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All Journal Ulul Albab: Jurnal Studi dan Penelitian Hukum Islam ASAS : Jurnal Hukum Ekonomi Syariah Al-'Adalah Al-Ulum Al-Tahrir: Jurnal Pemikiran Islam Nurani: Jurnal Kajian Syariah dan Masyarakat Al-Ihkam: Jurnal Hukum dan Pranata Sosial SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Ilmiah Al-Syir'ah Syarikat : Jurnal Rumpun Ekonomi Syariah Al-Maslahah Justisia Ekonomika Jurnal Ilmu Hukum KYADIREN ADHKI: Journal of Islamic Family Law As-Syar'i : Jurnal Bimbingan & Konseling Keluarga ANALISIS - SCIENTIFIC JOURNAL OF ECONOMICS, MANAGEMENT, BUSINESS, AND ACCOUNTING El-Izdiwaj: Indonesian Journal of Civil and Islamic Family Law Journal of Islamic and Law Studies (JILS) JURIS (Jurnal Ilmiah Syariah) JUSTICIA SAINS: Jurnal Ilmu Hukum Al-Istinbath: Jurnal Hukum Islam Jurnal Ilmiah MEA (Manajemen, Ekonomi, dan Akuntansi) El-Fikr: Jurnal Aqidah dan Filsafat Islam Innovative: Journal Of Social Science Research Al Maqashidi : Jurnal Hukum Islam Nusantara Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga USRATY : Journal of Islamic Family Law Sahaja : Journal Sharia and Humanities Madania: Jurnal Kajian Keislaman
Abdul Qodir Zaelani
Universitas Islam Negeri Raden Intan Lampung
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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The Role of Penghulu in Harmonising the Marriage Age Limit Perspective of Imam As-Syatibi's Theory Fathurrahman, Fathurrahman; Zaelani, Abdul Qodir; Syukur, Iskandar
Nurani Vol 23 No 2 (2023): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v23i2.16817

Abstract

The regulation of marriage age limit is contained in Law Number 16 of 2019 concerning Amendments to Law Number 1 of 1974 concerning Marriage, which is equalised to 19 years for men and women from the previous 19 years for men and 16 years for women. The Office of Religious Affairs as a government institution in charge and administratively responsible for the implementation of legal and recorded marriages is faced with the large number of early marriages recorded with Religious Court dispensation. This study aims to analyse the role of the headman in harmonising the age limit demanded by the law and the implementation of early marriage applications by the KUA in the maqāsid syarῑ'ah study of Imam As-Syatibi. This research is field research with qualitative descriptive method. Data were collected through interviews, documentation, and observation at 15 KUA sub-districts in West Lampung. The role of the penghulu in harmonising the demands of regulations and the implementation of early marriage, through three different patterns in the implementation of marriage and its recording. The first pattern is that the marriage is carried out at the same time as the dispensation application process at the Religious Court, while the recording is carried out after the dispensation decision. The second pattern is that the marriage is conducted after the decision of the marriage dispensation order while the registration is conducted at the same time. The third pattern is that both the marriage and the registration are carried out after a marriage dispensation decision that has permanent legal force.
Memilih Pasangan yang Sekufu dalam Ormas Keagamaan Perspektif Istihsᾱn Mukhlisin; Abdul Qodir Zaelani; Relit Nur Edi
As-Syar i: Jurnal Bimbingan & Konseling Keluarga  Vol. 6 No. 4 (2024): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/as.v6i4.2327

