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Journal : JURNAL PENDIDIKAN IPS

The Ogoh-Ogoh Tradition in Maju Sejahtera Village, Karang Bintang Subdistrict, Tanah Bumbu Regency (1985–2024) Ni Made Febrianti Eka Putri; Melisa Prawitasari; Dewicca Fatma Nadilla; Rochgiyanti Rochgiyanti
JURNAL PENDIDIKAN IPS Vol 15 No 3 (2025): JURNAL PENDIDIKAN IPS
Publisher : STKIP Taman Siswa Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37630/jpi.v15i3.3027

Abstract

The ogoh-ogoh tradition, originally rooted in Balinese Hindu culture, has also developed in transmigration areas such as Dusun 2, Maju Sejahtera Village, Karang Bintang Subdistrict, Tanah Bumbu Regency. This study addresses two main questions: how the ogoh-ogoh tradition was introduced into a transmigrant community, and how local residents interpret its meaning. Positioned to fill a gap in existing research, this study explores how Balinese Hindu traditions adapt outside of Bali. Using historical methods, the research follows four stages: heuristics, source criticism, interpretation, and historiography. Data were collected through interviews with ten key informants and field documentation. Findings show that ogoh-ogoh has been practiced since 1985 and has evolved in form, meaning, and participation—especially among youth organized under STT Vasudhaiva Kutumbakam. The ogoh-ogoh is viewed not only as a symbolic figure to drive away negative forces before Nyepi, but also as a medium for cultural expression, social solidarity, and community identity among Hindus in migration settings. This study demonstrates that tradition can adapt to new environments without losing its core essence. The results of this study are important for strengthening Balinese cultural identity in transmigrant areas. Future research may further explore interreligious relations and the transformation of cultural values through digital and social media.
The Ogoh-Ogoh Tradition in Maju Sejahtera Village, Karang Bintang Subdistrict, Tanah Bumbu Regency (1985–2024) Ni Made Febrianti Eka Putri; Melisa Prawitasari; Dewicca Fatma Nadilla; Rochgiyanti Rochgiyanti
JURNAL PENDIDIKAN IPS Vol. 15 No. 3 (2025): JURNAL PENDIDIKAN IPS
Publisher : STKIP Taman Siswa Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37630/jpi.v15i3.3027

Abstract

The ogoh-ogoh tradition, originally rooted in Balinese Hindu culture, has also developed in transmigration areas such as Dusun 2, Maju Sejahtera Village, Karang Bintang Subdistrict, Tanah Bumbu Regency. This study addresses two main questions: how the ogoh-ogoh tradition was introduced into a transmigrant community, and how local residents interpret its meaning. Positioned to fill a gap in existing research, this study explores how Balinese Hindu traditions adapt outside of Bali. Using historical methods, the research follows four stages: heuristics, source criticism, interpretation, and historiography. Data were collected through interviews with ten key informants and field documentation. Findings show that ogoh-ogoh has been practiced since 1985 and has evolved in form, meaning, and participation—especially among youth organized under STT Vasudhaiva Kutumbakam. The ogoh-ogoh is viewed not only as a symbolic figure to drive away negative forces before Nyepi, but also as a medium for cultural expression, social solidarity, and community identity among Hindus in migration settings. This study demonstrates that tradition can adapt to new environments without losing its core essence. The results of this study are important for strengthening Balinese cultural identity in transmigrant areas. Future research may further explore interreligious relations and the transformation of cultural values through digital and social media.
The Impact of Changes from Water Transportation to Land Transportation in Selat District, Kapuas Regency in 1998-2024 Rudy Prasetyo; Rochgiyanti Rochgiyanti; Mansyur Mansyur; Mohamad Zaenal Arifin Anis
JURNAL PENDIDIKAN IPS Vol. 15 No. 1 (2025): JURNAL PENDIDIKAN IPS
Publisher : STKIP Taman Siswa Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37630/jpi.v15i1.1956

Abstract

The change from water transportation to land transportation in Selat District, Kapuas Regency is caused by the development of land road infrastructure carried out by the Kapuas Regency Regional Government. This has an impact on the decline of water transportation which was previously the main mode of community mobility. The purpose of this study is to examine the impact of the change from water transportation to land transportation for the community in Selat District, Kapuas Regency from 1998-2024. This research uses a historical method consisting of four stages, namely heuristic, criticism, interpretation, and historiography. The results of the study show that this change has a positive and negative impact on the community in Selat District. The positive impact is the increase in accessibility and mobility of the community, which is supported by an increase in the number of land vehicles. Based on data from the Central Statistics Agency of Kapuas Regency, it shows that the number of land vehicles has increased significantly from 2019 to 2023. The number of land vehicles increased from 2,800 units in 2019 to 4,389 units in 2023. The increase in land transportation shows that the community's dependence is increasing, but it has an impact on decreasing water transportation, reducing jobs, and increasing traffic density. The conclusion reached is that this change is due to the development of road infrastructure that improves accessibility and mobility, but also brings social and economic impacts to communities that previously relied on water transportation.
The Dynamics of Conflict in the Relocation of Traditional Market Vendors in Gambut Subdistrict Banjar Regency Muhammad Hassel Yasa Satria; Rochgiyanti Rochgiyanti; Sriwati Sriwati
JURNAL PENDIDIKAN IPS Vol. 15 No. 1 (2025): JURNAL PENDIDIKAN IPS
Publisher : STKIP Taman Siswa Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37630/jpi.v15i1.2717

