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All Journal Substantia: Jurnal Ilmu-Ilmu Ushuluddin An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial Hijri Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Diroyah : Jurnal Studi Ilmu Hadis Al-Wijdan : Journal of Islamic Education Studies Jurnal Ilmiah Peuradeun Risâlah, Jurnal Pendidikan dan Studi Islam Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman Jurnal Studi Al-Qur'an al-Afkar, Journal For Islamic Studies Zawiyah: Jurnal Pemikiran Islam Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Imtiyaz : Jurnal Ilmu Keislaman Jurnal Asy-Syukriyyah JOURNAL SCIENTIFIC OF MANDALIKA (JSM) Jurnal Ilmiah Wahana Pendidikan Journal of Community Development Abdi Psikonomi Jurnal Kependidikan Islam Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Communications in Humanities and Social Sciences An-Nur : Jurnal Studi Islam KNOWLEDGE: Jurnal Inovasi Hasil Penelitian dan Pengembangan ZAD Al-Mufassirin QiST: Journal of Quran and Tafseer Studies Proceeding ISETH (International Summit on Science, Technology, and Humanity) Jurnal Ilmu Pendidikan dan Sosial ALSYS : Jurnal Keislaman dan Ilmu Pendidikan Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir Solo International Collaboration and Publication of Social Sciences and Humanities Nuansa : Jurnal Studi Islam dan Kemasyarakatan Al-Mau'izhoh: Jurnal Pendidikan Agama Islam RESLAJ: Religion Education Social Laa Roiba Journal JURNAL MULTIDISIPLIN ILMU AKADEMIK Jurnal Asy-Syukriyyah DIRASAH: Jurnal Kajian Islam Ma'had Aly Journal Of Islamic Studies Jurnal Sosial Sains dan Komunikasi (Ju-SoSAK) Jurnal Cahaya Edukasi Mauriduna: Journal of Islamic Studies Bulletin of Islamic Research LEMBAH: Jurnal Pengabdian Masyarakat TAJDID Jurnal Ilmu Ushuluddin
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Meaning Of Words A ̅lu in Al-Qur'an: Toshihiko Izutsu's Semantic Analysis Tawakkal MS, Moch Iqbal; Rhain, Ainur; Dahliana, Yeti
Jurnal Sosial Sains dan Komunikasi Vol. 3 No. 01 (2024): Jurnal Sosial Sains dan Komunikasi (Ju-SoSak), December 2024
Publisher : SEAN Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58471/ju-sosak.v3i01.590

Abstract

The word ālu in the Qur'an indicates the meaning of people who have a close relationship or family (Qarabah). The term ālu is mentioned 31 times in the Qur'an. Each verse contained in various surahs certainly has a different meaning, so it requires in-depth understanding. The disclosure of the meaning of ālu will be analyzed by the author using the Qur'anic semantic approach developed by Toshihiko Izutsu. According to Izutsu, Qur'anic semantics is an attempt to reveal the Qur'anic worldview (weltanschauung) through semantic analysis of key vocabulary or terms in the Qur'an. This research process involves investigating the basic meaning and relational meaning of the word ālu using syntagmatic and paradigmatic analysis.
Criticism of Maudhu'i's Interpretation of the Term 'Prank' in the Context of the Qur'an Laili Nabila; Yeti Dahliana; Alfiyatul Azizah; Kharis Nugroho; Andri Nirwana AN
al-Afkar, Journal For Islamic Studies Vol. 8 No. 1 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i1.2198