Abstract

The concept of kafā’ah (compatibility) in selecting a life partner is one of the fundamental principles in Islamic law, encompassing parity in aspects of religion, social status, economy, and others. In the context of religious organizations, kafā’ah has a more specific dimension, namely equality in terms of beliefs, commitment, and involvement in a particular religious organization. Religious organizations often serve as a medium for shaping an individual's religious identity, making it important to choose a partner from the same organizational background as a factor for maintaining harmony and alignment in family life.In modern times, numerous religious organizations are followed by Muslims. The diversity of these religious organizations affects practices of worship, views on local traditions, and even involvement in social and political issues. Thus, the research problem formulated by the author is: How does choosing a partner with the same religious organization affiliation impact family harmony, and what is the perspective of istihsān regarding marriage between individuals of the same religious organization? The author employs a qualitative research method through a case study approach to produce descriptive and analytical data. The research also uses a normative and sociological approach with a descriptive method. Data collection techniques include interviews, observations, and documentation.Based on field findings, the conclusion of this research is that choosing a partner from the same religious organization does impact family harmony. The harmony within a marriage between partners from the same religious organization can be observed through several indicators: First, there is a balance of rights between husband and wife. Second, there is cooperation in raising and educating children. Third, there is positive interaction with the extended family and society. Fourth, there is mutual support in enhancing spirituality. From the perspective of istihsān, choosing a partner from the same religious organization is preferable for practical application. Istihsān, as a method of istinbāth (derivation of legal rulings), is capable of aligning Islamic law with contemporary issues by selecting the most beneficial option among the good ones. In general principles, the religious criterion in the concept of kafā’ah focuses on a person’s piety and character. However, due to differences in views on piety and character between religious organizations, from the perspective of istihsān, selecting a partner from the same religious organization is prioritized as it is considered more beneficial.
Kesohihan Akidah Di Luar Empirisme: Menjawab Kritik Guru Gembul Melalui Metode Rasional Dan Kausalitas Hadi, Bagus Kusumo; Dewi Setia Wati; Muhammad Alvin Saputra; Abdul Qodir Zaelani; Hadi, Dino Gautman Raharjo
EL-FIKR: Jurnal Aqidah dan Filsafat Islam Vol. 5 No. 2 (2024): El-Fikr: Jurnal Aqidah Dan Filsafat Islam
Publisher : Program Studi Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Pemikiran Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/el-fikr.v5i2.26416

Abstract

This study explores the critique of empiricism toward Islamic creed (akidah) as presented by Jafar Rohadi (known as Guru Gembul), who argues that faith, creed, and the concept of divinity are unscientific and subjective because they cannot be empirically proven. Guru Gembul's views on creed are framed as a product of secular epistemological hegemony, which limits knowledge to sensory experience. Through a qualitative-descriptive method based on literature review, this study compares the empiricist perspective with rational arguments from both Muslim and Western philosophers, such as Imam Al-Ghazali and Ramadhan Al-Buthi, who assert that scientific proof is not limited to empirical methods but also includes logic and causality. The study concludes that a rational approach is valid for scientifically proving the Islamic creed and that empiricism has limitations in explaining metaphysical reality. The implications of this research are to broaden the scope of scientific proof to encompass a rational understanding of Islamic creed and to enrich philosophical studies on faith within the context of scientific knowledge. Keywords: Guru Gembul, creed (akidah), scientific proof, empirical method, rational method, causality, Islamic philosophy
The Phenomenon of Lifelong Singles in Indonesia: An Islamic Law and Psychological Health Study Hadi , Bagus Kusumo; A’dawiyah , Robi’atin; Zaelani , Abdul Qodir; Na'im, Arroyan; Azizah, Asyifa Nur
USRATY : Journal of Islamic Family Law Vol. 2 No. 2 (2024): Desember 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/usraty.v2i2.8704

