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All Journal Maksimum : Media Akuntansi Universitas Muhammadiyah Semarang Ulul Albab: Jurnal Studi Islam DE JURE LiNGUA: Jurnal Ilmu Bahasa dan Sastra EGALITA Jurnal Theologia El Dinar ISLAMICA: Jurnal Studi Keislaman Sosial Budaya Fon: Jurnal Pendidikan Bahasa dan Sastra Indonesia Dinar: Jurnal Ekonomi dan Keuangan Islam Musawa : Jurnal Studi Gender dan Islam JIET (Jurnal Ilmu Ekonomi Terapan) Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis PALITA: Journal of Social - Religion Research JURNAL MAHKAMAH Kultivasi Jurnal Ilmiah Ekonomi Islam Jurnal Akta Jurnal Teknik Industri : Jurnal Hasil Penelitian dan Karya Ilmiah dalam Bidang Teknik Industri FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Jurnal Ekonomi Islam SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Studi Al-Qur'an Majalah Ekonomi At-Tafkir AT-TURAS: Jurnal Studi Keislaman JISIP: Jurnal Ilmu Sosial dan Pendidikan MAT-EDUKASIA RELIGIA Perada: Jurnal Studi Islam Kawasan Melayu EKSISBANK (Ekonomi Syariah dan Bisnis Perbankan) Syntax Idea El-Usrah: Jurnal Hukum Keluarga Jurnal Asy-Syukriyyah Proceedings of Annual Conference for Muslim Scholars JURNAL EKONOMI SYARIAH Riayah: Jurnal Sosial dan Keagamaan JIIP (Jurnal Ilmiah Ilmu Pendidikan) At-Tajdid : Jurnal Pendidikan dan Pemikiran Islam 'A Jamiy: Jurnal Bahasa dan Sastra Arab Rausyan Fikr : Jurnal Pemikiran dan Pencerahan Riwayah : Jurnal Studi Hadis FiTUA : Jurnal Studi Islam Santri: Journal of Pesantren and Fiqh Sosial Nabawi: Journal of Hadith Studies Proceedings of The International Conference on Social and Islamic Studies Journal of Language Education, Linguistics, and Culture Jurnal Iqtisaduna Az Zarqa': Jurnal Hukum Bisnis Islam Yinyang: Jurnal Studi Islam Gender dan Anak Journal of Electronic and Electrical Power Application Mazahib: Jurnal Pemikiran Hukum Islam YASIN: Jurnal Pendidikan dan Sosial Budaya Keris: Journal of Community Engagement Jurnal Sistem Informasi Jurnal Ilmiah MEA (Manajemen, Ekonomi, dan Akuntansi) Jurnal Pengabdian Pada Masyarakat Jurnal Ekonomi Islam Jurnal Al-Wasith : Jurnal Studi Hukum Islam Indonesian Journal of Islamic Education and Local Culture Jurnal Pengabdian Masyarakat dan Riset Pendidikan RESLAJ: Religion Education Social Laa Roiba Journal DIRAYAH : Jurnal Ilmu Hadis Pelita: Jurnal Studi Islam Mahasiswa UII Dalwa Maklumat: Journal of Da'wah and Islamic Studies Journal of Islamic Business Law Abdurrauf Journal of Islamic Studies Jurnal Asy-Syukriyyah Edu Journal Innovation in Learning and Education Tarbawi: Jurnal Pendidikan dan Keagamaan Journal of Multidisciplinary Inquiry in Science, Technology and Educational Research Journal of Islamic economics Perspectives (JIEP) EDUKASI Values: Jurnal Kajian Islam Multidisiplin PEDAGOGIA : JURNAL KEGURUAN DAN PENDIDIKAN
Nasrulloh Nasrulloh
Universitas Islam Negeri Maulana Malik Ibrahim Malang
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Transformasi Ekonomi Pedesaan: Peningkatan Nilai Produk Pertanian melalui Pelatihan Produksi Halal dan Pendampingan Sertifikasi Halal Setiawan, Firman; Qomaro, Galuh Widitya; Nasrulloh, Nasrulloh
Jurnal Pengabdian Pada Masyarakat Vol 10 No 2 (2025): Jurnal Pengabdian Pada Masyarakat
Publisher : Universitas Mathla'ul Anwar Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30653/jppm.v10i2.1197

