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All Journal Substantia: Jurnal Ilmu-Ilmu Ushuluddin An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial Hijri Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Diroyah : Jurnal Studi Ilmu Hadis Al-Wijdan : Journal of Islamic Education Studies Jurnal Ilmiah Peuradeun Risâlah, Jurnal Pendidikan dan Studi Islam Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman Jurnal Studi Al-Qur'an al-Afkar, Journal For Islamic Studies Zawiyah: Jurnal Pemikiran Islam Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Imtiyaz : Jurnal Ilmu Keislaman Jurnal Asy-Syukriyyah JOURNAL SCIENTIFIC OF MANDALIKA (JSM) Jurnal Ilmiah Wahana Pendidikan Journal of Community Development Abdi Psikonomi Jurnal Kependidikan Islam Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Communications in Humanities and Social Sciences An-Nur : Jurnal Studi Islam KNOWLEDGE: Jurnal Inovasi Hasil Penelitian dan Pengembangan ZAD Al-Mufassirin QiST: Journal of Quran and Tafseer Studies Proceeding ISETH (International Summit on Science, Technology, and Humanity) Jurnal Ilmu Pendidikan dan Sosial ALSYS : Jurnal Keislaman dan Ilmu Pendidikan Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir Solo International Collaboration and Publication of Social Sciences and Humanities Nuansa : Jurnal Studi Islam dan Kemasyarakatan Al-Mau'izhoh: Jurnal Pendidikan Agama Islam RESLAJ: Religion Education Social Laa Roiba Journal JURNAL MULTIDISIPLIN ILMU AKADEMIK Jurnal Asy-Syukriyyah DIRASAH: Jurnal Kajian Islam Ma'had Aly Journal Of Islamic Studies Jurnal Sosial Sains dan Komunikasi (Ju-SoSAK) Jurnal Cahaya Edukasi Mauriduna: Journal of Islamic Studies Bulletin of Islamic Research LEMBAH: Jurnal Pengabdian Masyarakat TAJDID Jurnal Ilmu Ushuluddin
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Revitalisasi Taman Pendidikan Al Quran di Bendosari Sukoharjo Yeti Dahliana; Sabar hati Halawa; Wildan Hamdani
Abdi Psikonomi Vol 3, No 3 (2022): Oktober 2022
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/psikonomi.vi.1184

Abstract

Pandemic covid-19 telah memberikan dampak di berbagai sisi kehidupan bagi masyarakat Indonesia, sektor ekonomi, pendidikan, dan sosial secara mendadak dipaksa untuk berubah dalam waktu yang tidak menentu sebagai upaya pemutusan mata rantai penyebaran virus covid-19. Umat Islam sebagai mayoritas penduduk Indonesia tidak terkecuali sebagai pihak yang terdampak, sebagai agama yang terkandung di dalamnya nilai-nilai masa pandemic covid-19 memberikan dampak yang cukup besar dikarenakan pada masa pandemic covid-19 taman pendidikan Al Qur’an (TPA) beserta masjid sebagai tempat pengajaran dan pendidikan Islam ditutup sehingga kegiatan penanaman dan pengajaran nilai-nilai Islam berhenti. maka pada masa pasca pandemic covid-19 Universitas Muhammadiyah Surakarta (UMS) berupaya untuk merevitalisasi kegiatan TPA yang berpusat di masjid-masjid Muhammadiyah di daerah Bendosari kabupaten Sukoharjo pasca penutupan masjid pada masa pandemi covid-19, upaya revitalisasi kegiatan TPA tersebut bertujuan untuk memberikan pengajaran Al Qur’an terhadap anak-anak muslim serta sebagai upaya mengurangi buta huruf Al Qur’an yang menurut Yayasan Indonesia Mengaji 65% umat Islam Indonesia buta terhadap huruf Al Qur’an. Kegiatan ini di mulai dengan melakukan observasi terhadap situasi masjid dan TPA Muhammadiyah yang ada di daerah Bendosari, hasil observasi menyatakan bahwa kegiatan TPA masih belum berjalan dengan lancar dan efektif dikarenakan, a) tidak ada silabus materi, b) kurangnya kompetensi pengajar, c) kurangnya antusiasme masyarakat terhadap masjid dikarenakan jenjang waktu penutupan masjid yang cukup lama sehingga berdampak terhadap minat dan antusias masyarakat. Maka dari itu dalam kegiatan ini, UMS beserta Pimpinan Daerah Muhammadiyah Sukoharjo sebagai mitra berupaya untuk menyelesaikan ketiga permasalahan yang sedang dialami oleh TPA di masjid-masjid Muhammadiyah di kecamatan Bendosari.
Kritik Ulama’ Terhadap Pemikiran Bom Syahid Yusuf Qardhawi dalam Fiqh Al-Jihād Dirāsah Muqāranah Li-Aḥkāmihi Wa Falsafatihi Fi Dhau' Al-Qur'ān Wa Al-Sunnah Ulfa Nur Fajriana; Dahliana, Yeti
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 1 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v6i1.1899