Abstract

The prank phenomenon has become a rampant trend among the millennial generation, especially in the realm of social media. Pranks are often thought of as a form of entertainment and humor, but in some cases, the practice can have a negative impact, including harming the other party both physically and psychologically. In Islam, there are limits to joking that emphasize honesty, ethics, and not harming others. This research aims to criticize various academic studies that discuss the phenomenon of prank in the perspective of the Qur'an. Pranks as a social phenomenon that develops in the digital era are often studied from various perspectives, including Qur'anic interpretation, hadith, psychology, and Islamic law. Using the library research method, this study evaluates the weaknesses and advantages of previous studies related to prank, especially in terms of methods, sources of interpretation used, and the relevance of the study in the modern social context. The results of the analysis show that most of the previous research is still limited to certain interpretations, lacks consideration of psychological and sociological aspects, and is minimal in discussing legal regulations related to pranks on social media. This study is expected to provide new insights in examining the phenomenon of pranks more comprehensively, taking into account a broader perspective in Islamic studies and social sciences.
The Concept of Social Justice and Integrity in Testimony according to Islam: A Thematic Study of Surah Al-Maidah Verse 8 Dinningrum, Khairani Makina; Dahliana, Yeti
Proceeding ISETH (International Summit on Science, Technology, and Humanity) 2024: Proceeding ISETH (International Summit on Science, Technology, and Humanity)
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/iseth.5479

Abstract

This article discusses the principles of upholding social justice from the perspective of the Qur'an, focusing on the interpretation of Surah Al-Maidah, verse 8. This verse emphasizes the importance of fairness, both in personal and social matters, requiring Muslims to be objective and not influenced by hatred or animosity. In this context, justice is not only viewed in terms of fair punishment or decision-making, but also in how individuals treat others without discrimination. The interpretation of this verse contains universal values that are relevant in addressing contemporary challenges, such as the protection of human rights, equality, and the maintenance of peace. The research method employed in this study is the library research method, which is a type of research based on library resources. In this approach, the researcher utilizes sources of data that are relevant to the subject matter being investigated. Through both classical and contemporary interpretation, this study aims to explore the profound moral and ethical messages in upholding social justice as conveyed by Allah SWT. The findings show that the Qur'an stresses the importance of justice that prioritizes balance and avoids oppression, while offering guidance for believers to act responsibly in all aspects of life.
The Concept of Justice in the Quran Perspective: A Social Critique of Orphans' Wealth Management in Surah Al-An'am Verse 152 Muhajiroh, Hanifah; Dahliana, Yeti
Proceeding ISETH (International Summit on Science, Technology, and Humanity) 2024: Proceeding ISETH (International Summit on Science, Technology, and Humanity)
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/iseth.5580

Abstract

The concept of justice in the perspective of the quran: a fundamental principle in establishing a harmonious and sustainable social order One of the aspects of justice that receives significant attention in Islam is the protection of orphans' rights. Surah Al-An’am verse 152 emphasizes the importance of managing orphans' wealth fairly and responsibly. This verse asserts that their assets must not be misused and should only be utilized for beneficial purposes until they reach maturity. This study employs a qualitative research method and adopts a library research approach, conducting a critical and in-depth analysis of relevant literature, including books and scholarly journals. The research aims to explore the Quranic perspective on justice in managing orphans' wealth while critically examining social practices in Arab societies that often contradict the principles of justice. By referencing classical and contemporary interpretations, this study seeks to provide a deeper understanding of justice in managing orphans' wealth and its implications for the Islamic social system. Social criticism of practices that deviate from Islamic justice values is expected to serve as a reflection for society in maintaining the trust of orphaned assets and upholding justice in everyday life.
Stoicism PhilosophyIbn Qayyim Al-Jawziyyah: A Proposal for a Quarter Life Crisis Solution Zidha Khira Himmah; Yeti Dahliana
al-Afkar, Journal For Islamic Studies Vol. 8 No. 1 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i1.2199

Abstract

Stoicism is a philosophy that emphasizes self-control, acceptance of fate, and the achievement of inner peace, offering a relevant perspective for addressing the quarter-life crisis. Ibn Qayyim Al-Jawziyyah, a prominent scholar in Islamic tradition, holds views aligned with Stoicism through his teachings on patience and reliance on God. The quarter-life crisis itself is a psychological crisis typically experienced by individuals in their 20s to 30s, characterized by confusion, anxiety, and uncertainty regarding life purpose and the future. This research aims to analyze Ibn Qayyim Al-Jawziyyah's thoughts within the framework of Stoicism and how his teachings can serve as a spiritual solution to the quarter-life crisis. The research employs a qualitative approach with a descriptive-analytical method. The primary sources are his works, such as Madarij As-Salikin and Zad al-Ma'ad, alongside Stoicism literature as a comparison. This study finds significant similarities between Stoicism and Ibn Qayyim Al-Jawziyyah's thoughts, especially in terms of accepting fate and self-control. The teachings of sabr and tawakkul advocated by Ibn Qayyim prove relevant as practical solutions to help individuals achieve inner peace and emotional stability when facing a quarter-life crisis.
The Concept of Social Ethics in the Qur'an: A Thematic Tafsir Study of the Verses on Transactions Ahmad Akbar Fauzi; Yeti Dahliana; Alfiyatul Azizah; Kharis Nugroho; Andri Nirwana AN
al-Afkar, Journal For Islamic Studies Vol. 8 No. 1 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i1.2200