Abstract

Program pengabdian kepada masyarakat ini bertujuan untuk meningkatkan kemandirian ekonomi kelompok tani dan pelaku usaha mikro kecil (UMK) di Desa Totosan, Kabupaten Sumenep, melalui pelatihan produksi halal dan pendampingan sertifikasi halal. Kegiatan dilaksanakan dalam tiga tahapan, yaitu persiapan, pelatihan dan pendampingan, serta evaluasi. Sebanyak 25 peserta yang terdiri dari petani yang sekaligus pelaku UMK mengikuti pelatihan teknis mengenai proses produksi halal dan prosedur sertifikasi. Pelatihan ini berhasil meningkatkan pemahaman dan keterampilan peserta dalam mengolah hasil pertanian menjadi produk bernilai tambah sesuai standar halal. Sejumlah peserta menunjukkan kesiapan untuk melanjutkan ke tahap pengajuan sertifikasi halal untuk produk jadi yang diolah dari hasil pertanian. Namun ada beberapa peserta yang masih dalam proses penyempurnaan produksi dengan pendampingan lanjutan. Program ini memberikan dampak positif berupa peningkatan kapasitas produksi, produk yang memenuhi standar halal, akses yang lebih luas ke pasar halal, serta kemandirian ekonomi dan pengurangan ketergantungan terhadap tengkulak. Dengan demikian, program ini diharapkan mendukung pertumbuhan ekonomi pedesaan yang mandiri dan berkelanjutan. This community service program aims to increase the economic independence of farmer groups and micro and small enterprises (MSEs) in Totosan Village, Sumenep Regency, through halal production training and halal certification assistance. The activity was carried out in three stages, namely preparation, training and mentoring, and evaluation. A total of 25 participants consisting of farmers who are also MSE actors participated in technical training on the halal production process and certification procedures. This training succeeded in increasing participants' understanding and skills in processing agricultural products into value-added products according to halal standards. A number of participants showed readiness to proceed to the stage of applying for halal certification for finished products processed from agricultural products. However, there are some participants who are still in the process of perfecting production with follow-up assistance. This program has a positive impact in the form of increasing production capacity, products that meet halal standards, wider access to the halal market, as well as economic independence and reducing dependence on middlemen. Thus, this program is expected to support independent and sustainable rural economic growth.
Penerapan Metode STIFIn dalam Menghafal Al-Qur'an di Pondok Pesantren Al-Fuad Fahmi Wahidiyah, Kholidatun Nur; Nasrulloh, Nasrulloh; Fadlan, Muhammad
Jurnal Studi Al-Qur'an Vol 21 No 2 (2025): Jurnal Studi Al-Qur'an
Publisher : Islamic Religious Education Departement

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.21.2.06

Abstract

Quran memorization methods are a field that continues to experience significant development. Recently, a method originating from psychology, the STIFIn method introduced by Dr. Farid Poniman, has improved Quran memorization techniques. This article aims to analyze the implementation of the STIFIn method at the Al-Fuad Fahmi Islamic Boarding School located in Palasari Village, Tangerang. This study uses a qualitative approach through field research methods, where data is obtained through interviews and observations. The results show that there are five types of intelligence—Sensing, Thinking, Intuiting, Feeling, and Instinct—which are used to identify the potential of each student through fingerprint testing. The results of this test are stable and do not change even though it is administered repeatedly. Implementing the STIFIn method at the Al-Fuad Fahmi Islamic Boarding School is going well. However, several challenges must be overcome to achieve optimal results according to the boarding school's expectations. The recommendation from this study is to improve training and support for teachers in implementing the STIFIn method, as well as to overcome existing obstacles so that students can optimize their potential in memorizing the Qur'an.
Coastal Conservation in Fishing Communities of Malang: Transforming Qur'anic Ecological Values through a Cultural Anthropology Perspective Anam, Khoirul; Nasrulloh, Nasrulloh; Kadir, Abdul; Istiqomah, Nurul
El-Usrah: Jurnal Hukum Keluarga Vol. 8 No. 1 (2025): EL-Usrah: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/y9dwxw10