Abstract

The study aims to analyze Yusuf al-Qardhawi's thoughts on the martyrdom as stated in Fiqh al-Jihād's book: Dirāsah Muqāranah Li-Aḥkāmihi Wa Philosophy Fi Dhau' Qur'ān Wa Al-Sunnah, as aminah Li-Akāmihi Wa Philosophy. In Yusuf Qardhawi's view, martyrdom bombing was justified in the aspect of defensive jihad, especially in the Palestinian territories. However, Yusuf Qardhawi's views led to controversy and there were disagreements from a number of schools that argued that this was similar to Islam's outlawed suicide (al-intihar) and potentially led to innocent civil cases. This study uses a qualitative method of literature with primary sources, namely the book Fiqh al-Jihad Dirāsah Muqāranah Li-Aḥkāmihi Wa Falsafatihi Fi Dhau' Al-Qur'ān Wa Al-Sunnah and secondary sources in the form of Islamic literature in the form of research journals on disorders. This analysis uses descriptive analysis to fully explain Yusuf Qardhawi's position on the contents of the martyrdom bomb and compared to criticism from other schools, to find the boundary between the legitimate defense in Islam and the unwarranted acts of violence by Shariah.
Manajemen Emosi dalam Perspektif Tafsir Al-Azhar: Studi Kisah Nabi Yunus dalam Al-Qur'an Lathifah, Anisah Dwi; Yeti Dahliana
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 6 No. 2 (2025): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study examines the concept of emotion regulation in the story of Prophet Yunus based on Hamka’s interpretation in Tafsir Al Azhar, using a psychological approach. The research background highlights the urgency of emotion regulation as a crucial skill in facing life’s challenges, particularly in the modern era, which is prone to stress, anxiety, and mental disorders. The novelty of this study lies in the thematic analysis of Qur’anic verses related to Prophet Yunus (Surah Ash-Shaffāt/37: 139–148, Surah Al-Anbiyā’/21: 87–88, Surah Al-Qalam/68: 48–50), integrating emotion regulation theories by James Gross, Oliver P. John, and Ross A. Thompson, along with Zakiah Daradjat’s Islamic psychology perspective. The research adopts a qualitative method based on library research with a descriptive-interpretative analysis. The findings reveal that Prophet Yunus regulated his emotions through stages of self-admission of faults, surrender to Allah, cognitive reappraisal, attentional deployment, and spiritual recovery, culminating in successful da’wah. The main factors influencing the effectiveness of his emotion regulation were steadfast faith and cognitive ability to reinterpret situations positively. The study concludes that effective emotion regulation requires a synergy between spirituality and psychological strategies.
Konsep Meningkatkan Taqwa dalam Implementasi Kehidupan Perspektif Hamka dalam Tafsir Al-Azhar Vatku Rohman, Mucholit; Nirwana AN, Andri; Dahliana, Yeti
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 12 No. 1 (2024): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v12i1.2784

