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All Journal Jurnal KALAM Analisis: Jurnal Studi Keislaman JOURNAL OF QUR'AN AND HADITH STUDIES International Journal of Nusantara Islam Al-Ulum AL-Fikr Substantia: Jurnal Ilmu-Ilmu Ushuluddin Jurnal Al-Tadzkiyyah JIA (Jurnal Ilmu Agama) Religio : Jurnal Studi Agama-agama Episteme: Jurnal Pengembangan Ilmu Keislaman Jurnal Akuntansi dan Pajak Shautut Tarbiyah Inquiry: Jurnal Ilmiah Psikologi Al-Albab Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Anfusina: Journal of Psychology al-Afkar, Journal For Islamic Studies Edukasi Islami: Jurnal Pendidikan Islam Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan SANGKEP: Jurnal Kajian Sosial Keagamaan Al - Tadabbur: Jurnal Ilmu Al-Qur'an dan Tafsir Jurnal Ilmiah Edunomika (JIE) Mutawatir : Jurnal Keilmuan Tafsir Hadith Ulumuna Jurnal Studi Ekonomi dan Bisnis Islam (SEBI) Jurnal Pemikiran Islam (JPI) Smart: Journal of Sharia, Tradition, and Modernity ZAD Al-Mufassirin International Journal of Educational Research Excellence (IJERE) Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir Jurnal Pengabdian Pada Masyarakat QANUN: Journal of Islamic Laws and Studies AT-TAISIR: Journal of Indonesian Tafsir Studies Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir Global Education Journal West Science Islamic Studies International Journal of Nusantara Islam Epistemé: Jurnal Pengembangan Ilmu Keislaman Journal of Hadith Studies Mauriduna: Journal of Islamic Studies Studia Quranika: Jurnal Studi Quran Serambi Madina: Journal of Islamic Studies
Ahmad Isnaeni
Universitas Islam Negeri Raden Intan Lampung
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GUSDURIAN COMMUNITY AS AN AGENT OF HUMANITY VALUES SOCIALIZATION AND RELIGIOUS MODERATION IN BANDAR LAMPUNG Ellia Kurnia Ningsih; Siti Badiah; Luthfi Salim; Ahmad Isnaeni
SANGKéP: Jurnal Kajian Sosial Keagamaan Vol. 9 No. 2 (2026): Articles in Press
Publisher : UIN Mataram dan Asosiasi Sosiologi Agama Indonesia (ASAGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/sangkep.v9i2.15885

Abstract

This study investigates the role of the Gusdurian Community in Bandar Lampung as an agent for promoting humanitarian values and religious moderation within a multicultural society. The research is prompted by increasing challenges posed by intolerance, social exclusivism, and the diminishing observance of humanitarian values in contemporary social contexts. The study analyzes the mechanisms by which the Gusdurian Community internalizes and disseminates the values of humanity, tolerance, and religious moderation through social activities and interfaith dialogues in Bandar Lampung City. A qualitative case study approach was employed, with data collected via participant observation, semi-structured interviews, and documentation involving community leaders, active members, and public participants in Gusdurian activities. Data analysis utilized the interactive model developed by Miles and Huberman, which includes data reduction, data display, and conclusion drawing. The findings demonstrate that the Gusdurian Community of Bandar Lampung plays a significant role in advancing humanitarian values and religious moderation through interfaith dialogue, Gus Dur Thought Classes (Indonesian: Kelas Pemikiran Gus Dur/KPG), social initiatives, public discussions, and humanitarian programs. These activities foster religious tolerance, social solidarity, empathy, and harmonious interfaith relations within the city's multicultural society. However, the community faces both internal and external challenges in program implementation, including variations in members' backgrounds and personal commitments that affect participation, as well as limited financial resources that necessitate adjustments based on available funding.
Spirituality and Ethics in Surah Al-Fajr: A Comparison of Al-Misbah's and Al-Azhar's Tafsirs Hartono Hartono; Raiz Anwar; Ahmad Isnaeni; Siti Badiah
al-Afkar, Journal For Islamic Studies Vol. 9 No. 2 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i2.3342

