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KONSEP NAFKAH BATIN DALAM PERSPEKTIF AL-QUR’AN Jamal, Khairunnas; Ramadanti Cania, Awni
Jurnal Harkat : Media Komunikasi Gender JURNAL HARKAT : MEDIA KOMUNIKASI GENDER, 20(1), 2024
Publisher : Center for Gender and Child Studies (Pusat Studi Gender dan Anak) LP2M UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/harkat.v20i1.40853

Abstract

Abstract. This study explores the interpretation of Qur'anic verses related to emotional support (nafkah batin) and its implications for family life in modern times. The research uses a library research approach by collecting tafsir (Qur'anic exegesis), fiqh (Islamic jurisprudence) texts, and relevant books, followed by an analysis using the thematic interpretation method (tafsir maudhu’i). The findings of this study are twofold: First, the concept of emotional support for a wife, as outlined in the Qur'an, highlights the significance of meeting the wife's emotional, psychological, and spiritual needs within the marital relationship. Husbands are responsible for treating their wives with care and respect, as taught in the Qur'an. Second, fulfilling these emotional needs can positively impact marital harmony and contribute to the wife's overall well-being. Abstrak. Penelitian ini memaparkan penafsiran ayat-ayat tentang nafkah batin dalam perspektif al- Qur’an, dan implikasinya dalam kehidupan berumah tangga pada zaman sekarang. Jenis penelitian ini menggunakan metode library research (kepustakaan) yaitu dengan mengumpulkan kitab-kitab tafsir dan kitab-kitab fiqih maupun buku-buku yang berhubungan dengan penelitian ini, kemudian data-data tersebut dianalisis menggunakan metode tafsir maudhu’i. Setelah dilakukan kajian dan analisis dalam penelitian ini dapat disimpulkan bahwa, Pertama, konsep nafkah batin istri  dalam perspektif Al-Quran, menegaskan pentingnya pemenuhan kebutuhan batin istri dalam hubungan suami-istri. Nafkah batin meliputi aspek emosional, psikologis, dan spiritual, dimana suami memiliki tanggung jawab untuk memperlakukan istri dengan baik sesuai ajaran Al-Quran. Kedua, pemenuhan nafkah batin dapat berimplikasi pada keharmonisan rumah tangga dan perkembangan jiwa istri. 
POLYGAMY IN THE LAW OF THE REPUBLIC OF INDONESIA NUMBER 1 OF 1974 AND THE EGYPTIAN FAMILY LAW NUMBER 100 OF 1985 FROM THE PERSPECTIVE OF ISLAMIC LAW AND MAQASHID SHARIA Irsan; Koto, Alaiddin; Jamal, Khairunnas
Al-Majaalis : Jurnal Dirasat Islamiyah Vol 11 No 2 (2024): AL-MAJAALIS : JURNAL DIRASAT ISLAMIYAH
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/amj.v11i2.480

Abstract

ndonesia is currently in a state of emergency for adultery. The National Commission on Human Rights of the Republic of Indonesia, on its official website (2019), informs that the number of commercial sex workers (PSK) in Indonesia reaches around 230,000 people. This condition should be of concern to the government as a regulator. This research aims to analyze and compare the polygamy regulations in the Law of the Republic of Indonesia Number 1 of 1974 and the Egyptian Family Law Number 100 of 1985 from the perspective of Islamic law and maqashid sharia. This research is library research. The data analysis technique in this research is content analysis and comparison. This research concludes that first, in the polygamy regulations in Indonesia, there are requirements that are very difficult to fulfill by most husbands who want to be polygamous, namely that the court only grants permission to be polygamous if the first wife or wives are in an incurable disability or illness, cannot bear offspring, and must be with the consent of the first wife or wives. Meanwhile, the polygamy regulations in Egypt include requirements that can generally be fulfilled by husbands who want to practice polygamy, namely that they only have to explain their marital status in the marriage certificate, make a statement letter including the names of their wives and their places of residence, and the notary must notify the first wife about the new marriage. Then, polygamy can be carried out officially without permission from the court. Second, the polygamy regulations in Indonesia and Egypt are basically both built on maslahah considerations, but what distinguishes the two is that in the polygamy regulations in Indonesia there are provisions, as mentioned above, are not relevant to Islamic law because the potential harm that will arise is greater than the maslahah that will be achieved. The polygamy regulations in Egypt are all relevant to Islamic law. Third, the polygamy regulations in Indonesia and Egypt are basically both able to facilitate the realization of maqashid sharia, but what distinguishes the two is that in the polygamy regulations in Indonesia there are provisions, as mentioned above, that can hinder the process of realizing two maqashid sharia, namely protecting religion and offspring. The provisions of polygamy in Egypt are all relevant to maqashid sharia, especially in terms of protecting religion and protecting offspring. The theory found in this research is kullu tanzhimin mabniyyin 'ala al-masya'ir wahdaha, fa-inna mafsadatahu takunu a'zham min al-mashlahah al-murad tahqiquha (every regulation that is built on the consideration of feelings alone, then the mafsadah will be greater than the maslahah to be achieved). This theory is strengthened by the finding that 73.01% of polygamy requests in Indonesia were rejected, even though 34.8% of them were approved by the old wives.
Pendampingan Pembelajaran Qira’at dan Ilmu Al-Quran di Komplek Tahfiz Sukan Sofiuddin Selangor, Malaysia Putra, Ali Musri Semjan; Jamal, Khairunnas; S, Mochammad Novendri; Syafii
Jurnal Pengabdian Kepada Masyarakat Vol. 5 No. 1 (2025): Jurnal Pengabdian Kepada Masyarakat
Publisher : Institut Agama Islam Sultan Muhammad Syafiuddin Sambas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37567/pkm.v5i1.3382

