Article Per Year (5 Year)
p-Index From 2021 - 2026
6.279
P-Index
This Author published in this journals
All Journal Jurnal Harkat : Media Komunikasi Gender Al Fikra : Jurnal Ilmiah Keislaman Jurnal Ushuluddin An-Nida' Jurnal Al-Tadzkiyyah Jurnal An-Nur Jurnal Masharif al-Syariah: Jurnal Ekonomi dan Perbankan Syariah Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan JURNAL PENDIDIKAN TAMBUSAI Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Jurnal Review Pendidikan dan Pengajaran (JRPP) HUKUMAH: Jurnal Hukum Islam Mutawatir : Jurnal Keilmuan Tafsir Hadith Al-Majaalis : Jurnal Dirasat Islamiyah Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir Jurnal Ahsana Media : Jurnal Pemikiran, Pendidikan dan Penelitian ke-Islaman Kutubkhanah Jurnal Penelitian Sosial Keagamaan AMBARSA Proceedings Series on Social Sciences & Humanities AKADEMIK: Jurnal Mahasiswa Ekonomi & Bisnis Kawanua International Journal of Multicultural Studies Jurnal Cakrawala Ilmiah Jurnal Pengabdian Kepada Masyarakat As-Syifa Journal of Islamic Studies and History Jurnal Media Ilmu Socius: Social Sciences Research Journal At-Tajdid: Journal of Islamic Studies Journal of Innovative and Creativity Al-Muhith : Jurnal Ilmu Qur'an dan Hadits Jurnal Ilmu Al-Qur'an dan Tafsir Al-Usariyah: Jurnal Hukum Keluarga Islam MAHABBAH : Jurnal Ilmu Ushuluddin Dan Pemikiran Islam
Khairunnas Jamal
Universitas Islam Negeri Sultan Syarif Kasim Riau
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

Published : 51 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 51 Documents
Search

 1   2   3   4   5 
Implementasi Wudu’ sebagai Solusi Wabah Perspektif Tafsir Khairunnas Jamal; Derhana Bulan Dalimunthe
Jurnal An-Nur Vol 10, No 2 (2021): Jurnal An-Nur Desember 2021
Publisher : UIN SUSKA RIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nur.v10i2.15462

Abstract

Wudhu bukan hanya menjadi syarat sahnya menjalankan sholat, tetapi juga merupakan ajaran Islam tentang pentingnya kebersihan secara lahiriah maupun batiniah. Wudhu menjadi salah satu solusi yang diajarkan oleh Islam untuk menjaga kesehatan. Diantara manfaat wudhu adalah menjaga tubuh dari penyakit mulut, tangan dan kaki, menjamin kebersihan kedua mata, menjaga keselamatannya serta menghindari penyakit trahum dan radang mata, mencegah timbulnya jerawat, mampu mengurangi tekanan darah tinggi atau hipertensi dan pusing kepala, dan memperkuat peredaran darah sehingga dapat menambah aktivitas dan kebugaran tubuh. 
Interpretasi Ayat Al-Qur’an terhadap Pernikahan Usia Dini Khairunnas Jamal; Arif Iman Mauliddin; Derhana Bulan Dalimunthe
Jurnal An-Nur Vol 11, No 1 (2022): Jurnal An-Nur Juni 2022
Publisher : UIN SUSKA RIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nur.v11i1.17292

Abstract

Pernikahan dini merupakan problem bersama pada setiap keluarga. Mengingat bahwa anak merupakan penerus dan harapan di masa depan. Kenyataannya, pernikahan dini semakin marak terjadi, hal ini dibuktikan dengan adanya gerakan Aisah Wedding’s. Ada beberapa faktor yang menjadi penyebab banyaknya pernikahan dini antara lain; Pertama, pemahaman agama yang tidak berorientasi kepada kepentingan terbaik anak. Kedua, faktor budaya dan tradisi masyarakat yang tidak boleh menolak lamaran. Ketiga, gaya hidup. Keempat, kemiskinan. Kelima, kontroversi hukum. Dengan demikia pernikahan dini tidak merupakan solusi permasalahan yang sedang terjadi, justru perlu mempersiapkan kematangan anak baik secara teologis, fisik maupun mental.
The Implementation of Al-Adab Al-Ijtima’i Style in Buya Hamka’s Interpretation (Study of Fahisyah Verses) Ummi Tsaqila; Saifullah Saifullah; Afrizal Nur; Khairunnas Jamal
Jurnal An-Nur Vol 11, No 2 (2022): Jurnal An-Nur Desember 2022
Publisher : UIN SUSKA RIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nur.v11i2.17367

