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Nasrulloh Nasrulloh
Universitas Islam Negeri Maulana Malik Ibrahim Malang
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Justice in Property Distribution: Comparing Islamic and Bilateral Inheritance Law Huda, Miftakhul; Nasrulloh, Nasrulloh; Anam, Khoirul; Rahim, Abdul; Ahyani, Hisam
JURNAL AKTA Vol 12, No 3 (2025): September 2025
Publisher : Program Magister (S2) Kenotariatan, Fakultas Hukum, Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/akta.v12i3.39953

Abstract

This study examines the application of bilateral inheritance law in Indonesia in relation to Islamic inheritance principles and assesses justice in property distribution. Bilateral inheritance grants equal rights to all heirs regardless of gender, while Islamic law provides specific rules for fair distribution. Using a qualitative case study approach, data were collected through interviews with Islamic law experts, legal practitioners, and local community members, as well as analysis of relevant cases. The findings reveal that the application of bilateral inheritance often conflicts with Islamic justice principles, such as excluding deceased parents’ rights or favoring children from second marriages over the first. These inconsistencies reflect tension between local customs seeking equality and Islamic law requiring proportional fairness. The study recommends harmonizing customary and Islamic inheritance laws to improve justice in property distribution. This research contributes new insights into the challenges of integrating customary practices with Islamic legal principles in Indonesia’s inheritance system. The findings can support policymakers, legal practitioners, and communities in developing fairer inheritance practices that respect both traditions and Islamic jurisprudence.
TRADISI MAKAN BAJAMBA DI MINANGKABAU: STUDI LIVING HADIS Erlina, Erlina; Nasrulloh, Nasrulloh
PERADA Vol 6 No 2 (2023)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to analyze the form of living hadith in the tradition of eating bajamba in Minangkabau in order to strengthen its philosophy, namely the custom of basandi shara', shara' basandi kitabullah. This research is a qualitative research of library studies. Collecting the data were through a theoretical study of primary and secondary sources in the form of books, trusted news, and publication journal articles. To analyze the data, researchers perform classification, analysis, comparison and synthesize the data. The results of the study show that: the living hadith in the bajamba tradition is seen in the implementation of the hadith about the recommendation to eat together, starting the meal when permitted by the host, placing food on the floor instead of at the table, eating with the right hand and eating food that is in front of it alone, eating from the side of the plate, not from the middle, not allowing food fillings to drop, and the implementation of the hadith about washing hands to clean up the remnants of food after eating.
Sociolinguistic Analysis of The Dialogue Between Prophet Ibrahim and His Father: Speech Acts and Speaker Variation in The Qur'an Fakhrurrozi, Fakhrurrozi; Nasrulloh, Nasrulloh; Syuhadak, Syuhadak; Munawaroh, Azizatul
J-LELC: Journal of Language Education, Linguistics, and Culture Vol. 5 No. 1 (2025): J-LELC: Journal of Language Education, Linguistics, and Culture
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/j-lelc.2025.22521

Abstract

The dialogue of Prophet Ibrahim to his father in QS Maryam: 42-45 not only contains the message of da'wah tawhid, but also reflects a very subtle and contextual communication strategy. This phenomenon is interesting to study academically because it shows that the Qur'an forms a rich pattern of social communication. This study aims to examine the form of language variation and speech acts in the dialog with a sociolinguistic approach. This qualitative research uses the method of literature study and thematic analysis of relevant verses, supported by the theory of language variation (idiolect, dialect, chronolect, sociolect) and the theory of speech acts of Austin and Searle. The results show that Prophet Ibrahim's language style reflects the depth of wisdom and subtlety of character in preaching to the closest people. The speech acts used are persuasive and contemplative, which linguistically indicates an attempt to encourage critical thinking and self-awareness in the interlocutor. In addition, significant differences were found between classical Arabic used in the Qur'ān and modern Arabic, especially in aspects of morphology and sentence structure, reflecting chronolectal variation. This study recommends expanding the linguistic approach in Qur'anic studies to understand the dynamics of da'wah communication more contextually and deeply. The significant contribution of this study lies in its ability to bridge the linguistic approach with exegetical analysis, providing a holistic understanding of da'wah communication strategies in a rich Qur'anic context.
Akselerasi Pembelajaran Tahfiz Pada Lembaga Pendidikan Al Quran Di Fath Darut Tafsir Sukawangi Bogor Nasrulloh, Nasrulloh
Reslaj: Religion Education Social Laa Roiba Journal Vol. 6 No. 12 (2024): RESLAJ: Religion Education Social Laa Roiba Journal 
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v6i12.4260