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The community service activity titled "Assistance in Qira’at and Qur’anic Studies Learning at Komplek Tahfiz Sukan Sofiuddin, Selangor, Malaysia" aimed to improve the quality of Qira’at and Qur’anic studies through a participatory approach. This program targeted enhancing the competencies of educators, increasing student motivation, and utilizing interactive digital media. Conducted over two days, the activity was attended by five teachers and 84 students from various halaqahs and age levels. The results demonstrated significant impacts on improving teachers’ abilities to effectively teach Qira’at variations and create an engaging classroom environment. Students exhibited greater interest in the technical aspects of Qira’at, with significantly improved learning outcomes. Moreover, the direct assistance achieved success in terms of quantity, with participant numbers exceeding the initial target. Despite challenges such as limited student understanding, varying technological skills among participants, and the short duration of training, implemented solutions effectively addressed these issues. This program has great potential to be replicated in other tahfiz institutions, supported by participatory approaches and digital technology. Therefore, this activity made a tangible contribution to the innovative and sustainable development of Qur'anic education.
Analisis Life Style Istri dalam Membentuk Keluarga Sakinah Mawaddah Warohmah : Studi Kasus di Desa Setia Marga Lubuklinggau Munawaroh, Unzila; Irsan, Irsan; Jamal, Khairunnas; Firyal, Adipa
Al-Usariyah: Jurnal Hukum Keluarga Islam Vol 3 No 3 (2025): AL-USARIYAH: JURNAL HUKUM KELUARGA ISLAM
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/al-usariyah.v3i3.858

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Penelitian ini bertujuan untuk menganalisis gaya hidup istri di Desa Setia Marga dalam konteks membentuk keluarga sakinah, mawaddah, dan warahmah. Keluarga sebagai institusi sosial fundamental memiliki peran penting dalam membentuk karakter individu, terutama dalam masyarakat Muslim. Gaya hidup istri yang aktif dan berperan dalam pendidikan, keterlibatan sosial, dan praktik spiritual diharapkan dapat menciptakan keharmonisan dalam rumah tangga. Menggunakan metode kualitatif dengan pendekatan deskriptif analitis, penelitian ini melibatkan wawancara, observasi, dan dokumentasi untuk memahami dinamika kehidupan para istri di desa tersebut. Hasil penelitian menunjukkan bahwa istri-istri di Desa Setia Marga secara aktif terlibat dalam pendidikan formal dan non-formal, berpartisipasi dalam kegiatan sosial seperti pengajian dan arisan, serta menjalankan praktik spiritual yang mendalam. Partisipasi dalam pendidikan tidak hanya meningkatkan pengetahuan dan keterampilan istri, tetapi juga memperkuat peran mereka dalam mendidik anak-anak. Keterlibatan dalam kegiatan sosial memperkuat solidaritas dan kebersamaan di lingkungan masyarakat, sehingga menciptakan jaringan dukungan yang kuat. Selain itu, praktik spiritual yang konsisten memberikan dampak positif terhadap ketenangan jiwa dan keharmonisan keluarga. Dengan demikian, hasil penelitian ini menunjukkan bahwa gaya hidup istri yang proaktif dan sesuai dengan nilai-nilai Islam berkontribusi signifikan dalam membentuk keluarga yang harmonis dan sejahtera. Temuan ini diharapkan dapat memberikan wawasan bagi pengembangan kebijakan dan program yang mendukung peran perempuan dalam keluarga dan masyarakat.
Mutiara Kasih, Khairunnas Jamal, Mochammad Novendri Mutiara Kasih; Khairunnas Jamal; Mochammad Novendri
Journal of Innovative and Creativity Vol. 6 No. 1 (2026)
Publisher : Fakultas Ilmu Pendidikan Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/joecy.v6i1.6548