Abstract

Abstract: The implementation of piety is a form of faith to improve the characteristics of people who are devout in life. According to the Qur'an, taqwa is a person's personality towards Allah and this piety makes him submit and obey religious teachings by carrying out all commands and avoiding all prohibitions of Allah SWT. The aim of this research is to find out how to achieve devotion based on the perspective of Hamka's interpretation of Al-Azhar. The research uses qualitative methods with the type of library research with the Al-Azhar book as the main source, reinforced with secondary sources such as books, scientific works and related journals. The results of this research conclude that according to Buya Hamka, taqwa is not only limited to protecting oneself from the punishment of Allah SWT, but has a broader meaning, namely the spirit of worship, increasing pious deeds to be closer to Allah and spreading love and caring for fellow humans. In its implementation, piety is divided into 2 aspects, namely habluminallah and hablumminnas, namely maintaining a relationship with Allah, a devout servant must always carry out His commands and avoid His prohibitions and in maintaining relationships with other humans, a devout servant will spread a sense of compassion and affection. caring for others.
Qur'anic Parenting: Comparative Study of the Meaning of Surah Luqman Verses 12-19 in the Tafsir Ibn Kathir and Tafsir Fathu al-Qadir Permatasari, Indah Gilang; Rhain, Ainur; Nugroho, Kharis; Nirwana, Andri; Dahliana, Yeti
Proceeding ISETH (International Summit on Science, Technology, and Humanity) 2023: Proceeding ISETH (International Summit on Science, Technology, and Humanity)
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23917/iseth.5258

Abstract

Having a child is a gift that must be accompanied by a duty of trust. Many Muslim families do not understand the concept of Islamic education in accordance with the Qur'an and Sunnah so that they are unable to educate children into a rabbani generation that is firm in ethics and morality. The purpose of this study is to find out the value of parents' education towards children by referring to the interpretation of Luqman's letter verses 12-19 by making a comparison between Ibn Katsir's tafsir and Fathu al-Qadir's Tafsir of Imam Asy-Syaukani. The methods used in this study are library research and comparative studies to explore the differences and similarities of interpretation of the two. Analysis is done on key aspects such as interpretation methods, historical context, and religious values considered important in understanding the verses. The source used is a direct reference to the mother books of Ibn Katsir and Fathu al-Qadir along with other references from articles and scientific journals related to the speech. The results of the study indicate that Ibn Katsir emphasized more on traditional aspects and religious values in the upbringing of children, while the Assy-Syaukani priest tended to incorporate social and humanitarian contexts in his understanding. This comparison provides an in-depth insight into the diversity of Islamic perspectives on parents' responsibilities in educating children, as well as their implications for modern educational practices.
Studi Kitab Tafsir Tanwir Al-Miqbas Min Tafsir Ibni ‘Abbas oleh Al-Fairuzabadi Hikmah, Farisa Aliyatul; Dahliana, Yeti; Nirwana, Andri; Suharjianto, Suharjianto; Azizah, Alfiyatul; Rha’in, Ainur
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol. 26 No. 1 (2024)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v26i1.22695