Abstract

The phenomenon of singlehood or remaining unmarried often sparks debates within society, addressing aspects of religion, psychology, and health. The decision not to marry is often viewed as deviating from social norms and generates negative stigma, leading to various issues related to acceptance and its impact on individuals. This study employs a descriptive qualitative method to examine this phenomenon from multiple perspectives. Islamic law provides flexibility for individuals to remain unmarried, as long as the decision is based on the intention of piety and worship. Prominent scholars such as Imam Shafi'i and Imam Nawawi assert that living without a spouse is permissible, as long as it remains oriented towards spiritual goals. From a psychological standpoint, the choice to remain unmarried is influenced by factors such as family dynamics, views on independence, and life experiences. This decision may offer benefits, such as career development and personal freedom, but it can also present challenges in the form of social pressure and the risk of loneliness. From a health perspective, marital status is closely linked to both physical and mental well-being. Unmarried individuals tend to face a higher risk of mental health issues, such as depression and anxiety, yet they are also spared from marital conflicts that may negatively affect psychological well-being. This study concludes that the choice of singlehood can be understood from various viewpoints, while considering the individual’s circumstances, intentions, and needs. The contribution of this research is to provide a multidimensional insight into singlehood, which can serve as a reference for policymakers, health practitioners, and society in supporting individuals who choose this path wisely and with respect.
EFEKTIFITAS PENERAPAN SISTEM E-COURT DALAM PENYELESAIAN SENGKETA WARIS DI PENGADILAN AGAMA KALIANDA Kusuma, Kurniawan Putra; Nurnazli, Nurnazli; Abdul Qodir Zaelani
Al Maqashidi : Jurnal Hukum Islam Nusantara Vol. 7 No. 2 (2024): Al Maqashidi : Jurnal Hukum Islam Nusantara
Publisher : UNIVERSITAS NAHDLATUL ULAMA SUNAN GIRI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32665/almaqashidi.v7i2.3388

Abstract

T Artikel ini mengkaji efektivitas penerapan sistem e-court dalam penyelesaian sengketa waris di Pengadilan Agama Kalianda. Penelitian bertujuan untuk menganalisis implementasi e-court dalam sengketa waris, mengidentifikasi faktor pendukung dan penghambatnya, serta mengusulkan perbaikan untuk optimalisasi sistem e-court di pengadilan. Analisis didasarkan pada teori maslahah mursalah dan teori efektivitas hukum Lawrence Friedman. Penelitian lapangan (field research) dilakukan di Pengadilan Agama Kalianda dengan mengumpulkan data primer melalui dokumentasi dan wawancara dengan hakim, panitera, jurusita, dan advokat. Data sekunder diperoleh dari karya ilmiah relevan. Analisis data dilakukan secara kualitatif. Hasil penelitian menunjukkan bahwa penerapan e-court dalam penyelesaian sengketa waris telah berjalan konsisten dan sesuai dengan peraturan perundang-undangan, dibuktikan melalui beberapa putusan perkara terkait. Sistem e-court memberikan kemaslahatan dengan mempermudah proses persidangan dan meningkatkan efisiensi serta efektivitas. Faktor pendukung utama meliputi ketersediaan teknologi yang memadai, sumber daya manusia yang kompeten, dan koneksi internet yang stabil. Hambatan yang muncul dapat diatasi melalui bantuan petugas e-court. Untuk penyempurnaan, disarankan penambahan fitur telekonferensi video dan audio yang lebih baik serta pengembangan mekanisme pembuktian saksi dan peninjauan setempat secara daring guna mewujudkan asas persidangan yang sederhana, cepat, dan biaya ringan. Penelitian ini memberikan rekomendasi praktis bagi peningkatan kualitas dan efektivitas sistem e-court dalam penyelesaian sengketa waris, mendukung terwujudnya peradilan yang lebih modern dan responsif terhadap kebutuhan masyarakat.   Kata Kunci: Penerapan, E-court, Sengketa Waris, Pengadilan Agama Kalianda
ANALISIS PERTIMBANGAN HAKIM DALAM PUTUSAN MAHKAMAH AGUNG NOMOR: 159/K/AG/2018 TENTANG PEMBAGIAN HARTA BERSAMA BAGI PASANGAN SUAMI ISTRI YANG MEMPUNYAI ANAK BELUM DEWASA PERSPEKTIF KEMANFAATAN HUKUM Burhan, Rusli; Zuhraini; Abdul Qodir Zaelani
Al Maqashidi : Jurnal Hukum Islam Nusantara Vol. 7 No. 2 (2024): Al Maqashidi : Jurnal Hukum Islam Nusantara
Publisher : UNIVERSITAS NAHDLATUL ULAMA SUNAN GIRI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32665/almaqashidi.v7i2.3389