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Artikel ini membahas tafsir keadilan sosial dalam Fī Ẓilāl al-Qur’ān karya Sayyid Qutb dengan menggunakan pendekatan adabi ijtima‘i, yang memadukan keindahan bahasa Al-Qur’an dengan kesadaran sosial. Penelitian ini menggunakan metode kualitatif dengan jenis penelitian kepustakaan (library research), serta analisis tekstual dan kontekstual untuk menelaah hubungan antara tafsir Qutb dan realitas kolonialisme Mesir pada abad ke-20. Hasil penelitian menunjukkan bahwa pengalaman pribadi Qutb, kondisi kolonial Mesir, dan interaksi dengan budaya Barat membentuk tafsirnya yang kritis terhadap ketidak adilan politik, diskriminasi hukum, tirani penguasa, dan sekularisme Barat. QS. An-Nisā’ [4]:58 menjadi fondasi utama dalam menegaskan prinsip amanat, keadilan, dan tanggung jawab moral yang bersifat universal. Pendekatan adabi ijtima‘i memungkinkan bahasa Al-Qur’an menjadi sarana membangkitkan kesadaran kolektif, motivasi etis, dan kepedulian sosial, sehingga tafsir Qutb relevan untuk membaca problem ketidakadilan historis maupun kontemporer. Artikel ini menyimpulkan bahwa tafsir Qutb tidak hanya bernilai akademik, tetapi juga aplikatif, menegaskan peran Al-Qur’an sebagai pedoman untuk menegakkan keadilan, menolak penindasan, dan membangun masyarakat yang adil, beradab, dan bertanggung jawab.
The Legal Formulation of Marital Joint Property Disputes over Encumbered Assets Based on Maqāṣid al-Sharīʿah and Its Implications for Islamic Legal Education Sobardi, Ahmad; Rosidi, Imron; Jamal, Khairunnas; Khabibjonovna, Kushieva Nodira
Al-Tadzkiyyah: Jurnal Pendidikan Islam Vol 16 No 2 (2025): Al-Tadzkiyyah: Jurnal Pendidikan Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/atjpi.v16i2.29717

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This study examines the doctrinal and practical dilemma created by Supreme Court Circular Letter (SEMA) No. 3 of 2018, which directs courts to declare inadmissible claims for marital joint property when the disputed asset remains encumbered as debt collateral. While intended to protect creditors and preserve legal order, a rigid inadmissibility doctrine may delay or effectively deny spouses’ entitlement to jointly acquired assets and weaken access to substantive justice in Religious Court practice. Using normative legal research that combines philosophical, statutory, case-based, comparative, and historical approaches, this study analyzes primary, secondary, and tertiary legal materials through prescriptive reasoning, legal hermeneutics, and a maqāṣid al-sharīʿah–informed ijtihād framework. The findings show that the ratio legis of SEMA No. 3/2018 rests on preventing overlapping legal interests, upholding nemo plus iuris, avoiding adjudication over imperfect ownership (al-milk al-tāmm), and safeguarding creditors’ preferential rights. However, these aims can be preserved without foreclosing spousal claims. Accordingly, this study proposes a refined legal formulation: courts may grant claims over encumbered marital joint property while deferring distribution and execution until the secured debt is fully satisfied. This reformulation strengthens legal certainty and equitable protection by clarifying procedural requirements and substantive criteria, and it also highlights the pedagogical value of maqāṣid as an integrative paradigm for Islamic legal education that cultivates contextual reasoning, normative responsibility, and case-based analytical competence among future jurists.
Judicial Discretion in Marriage Dispensation Cases: A Socio-Legal Study at the Bangkinang Religious Court, Kampar-Riau, Indonesia Padmilah, Padmilah; Husti, Ilyas; Zailani, Zailani; Jamal, Khairunnas
Islamica: Jurnal Studi Keislaman Vol. 20 No. 2 (2026): March
Publisher : Postgraduate Studies of UIN Sunan Ampel Surabaya, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/islamica.2026.20.2.243-264