Abstract

Coastal regions hold strategic importance, particularly for fishing communities, due to their ecological, economic, and socio-cultural significance. In the coastal areas of Malang, these zones serve as the foundation of local livelihoods. However, unsustainable exploitation, environmental degradation, coastal abrasion, and the impacts of climate change have severely threatened the ecological sustainability of these areas. This study aims to examine the transformation of Qur’anic ecological values and the cultural anthropology of Malang's coastal communities in efforts to conserve the coastal environment. Employing a qualitative ethnographic method and an interdisciplinary framework that incorporates ecology, cultural anthropology, and interpretations of relevant Qur’anic verses, the research gathers data through in-depth interviews with community leaders, fishermen, religious figures, and textual analysis. The findings indicate that environmental conservation can be more effectively pursued through an integrated approach that merges Qur’anic principles, ecological awareness, and anthropological insights. Qur’anic ecological concepts—such as khilāfah (stewardship), tawāzun (balance), and fasād (corruption or degradation)—foster a heightened awareness of human responsibility toward environmental stewardship. Simultaneously, from an anthropological perspective, human-environment relationships are expressed through symbolic acts of reverence, such as sea and earth offerings. Thus, the integration of Qur’anic and anthropological values offers a comprehensive and culturally resonant framework for ecological preservation, contributing to sustainable community development.
The Management of Hajj Funds Optimization for the Pilgrims' Welfare Post-Covid-19 Pandemic Permadi, Dedeng; Nasrulloh, Nasrulloh; Rahmawati, Alvi Ani Dwi; Widyaningrum, Resma
Journal of Islamic Economics Perspectives Vol. 4 No. 2 (2022): September (2022) Journal of Islamic Economics Perspectives
Publisher : Faculty of Islamic Economics and Business, State Islamic University of  Kiai Haji Achmad Siddiq Jember, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/jiep.v4i2.76

Abstract

The pilgrimage in Indonesia has considerable economic potential. Its value always grows from year to year. Based on data from the Directorate General of Hajj and Umrah Organization, Indonesia received a quota of 221,000 hajj pilgrims in 2020. The quota is stated in the MoU (Memorandum of Understanding) between the Indonesian Minister of Religion and the Saudi Arabian Minister of Hajj and Umrah. With the MoU, it is hoped that Hajj funds can be controlled optimally so that these Hajj funds can be used to provide benefits for the welfare of Indonesian Hajj pilgrims during the pandemic. The research method used is a qualitative descriptive approach by referring to literature studies and previous research. Based on the results of the study, it can be concluded that with the establishment of the Hajj Financial Management Agency (BPKH), the financial management of the Hajj can be utilized to improve the facilities for organizing the Hajj and creating the welfare of the ummah through instruments from Islamic Financial Institutions, namely, Sukuk, State Sharia Securities (SBSN) and Time Deposits Sharia.
HADITH-BASED RELIGIOUS MODERATION: Strategies for Building Social Resilience among Indonesian Students in Syria in the Wake of the Fall of the Assad Regime Nasrulloh, Nasrulloh; Munawwar, Faishal Agil; Harris, Abdul; Fahrudin, Ali; Umam, Khairul; Amri, Naufal Nuzulul
Nabawi: Journal of Hadith Studies Vol 6, No 2 (2025): Nabawi: Journal of Hadith Studies
Publisher : LP2M Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55987/njhs.v6i2.288