Abstract

Artikel ini mengkaji perbedaan putusan antara hakim tingkat pertama/banding dengan hakim tingkat kasasi terkait pembagian harta bersama dalam kasus perceraian yang melibatkan anak di bawah umur. Hakim tingkat pertama memutuskan untuk membagi harta bersama berupa rumah setelah perceraian, sementara hakim kasasi menunda pembagian tersebut hingga anak mencapai usia dewasa. Penelitian ini bertujuan untuk menganalisis pertimbangan hakim dalam putusan mahkamah agung nomor: 159/k/Ag/2018 tentang pembagian harta bersama bagi pasangan suami istri yang mempunyai anak belum dewasa perspektif kemanfaatan hukum. Penelitian ini menggunakan teori maqāșid syariʻah, teori keadilan, dan teori kemanfaatan sebagai kerangka analisis untuk memahami dasar pertimbangan hakim dalam putusan tersebut. Metode yang digunakan adalah metode kualitatif dengan jenis penelitian library research. Sumber data utama adalah Putusan Mahkamah Agung Nomor 159/K/Ag/2018, yang dilengkapi dengan sumber data sekunder dari karya ilmiah yang relevan. Analisis data dilakukan secara kualitatif dengan fokus pada teori-teori yang telah disebutkan. Hasil penelitian menunjukkan bahwa hakim tingkat kasasi menunda pembagian harta bersama demi memastikan asas kemanfaatan bagi anak yang masih di bawah umur. Penundaan ini dilakukan untuk menjamin perlindungan dan kesejahteraan anak, yang sesuai dengan tujuan maqāșid syariʻah dalam menjaga agama, jiwa, akal sehat, keturunan, dan harta anak. Penundaan pembagian harta ini dinilai adil dan bermanfaat bagi semua pihak yang terlibat, termasuk anak yang belum dewasa. Penelitian ini berkontribusi pada pengembangan hukum di Indonesia dengan memberikan analisis mendalam terkait pertimbangan hakim dalam pembagian harta bersama, khususnya dalam kasus yang melibatkan anak di bawah umur. Hal ini penting untuk memahami bagaimana hukum dapat diimplementasikan dalam konteks perlindungan anak dalam perceraian. Kata Kunci: Pembagian, Harta Bersama, Hukum
IMPLEMENTASI SURAT EDARAN DIRJEN BIMAS No. P-005/ DJ. III/HK.00.7/10/2021 TENTANG IDDAH SUAMI (Studi Pada Kantor Urusan Agama di Kota Bandar Lampung) Teresa, Teresa; Firdawati, Linda; Zaelani, Abdul Qodir
Al-Maslahah : Jurnal Ilmu Syariah Vol 20, No 1 (2024)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24260/al-maslahah.v20i1.2984