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The enactment of Law No. 16 of 2019, which raised the minimum marriage age to 19, has paradoxically contributed to a significant increase in marriage dispensation applications in Indonesia. This study examines the exercise of judicial discretion in marriage dispensation cases at the Bangkinang Religious Court and analyzes its socio-legal implications for children and their families. Employing a qualitative socio-legal approach, the research is based on document analysis of four court decisions in 2024 and in-depth interviews with judges, families, and community actors. The findings reveal that judicial discretion is not solely grounded in statutory norms but is substantially shaped by contextual considerations, including moral urgency, psychological readiness, economic capacity, and familial support. However, the frequent granting of dispensations raises critical concerns regarding the erosion of child protection principles and the potential normalization of underage marriage. The study argues for the establishment of clearer regulatory guidelines and a multidisciplinary assessment framework to ensure that judicial discretion aligns with the best interests of the child and broader social justice objectives.
Typology of Learning The Meaning of Hadith on Yusuf Al-Qaradhawiy Perspective Eli Sabrifha; Khairunnas Jamal; Mochammad Novendri S
Ambarsa : Jurnal Pendidikan Islam Vol. 2 No. 2 (2022): Pendidikan Agama Islam dalam Era Merdeka Belajar
Publisher : Sekolah Tinggi Ilmu Tarbiyah Togo Ambarsari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59106/abs.v2i2.77

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This article is entitled typology of learning the meaning of hadith according to Yusuf Al-Qardhawi in his book entitled Kaifa Nata'amal Ma al-Sunnah Al-Nabawiyah. In understanding a hadith text, al-Qardhawi also often uses several approaches in explaining the meaning of sentences both in text and context. This article examines how al-Qardhawi applies methods to differences in understanding hadith, and how al-Qardhawi's method resolves dualism of opinion in one hadith text and meaning in its interpretation. Using a descriptive-analytical approach, this article examines the basic concepts of different ways of understanding hadith, looks for the roots of the character's thoughts, explains the advantages and disadvantages of the method including its implications. From the results of the discussion, it can be concluded that the patterns used include studying the meaning of hadith according to the instructions of the Qur'an, analyzing the opposite of a hadith with the Qur'an, collecting hadith in one theme, merging and interpreting hadith, understanding hadith historically, paying attention to the meaning of haqiqi and majazi and ascertaining the meaning and connotation of words in the hadith.
KONSEP ADIL DALAM AL-QUR’AN SURAH AL-BAYYINAH: ANALISIS KISAH UBAY BIN KA’AB Ahmad Rizki Daulay; Khairunnas Jamal
MAHABBAH: Jurnal Ilmu Ushuluddin Dan Pemikiran Islam Vol. 1 No. 2 (2025): MAHABBAH : Jurnal Ilmu Ushuluddin Dan Pemikiran Islam
Publisher : MAHABBAH: Jurnal Ilmu Ushuluddin Dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Adil adalah suatu konsep yang penting dalam kehidupan manusia, adil dalam arti sama, adil dalam arti seimbang, adil adalah perhatian terhadap hak-hak individu dan memberikan hak-hak itu kepada pemiliknya, adil yang dinisbahkan kepada Allah. Ubay bin Ka’ab adalah penduduk Yatsrib (Madinah) yang sangat cerdas, gemar membaca dan pandai menulis Penelitian ini bertujuan untuk menganalisis konsep adil dalam Surah Al-Bayyinah dengan pendekatan kisah Ubay bin Ka’ab, seorang sahabat Nabi Muhammad ﷺ yang dikenal sebagai ahli Al-Qur’an. Metode penelitian yang digunakan adalah analisis tafsir dan kajian historis terhadap riwayat Ubay bin Ka’ab yang berkaitan dengan nilai-nilai keadilan dalam Islam. Hasil penelitian menunjukkan bahwa keadilan dalam Surah Al-Bayyinah mencakup aspek keadilan dalam keimanan, sikap terhadap kebenaran, serta dalam hubungan sosial. Kisah Ubay bin Ka’ab memberikan ilustrasi konkret tentang bagaimana seorang Muslim harus bersikap adil dalam memahami dan mengamalkan ajaran Islam, Beliau pernah mengeksekusi putranya sendiri, karena melakukan perbuatan zina. Dalam soal hukum beliau tegakkan tanpa pandang bulu, serta beliau putuskan secara adil  meskipun terhadap dirinya sendiri.
Kajian Fenomenologi atas Al-‘Afwu dalam Tafsir Kontemporer dan Relevansinya Dengan Trust Issue Hamidah, Nurul; Jamal, Khairunnas; Khotimah, Khotimah; Syaifullah, Ahmad
Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan Vol. 22 No. 1 (2025): Al-Hikmah: Jurnal Agama dan Ilmu Pengetahuan (AJAIP)
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/ajaip.2025.vol22(1).21913