Abstract

This research discusses the conflict dynamics of the relocation of Kindai Limpuar Market traders in Gambut Sub-district, Banjar Regency, South Kalimantan. The Banjar Regency Government built the New Gambut People's Market as an effort to organize the market and reduce traffic congestion due to trading activities on the road shoulder. However, the plan to relocate traders from Kindai Limpuar Market faced resistance due to the strategic location of the old market, the convenience of trading, the cost of renting stalls, and the lack of supporting facilities in the new market. This research uses a descriptive qualitative method with a phenomenological approach to describe the subjective experiences of traders, consumers, and the surrounding community towards the relocation conflict. The technique of determining informants was carried out through snowball sampling, so that 15 traders and 5 consumers were obtained. Data collection techniques were conducted through in-depth interviews, field observations, and documentation. The results showed that the conflict was vertical between traders and the local government, triggered by differences in interests and unpreparedness of infrastructure. As a result, the Gambut Baru People's Market was abandoned and the building was used as a cattle market and garbage dump. This research recommends a participatory approach in planning market relocation and infrastructure improvements as an effort to reduce conflict and maximize the utilization of market facilities.
Co-Authors Ahmad Parhani Ahmad Priyanka Tegar Pangabdi Ahmad Sajidin Akhmad Priyanka Tegar Pangabdi Alfianoor Septiawan Alfisyah Alfisyah Amalia Rezeki Amandita 'Ainur Rohmah Amelia*, Weni Andi Yoga Sapoetra Anis Yusnita Arisandi Arisandi Arliani Arliani Azkia, Laila Bambang Subiyakto Blackson Kanukisya Dafiuddin Salim Dafiuddin Salim, Dafiuddin Daud Yahya Daud Yahya Deasy Arisanty Dewicca Fatma Nadilla Dewicca Fatma Nadilla Dewicca Fatma Nadilla, Dewicca Fatma Eklys Cheseda Makaria Ersis Warmansyah Abbas Fathurrahman Fathurrahman Fathurrahman Fathurrahman Fathurrahman Fathurrahman Fathurrahman Fathurrahman Fathurrahman Fathurrahman Fathurrahman Fathurrahman Fathurrahman Fitri Mardiani Fitri Mardiyani Four Steven Lase Halimatus Sa’diah Helmi Akmal Heri Susanto Itmamil Wafa Jamaludin Jamaludin Jamaludin Jamaludin Jumriani Jumriani Jumriani, Jumriani Kanukisya, Blackson Kiptiyah, Mariyatul Leni Pebriantika Lumban Arofah Mansyur Mansyur Mansyur Mansyur Mattiro, Syahlan Mattiro, Syahlan Maulida Rahmawati Meli Hadijah Melisa Prawitasari Miftahuddin - Miftahuddin Misbah Misbah Misbah Misbah Mohamad Zaenal Arifin Anis Mohamad Zaenal Arifin Anis Muhammad Adhitya Hidayat Putra Muhammad Akbar Setyawan Muhammad Hassel Yasa Satria Muhammad Ridha Ilhami Mulyani Safitri Mustika Wati Mustika Wati, Mustika Mutiani Mutiani Namira, Namira Nasrullah Nasrullah Ni Made Febrianti Eka Putri Nina Permata Sari Norhidayat Norhidayat Nur Hikmah Nur, Rahmat Nurul Fauziyah, Nurul P, Reski Prawitasari, Melisa Prayudha Aditya Rahmawati, Maulida Rizqullah, M. Yasari Rosalina Rosalina Rudy Prasetyo Rusdi Effendi Setiawan, Muhammad Andri Sidharta Adyatma Sigit Ruswinarsih Sigit Ruswinarsih Siti Rahmawati Sonia Apriliani Sriwati Sriwati Sriwati Sriwati Sriwati Sriwati Subiyakto, Bambang Sulis Setianingsih Sumiati Sumiati Syaharuddin Syahlan Mattiro Wafa, Itmamil Wahdah, Wahdah Widaty, Cucu Wisnu Subroto Yarni Ester Gea Yuli Apriati Yuliantri, Rhoma Dwi Aria Zainal Abidin Zainal Abidin Zainal Abidin