Abstract

This study explores the role of hadith-based religious moderation in enhancing the social resilience of Indonesian students studying in Syria during the downfall of the Bashar al-Assad regime. The main objective is to identify strategies for implementing the values of religious moderation that are relevant to preventing radicalism and fostering social resilience. The research employs Yūsuf al-Qaraḍāwī’s theory of religious moderation within a sociological case study approach. Data were collected through in-depth interviews, non-participant observation, and documentation. The research questions include:(1) How is the contextual interpretation of ḥadīths on moderation understood among Indonesian students in Syria? (2) How are the prophetic principles of moderation applied to build social resilience in the post-Assad context? (3) What are the outcomes of internalizing hadith-based moderation among these students?The findings reveal that, based on al-Qaraḍāwī’s pillars of moderation, students demonstrate balance (tawāzun) by maintaining religious commitment while avoiding conflict and focusing on academic and religious studies. In terms of tolerance (tasāmuḥ), students show greater openness toward differences. Meanwhile, regarding comprehensiveness (syumūliyah),they actively engage in social interactions and embrace diverse groups without aligning with political factions. Social resilience efforts are manifested through hadith-based study circles emphasizing peace and harmony among Muslims. Consequently, Indonesian students remain unaffected by the demonstrations and civil resistance against the government.[Penelitian ini mengeksplorasi peran moderasi beragama yang berpijak pada hadis dalam meningkatkan resiliensi sosial mahasiswa Indonesia yang sedang studi di Suriah pada fase jatuhnya rezim Bashar Assad. Kajian utama bertujuan mengidentifikasi strategi implementasi nilai-nilai moderasi beragama yang relevan untuk mencegah radikalisme dan membentuk ketahanan sosial. Metodologi penelitian menggunakan teori moderasi beragama Yūsuf al-Qaraḍāwī dengan pendekatan studi kasus sosiologis. Pengumpulan data dilakukan melalui wawancara mendalam, observasi non partisipasi, dan dokumentasi. Rumusan masalah penelitian meliputi: (1) Bagaimana kontekstualitas interpretasi hadis-hadis moderasi di kalangan mahasiswa di Suriah? (2) Bagaimana implementasi hadis moderasi dalam membangun resiliensi sosial pasca-jatuhnya rezim Assad? (3) Bagiamana hasil internalisasi hadis moderasi bagi mahasiswa Indonesia di Suriah? Hasil penelitian menunjukkan bahwa berdasarkan pilar moderasi yang ditawarkan al-Qaraḍāwī, dari aspek tawāzun, mahasiswa mampu bersikap religius dengan menghindari konflik dan focus pada kajian ilmiah dan keagamaan. Dari aspek tasāmuḥ, mahasisa lebih toleransi dalam melihat perbedaan. Sementara dari aspek syumūliyah, mahasiswa aktif sosialisasi dan merangkul semua golongan tanpa terlibat dalam arus pro-kontra pemerintahan. Upaya resiliensi sosial diimplementasikan melalui kajian-kajian hadis moderasi yang mengedepankan perdamaian antar sesama muslim. Hal ini menjadikan mahasiswa Indonesia tidak terpengaruh oleh demonstrasi dan perlawanan rakyat terhadap pemerintah.]
Justice in Property Distribution: Comparing Islamic and Bilateral Inheritance Law Huda, Miftakhul; Nasrulloh, Nasrulloh; Anam, Khoirul; Rahim, Abdul; Ahyani, Hisam
JURNAL AKTA Vol 12, No 3 (2025): September 2025
Publisher : Program Magister (S2) Kenotariatan, Fakultas Hukum, Universitas Islam Sultan Agung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30659/akta.v12i3.39953