Abstract

This articel examines the fahisyah verses in the Qur'an. Fahisyah is a heinous or ugly act. Where several terms refer to the various meanings of spectacle, one of which is the term fahisyah which has the meaning of horrific deeds in the Qur'an. According to the view of human reason, the word fahisyah and its derivation has the meaning of any form of toxicity or sin that is seen as very bad. At the same time, this deed can affect others and is a worse deed than al-su'. This research uses the interpretation of Buya Hamka's Tafseer al-Azhar, which is the primary source of this articel. The method used in writing this research is to use the library research method, namely by looking for data from various literature and references related to the problems above. The approach used is a thematic engineering approach, namely by explaining things related to the meaning of the word fahisyah to be analyzed according to the style of interpretation of the interpretation, namely the pattern of Adabi al-Ijtima'i which is social. As for the implementation of the Adabi al-Ijtima'i style to the fahisyah verses according to Buya Hamka, which has been analyzed based on its indicators, namely, the relationship of interpretation with the social life of the community in surah al-Isra' verse 32 that there will arise dangerous diseases and damage the offspring caused by adultery, namely syphilis and gonorrhea diseases. There is an interpretation of the verse about the risks or adverse effects of these heinous acts mentioned by Buya Hamka in his interpretation, which shows the problems and relationships of interpretation with the community's social life, which is also a warning to stay away from these heinous deedsTRANSLATE with x EnglishArabicHebrewPolishBulgarianHindiPortugueseCatalanHmong DawRomanianChinese SimplifiedHungarianRussianChinese TraditionalIndonesianSlovakCzechItalianSlovenianDanishJapaneseSpanishDutchKlingonSwedishEnglishKoreanThaiEstonianLatvianTurkishFinnishLithuanianUkrainianFrenchMalayUrduGermanMalteseVietnameseGreekNorwegianWelshHaitian CreolePersian //  TRANSLATE with COPY THE URL BELOW Back EMBED THE SNIPPET BELOW IN YOUR SITE Enable collaborative features and customize widget: Bing Webmaster PortalBack//
Ethics Towards Beggars in Qur'an Perspective (An Analytical Study) Dwi ramadhan, Farhan; Saifullah, Saifullah; Nur, Saleh; Jamal, Khairunnas
Al-Munir: Jurnal Studi Ilmu Al-Qur'an dan Tafsir Vol 5 No 1 (2023): Jurnal Al-Munir
Publisher : Program Studi Ilmu Al-Qur'an dan Tafsir, Universitas Islam Negeri Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/al-munir.v5i1.129

Abstract

In this life not everyone is born rich, many people are born in a life that is less well off or arguably poor. Even though they were born in a poor condition, they still try to fulfill their daily needs every day. However, many of these poor people choose to beg or beg for many reasons. if we see today more and more people who choose to be beggars rather than work and people who beg a lot we meet in big cities. Well, in this research the author will explain how we behave when we meet people who ask for it. The research uses Library Research. From this study it was found that when people beg or beg us, we must greet them with a happy face, give them what they ask for or apologize if we cannot give them what they ask for. Our ethics or morals towards beggars or beggars who come to us are very important, because basically the beggars who come to us are a test from Allah to test our wealth, whether we use our wealth to help the poor or not. In addition to explaining the ethics of beggars, this study also explains what ethics is, what beggars are, and how Islam views beggars.
ANALISIS QS. ATH-THARIQ AYAT 10 DALAM TAFSIR JUZ ‘AMMA KARYA FIRANDA ANDIRJA Dinda, Dinda; Hakim, Lukmanul; Jamal, Khairunnas
JIQTA: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 3 No 1 (2024):  Jurnal Ilmu Al-Qur'an dan Tafsir (JIQTA)
Publisher : STAI Asy-Syukriyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36769/jiqta.v3i1.444