Abstract

This research is motivated by the author's interest in three things that are problems regarding learning tahfiz Al-Quran. First, an Al-Quran educational institution with an Al-Quran tahfiz program must prepare professional policies in tahfiz learning strategies and infrastructure so that the goals of Al-Quran tahfiz are achieved as determined. Second, the process of learning tahfiz Al-Quran really requires the right approach, methods and evaluation, so that learning runs well and smoothly without any significant obstacles in achieving success. Third, accelerated learning of Al-Quran tahfiz is really needed by students because there are many branches of knowledge that need to be studied afterwards, both religious knowledge (such as tafsir, fiqh, etc.) or general knowledge. This research aims to (1) analyze the effectiveness of Islamic boarding school leaders' strategies and policies in accelerating the learning of Al-Quran tahfiz. (2) Examining strategies for learning Al-Quran tahfiz at Islamic boarding schools. (3) Finding the main success factors in accelerating learning of Al-Quran tahfiz in Islamic boarding schools.In connection with the problem raised by the author, namely the acceleration of tahfiz learning at Al-Quran educational institutions at the Fath Darut Tafsir Islamic Boarding School, the author uses qualitative research methods at the Fath Darut Tafsir Islamic Boarding School to encourage discipline among students, so that the UTQ Tahfidz Qur'an acceleration program ('Uzlah Tahfidz Qur'an) at the Fath Darut Tafsir Islamic Boarding School runs smoothly. This program was attended by all Islamic boarding school elements from santri & female students, totaling around 150 people, 17 Ustadz & Ustadzah as Musyrif or Musyrifah halaqah of the Qur'an. In the UTQ program, 17 halaqahs will be made for 150 santri and female students with a target of 10 days to get 5 new Juz memorized, and it is hoped that if the students have participated in this UTQ event 6 times they will be able to complete memorizing 30 Juz of the Qur'an.As a result of the UTQ Program, a total of 30 students managed to memorize 5 new juz with a percentage of 20% of the students who took part in the accelerated program. Meanwhile, 15 santri and santriwati managed to memorize more than 5 juz if the percentage was 10%, and those who managed to memorize 4 juz were 40% and less than 4 juz were 30%.
Analisis Morfosemantik Fi'il Amr dalam Al-Qur'an Surah Al-Kahfi Saleh, Ummu Sulaimah; Nasrulloh, Nasrulloh
`A Jamiy : Jurnal Bahasa dan Sastra Arab Vol 13, No 1 (2024): Kajian Bahasa dan Sastra Arab
Publisher : Universitas Muhammadiyah Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31314/ajamiy.13.1.412-426.2024

Abstract

This research is a linguistic research that aims to explain the forms of Fi'il Amr contained in surah Al-Kahf and explain the meaning of fi'il Amr contained in surah Al-Kahf on the review of Morphology or Shorof and Semantics or Ma'ani science. The research design used in this study is descriptive qualitative. Data were collected using data collection techniques in the form of observation and documentation techniques. The data were analyzed using qualitative data analysis techniques, namely analysis through three streams of activities namely reducing data, presenting data, and drawing conclusions. The results showed that (1) There are nine forms of fi'il Amr in surah Al-Kahf found in 21 verses, namely the form اُفْعُلْ, اُفْعُلُوْا, اِفْعِلْ, اِفْعِلُوْا, اِفْعَلُوْا, أَفْعِلْ, أَفْعِلُوْا, فَعِّلْ and فَاعِلُوْا. The most common form of fi'il Amr found in surah Al-Kahf is اُفْعُلْ with 10 data, while the least form of fi'il Amr is اِفْعَلُوْا, أَفْعِلُوْا, فَعِّلْ and فَاعِلُوْا with one data in each form. (2) There are five meanings of fi'il Amr found in surah Al-Kahf, namely: Haqiqi meaning (original meaning), Al-Irsyad (Directing), Ad-Du'a (Request), Ta'jiz (Weakening), and Iltimas (Ordering to the peer). The most meaning of fi'il Amr in surah Al-Kahf is Haqiqi meaning 15 data, while the least meaning is Ta'jiz meaning one data.
EFEKTIFITAS APLIKASI AL-QURAN (MUSLIM PRO) TERHADAP KEMAMPUAN MEMBACA AL-QURAN MAHASISWA IAIN KEDIRI Rohmawaty, Evy Nur; Nasrulloh, Nasrulloh
AT-TAJDID Vol 7, No 2 (2023): JULI-DESEMBER 2023
Publisher : Universitas Muhammadiyah Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24127/att.v7i2.2993

Abstract

Tinjauan Hadis Terhadap Tradisi Uang Panai dalam Adat Pernikahan Bugis-Makassar (Analisis Isi Hadis dalam Film Uang Panai Maha(r)l) Fitra, Muh. Naufal; Nasrulloh, Nasrulloh; Syafni, Hafidhah; Tamam, Muhammad Ibnu
Palita: Journal of Social Religion Research Vol. 9 No. 2 (2024): Palita : Journal of Social Religion Research
Publisher : LP2M IAIN Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24256/pal.v9i2.4660

