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All Journal AL-TA´LIM Abjadia, International Journal of Education Jurnal Pendidikan Agama Islam (Journal of Islamic Education Studies) Islamika : Jurnal Ilmu-Ilmu Keislaman JURNAL PENDIDIKAN TAMBUSAI Ta'dibuna: Jurnal Pendidikan Islam Al-Ta'lim Jurnal Al-Taujih : Bingkai Bimbingan dan Konseling Islami JURNAL CERDAS PROKLAMATOR JETE Jurnal Prajaiswara Murabby: Jurnal Pendidikan Islam Cendikia Pendidikan Jurnal Manajemen dan Pendidikan Agama Islam Jurnal Budi Pekerti Agama Islam Dinamika Pembelajaran : Jurnal Pendidikan dan Bahasa MAXIMAL International Journal of Education, Vocational and Social Science Education Curiosity Jurnal Pendidikan Dirgantara
Aprizal Ahmad
Universitas Islam Negeri Imam Bonjol Padang
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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Perbandingan Sistem Evaluasi Pendidikan di Indonesia dan Finlandia :Implikasi Terhadap Kualitas Pembelajaran Siti Badriyah; Irfan Syafei Siregar; Muhammad Dzikrullah; Nurul Izzah Yasmin; Aprizal Ahmad
Jurnal Manajemen dan Pendidikan Agama Islam Vol. 3 No. 6 (2025): November: Jurnal Manajemen dan Pendidikan Agama Islam
Publisher : Asosiasi Riset Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jmpai.v3i6.1568

Abstract

This study compares the educational evaluation systems in Indonesia and Finland and their implications for learning quality. The method used is a library study, collecting data from literature related to educational evaluation policies in both countries. The educational evaluation system in Indonesia is quite complex, implementing various forms of assessment, such as homework (PR), daily tests, mid-semester assessments (PTS), final semester assessments (PAS), and school exams (US). Indonesia also implements the Minimum Completion Criteria (KKM) as a requirement for student graduation. In contrast, Finland implements a simpler evaluation system with an emphasis on formative evaluation, a reduced number of exams, and the absence of the KKM or National Exam (UN). In the Finnish system, students are not held back from a grade, and evaluation is conducted throughout the learning process, focusing on students' continuous development. The results of this study indicate that differences in evaluation systems have a significant impact on learning methods and the development of educational quality in each country. The implication is the need to adapt evaluation policies that integrate holistic and formative aspects to improve learning quality, particularly in Indonesia.
Dinamika Pendidikan Islam di Vietnam dalam Transformasi Lembaga Kurikulum dan Identitas Keagamaan Gunawan Fauzi; Rosy Dwi Arianti; Zahwa Fitri Zulyanti; Aprizal Ahmad
Maksimal Jurnal : Jurnal Ilmiah Bidang Sosial, Ekonomi, Budaya, Teknologi, Dan Pendidikan Vol 3 No 2 (2025): Desember
Publisher : Maximal Journal : Jurnal Ilmiah Bidang Sosial, Ekonomi, Budaya dan Pendidikan

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Abstract

Pendidikan Islam di Vietnam mengalami transformasi signifikan akibat interaksi antara modernisasi lembaga, pembaruan kurikulum, dan pengaruh globalisasi. Penelitian ini bertujuan menganalisis dinamika pendidikan Islam terkait kelembagaan, kurikulum, praktik keagamaan, dan identitas generasi muda Muslim Cham. Metode penelitian yang digunakan adalah kualitatif deskriptif berbasis studi pustaka dengan analisis konten. Hasil penelitian menunjukkan bahwa lembaga pendidikan Islam mengalami modernisasi administratif, kurikulum mengintegrasikan ilmu umum dan agama, praktik keagamaan generasi muda dipengaruhi oleh akses informasi global, dan identitas keagamaan direkonstruksi menjadi lebih reflektif serta adaptif. Penelitian ini menegaskan bahwa pendidikan Islam berperan strategis dalam pelestarian tradisi, pemberdayaan intelektual, dan integrasi sosial komunitas Muslim di negara non-Muslim.
Perbandingan Pembiayaan Sekolah Tinggi di Indonesia dengan Negara Timur Tengah dan Dampaknya terhadap Keberhasilan Pendidikan Silvina, Dini; Gep Rianto; Ananda Dilonia; Aqbil Daffa Siahaan; Aprizal Ahmad
Dinamika Pembelajaran : Jurnal Pendidikan dan bahasa Vol. 2 No. 4 (2025): November : Dinamika Pembelajaran : Jurnal Pendidikan dan Bahasa
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/dilan.v2i4.2600