Abstract

This study aims to determine whether the implementation of Circular Letter of the Director General of Bimas No. P-005/ DJ. III/HK.00.7/10/2021 concerning husband's iddah (Study at the Office of Religious Affairs in Bandar Lampung City) is effective. In addition to seeing the purpose of Director General of Religious Affairs Circular No. P-005/DG. III/HK.00.7/10/2021 in mubādalah. Problems regarding marriage are basically cases that continue to grow and become more complex. One of them is about the breakup of marriage which results in the implementation of iddah, whether iddah due to divorce or death. From several definitions put forward, the essence of iddah can be compiled, namely the period that must be waited for by a woman who has divorced from her husband so that she can remarry to find out whether her womb is clean or to carry out Allah's orders. Departing from the literature written by Religious Court judges, if a husband or man divorces his wife in the context of divorce raj'i then while the wife's iddah period is still ongoing the husband or man enters into a new marriage with another woman without the knowledge of the wife and family, then returns to refer to his wife before the wife's iddah period is over, this will certainly lead to legal fraud, namely illegal polygamy. This study uses descriptive analytical qualitative research. The form of implementation of the KUA in Bandar Lampung City regarding this circular letter is the prohibition to marry a husband whose wife's iddah period has not been completed in order to prevent polygamy in disguise to provide legal certainty, provide legal order and provide clarity to men who marry during the iddah period of a wife who is divorced raj'i. Speaking of male iddah in the concept of mubādalah, the concept of intermarriage itself does not aim to dominate one party and is not only about the relationship between two parties related to the spirit of partnership, cooperation, reciprocity, general or special relations.
Safeguarding Lampung’s Migrant Workers: The Role of Siyasah Tanfidziyyah Syar’iyyah in Islamic Law-Based Protection Policies Azizah, Khana; Zaelani, Abdul Qodir; Santoso, Rudi
Jurnal Ilmu Hukum Kyadiren Vol 6 No 2 (2025): Jurnal Ilmu Hukum Kyadiren
Publisher : PPPM, Sekolah Tinggi Ilmu Hukum (STIH) Biak-Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46924/jihk.v6i2.256

Abstract

This study examines the implementation of siyasah tanfidziyyah syar’iyyah in protecting migrant workers from Lampung, with a particular focus on the role of the Lampung Provincial Manpower Office. This concept refers to Islamic law-based policies aimed at achieving justice and welfare. Despite the existence of protective regulations, migrant workers remain vulnerable to exploitation. Using a qualitative approach with a case study method, this research collects data through interviews and documentation analysis. The findings reveal that the Manpower Office has implemented various policies, including counseling programs, agent verification, and cooperation with destination countries. However, significant challenges remain, particularly in monitoring illegal agents and ensuring post-return protection. This study recommends enhancing coordination, expanding training programs, and providing legal assistance to strengthen the protection of migrant workers in accordance with Islamic law principles.
bahasa inggris Muhammad Samson Fajar; Enizar; Abdul Qodir Zaelani; Sofyan Munawar
Sahaja: Journal Sharia and Humanities Vol. 4 No. 1 (2025): Sahaja: Journal Sharia and Humanities
Publisher : Universitas Darunnajah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61159/sahaja.v4i1.395

Abstract

The increasing phenomenon of individuals choosing to be single in the modern era is a significant social change. Various factors such as career busyness, individual freedom, and changes in social values ​​have influenced people's mindsets towards the institution of marriage. This study analyzes how the critical reasoning of the Qur'an responds to the phenomenon of being single with a multidisciplinary approach that combines the historical reasoning of Muhammad Arkoun, the epistemology of Al-Ghazali, and the fiqh of ikhtilaf of Ibn Rushd. The research method used is library research, by making the Qur'an as the main source in responding to the law of celibacy (rahbaniyah). Secondary data was obtained from relevant books of interpretation, history, sociology, and psychology. The results of the study show that although Islam does not absolutely prohibit individuals from being single, marriage remains an institution recommended in Islam to maintain social stability and the sustainability of civilization. In the dialectical analysis, it was found that Arkoun emphasized the historical and social context in understanding Islamic teachings, while Al-Ghazali saw the spiritual and moral aspects of the individual in the decision to be single. Ibn Rushd, with his ikhtilaf fiqh approach, emphasized that marriage has flexible laws depending on the individual and social conditions. Therefore, this study concludes that marriage is more recommended than being single because it has broader benefits in social, economic, and psychological aspects, although it still provides space for individuals to consider their personal conditions.
KONSEP TA’AQQULI DAN TA’ABBUDI DALAM KONTEKS HUKUM KELUARGA ISLAM Zaelani, Abdul Qodir
ASAS Vol. 6 No. 1 (2014): Asas, Vol.6, No.1, Januari 2014
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/asas.v6i1.1274