Abstract

The Qur'an, as a guide for human life, not only regulates the relationship between humans and Allah (habl min Allah), but also the relationship between humans with one another (habl min al-nas).Social ethics has become one of the important topics discussed in the verses of the Qur'an to create a harmonious social life, full of tolerance, and based on human values.This research aims to examine the concept of social ethics in the Qur'an in order to provide a comprehensive understanding for the community.The method in this research uses library research.The research results show that the Qur'an provides universal principles in social ethics that are relevant for all times and can be a solution to various social problems faced by modern society.Thus, this study is expected to contribute to the strengthening of social values based on the Qur'an amidst the dynamics of contemporary societal life.Thus, this study is expected to contribute to strengthening social values based on the Qur'an amidst the dynamics of contemporary community life.
ISLAMIC COPING MECHANISM DALAM MENGATASI BURNOUT: TELAAH SURAT AL-INSYIRAH PERSPEKTIF TAFSIR FI ZHILAL AL-QUR’AN Kilau Aurum Auliya; Yeti Dahliana
MAHAD ALY JOURNAL OF ISLAMIC STUDIES Vol 4 No 1 (2025): Ma had Aly Journal of Islamic Studies
Publisher : AL-BAYAN INSTITUTE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63398/m4gzgz82

Abstract

Burnout is a condition of physical, emotional, and mental exhaustion due to prolonged stress, which is common in students and workers. One relevant approach to overcome it is the Islamic coping mechanism, which is a psychological recovery strategy based on Islamic spiritual values. This study aims to examine the form of Islamic coping mechanism in dealing with burnout based on the interpretation of Surah Al-Insyirah in the perspective of the interpretation of Fī Ẓilal Al-Qur'an by Sayyid Qutb. This study uses a qualitative method with a psychological approach through literature study. The analysis focuses on verses in Surah Al-Insyirah that are relevant to the Solution to handling burnout. The results of the study concluded three main strategies offered by the Qur'an: (1) believing that every difficulty is accompanied by ease (QS. Al-Insyirah: 5-6), (2) continuing activities after completing tasks (QS. Al-Insyirah: 7), and (3) surrendering completely to Allah as a source of inner peace (QS. Al-Insyirah: 8). This shows that Surah Al-Insyirah contains spiritual coping values that can act as a recovery mechanism against burnout as a whole, especially in the context of modern life that is full of stress.
TADWĪN AL-QUR’ĀN: ANALISIS HISTORIS KODIFIKASI DI ERA KHULAFĀ’ AL-RĀSYIDĪN Ammar, Ammar; Yeti Dahliana
JURNAL MULTIDISIPLIN ILMU AKADEMIK Vol. 2 No. 5 (2025): Oktober
Publisher : CV. KAMPUS AKADEMIK PUBLISHING