Abstract

This study examines the application of bilateral inheritance law in Indonesia in relation to Islamic inheritance principles and assesses justice in property distribution. Bilateral inheritance grants equal rights to all heirs regardless of gender, while Islamic law provides specific rules for fair distribution. Using a qualitative case study approach, data were collected through interviews with Islamic law experts, legal practitioners, and local community members, as well as analysis of relevant cases. The findings reveal that the application of bilateral inheritance often conflicts with Islamic justice principles, such as excluding deceased parents’ rights or favoring children from second marriages over the first. These inconsistencies reflect tension between local customs seeking equality and Islamic law requiring proportional fairness. The study recommends harmonizing customary and Islamic inheritance laws to improve justice in property distribution. This research contributes new insights into the challenges of integrating customary practices with Islamic legal principles in Indonesia’s inheritance system. The findings can support policymakers, legal practitioners, and communities in developing fairer inheritance practices that respect both traditions and Islamic jurisprudence.
TRADISI MAKAN BAJAMBA DI MINANGKABAU: STUDI LIVING HADIS Erlina, Erlina; Nasrulloh, Nasrulloh
PERADA Vol 6 No 2 (2023)
Publisher : STAIN Sultan Abdurrahman Kepulauan Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to analyze the form of living hadith in the tradition of eating bajamba in Minangkabau in order to strengthen its philosophy, namely the custom of basandi shara', shara' basandi kitabullah. This research is a qualitative research of library studies. Collecting the data were through a theoretical study of primary and secondary sources in the form of books, trusted news, and publication journal articles. To analyze the data, researchers perform classification, analysis, comparison and synthesize the data. The results of the study show that: the living hadith in the bajamba tradition is seen in the implementation of the hadith about the recommendation to eat together, starting the meal when permitted by the host, placing food on the floor instead of at the table, eating with the right hand and eating food that is in front of it alone, eating from the side of the plate, not from the middle, not allowing food fillings to drop, and the implementation of the hadith about washing hands to clean up the remnants of food after eating.
Sociolinguistic Analysis of The Dialogue Between Prophet Ibrahim and His Father: Speech Acts and Speaker Variation in The Qur'an Fakhrurrozi, Fakhrurrozi; Nasrulloh, Nasrulloh; Syuhadak, Syuhadak; Munawaroh, Azizatul
J-LELC: Journal of Language Education, Linguistics, and Culture Vol. 5 No. 1 (2025): J-LELC: Journal of Language Education, Linguistics, and Culture
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/j-lelc.2025.22521

Abstract

The dialogue of Prophet Ibrahim to his father in QS Maryam: 42-45 not only contains the message of da'wah tawhid, but also reflects a very subtle and contextual communication strategy. This phenomenon is interesting to study academically because it shows that the Qur'an forms a rich pattern of social communication. This study aims to examine the form of language variation and speech acts in the dialog with a sociolinguistic approach. This qualitative research uses the method of literature study and thematic analysis of relevant verses, supported by the theory of language variation (idiolect, dialect, chronolect, sociolect) and the theory of speech acts of Austin and Searle. The results show that Prophet Ibrahim's language style reflects the depth of wisdom and subtlety of character in preaching to the closest people. The speech acts used are persuasive and contemplative, which linguistically indicates an attempt to encourage critical thinking and self-awareness in the interlocutor. In addition, significant differences were found between classical Arabic used in the Qur'ān and modern Arabic, especially in aspects of morphology and sentence structure, reflecting chronolectal variation. This study recommends expanding the linguistic approach in Qur'anic studies to understand the dynamics of da'wah communication more contextually and deeply. The significant contribution of this study lies in its ability to bridge the linguistic approach with exegetical analysis, providing a holistic understanding of da'wah communication strategies in a rich Qur'anic context.
Akselerasi Pembelajaran Tahfiz Pada Lembaga Pendidikan Al Quran Di Fath Darut Tafsir Sukawangi Bogor Nasrulloh, Nasrulloh
Reslaj: Religion Education Social Laa Roiba Journal Vol. 6 No. 12 (2024): RESLAJ: Religion Education Social Laa Roiba Journal 
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v6i12.4260