Abstract

Tanwir al-Miqbas min Tafsir Ibni ‘Abbas by Al-Fairuzabadi is a classical tafsir (Quranic exegesis) that compiles the interpretative methodology of Ibnu ‘Abbas and offers a unique perspective in tafsir studies. This study aims to deepen understanding of the interpretative methodology in "Tanwir al-Miqbas," detailing how Ibnu ‘Abbas interpreted the Quran as compiled by Al-Fairuzabadi. Utilizing a qualitative approach and bibliographic research, this study relies on primary and secondary data sources for a descriptive analysis of Al-Fairuzabadi’s biography, interpretative methodology, as well as the strengths and weaknesses of "Tanwir al-Miqbas" tafsir. It reveals that this exegesis emphasizes a global (ijmali) explanation of Quranic verses using popular and accessible language, incorporating narrations of Ibnu ‘Abbas in interpretation. Although considered a tafsir bil ma'tsur, it exhibits broader exploration on certain verses. "Tanwir al-Miqbas" presents an important perspective in tafsir studies, merging ijmali and linguistic interpretative methodologies that directly refer to Prophet Muhammad. Despite questions regarding the validity of its sanad (chain of transmission), this work remains a significant contribution to Quranic exegesis literature.Abstract: Kitab Tanwir al-Miqbas min Tafsir Ibni ‘Abbas karya Al-Fairuzabadi merupakan salah satu tafsir klasik yang menghimpun metodologi penafsiran Ibnu ‘Abbas dan menawarkan perspektif unik dalam studi tafsir. Kajian ini bertujuan untuk memperdalam pemahaman tentang metodologi penafsiran dalam Tanwir al-Miqbas, menguraikan cara Ibnu ‘Abbas menafsirkan Al-Quran yang dikompilasi oleh Al-Fairuzabadi. Menggunakan pendekatan kualitatif dan penelitian kepustakaan, penelitian ini mengandalkan sumber data primer dan sekunder untuk analisis deskriptif tentang biografi Al-Fairuzabadi, metodologi penafsiran, serta kelebihan dan kekurangan tafsir Tanwir al-Miqbas. Kajian ini menunjukkan bahwa kitab tafsir ini menekankan penjelasan global (ijmali) ayat-ayat Al-Quran menggunakan bahasa yang populer dan mudah dipahami, menggabungkan riwayat Ibnu ‘Abbas dalam penafsiran. Meski dianggap sebagai tafsir bil ma'tsur, terdapat eksplorasi lebih luas pada ayat tertentu. Kitab Tanwir al-Miqbas menawarkan perspektif penting dalam studi tafsir, menggabungkan metodologi penafsiran ijmali dan linguistik yang merujuk langsung kepada Nabi Muhammad SAW. Meskipun ada pertanyaan mengenai validitas sanad, karya ini tetap berkontribusi signifikan dalam literatur tafsir Al-Quran
The Urgency of Parental Piety in Preserving the Blessings of Their Offspring (Comparative Study of Tafsir Al-Munir and Ibn Kathir: Surah Al-Kahfi, Verse 82) Narotama, Syahrul Abdi; Rhain, Ainur; Dahliana , Yeti; Nurrohim, Ahmad; Azizah, Alfiyatul
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 5 No. 2 (2024): December 2024
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v5i2.293

Abstract

In the context of family life, parents are considered a very important factor in creating and maintaining blessings for their children. The piety or righteousness of parents becomes the cause of Allah's mercy and protection not only for themselves but also for their descendants. Therefore, this article discusses the significance of parental righteousness, which has a profound impact on Allah's protection of their offspring, through the perspective of exegeses on Surah Al-Kahfi, verse 82. This article adopts a thematic tafsir approach by comparing the explanations of classical and contemporary scholars, namely Ibn Kathir and Wahbah Az-Zuhaili, on the key study of Surah Al-Kahfi, verse 82. The first part of this discussion introduces brief biographies of the two scholars, their tafsir writing systems, and the approaches to interpretation they employed. It then presents their respective interpretations before comparing the two. The findings of this research show that parental righteousness is highly relevant in safeguarding the blessings for their descendants. Both tafsirs agree that parental piety plays a key role in determining blessings, both in material aspects (such as protection of wealth) and spiritual aspects (such as divine guidance and the safety of children in this life and the hereafter).
Epistemologi Tafsir Fii Zhilalil Qur’an Karya Sayyid Qutb Nor, Muhammad; Dahliana, Yeti
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 6 No. 1 (2025): June 2025
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v6i1.502

Abstract

The epistemology of interpretation is a branch of science that aims to answer questions based on the theory of applied science about interpretation itself. The Book of Tafsir Fii Zhilalil Quran by Sayyid Qutb is one of the tafsir that was born in contemporary times using the tahlili method and has an al-adabi al-ijtimā'i pattern. This study aims to understand Sayyid Qutb's interpretive epistemology in interpreting the Koran in his work Tafsir Fii Zhilalil Koran. How can someone assess the validity of an interpretation based on epistemic rules? This research uses a qualitative approach and library research and examines both primary and secondary sources to descriptively analyze the biography of Sayyid Qutb, the epistemology of interpretation, the advantages and disadvantages of Fii Zhilalil's interpretation of the Qur'an. This research shows that this tafsir book attempts to provide a comprehensive interpretation of each text of the Qur'an in accordance with the orderly sequence of the mushaf. So this book of tafsir makes a contribution based on al-adabi al-ijtimā'i's style of interpretation, usually explaining several phenomena related to social and cultural developments at that time and providing solutions on how to overcome the social problems being faced by Muslims.
Konsep Khilafah dalam Surah Al Baqoroh ayat 30 (Studi komparasi Tafsir Fii Zhilalil Qur'an Karya Sayyid Qutb dan Tafsir Al-Azhar Karya Buya Hamka) Fajriansyah, Bima; Rhain, Ainur; Dahliana, Yeti; Nurrohim, Ahmad
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 6 No. 1 (2025): June 2025
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v6i1.504