Abstract

The tradition of uang panai is one of the traditions that is still preserved by the Bugis-Makassar community in marriage. This tradition is in the form of a sum of money the groom gives the bride as a sign of appreciation and seriousness to marry her. However, the tradition of uang panai represented in the movie “Uang Panai Maha(r)l” shows a shift in value and is not based on Islamic values contained in the sources of Islamic law, namely the Al-Quran and Hadith. This study aims to analyze the content of hadith about the tradition of uang panai in Bugis-Makassar marriage customs represented in the film “Uang Panai Maha(r)l”. This research uses a descriptive qualitative method with a qualitative content analysis technique. The results showed that the hadiths related to marriage do not contradict the tradition of uang panai as long as they are by Islamic teachings. However, the concept of uang panai in the movie “Uang Panai Maha(r)l” is depicted excessively and contains elements of coercion. Thus, the concept of uang panai in the movie is not by the meaning of the hadith, which recommends making it easier for each other to carry out marriage and walimah. Based on the results of this study, it can be concluded that the tradition of uang panai in Bugis-Makassar wedding customs can be justified if it is carried out by Islamic teachings, namely the recommendation of marriage, the recommendation of facilitating marriage, and the recommendation of organizing walimah. This tradition must be carried out wisely and does not contain elements of coercion. Keywords: Uang Panai, Hadith, Bugis-Makassar Wedding, Film
Religious Moderation Values in the Millennial Generation based on the Qur’an in Youtube Close The Door Habib Husein Ja’far al-Hadar Prasetya, Panji; Nasrulloh, Nasrulloh
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 9, No 2 (2023): 11 Articles, Pages 201-414
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v9i2.9995

Abstract

This study aims to analyze the values of religious moderation conveyed in the Login podcast program at Close The Door content, and to find out whether the content is able to facilitate the millennial generation in understanding the values of diverse moderation in everyday life. This type of research uses descriptive qualitative research, with data collection techniques, namely video content analysis of the Login podcast program at Close The Door, and documentation. The results of this research show that the values of religious moderation conveyed by Habib Ja'afar are very influential on the millennial generation, because they provide easy access, relevant messages, and practical guidance and strengthen religious understanding for the community. The conclusion of this study is that the message conveyed by Habib Ja'far is easy to understand and helps millennials gain a better understanding of religious teachings through podcasts on social media. The contribution of the article for the millennial generation is to provide deep insight into the values of religious moderation, as well as facilitate the millennial generation in understanding, accessing information, strengthening religious understanding and applying it in everyday life.
Mediatization of the Quran and Internalization of Quranic Values for Children: Analysis of Instagram Da'wah @thegangoffur Alkamala, Safira Naili; Nasrulloh, Nasrulloh
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 10, No 1 (2024): 8 Articles, Pages 1-166
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v10i1.10787

Abstract

This research contains an in-depth study of internalizing values in the Al-Qur'an through social media, with a focused analysis of the da'wah content presented via the Instagram account @thegangoffur. Specifically, this research aims to classify the delivery of da'wah messages based on the logical design of the message and analyze the formulation of the internalization of the values contained. This research uses qualitative research methods with content analysis methods. Data collection through literature study on data sources in the form of uploading preaching content on the Instagram account @thegangoffur. Data analysis techniques use the Miles, Huberman, and Saldana models. The theory used is message logic design by Barbara O'Keefe, divided into three studies: expressive, conventional, and rhetorical. The research results show that: First, expressive logic is designed with an informal and emotional language style, such as exclamation marks and expressions that reflect decisions and beliefs about patience and time management; Second, conventional logic is designed with a semi-formal language style and excerpts from Qur'anic verses. The da'wah message contained includes understanding the nature of Allah as All-Seeing. Third, rhetorical logic uses interrogative sentences and persuasive sentences that reflect readers on their beliefs about the concept of tawakkal. The urgency of this research is because it shows the potential of social media as an effective means of spreading Islamic values and bringing the teachings of the Al-Qur'an closer to the broader community in a modern and interactive way.
Filantropi Islam: Praktek dan Kontribusinya terhadap Ketercapaian Sustainable Depvelopment Goals (SDGs) Nasrulloh, Nasrulloh
Proceedings of Annual Conference for Muslim Scholars Vol 3 No 1 (2019): AnCoMS 2019
Publisher : Koordinatorat Perguruan Tinggi Keagamaan Islam Swasta Wilayah IV Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (384.181 KB) | DOI: 10.36835/ancoms.v3i1.250