Abstract

This research is motivated by the author's interest in three things that are problems regarding learning tahfiz Al-Quran. First, an Al-Quran educational institution with an Al-Quran tahfiz program must prepare professional policies in tahfiz learning strategies and infrastructure so that the goals of Al-Quran tahfiz are achieved as determined. Second, the process of learning tahfiz Al-Quran really requires the right approach, methods and evaluation, so that learning runs well and smoothly without any significant obstacles in achieving success. Third, accelerated learning of Al-Quran tahfiz is really needed by students because there are many branches of knowledge that need to be studied afterwards, both religious knowledge (such as tafsir, fiqh, etc.) or general knowledge. This research aims to (1) analyze the effectiveness of Islamic boarding school leaders' strategies and policies in accelerating the learning of Al-Quran tahfiz. (2) Examining strategies for learning Al-Quran tahfiz at Islamic boarding schools. (3) Finding the main success factors in accelerating learning of Al-Quran tahfiz in Islamic boarding schools.In connection with the problem raised by the author, namely the acceleration of tahfiz learning at Al-Quran educational institutions at the Fath Darut Tafsir Islamic Boarding School, the author uses qualitative research methods at the Fath Darut Tafsir Islamic Boarding School to encourage discipline among students, so that the UTQ Tahfidz Qur'an acceleration program ('Uzlah Tahfidz Qur'an) at the Fath Darut Tafsir Islamic Boarding School runs smoothly. This program was attended by all Islamic boarding school elements from santri & female students, totaling around 150 people, 17 Ustadz & Ustadzah as Musyrif or Musyrifah halaqah of the Qur'an. In the UTQ program, 17 halaqahs will be made for 150 santri and female students with a target of 10 days to get 5 new Juz memorized, and it is hoped that if the students have participated in this UTQ event 6 times they will be able to complete memorizing 30 Juz of the Qur'an.As a result of the UTQ Program, a total of 30 students managed to memorize 5 new juz with a percentage of 20% of the students who took part in the accelerated program. Meanwhile, 15 santri and santriwati managed to memorize more than 5 juz if the percentage was 10%, and those who managed to memorize 4 juz were 40% and less than 4 juz were 30%.
Analisis Morfosemantik Fi'il Amr dalam Al-Qur'an Surah Al-Kahfi Saleh, Ummu Sulaimah; Nasrulloh, Nasrulloh
`A Jamiy : Jurnal Bahasa dan Sastra Arab Vol 13, No 1 (2024): Kajian Bahasa dan Sastra Arab
Publisher : Universitas Muhammadiyah Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31314/ajamiy.13.1.412-426.2024