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61722/jmia.v2i5.6630

Abstract

This study discusses the process of tadwīn al-Qur’ān or the codification of the Qur’an during the era of the Khulafā’ al-Rāsyidīn as a monumental effort to preserve the purity of the revelation. The focus of the study is directed at two main phases: the compilation of the Qur’an during the caliphate of Abū Bakar al-Ṣiddīq, which was motivated by the deaths of many ḥuffāẓ (Qur’an memorizers) in the Battle of Yamāmah, and the codification and standardization of the muṣḥaf during the caliphate of ‘Uthmān ibn ‘Affān to prevent differences in qirā’āt (recitations) that had the potential to cause division among Muslims. The research method used is a qualitative approach with historical analysis, through a review of classical and modern literature related to the history of the compilation of the Qur’an. The results show that these codification initiatives not only played a role in preserving the authenticity of the Qur’anic text but also laid the foundation for the transmission of the standard muṣḥaf (muṣḥaf ‘Uthmānī) that is used to this day. Thus, the compilation of the Qur’an during the era of the Khulafā’ al-Rāsyidīn represents a crucial historical milestone in Islamic civilization, ensuring the continuity, unity, and validity of the Divine revelation throughout the ages.
KONSEP HALALAN THAYYIBAN DALAM AL-QUR’AN SURAH AL-BAQARAH AYAT 168: ANALISIS KOMPARATIF TAFSIR AL-AZHAR DAN TAFSIR AL-MISBAH Ahmad Al Tasdiq; Yeti Dahliana
MAHAD ALY JOURNAL OF ISLAMIC STUDIES Vol 4 No 2 (2025): Ma'had Aly Journal of Islamic Studies
Publisher : AL-BAYAN INSTITUTE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63398/ae1wsr33

Abstract

Islam provides comprehensive regulations for human actions in fulfilling life’s necessities, particularly in the consumption of food and beverages, ensuring that they are obtained lawfully (halal) and bring blessings. This principle is emphasized in Surah Al-Baqarah verse 168, which commands humankind to consume halalan thayyiban and to avoid following the footsteps of Satan. This study aims to analyze the concept of halalan thayyiban through a comparative study of two authoritative Indonesian exegeses: Tafsir Al-Azhar by Prof. Dr. Haji Abdulmalik Abdulkarim Amrullah (HAMKA) and Tafsir Al-Misbah by M. Quraish Shihab. The research employs a library research method with a qualitative approach and descriptive-textual analysis. Primary sources consist of the Qur’an, Tafsir Al-Azhar, and Tafsir Al-Misbah, while secondary sources include journals, books, and relevant scholarly literature. The findings reveal that HAMKA interprets lawful food as the opposite of prohibited ones explicitly mentioned in the Qur’an, namely carrion, blood, pork, and sacrifices offered to idols. Meanwhile, Quraish Shihab emphasizes that lawful food refers to what is not forbidden, either by its substance or by the manner of its acquisition. Both scholars agree that not everything lawful is automatically thayyib, as goodness is also determined by cleanliness, health, and the ethical means of obtaining it. Thus, the concept of halalan thayyiban extends beyond the legal status of permissibility, encompassing moral values, hygiene, health, and blessings that contribute to the spiritual and social well-being of Muslims.
Nyuuksemaang: Konsep Rasa Syukur dalam Interpretasi Bahasa Bali Adingga Rahman, Muhamad Vicko; Nurrohim, Ahmad; Dahliana, Yeti; Azizah, Alfiatul
Journal Scientific of Mandalika (JSM) e-ISSN 2745-5955 | p-ISSN 2809-0543 Vol. 6 No. 1 (2025)
Publisher : Institut Penelitian dan Pengembangan Mandalika Indonesia (IP2MI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36312/10.36312/vol6iss1pp202-217