Abstract

This study explores the comparison of higher education financing models between Indonesia and several Middle Eastern countries, aiming to understand their impact on educational success. The research employs a qualitative approach, analyzing government budgets, funding mechanisms, and educational outcomes documented in recent reports. Findings indicate significant differences in financing structures, with Middle Eastern countries often allocating higher per-student funding and implementing more diverse financial support systems such as scholarships and public-private partnerships. In contrast, Indonesia faces challenges in equitable fund distribution despite increasing budget allocations. The study reveals that effective financing positively correlates with improved educational infrastructure, faculty quality, and student performance. The implications highlight the need for Indonesia to enhance funding strategies by adopting best practices observed in the Middle East to achieve sustainable educational development and greater academic achievement.
The Values of Moral Education in View Imam Al-Ghazali (Analysis Study of The Book Ihya'ulumuddin) Qurba, Al-Qanit; Auliana, Primaresa; Ahmad, Aprizal; Said, Mukti
Jurnal Prajaiswara Vol. 6 No. 2 (2025): Agustus 2025
Publisher : Badan Pengembangan Sumber Daya Manusia (BPSDM) Provinsi Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55351/prajaiswara.v6i2.221

Abstract

Introduction: This study arises from the observable moral decline in society, visible both directly and through various media, which underscores the urgency of re-examining moral education. The research is limited to four main issues: (1) the importance of akhlak mahmudah and the dangers of akhlak mazmumah, (2) the nature of virtuous and vicious morals, (3) ways to cultivate good character, and (4) the starting point of moral education. The objectives are to understand the importance and risks of moral qualities, to clarify the essence of good and bad morals, to identify methods for nurturing virtuous character, and to outline the path towards moral education. Research Methods: This research uses a library research method, drawing primarily on volume II of Imam al-Ghazali’s Ihya’ ‘Ulum al-Din, translated by Prof. T.K.H. Ismail Yakub, which elaborates the basic principles of religion with a focus on ethics, soul training, refinement of character, and treatment of spiritual diseases. Secondary data are taken from other works on moral education. The data are analyzed using both deductive and inductive approaches. Finding/Results: The findings show that Imam al-Ghazali grounds moral education in four principal virtues: wisdom, courage (shaja’ah), self-restraint or self-respect (iffah), and justice. Wisdom enables a person to distinguish truth from falsehood and right from wrong. Courage is the power of anger governed by reason. Self-restraint directs desire under the guidance of intellect and religion so that noble traits emerge. Justice regulates and harmonizes anger and desire under reason and religious guidance, thereby producing balanced and just character.
Perbandingan Kurikulum Merdeka di Indonesia dan Kurikulum Nasional di Jepang: Kajian Konseptual dan Praktis Muhammad Jitu; Wahyuni Fitri; Elsi Fitrianis; Aprizal Ahmad
Jurnal Manajemen dan Pendidikan Agama Islam Vol. 3 No. 6 (2025): November: Jurnal Manajemen dan Pendidikan Agama Islam
Publisher : Asosiasi Riset Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jmpai.v3i6.1579

Abstract

This study aims to compare the Merdeka Curriculum in Indonesia and the National Curriculum in Japan from both conceptual and practical perspectives. The analysis focuses on the fundamental principles, educational goals, learning approaches, and classroom implementation. Indonesia’s Merdeka Curriculum emphasizes flexibility and autonomy for teachers and students, highlighting competency development, character building, and the Profil Pelajar Pancasila (Pancasila Student Profile). Meanwhile, Japan’s National Curriculum centers on fostering a well-balanced personality through integrated moral, social, and academic education. Conceptually, both curricula share similarities in promoting holistic learning and character education, yet they differ in implementation and assessment systems. In Indonesia, project-based and differentiated learning approaches are key features, whereas Japan emphasizes collaborative learning, discipline, and hands-on experience in daily life. Practically, Indonesia faces challenges in ensuring equal access to resources and teacher readiness, while Japan has established a stable and standardized national education system. This comparative analysis reveals that Indonesia can learn from Japan in terms of consistency, learning culture, and the integration of moral and social values. Thus, the study provides valuable insights for enhancing Indonesia’s curriculum to become more globally responsive while preserving national identity and character.
Pendidikan Islam di Indonesia dan Prancis: Perbandingan kebijakan dan Perkembangan Pendidikan Islam Miftahul Hasanah; Nabila Noor Adha; Jum’atul Hasanah; Aprizal Ahmad
Maksimal Jurnal : Jurnal Ilmiah Bidang Sosial, Ekonomi, Budaya, Teknologi, Dan Pendidikan Vol 3 No 2 (2025): Desember
Publisher : Maximal Journal : Jurnal Ilmiah Bidang Sosial, Ekonomi, Budaya dan Pendidikan