Abstract

This study examines the dimensions of spirituality and ethics in Surah Al-Fajr through a comparative study between Tafsir Al-Azhar by Buya Hamka and Tafsir Al-Misbah by M. Quraish Shihab. The main issue raised is how the messages of the Qur'an respond to the moral crisis and modern materialism. Using a qualitative method with a comparative interpretation approach, this study analyzes the interpretations of the two exegetes on key verses concerning divine oaths, the history of previous peoples, trials of sustenance, and the concept of peace of mind. The results show that both exegetes agree that faith is the core response to life's trials and emphasize that Islamic spirituality is inseparable from social responsibility. The fundamental difference lies in their interpretive orientation: Quraish Shihab in Tafsir Al-Misbah emphasizes a rational-contextual approach and linguistic analysis to correct the theological paradigm. Conversely, Buya Hamka in Tafsir Al-Azhar tends to use a moral-social and Sufi-applicative approach linked to inner experience and social reality. This study concludes that the integration of these two approaches provides a solid normative foundation for the formation of public ethics and transformative spirituality in the contemporary era.
Problematika Perilaku Bidah dalam Kritik Hadis Isnaeni, Ahmad
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 6 No. 1 (2016): JUNI
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (548.537 KB) | DOI: 10.15642/mutawatir.2016.6.1.135-159

Abstract

This article aims to discuss the heretic (bid‘ah) issues related to ?adîth naration. It actually has been a topic of discussion among muslim scholars (ulama). Some of them refuse the reliability of those ?adîth narrated by the heretics, but some others maintain to receive their narration. This topic has become a polemical disputatation for the heretics are usually labelled negatively as “ahl al-ahwâ’ wa al-bida‘”, which in turns, brings them into a low level of personal degree. Interestingly, some of the heretics narrators are quoted and narrated by the major ?adîth scholars like al-Bukhârî and Muslim. This article argues that ?adîth scholars have revealed a neutral and objective position in appraising the narration of ?adîth from those accused as heretics.
Co-Authors Abdul Majid Abdul Malik Ghozali Abshar, Rijal Ulil Abuzar Alghifari Achlami Afriyan, Ricky Ahmad Junaidi Ahmad Muttaqin Ainul Fitri Akhmad Ikhwani Alif Maulana, Alif Anjela Kharomah Bahrudin, Moh. Bakhtiyor Tursunov Beko Hendro Budimansyah Budimansyah Budimansyah Charyna Ayu Rizkyanti Deswara, Rahmadani Eka Dimas Pratomo Dwiq Fajri Pakeh Ellia Kurnia Ningsih F. Faisal Faisal, F. Faizal Amin Farhana Fathur Rohman, Fathur Fauzan . Fauzan Fauzan Fitri Yanti Fitri, Ainul Gita Zahratus Sholeha Hanum, Marsella Tria Amanda Hany, Wafiq Haqiqi, Abdurrahman Raden Aji Hartono Hartono Hendryk Hanggara Saputra Heru Sancoko Idrus Ruslan Ikhlas Sabili Huda Indah, Ayu Is Susanto Khairullah Kiki Muhamad Hakiki Koderi Kurniasih, Dini Livia Rossi Alfareza Liya Ermawati Luthfi Salim M. Achlami H.S. Masruchin Masruchin , Masruchin Masrukhin Muhsin Masykuroh, Siti Maulana Halim Hafiz Miftahul Rizki Afiah Mochammad Imron Awalludin Moh Bahrudin Moh. Mukri Muhamad Bisri Mustofa Mutma’innah, Nur’izzatul N. Nasruddin Nadziroh, Umi Naely Uswatun Hasanah Najah, Zuhrofiantun Nasruddin, N. Nidaul Fauziah Novizal Wendry, Novizal Nur Asiah Nur Asiah Nur, Muhammmad Syawwaluddin Nurul Isnaini Pratomo, Dimas Rahmad Purnama, Rahmad Raiz Anwar Rina Yana Rivaldi, Muhammad Arma Samah Umi Mujahidah Sancoko, Heru Saputra, Edriagus Septiawadi Septiawadi Siti Badiah Siti Lailatul Atiah Siti Masykuroh Siti Patimah Suhandi Suhandi Susanto, Is Syafitri, Artika Taufik, Wildan Turohmah, Atia Urbaningrum A, Anastasya Wahyu Iryana WAHYUNI, CITRA Yana, Rina yanti, asri yoga irawan