Abstract

Konsep ta’abbudi dan ta’aqquli merupakan konsepsi ulama yang mencerminkan sebuah pemahaman tentang keagamaan. Ta’abbudi yang dimaknai sebagai pemahaman keagamaan yang harus diikuti tanpa harus mempertanyakan alasan dibalik sebuah perintah syariah agama. Sementara ta’aqquli                                                                                           yang dimaknai sebagai pemahaman keagamaan yang dilahirkan dari semangat diturunkan hukum Islam. Pemahaman ta’aqquli dalam konteks hukum keluarga muslim adalah sebuah keniscayaan sejarah. Hal ini dikarenakan hukum keluarga merupakan hukum yang mengakar di masyarakat. Konsep ta’aqquli inilah yang dipakai oleh pemikir kontemporer yang ingin memutus rantai “romantisme historis”, namun lebih memaknai “kenyataan sejarah”. Pemahaman ta’aqquli dalam kontek hukum keluarga menjadi sebuah gerakan reformasi terhadap hukum keluarga di dunia muslim modern. Hal ini terbukti usaha pembaharuan pada abad 19-20 telah dimulai di Turki pada tahun 1917, diikuti Mesir 1920, Iran 1931, Tunisia 1956, Pakistan 1961 dan Indonesia 1974. Ini sebagai bukti bahwa hukum akan berubah seiring dengan perubahan zaman (taghayyur al-ahkam bi al-taghayyur al-azman wa al-amkinah). Kata Kunci : Ta’aqquli, Ta’abbudi, Hukum keluarga Islam
Co-Authors Abdul Hanif Abdul Hanif Abdul Hanif Adawiyah, Robiatin Agus Hermanto Agus Hermanto Agus Hermanto Gusher Ahmad Khumedi Ja’far Amin Rais Andi Armi Ardi, Muh Zaitun Azizah, Asyifa Nur Azizah, Khana A’dawiyah , Robi’atin Burhan, Rusli Bustomi Chaidir Nasution Dewi Setia Wati Enizar Enizar Enizar Etika Pujianti Eva Fitriyanah Faisal Faisal Faisal, Agus Fajar, Mokhamad Samson Fathurrahman Fathurrahman Fauzan Febrian Maulana Putra Gegana, Tomi Adam Ghummiah, Shivi Mala Hadi , Bagus Kusumo Hadi, Bagus Kusumo Hadi, Dino Gautman Raharjo Hanif Hanif Al-fauzi Nur Hanif, Abdul Imam Syafi'i Indra, Gandi Liyorba Irwantoni Irwantoni Irwantoni Irwantoni Irwantoni Irwantoni Is Susanto Iskandar Syukur Issusanto, Issusanto Khairudin Khairudin Kusuma, Kurniawan Putra Liky Faizal Linda Firdawati Linda Firdawaty Luqman Hafiz M. Yasin Al Arif Madnasir Madnasir Maimun Maimun Maliki, Ibnu Akbar Mubasit Mubasit Mubasit Mubasit, Mubasit Muhammad Akmansyah Muhammad Alvin Saputra Muhammad Iqbal Fasa MUHAMMAD REZA FAHLEVY Muhammad Samson Fajar Mujahid, Amin Mukhlisin Mutiara Eka Putri Muzakki, M Harir Mu’in, Fathul Na'im, Arroyan Nadiya Ihda Millah Nida Rafiqa Izzati Nur, Hanif Al-fauzi Nurnazli Nurnazli Pranika, Ranita Relit Nur Edi Rinaldo, Edward Robi'atin A'dawiyah Ronaldo, Reza Rosidi Rosidi Rudi Santoso, Rudi Ruslan Abdul Ghofur Siti Mahmudah Sofyan Munawar Supriyadi Supriyadi Syamsul Hilal Syamsul Hilal Teresa, Teresa Tomi Adam Gegana Wati, Dewi Setio Yusuf Baihaqi Zuhraini