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Abstract

Pendidikan Islam di setiap negara berkembang dalam konteks sosial, politik, budaya, dan sejarah yang berbeda, sehingga menghasilkan karakter dan pola yang tidak selalu sama. Penelitian ini bertujuan untuk mengkaji secara mendalam perkembangan pendidikan Islam di Indonesia dan Prancis, serta menganalisis perbedaan kebijakan, kurikulum, dan dinamika kelembagaan yang memengaruhi arah perkembangan pendidikan Islam di kedua negara tersebut. Dukungan regulasi, seperti Undang-Undang Sistem Pendidikan Nasional dan Undang-Undang Pesantren, memperkuat posisi pendidikan Islam sebagai bagian dari identitas bangsa dan instrumen pembentukan karakter generasi muda. Sebaliknya, Prancis memiliki sejarah yang sangat berbeda karena menganut prinsip laïcité atau sekularisme ketat yang membatasi munculnya praktik keagamaan dalam ruang publik, terutama institusi pendidikan negeri. Sejak diberlakukannya Undang-Undang Pemisahan Gereja dan Negara tahun 1905, pendidikan agama tidak dimasukkan dalam kurikulum sekolah negeri dan simbol keagamaan dilarang, termasuk jilbab bagi siswa Muslim. Akibatnya, pendidikan Islam berkembang melalui lembaga swasta Muslim, masjid, serta pusat pembelajaran non-formal. Beberapa sekolah swasta seperti Ibn Rushd, Al-Kindi, Education et Savior, dan Reussite menjadi bukti upaya komunitas Muslim dalam mempertahankan pendidikan agama di tengah regulasi yang ketat. Namun, sekolah-sekolah ini tetap harus mengikuti kurikulum nasional Prancis yang bersifat sekuler dan menghadapi tantangan administratif serta stigma sosial terkait keberadaan pendidikan berbasis agama. Metode penelitian yang digunakan adalah studi kepustakaan dengan menganalisis berbagai sumber seperti makalah, buku, jurnal ilmiah, dan dokumen kebijakan pendidikan. Hasil penelitian menunjukkan bahwa perbedaan utama antara Indonesia dan Prancis terletak pada bagaimana negara memosisikan agama dalam sistem pendidikan. Indonesia memberikan legitimasi dan dukungan struktural terhadap pendidikan Islam sehingga memungkinkan terciptanya lembaga yang kuat, inklusif, dan berkembang secara berkelanjutan. Di sisi lain, Prancis memperlakukan pendidikan Islam sebagai bagian dari ekspresi kebebasan individu yang tidak boleh mencampuri sistem pendidikan publik yang sepenuhnya sekuler. Perbandingan ini menunjukkan bahwa faktor historis, budaya, dan politik sangat memengaruhi model pendidikan Islam di suatu negara. Penelitian ini tidak hanya memberikan gambaran komparatif mengenai perkembangan pendidikan Islam di dua negara dengan karakteristik sosial yang berbeda, tetapi juga menyoroti bagaimana kebijakan negara berperan dalam memperkuat atau membatasi ruang gerak pendidikan Islam. Temuan ini penting sebagai landasan bagi pengembangan studi perbandingan pendidikan Islam serta bagi para pengambil kebijakan dalam merumuskan strategi pendidikan yang lebih inklusif, adaptif, dan responsif terhadap realitas masyarakat multikultural.
Perbandingan Sistem Pendidikan Agama Islam di Indonesia dan Malaysia: Kajian Kurikulum dan Implementasinya di Sekolah Menengah Ryanda Zuhri; Hesti Sulastri; Reva Ayunda Melki; Tiara Dwi Putri; Aprizal Ahmad
Jurnal Manajemen dan Pendidikan Agama Islam Vol. 3 No. 6 (2025): November: Jurnal Manajemen dan Pendidikan Agama Islam
Publisher : Asosiasi Riset Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jmpai.v3i6.1570