Abstract

Firanda Andirja is not only active in direct studies but also active in conducting studies through social media such as Facebook, Instagram, YouTube videos, and personal websites. Firanda is also involved in interpretation, publishing several books of tafsir, which is something new for the salaf in Indonesia. To date, Firanda has published four tafsir books, namely Tafsir Juz 'Amma and Tafsir Juz 29, 28, 27 called at-Taysir fit Tafsir. The article will discuss the analysis of Firanda's interpretation in QS. Ath-thoriq verse 10 about his view of syafaa’at. This research method is library research, namely research whose data is taken from the form of writings or utilizing library sources. The result of this study is that Firanda still recognizes the existence of syafaat with the permission of Allah. with Allah's permission. However, humans are expected not to beg in search of such syafaat. Because, humans will bring their own good deeds. each. The understanding of assuming that a group of privileged people to be able to provide syafaat or if they assume that if the person is pleased, then he will go to heaven is a wrong understanding.
RASHAD KHALIFAH : INGKAR SUNNAH DAN PEMIKIRANNYA Muti'a, Nadratun; Jamal, Khairunnas; Hakim, Lukmanul
AHSANA MEDIA:  Jurnal Pemikiran, Pendidikan dan Penelitian Ke-Islaman Vol 10 No 2 (2024): Ahsana Media: Jurnal Pemikiran, Pendidikan dan Penelitian Ke-Islaman
Publisher : Fakultas Agama Islam Universitas Islam Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31102/ahsanamedia.10.2.2024.115-127

Abstract

This research discusses Rashad Khalifa's thoughts on the Qur'an and his rejection of the Sunnah. Rashad Khalifa considers the Qur'an to be perfect and believes that there is no need for Hadith and Sunnah. His rejection of the Sunnah is reinforced by his notable works, particularly the famous one known as the numerical miracle of the Qur'an, often referred to as code 19. The aim of this research is to understand Khalifa's rejection of the Sunnah and his thoughts. The method employed is a literature review (library research), involving the collection of data through the study and analysis of books, literature, and reports related to the problem at hand. The findings of this research reveal that Rashad Khalifa is a figure who rejects the Sunnah, firmly believing in the Qur'an as the sole source of Islamic law and denying the importance of the Sunnah. His formulations regarding the Sunnah contain numerous errors and misconceptions that lead to the rejection of Hadith (denial of the Sunnah) and the Anti-Hadith Movement (denial of the Sunnah).
POLYGAMY IN THE LAW OF THE REPUBLIC OF INDONESIA NUMBER 1 OF 1974 AND THE EGYPTIAN FAMILY LAW NUMBER 100 OF 1985 FROM THE PERSPECTIVE OF ISLAMIC LAW AND MAQASHID SHARIA Irsan; Koto, Alaiddin; Jamal, Khairunnas
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 11 No 2 (2024): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/amj.v11i2.480