Abstract

In the last decade, the rise of Islamic Philanthropic Foundation phenomenon in Indonesia is still has a spotlight in people glance. Islamic Philanthropy Foundation is a practice of generosity in the Islamic tradition through zakat, infaq, and wakf. In this paper, the author tries to map the contribution of Islamic philanthropic institutions to achieve the Sustainable Development Goals (SDGs). The results of this research showed that the Islamic Philanthropy Fondation, in this study specializing in National Zakat Distributor Foundation (Laznas) Yatim Mandiri, had made a positive contribution to the achievement of the SDGs. Several programs have been carried out such as the ZISWAF fundraising for the independence of orphans and the underprivileged through economic empowerment, education, health and welfare in line with the main objectives of the SDGs. The achievements that have been achieved by Islamic Philanthropic Foundation need to be supported by all stakeholder so that the achievement of sustainable development goals in Indonesia becomes a necessity.
Co-Authors Abdul Hafid Abdul Haris Abdul Harris Abdul Kadir Abdul Muid Abdul Rahim Abdullah Amjad Abdullah Ubaid Achmad Bagus Syaifullah Ade Susanti Adzin Murdiantoro, Randi Ahmad Abi Najih Ahmad Hafidh Ahmad Mukhlis Siregar Ahmad Rifai Al Haddad, Ali Al Kaswy, Titi Rusydiyati Al Lastu Nurul Fatim Al-Fairu Zabadi Albana, Muhammad Albi Ali Fahrudin, Ali Alkamala, Safira Naili Alvianingsih, Vivi Amri, Naufal Nuzulul Ananta Yudha, Yugen Arief Rahman Hakim Azhari, Virgiawan Azzah Saniyyah Benny Afwadzi, Benny Bilal Ramadhan Desriliwa Ade Mela Dewi Anggraeni, Dyah Ayu Ratna Doni Abdul Fatah Efendi, Mohamad Nur Erlina Erlina Evy Nur Rohmawaty Faishal Agil Al Munawar Fakhrurrozi Fakhrurrozi, Fakhrurrozi Farhanah Az Zahrowani Nabila Faridatus Suhadak Fathurohim Fatoni, Imam Fauzi, Ahmad Nur Fitra, Muh. Naufal Galuh Widitya Qomaro Hamidah, Husnul HARI PURNOMO Hasan Syukur Havida, Lailatul Wahyu Hisam Ahyani Iffatin Nur Indah Setiyoningrum, Nurlaila Izzati Septiana, Nurul Jauhari Manasik Khairul Umam KHOIRUL ANAM Kholqi, A.M. Sa’dul Kholqi, Ahmad Muhammad Sa’dul Khusniyah Utami Latifah, Siti Nurul Aini Lesmana, Deni Maghfiroh Maghfiroh Mahsunah, Mursyidatul Marwinata, Pepy Maulana, Bagus Restu Miftahul Huda Miftakhul Huda Moch Nasiruddin Mu Ida Nur Fadhilah Mu'iz, Dzikrul Hakim Tafuzi Mubarak, Amien Mubarok, Rizky Mufidah, Diana Muh Fathoni Hasyim Muh. Faruq Muhammad Muhammad Muhammad Sa’dul Kholqi, Ahmad muliyah, pipit Munawaroh, Azizatul Nabila, Farhanah Az Zahrowani Nafila, Radifa Isnain Niken Silmi Surjandari Nugroho, Rahmat Nur Fauzi, Ahmad Nurul Istiqomah Pakaya, Azizah Permadi, Dedeng Prasetya, Panji Rahman, Izzal Afifir Rahmawati, Alvi Ani Dwi Rahmawati, Enjellina Risqi, Moh. Rizki Noor Prasetyono Rohmatulloh Rohmatulloh Sa'diyah, Rismawati Saleh, Ummu Sulaimah Salleh, Ahmad Zaki Saputri, Nensy Dwi Setiawan, Firman Shihab Irfani Shinta Adhelia Sugiharto Sidqi Ali Siti Afiroh Sulaiman, Agus Supraptiningsih, Joelianti Dwi Suriyanto, Muhammad Sandika Syafni, Hafidhah Syahri Ramadhan Siregar Syuhadak, Syuhadak Tamam, Muhammad Ibnu Tino Mutiarawati Titi Rusydiyati Al Kaswy Ubaidillah Zuhdi Umi Sumbulah Uqba, M Sholih Salimul Wadi, Namlul Wahyu Prasetyo Wahyuni, Hana Wardani, Retno Endah Kusuma Waryanto, Bambang Dwi Wawan Sutari Widat Khusnatul Laila Nadzir Widyaningrum, Resma Yudha Dwi Putra Negara, Yudha Yusep Purwana Muslih Zaenal Abidin, Faqih Zahira Khairunnisa ZUL KIFLI, ZUL Zulkarnain, Riyan