Abstract

This study compares the Islamic religious education systems in Indonesia and Malaysia with a particular focus on curriculum design and its implementation within secondary schools. Using a qualitative research approach, data were gathered through document analysis and interviews with educators and school administrators from both countries. The findings show that although Indonesia and Malaysia share similar objectives in fostering students’ understanding and practice of Islamic teachings, several significant differences remain in terms of curriculum structure, learning materials, and instructional strategies. In Indonesia, Islamic religious education is more closely integrated into the national curriculum, emphasizing a balance between religious values and general educational competencies. Meanwhile, Malaysia adopts a more specific and traditionally oriented curriculum that places stronger emphasis on classical Islamic knowledge and conventional pedagogical practices. Implementation in both countries is shaped by government policies, socio-cultural contexts, and local wisdom that influence how Islamic education is delivered in the classroom. Overall, this study is expected to contribute as a useful reference for enhancing the effectiveness, relevance, and contextualization of Islamic education systems in both nations.
Inovasi Pendidikan Islam di Jepang dan Singapura : Perbandingan Pendekatan Teknologi dan Budaya Zaini Hartika; Zumirrahilza Haq; Ahmad Agil; Aprizal Ahmad
Jurnal Manajemen dan Pendidikan Agama Islam Vol. 3 No. 6 (2025): November: Jurnal Manajemen dan Pendidikan Agama Islam
Publisher : Asosiasi Riset Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/jmpai.v3i6.1616

Abstract

This research examines the comparison of Islamic education innovations in Japan and Singapore with a focus on technological approaches and local cultural integration. Japan and Singapore are two developed countries in Asia that have developed Islamic education systems with unique characteristics despite not being Muslim-majority countries. This study uses a qualitative method with a library research approach through document and literature analysis. Data were collected from scientific journals, books, and educational policy documents in both countries. The results show that Japan develops Islamic education with an adaptive approach that integrates digital technology and Japanese cultural values such as discipline and kaizen. Meanwhile, Singapore builds a structured Islamic education system integrated with the national education system through MUIS with innovations in the aL.I.V.E curriculum and SIES. The main difference lies in the level of institutionalization and government support, where Singapore has a more formal structure while Japan is more flexible and community-based. Both models provide valuable lessons for the development of Islamic education in Indonesia, particularly in terms of technology integration, local cultural adaptation, and contextual curriculum development.
PERBANDINGAN SISTEM PENDIDIKAN ISLAM DI NEGARA IRAN DAN INDONESIA Nada Asyva, Nayla; Fitri Frantiska, Syalfa; Dieni, Hafizah; Ahmad, Aprizal
Sindoro: Cendikia Pendidikan Vol. 14 No. 4 (2025): Sindoro Cendikia Pendidikan
Publisher : Cahaya Ilmu Bangsa Institute

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Abstract

Penelitian ini membahas perbandingan sistem pendidikan di Indonesia dan Iran melalui studi pustaka. Data dikumpulkan dari buku, artikel, jurnal ilmiah, serta sumber relevan lainnya. Hasil kajian menunjukkan bahwa pendidikan Iran bersifat sentralistik, berbasis nilai-nilai Islam, dan dibiayai penuh oleh negara. Struktur pendidikannya terdiri dari pra-sekolah, pendidikan dasar, menengah, hingga perguruan tinggi dengan kurikulum terpusat. Sementara itu, pendidikan Islam di Indonesia berkembang melalui pesantren, madrasah, dan sekolah umum yang mengalami modernisasi sejak masa kemerdekaan hingga reformasi kurikulum. Kedua negara sama-sama menekankan nilai agama dalam pendidikan, namun Indonesia memiliki sistem yang lebih fleksibel dan plural dibanding Iran. Penelitian ini memberikan gambaran mengenai karakteristik, tujuan, serta kebijakan pendidikan kedua negara. This study compares the education systems in Indonesia and Iran through a literature review. Data were collected from books, articles, scientific journals, and other relevant sources. The study shows that Iranian education is centralized, based on Islamic values, and fully funded by the state. Its educational structure consists of preschool, primary, secondary, and tertiary education, with a centralized curriculum. Meanwhile, Islamic education in Indonesia has developed through Islamic boarding schools (pesantren), madrasahs (Islamic schools), and public schools, which have undergone modernization since independence and subsequent curriculum reform. Both countries emphasize religious values in education, but Indonesia has a more flexible and pluralistic system than Iran. This study provides an overview of the characteristics, goals, and educational policies of both countries.
PERBANDINGAN PENDIDIKAN AGAMA ISLAM DI INDONESIA STUDI PADA MADRASAH, SEKOLAH UMUM, DAN PESANTREN Razelia, Zaskya Putri; Husna, Nabilatul; Febrianti, Lara; Ilham, Ijratil; Ahmad, Aprizal
Sindoro: Cendikia Pendidikan Vol. 14 No. 4 (2025): Sindoro Cendikia Pendidikan
Publisher : Cahaya Ilmu Bangsa Institute