Abstract

ndonesia is currently in a state of emergency for adultery. The National Commission on Human Rights of the Republic of Indonesia, on its official website (2019), informs that the number of commercial sex workers (PSK) in Indonesia reaches around 230,000 people. This condition should be of concern to the government as a regulator. This research aims to analyze and compare the polygamy regulations in the Law of the Republic of Indonesia Number 1 of 1974 and the Egyptian Family Law Number 100 of 1985 from the perspective of Islamic law and maqashid sharia. This research is library research. The data analysis technique in this research is content analysis and comparison. This research concludes that first, in the polygamy regulations in Indonesia, there are requirements that are very difficult to fulfill by most husbands who want to be polygamous, namely that the court only grants permission to be polygamous if the first wife or wives are in an incurable disability or illness, cannot bear offspring, and must be with the consent of the first wife or wives. Meanwhile, the polygamy regulations in Egypt include requirements that can generally be fulfilled by husbands who want to practice polygamy, namely that they only have to explain their marital status in the marriage certificate, make a statement letter including the names of their wives and their places of residence, and the notary must notify the first wife about the new marriage. Then, polygamy can be carried out officially without permission from the court. Second, the polygamy regulations in Indonesia and Egypt are basically both built on maslahah considerations, but what distinguishes the two is that in the polygamy regulations in Indonesia there are provisions, as mentioned above, are not relevant to Islamic law because the potential harm that will arise is greater than the maslahah that will be achieved. The polygamy regulations in Egypt are all relevant to Islamic law. Third, the polygamy regulations in Indonesia and Egypt are basically both able to facilitate the realization of maqashid sharia, but what distinguishes the two is that in the polygamy regulations in Indonesia there are provisions, as mentioned above, that can hinder the process of realizing two maqashid sharia, namely protecting religion and offspring. The provisions of polygamy in Egypt are all relevant to maqashid sharia, especially in terms of protecting religion and protecting offspring. The theory found in this research is kullu tanzhimin mabniyyin 'ala al-masya'ir wahdaha, fa-inna mafsadatahu takunu a'zham min al-mashlahah al-murad tahqiquha (every regulation that is built on the consideration of feelings alone, then the mafsadah will be greater than the maslahah to be achieved). This theory is strengthened by the finding that 73.01% of polygamy requests in Indonesia were rejected, even though 34.8% of them were approved by the old wives.
Etika Bisnis dalam Al-Qur’an Kajian Tafsir Atas Ayat-Ayat Tentang Keadilan dan Kejujuran dalam Perdagangan Ritonga, Miftahul Janna; Jamal, Khairunnas
Jurnal Masharif al-Syariah: Jurnal Ekonomi dan Perbankan Syariah Vol 10 No 1 (2025)
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/jms.v10i1.25102

Abstract

Penelitian ini bertujuan untuk mengeksplorasi prinsip etika bisnis dalam Al-Qur’an, dengan penekanan khusus pada konsep keadilan (‘adl) dan kejujuran (shiddiq) dalam praktik perdagangan. Kedua nilai tersebut dianggap sebagai pondasi fundamental dalam menciptakan sistem ekonomi yang adil dan berkelanjutan menurut perspektif Islam. Pendekatan yang digunakan dalam penelitian ini adalah tafsir maudhu’i (tematik), dengan menghimpun serta menganalisis ayat-ayat yang relevan dari berbagai surah Al-Qur’an. Selain itu, penelitian ini juga merujuk pada penafsiran dari berbagai kitab tafsir klasik dan kontemporer, seperti Tafsir Al-Qurtubi, Tafsir Ibn Kathir, dan Tafsir Al-Misbah. Hasil penelitian menunjukkan bahwa Al-Qur’an menegaskan pentingnya menjaga keadilan dalam transaksi ekonomi, sebagaimana tercantum dalam QS. Al-Hud (11:85-86) yang melarang segala bentuk pengurangan timbangan dan takaran. Sementara itu, prinsip kejujuran ditegaskan dalam QS. Al-Mutaffifin (83:1-3) yang mengecam praktik kecurangan dalam perdagangan. Kedua prinsip ini tidak hanya bertujuan untuk menjaga integritas individu tetapi juga untuk membangun kepercayaan dan stabilitas ekonomi yang berkelanjutan.
Penerapan Prinsip Keadilan Sosial dalam Pengelolaan Zakat, Infak, dan Sedekah: Perspektif Ekonomi Islam Kontemporer Mahera, Rofiqo Meili; Jamal, Khairunnas
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 2, No 5 (2024): December
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The purpose of this study is to analyze the problem of zakat, infaq and sedekah, the social values of zakat, infaq and sedekah, the relationship between zakat, infaq and sedekah with the social values of society. The method used in this study is library research to investigate and review literature related to the concept of zakat, infaq, and sedekah and its relationship with the social values of society. Data were collected from various sources of information such as literature, scientific articles, manuscripts, and written works that are in accordance with the topic being studied. The results of this study include; (1) Zakat is an obligation in Islam that requires Muslims to give part of their wealth to those who are entitled (mustahik zakat). Infaq is a voluntary contribution for goodness or humanity, while sedekah is an act of giving without considering the status of the recipient, (2) The Social Values of Zakat, Infaq, and Sedekah include; justice values, solidarity values, empathy values and social welfare values, (3) The relationship between zakat, infak, and alms with social values of society includes: (a) redistribution of wealth and social justice, (b) building solidarity and social concern, (c) helping to eradicate poverty and increase welfare, (d) economic empowerment and independence, (e) strengthening religious and moral values.
Impresi Kaum Yahudi Madinah terhadap Pembentukan Hukum: Tela’ah Tafsir Adabi Ijtima’i dalam Surah Al-Ma’idah Jamal, Khairunnas; Zailani, Zailani; Novendri S, Mochammad
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 18, No. 6 : Al Qalam (November 2024)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v18i6.4143