Abstract

  This study examines the concept of khilafah in Surah Al-Baqarah verse 30 through a comparative analysis of Tafsir Fii Zhilalil Qur’an by Sayyid Qutb and Tafsir Al-Azhar by Buya Hamka. Sayyid Qutb interprets khilafah as the implementation of Allah’s sovereignty on earth, emphasizing the application of Islamic law in all aspects of life, both individual and collective. His perspective is influenced by the socio-political conditions of 20th-century Egypt, marked by struggles for an Islamic governance system. In contrast, Buya Hamka views khilafah as a divine mandate that is not limited to political leadership but also encompasses human relationships with God, fellow beings, and nature. He highlights the importance of moral and spiritual values, as well as social responsibility in maintaining justice and balance. His approach is more inclusive, adapting to the pluralistic society and modernization dynamics in Indonesia. Through thematic and comparative analysis, this study finds that the differences in interpretation between the two scholars are significantly influenced by their social and ideological backgrounds. The findings indicate that khilafah is not only a political concept but also carries ethical and spiritual dimensions relevant to building a just and sustainable civilization. Thus, Surah Al-Baqarah verse 30 provides a philosophical foundation for humanity in fulfilling the mandate of khilafah in accordance with the demands of the times.  
INTERNALISASI PEMAHAMAN AL-QUR`AN DALAM BENTUK MACAPAT SEKAR SARI KIDUNG RAHAYU Azizah, Alfiyatul; Syah, Firman; Dahliana, Yeti; Iqbal, Muhammad
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 9 No 1 (2024): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Quranic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-bayan.v9i1.38047