Abstract

Indonesia is a multicultural society with diverse religions, cultures, and traditions, largely rooted in its history as an international trade route that introduced new religions and cultures to coastal regions. In Bali, interfaith tolerance represents an effort to maintain harmony amidst differences, supported by gratitude as an acknowledgment of blessings and harmony granted by God. Gratitude, as a form of submission to God and using His blessings in accordance with His will, becomes an essential value for Muslims in Bali to address these social challenges. This study focuses on the concept of gratitude in the Balinese translation of the Qur'an by the Ministry of Religious Affairs to explore the understanding of gratitude within the Balinese cultural context, which is expected to strengthen interfaith tolerance. This research employs a qualitative method to facilitate a comprehensive understanding of themes and concepts, requiring data analysis in line with qualitative methodology principles. The method applied is library research, utilizing data sources from the Qur'an Balinese Translation printed by the Ministry of Religious Affairs of Indonesia. The study adopts a thematic interpretation method to collect verses related to gratitude. The results reveal that gratitude in the Balinese translation of the Qur'an includes various terms, each reflecting different nuances and contexts of gratitude, such as nyuksemaang, masuksema, ngastungkara, kesuksmaan, suksmaang, and pangastungkara, all of which signify acknowledgment of Allah’s blessings.
Co-Authors Abdullah Mahmud Abid Ihsan Alfaruq Abil Fida Muhammad Qois Al Hadi Adingga Rahman, Muhamad Vicko Afan Harsono Ahmad Akbar Fauzi Ahmad Al Tasdiq Ahmad Muzaki Ahmad Nurrohim Ainur Ramadhan, Sulchan Ainur Ra’in Ainur Rhain Aldila Luthfiana Rahmadewi Alfiyatul Azizah Alfrida Zeva Fadilah Amalia Naim Afifah Amanda Eka Rismawati Ammar, Ammar Amru Farkhan Salim Andri Nirwana AN Aniqah Azzahra Annisa Az Zahra Ardiansyah, Muhammad Soffin Arif Prasetyo, Arif Arum Puteri Rahmaning Ashila Uhnul Nafisa Aulia Naufal Azizah, Alfiatul Bagas Pangestu Bella Misbahati Putri Burhanudin Al-Ghoni Catur Sri Lestari Chusniatun Daud, Zainora Devi Nurqomariah Dinningrum, Khairani Makina Diyah Yulianingrum Dwi Yuliyanti Dyah Rahmawati Eka Nur Mistiawati Ellynia Eva Kusuma Dewi Eni Fatma Dwi Wahyuni Fadhia Ananda Fadhilla Nangroe Anggraini Fajriansyah, Bima Filmizan Firman syah, Firman Fuadi Habibi Fadzlurrahman Hakiem, Marsekal Rahman Hendra Wibowo Hikmah, Farisa Aliyatul Ibnu Masngud, Muhammad Iflahul Kamal Ilham Taufiq Rohman Imron Nugroho Saputro Inggi Nelasari Kharis Nugroho Kharis Nugroho Kharis Nugroho Kilau Aurum Auliya Kirana Tias Savira Laili Nabila Lathifah, Anisah Dwi M.Agus Mahasri Shobahiya Moch Latif Pudjo Sakti Moch Rohman Romadhon Mohamad Muhajir Mohammad Zakki Azani Muadz Abdus Salam Muffidhah, Ummi Muh Nur Rochim Maksum Muhajiroh, Hanifah Muhamat Mubin Muhammad Akmal Jauhar Rifqi Muhammad Alfin Al Mubarak Muhammad Andi Setiawan Muhammad Ardiyanto Maulana Muhammad Arif Musa Muhammad Iqbal Muhammad K. Ridwan Muhammad Ndow Muhammad Nor Mujazin Munaya Shofa Muthoifin Nadia Alisyia Nuri Narotama, Syahrul Abdi Nasirussunah, Muhammad Naufal, Ahmad Ghani Nila Qonita Auliya Nirwana, Andi Nugroho, Kharis Nurrahim, Ahmad Nurul Latifatul Inayati Permatasari, Indah Gilang Poppy Devinna Putri Putri Rahayuningtyas Sativara Putri, Poppy Devinna Qanita Syauqina Listiyanto Rha’in, Ainur Ridho Astri Dewantoro Ridho Astri Dewantoro Riza Maulana Rohma Syarifah Az Zaroh Rona Fita Adi Baktiar Sabar hati Halawa Saifudin Sami Satriaji Abimanyu Suharjianto Sulchan Ainur Ramadhan Sumadi, Eko Sumardianto Sumardianto, Eko Syabrina Nurlaksa Syahda Naurah SYAMSUL HIDAYAT Syamsul Hidayat Syiqul Izza Al-Khukmi Tasya Allisya Sukarno Putri Tawakkal MS, Moch Iqbal Tito Hendra Septa Kurnia Wijaya Ulfa Nur Fajriana Ummi Muffidhah Ummu Lathifah Usamah Abdurrahman Vatku Rohman, Mucholit Wahab, Ahmad Ishom Pratama Wahyu Nur Sinta Sari WILDAN HAMDANI Yofin Yola Paramita Zein Alviansyah Zidha Khira Himmah