Abstract

Tulisan ini mengulas mengenai bagaimana kaum Yahudi Madinah merespons pembentukan hukum dalam Islam melalui analisis tafsir Adabi Ijtima’i dalam Surah al-Ma'idah. Artikel ini meneliti interaksi antara teks Al-Quran, konteks sejarah Madinah, dan dinamika sosial-hukum pada masa Nabi Muhammad ﷺ. Fokusnya terutama pada respons kaum Yahudi terhadap hukum-hukum baru yang diwahyukan dalam Al-Quran, seperti hukum makanan halal-haram dan prinsip qisas. Dengan menggunakan pendekatan tafsir Adabi Ijtima’i, penelitian ini memperlihatkan bagaimana hukum-hukum tersebut tidak hanya menanggapi situasi sosial-historis Madinah tetapi juga mempengaruhi dinamika hubungan antara Muslim dan Yahudi. Hasilnya menunjukkan bahwa sementara ada elemen penerimaan terhadap prinsip-prinsip yang serupa dengan tradisi Yahudi, terdapat juga ketegangan akibat perbedaan fundamental dalam teologi dan hukum. Kemudian surah al-Maidah juga menggambarkan kompleksitas interaksi sosial dan implikasi teoretis dari hukum Islam dalam konteks pluralistik Madinah pada awal Islam.
Co-Authors Abdul Kholiq Afriadi, Putra Afrizal Nur Agustiar Agustiar Alaiddin Koto, Alaiddin Ali Akbar Ali Musri Semjan Putra Arif Iman Mauliddin Arif Iman Mauliddin Aslati Aslati Aulia, Janna Bulan Dalimunthe, Derhana Cantika, Anisa Daulay, Ahmad Rizki Derhana Bulan Dalimunthe Derhana Bulan Dalimunthe Dina Istiqomah Dinda, Dinda Dwi ramadhan, Farhan Eli Sabrifha Elviani, Elviani Erman Gani fatimah Fatimah Firyal, Adipa Gusma Afriani Ilyas Husti Insi, Sajidan Irsan Irsan Irsan Irsan Jera, Almi Johar Arifin Khabibjonovna, Kushieva Nodira Khairunnas Rajab Khotimah Khotimah Lukmanul Hakim M. Daffa Hanif Mahera, Rofiqo Meili Malia Hayati, Safira Mochammad Nopendri S Mochammad Novendri Mochammad Novendri S Muhammad Ilyas Muhammad Nurul Fahmi Muhammad Yasir Munawaroh, Unzila Munir, Akmal Abdul Muti'a, Nadratun Mutiara Kasih Nasrul Fatah Nasrul Fatah Nelvawita Nelvawita Nelvawita Nelvawita Nixson Husin Novendri, Mochammad Nurhayati Nurhayati Nurul Hamidah, Nurul Pasla, Jimmi Ramadanti Cania, Awni Ritonga, Miftahul Janna Rosidi, Imron Saifullah Saifullah Saifullah Saifullah Saleh Nur Sawaluddin Sawaluddin, Sawaluddin Silawati Silawati Sobardi, Ahmad Subhan, Suhuf Syafii Syafiuddin, Fauzan Azima Syaifullah, Ahmad Taufiq Hidayatullah Tohirin Tohirin Umi Kalsum Ummi Tsaqila Wan Nasyaruddin Wan Abdullah Wilaela Wilaela Windi Soraya Ferucca Yesa Adila Zailani Zailani Zaitun Zaitun