Abstract

Penyebaran agama Islam berbanding lurus dengan pertumbuhan tafsir Al-Qur`an di seluruh penjuru dunia. Seringkali, Islam beradaptasi dan kemudian berakulturasi serta menunjukkan aktualisasinya dengan budaya setempat dalam berbagai bentuk. Di antara bentuk aktualisasi pemahaman Al-Qur’an yang muncul di kalangan masyarakat Jawa Tengah adalah lahirnya terjemah Al-Qur’an dalam bentuk tembang macapat. Pada penelitian ini, penulis berkonsentrasi pada buku Sekar Sari Kidung Rahayu: Sekar Macapat Terjemahanipun Juz ‘amma karya Achmad Djuwahir Anomwidjaja. Penelitian ini mempunyai nilai penting karena selama ini studi ketokohan Achmad Djuwahir Anomwidjaja belum ditemukan secara komprehensif terlebih yang berkaitan dengan pemahamannya terhadap Al-Qur`an. Oleh karena itu, tujuan penelitian ini adalah pertama untuk mengetahui bagaimana sejarah hidup Achmad Djuwahir Anomwidjaja, dan kedua bagaimana internalisasi pemahaman Al-Qur`an Achmad Djuwahir Anomwidjaja yang dituangkan dalam karya Sekar Sari Kidung Rahayu: Sekar Macapat Terjemahanipun Juz ‘amma. Penelitian ini menggunakan metode kualitatif dan bersifat deskriptif analitik. Jenis penelitian yang digunakan adalah penelitian gabungan antara penelitian lapangan dan penelitian pustaka. Hasil dari penelitian ini menunjukkan bahwa Achmad Djuwahir menginternalisasikan pemahaman atas ayat-ayat Juz ‘amma ke dalam tembang macapat Jawa. Hal ini dilakukan oleh Djawahir untuk membumikan pemahaman ayat ke dalam bahasa dan metode yang sudah diketahui oleh masyarakat Jawa secara umum. Djawahir tidak hanya mengalihbahasakan saja, melainkan juga memberikan pengantar berupa motivasi dan pengetahuan umum terkait surat tersebut, baik dari sisi penamaan, sebab diturunkannya, maupun maqasid-maqasid khusus yang secara tersurat dan tersirat dijelaskan oleh surat tersebut.
Co-Authors Abdullah Mahmud Abid Ihsan Alfaruq Abil Fida Muhammad Qois Al Hadi Adingga Rahman, Muhamad Vicko Afan Harsono Ahmad Akbar Fauzi Ahmad Al Tasdiq Ahmad Muzaki Ahmad Nurrohim Ainur Ramadhan, Sulchan Ainur Ra’in Ainur Rhain Aldila Luthfiana Rahmadewi Alfiyatul Azizah Alfrida Zeva Fadilah Amalia Naim Afifah Amanda Eka Rismawati Ammar, Ammar Amru Farkhan Salim Andri Nirwana AN Aniqah Azzahra Annisa Az Zahra Ardiansyah, Muhammad Soffin Arif Prasetyo, Arif Arum Puteri Rahmaning Ashila Uhnul Nafisa Aulia Naufal Azizah, Alfiatul Bagas Pangestu Bella Misbahati Putri Burhanudin Al-Ghoni Catur Sri Lestari Chusniatun Daud, Zainora Devi Nurqomariah Dinningrum, Khairani Makina Diyah Yulianingrum Dwi Yuliyanti Dyah Rahmawati Eka Nur Mistiawati Ellynia Eva Kusuma Dewi Eni Fatma Dwi Wahyuni Fadhia Ananda Fadhilla Nangroe Anggraini Fajriansyah, Bima Filmizan Firman syah, Firman Fuadi Habibi Fadzlurrahman Hakiem, Marsekal Rahman Hendra Wibowo Hikmah, Farisa Aliyatul Ibnu Masngud, Muhammad Iflahul Kamal Ilham Taufiq Rohman Imron Nugroho Saputro Inggi Nelasari Kharis Nugroho Kharis Nugroho Kharis Nugroho Kilau Aurum Auliya Kirana Tias Savira Laili Nabila Lathifah, Anisah Dwi M.Agus Mahasri Shobahiya Moch Latif Pudjo Sakti Moch Rohman Romadhon Mohamad Muhajir Mohammad Zakki Azani Muadz Abdus Salam Muffidhah, Ummi Muh Nur Rochim Maksum Muhajiroh, Hanifah Muhamat Mubin Muhammad Akmal Jauhar Rifqi Muhammad Alfin Al Mubarak Muhammad Andi Setiawan Muhammad Ardiyanto Maulana Muhammad Arif Musa Muhammad Iqbal Muhammad K. Ridwan Muhammad Ndow Muhammad Nor Mujazin Munaya Shofa Muthoifin Nadia Alisyia Nuri Narotama, Syahrul Abdi Nasirussunah, Muhammad Naufal, Ahmad Ghani Nila Qonita Auliya Nirwana, Andi Nugroho, Kharis Nurrahim, Ahmad Nurul Latifatul Inayati Permatasari, Indah Gilang Poppy Devinna Putri Putri Rahayuningtyas Sativara Putri, Poppy Devinna Qanita Syauqina Listiyanto Rha’in, Ainur Ridho Astri Dewantoro Ridho Astri Dewantoro Riza Maulana Rohma Syarifah Az Zaroh Rona Fita Adi Baktiar Sabar hati Halawa Saifudin Sami Satriaji Abimanyu Suharjianto Sulchan Ainur Ramadhan Sumadi, Eko Sumardianto Sumardianto, Eko Syabrina Nurlaksa Syahda Naurah Syamsul Hidayat SYAMSUL HIDAYAT Syiqul Izza Al-Khukmi Tasya Allisya Sukarno Putri Tawakkal MS, Moch Iqbal Tito Hendra Septa Kurnia Wijaya Ulfa Nur Fajriana Ummi Muffidhah Ummu Lathifah Usamah Abdurrahman Vatku Rohman, Mucholit Wahab, Ahmad Ishom Pratama Wahyu Nur Sinta Sari WILDAN HAMDANI Yofin Yola Paramita Zein Alviansyah Zidha Khira Himmah