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This article discusses a Phenomenological Study of Al-‘Afwu in Contemporary Qur’anic Exegesis and its Relevance to Trust Issues. This research is motivated by the phenomenon that modern-era society is starting to forget the true meaning and nature of forgiveness. That's why the problem of forgiveness (Al-‘Afwu) is underestimated, so it is very easy to forgive someone but still hold a grudge against that person, resulting in many people being hit by a crisis of trust (Trust Issues). The Trust Issues here is not human belief in God, but rather the belief that arises as a result of interacting with other humans. This research focuses on discussing the relationship between Al- ‘Afwu and the Trust Issues phenomenon. This type of research is library research using a qualitative descriptive approach, namely reading and analyzing study objects related to research. The study object in question comes from primary data and secondary data. The primary source for this research is contemporary Qur’anic Exegesis books while the secondary sources come from books, journals, articles and other written sources related to the research. The research results show that without Al-‘Afwu, Trust Issue sufferers will have difficulty trusting other people again, making it difficult for themselves because humans cannot be separated from other humans. There are many ways and methods for healing Trust Issues, but if the sufferer has not forgiven themselves and the people who have hurt them, it will be in vain. That is why Allah Swt. commands his servants to have a totally forgiving nature (Al-‘Afwu), namely forgiving others and erasing mistakes that have been made by the person who hurt them without any intention of revenge so that the ties of friendship are maintained and remain harmonious.
Co-Authors Abdul Kholiq Abdul Kholiq Abdul Munzir Afriadi, Putra Afrizal Nur Agustiar Agustiar Ahmad Rizki Daulay Alaiddin Koto, Alaiddin Ali Akbar Ali Musri Semjan Putra Almi Jera Amru Hasibuan Arif Iman Mauliddin Arif Iman Mauliddin Aslati Aslati Aslati Bulan Dalimunthe, Derhana Cantika, Anisa Derhana Bulan Dalimunthe Derhana Bulan Dalimunthe Dina Istiqomah Dinda, Dinda Dwi ramadhan, Farhan Eli Sabrifha Elviani, Elviani Fatahillah bin Muhammad Syahrul fatimah Fatimah Firyal, Adipa Gusma Afriani Husti, Ilyas Ilyas Husti Insi, Sajidan Irsan Irsan Irsan Irsan Ismail Pane Jera, Almi Johar Arifin Khabibjonovna, Kushieva Nodira Khairunnas Rajab Khairunnas Rajab Khotimah Khotimah Lukmanul Hakim M. Daffa Hanif Mahera, Rofiqo Meili Malia Hayati, Safira Mochammad Nopendri S Mochammad Novendri Mochammad Novendri S Mochammad Novendri S Muhammad Ilyas Muhammad Nurul Fahmi Muhammad Yasir Munawaroh, Unzila Munir, Akmal Abdul Muti'a, Nadratun Mutiara Kasih Nasrul Fatah Nasrul Fatah Nelvawita Nelvawita Nelvawita Nelvawita Nurhayati Nurhayati Nurul Hamidah, Nurul Padmilah, Padmilah Pasla, Jimmi Ramadanti Cania, Awni Ritonga, Miftahul Janna Rosidi, Imron Saifullah Saifullah Saifullah Saifullah Saleh Nur Sawaluddin Sawaluddin, Sawaluddin Silawati Silawati Silawati Sobardi, Ahmad Sri Martini Subhan, Suhuf Syafii Syafiuddin, Fauzan Azima Syaifullah, Ahmad Syamruddin Nasution Tohirin Tohirin Tohirin Umi Kalsum Ummi Tsaqila Wan Nasyaruddin Wan Abdullah Wilaela Wilaela Windi Soraya Ferucca Wira Lestari Yesa Adila Zailani Zailani Zaitun Zaitun