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Abstract

Islamic education plays a crucial role in shaping the moral and intellectual character of Muslim societies around the world. This study aims to compare the development, curriculum policies, and implementation of Islamic education systems in Indonesia and Egypt. Indonesia's Islamic education system has evolved from traditional institutions such as pesantren and madrasah into modern, integrated educational models aligned with the national education system. Meanwhile, Egypt, through the influence of Al-Azhar University, has established a centralized and structured Islamic education framework that strongly emphasizes religious sciences and teacher quality. The comparison reveals similarities in the objectives of moral and spiritual formation, yet differences lie in historical backgrounds, curriculum design, infrastructure equity, and government support. Indonesia’s challenge remains in professional management and equitable distribution of educational resources, while Egypt maintains stronger state involvement and curriculum uniformity. The study concludes that both nations play strategic roles in promoting moderate, inclusive, and globally competitive Islamic education, with the need for continuous collaboration and innovation to address the challenges of modernization and globalization. Keywords: Islamic education, curriculum, Indonesia, Egypt, comparison, modernization. Abstrak Pendidikan Agama Islam memiliki peran penting dalam membentuk karakter, moral, serta identitas keagamaan masyarakat muslim di berbagai negara. Indonesia dan Mesir merupakan dua negara dengan mayoritas penduduk muslim yang menjadikan pendidikan Islam sebagai bagian utama dari sistem pendidikan nasionalnya. Artikel ini membahas perkembangan, kebijakan, dan sistem pendidikan Islam di Indonesia serta membandingkannya dengan sistem pendidikan Islam di Mesir. Hasil analisis menunjukkan bahwa meskipun kedua negara memiliki dasar dan tujuan yang sama, namun terdapat perbedaan dalam kebijakan, kurikulum, metode pembelajaran, serta pemerataan sarana pendidikan. Kata Kunci: Pendidikan Agama Islam, Indonesia, Mesir, Kurikulum, Pesantren, Al-Azhar.
Co-Authors Abdul Basit Abdurrahman, Khalid Addini, Eza Afifah, Aisyah Ahmad Agil Al- Qanit Qurba Aliya, Aliya Alya Nur Annisha Ananda Dilonia Anisa Rahmatul Meiril Anni Arsa Aqbil Daffa Siahaan Auliana, Primaresa Azhari, Devi Syukri Dairoby, Ahmad Dea Permata Dieni, Hafizah Dimas Agustian Vieri S Disa Edkamila Elsi Fitrianis Erman Har Fauzan, Husni febrianti, lara Fitri Frantiska, Syalfa Gep Rianto Gunawan Fauzi Hamid Saleh Hendri Hendri Hesti Sulastri Hidayat Hidayat Husna, Nabilatul Ilham, Ijratil Ingriza, Resva Intan Maharani Irfan Syafei Siregar Jesi Norisah Julita Amalia Siregar Jum’atul Hasanah K Khadijah Kiki Elfi Lestari Lira Gusti Ayu M Zakry Ramadhan M. Ainurrafiq Maharani, Khairin Maria Ulfa Marta, M. Afif Miftahul Hasanah Miftahun Najwa Gazali Muh. Jafar Muhammad Dzikrullah Muhammad Fadil Muhammad Jitu Muhammad Zalnur Mustaqim, Mujahidil Nabila Noor Adha Nada Asyva, Nayla Nadea Pratiwi Nasution, Nurjamiah Nelwati, Sasmi Nursyamsi Nursyamsi Nurul Izzah Yasmin Pooja Firstisya Pranata Putra, Riski Purnama Sari, Reski Qurba, Al-Qanit Qurba, Alqanit Rahmat, Zul Hafriadi Rahmatul Zikri Amalia Razelia, Zaskya Putri REMISWAL REMISWAL Resva Ingriza Reva Ayunda Melki Rifanzel, Nabilla ristapawa indra, ristapawa Rizki, Ridonal Rohi Saputri Rosy Dwi Arianti Roza, Welya Rozan Taqi Junatama Rusdan, Syarif Ryanda Zuhri Said, Mukti Salsabila, Raihani Sari, Wanda Nurita Selvi Yulianis Silvina, Dini Siregar, Fathiyah Ikhsani Siti Badriyah Suci Fadhilah Masja Suryadi, Fathurahman Tiara Dwi Putri Wahyu Ardias Wahyuni Fitri Wanda Fitri Yasri, Heldi Zahra Aprilia Sari Zahwa Fitri Zulyanti Zaini Hartika Zulvia Trinova Zumirrahilza Haq