Abstract

This research is a linguistic research that aims to explain the forms of Fi'il Amr contained in surah Al-Kahf and explain the meaning of fi'il Amr contained in surah Al-Kahf on the review of Morphology or Shorof and Semantics or Ma'ani science. The research design used in this study is descriptive qualitative. Data were collected using data collection techniques in the form of observation and documentation techniques. The data were analyzed using qualitative data analysis techniques, namely analysis through three streams of activities namely reducing data, presenting data, and drawing conclusions. The results showed that (1) There are nine forms of fi'il Amr in surah Al-Kahf found in 21 verses, namely the form اُفْعُلْ, اُفْعُلُوْا, اِفْعِلْ, اِفْعِلُوْا, اِفْعَلُوْا, أَفْعِلْ, أَفْعِلُوْا, فَعِّلْ and فَاعِلُوْا. The most common form of fi'il Amr found in surah Al-Kahf is اُفْعُلْ with 10 data, while the least form of fi'il Amr is اِفْعَلُوْا, أَفْعِلُوْا, فَعِّلْ and فَاعِلُوْا with one data in each form. (2) There are five meanings of fi'il Amr found in surah Al-Kahf, namely: Haqiqi meaning (original meaning), Al-Irsyad (Directing), Ad-Du'a (Request), Ta'jiz (Weakening), and Iltimas (Ordering to the peer). The most meaning of fi'il Amr in surah Al-Kahf is Haqiqi meaning 15 data, while the least meaning is Ta'jiz meaning one data.
Co-Authors Abdul Hafid Abdul Haris Abdul Harris Abdul Kadir Abdul Muid Abdul Rahim Abdullah Amjad Achmad Bagus Syaifullah Ade Susanti Adzin Murdiantoro, Randi Afiroh, Siti Ahmad Abi Najih Ahmad Hafidh Ahmad Izzuddin Ahmad Rifai Ainun Lutfiya Al Haddad, Ali Al Kaswy, Titi Rusydiyati Al-Fairu Zabadi Albana, Muhammad Albi Ali Fahrudin, Ali Alkamala, Safira Naili Alvianingsih, Vivi Amri, Naufal Nuzulul Ananta Yudha, Yugen Arief Rahman Hakim Avifa, Nuzhuliya Mega Azhari, Virgiawan Choir, Jihan Alhanin Desriliwa Ade Mela Dewi Anggraeni, Dyah Ayu Ratna Doni Abdul Fatah Dwi Budi Santoso Efendi, Mohamad Nur Erlina Erlina Fadhilah, Mu Ida Nur Fadlan, Muhammad Faishal Agil Al Munawar Fakhrurrozi Fakhrurrozi, Fakhrurrozi Farhanah Az Zahrowani Nabila Faridatus Suhadak Fathurohim, Fathurohim Fatoni, Imam Fauzi, Ahmad Nur Fitra, Muh. Naufal Galuh Widitya Qomaro Hamidah, Husnul HARI PURNOMO Hasan Busri Havida, Lailatul Wahyu Hisam Ahyani Iffatin Nur Indah Setiyoningrum, Nurlaila Izzati Septiana, Nurul Jauhari Manasik Kamila, Kamila Khairil Anwar Khairul Umam KHOIRUL ANAM Kholqi, A.M. Sa’dul Kholqi, Ahmad Muhammad Sa’dul Khusniyah Utami Latifah, Siti Nurul Aini Lesmana, Deni Maghfiroh Maghfiroh Mahsunah, Mursyidatul Marwinata, Pepy Maulana, Bagus Restu Miftahul Huda Miftakhul Huda Mu'iz, Dzikrul Hakim Tafuzi Mubarak, Amien Mubarok, Rizky Mufidah, Diana Muh Fathoni Hasyim Muhammad Muhammad Muhammad Sa’dul Kholqi, Ahmad muliyah, pipit Munawaroh, Azizatul Nabila, Farhanah Az Zahrowani Nafila, Radifa Isnain Niken Silmi Surjandari Nugroho, Rahmat Nur Fauzi, Ahmad Nurul Istiqomah Pakaya, Azizah Permadi, Dedeng Prasetya, Panji Rahman, Izzal Afifir Rahmawati, Alvi Ani Dwi Rahmawati, Enjellina Rasyid, Thaifur Risqi, Moh. Rizki Noor Prasetyono Rohmatulloh Rohmatulloh Rohmawaty, Evy Nur Sa'diyah, Rismawati Saleh, Ummu Sulaimah Salleh, Ahmad Zaki Saputri, Nensy Dwi Setiawan, Firman Shihab Irfani Sulaiman, Agus Supraptiningsih, Joelianti Dwi Suriyanto, Muhammad Sandika Syafni, Hafidhah Syuhadak, Syuhadak T.I.A, Ervin Dwi Anggun Tamam, Muhammad Ibnu Tino Mutiarawati Titi Rusydiyati Al Kaswy Ubaidillah Zuhdi Uqba, M Sholih Salimul Wadi, Namlul Wahidiyah, Kholidatun Nur Wahyu Prasetyo Wahyuni, Hana Wardani, Retno Endah Kusuma Waryanto, Bambang Dwi Wawan Sutari Widat Khusnatul Laila Nadzir Widyaningrum, Resma Yudha Dwi Putra Negara, Yudha Yusep Purwana Muslih Zaenal Abidin, Faqih Zahira Khairunnisa ZUL KIFLI, ZUL Zulkarnain, Riyan