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Kelik Wardiono
Universitas Muhammadiyah Surakarta
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Medicine & Pharmacology Nursing Public Health Social Sciences Other

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Journal : Jurnal Muhammadiyah Studies

 1 
Public Services of Muhammadiyah: The Theology of Al-Maun and the LAZISMU Zero Amil Rights Nur Aida Ikrima; Mukhammad Ali Turdialiev Polatjon Ogli; Odilbek Khazratkulov; Clarizze Yvoine Mirielle; Arief Budiono; Kelik Wardiono
Jurnal Muhammadiyah Studies Vol. 9 No. 2 (2024): November
Publisher : Universitas Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jms.v9i2.37293

Abstract

One of the core foundations of the movement of Muhammadiyah (Indonesia's second-largest Muslim organization) is the theological strength of the al-Ma’un Qur’anic chapter which was taught by Ahmad Dahlan, Muhammadiyah’s founder. Dahlan interpreted al-Ma’un into three main activities, namely education, health, and charity of the poor. He also transformed religious understanding from mere sacred doctrines that are socially "soundless" into a cooperation that frees human beings. In this modern era, there is a need to relive the spirit of al-Ma'un, especially in the condition of life that is full of social injustice. In doing so, Muhammadiyah established the Lazismu institution which functions to channel donation and zakat (almsgiving) funds. This paper aims to analyze the concept of social philanthropy in Lazismu’s independence in the effort to fulfill the al Maun theology so that all the collected zakat funds can be channeled for social services and how this independence concept grows the Muslim society's trust in Lazismu as a social philanthropy institution of Muhammadiyah. Method: This paper employed the qualitative normative research method. Results: This paper found that to achieve independence, Lazismu established businesses to cover the costs of zakat distribution worker's wages. Thus, the obtained zakat may be channeled without having it cut to pay for amil’s rights. In this case, the money is obtained from businesses (amal usaha), which are productive business units. A side effect of Lazismu’s independence is that the community's trust in this organization with experience an increase as it channels 100% of its zakat funds to other groups of beneficiaries and does not take any to wage the amil.
Co-Authors Abdul Hakim Absori Absori Agatha Jumiati Aidul Fitiada Azhari Aidul Fitriciada Azhari Amada, Fanesa Andria Luhur Prakoso Anggoro, Purwadi Wahyu Anwar Mujahidin Anwar Mujahidin Apreliyanti, Virra Ervita Ardio Ragamufti Wisanggeni Arief Budiono Arif Budiono Aya Mohammed Youssef Abd Allah Ayu, Cintia Putri Kusuma Bambang Sukoco Baskoro Tri Pamungkas Budi Winarno Chandra, Rizky Aditya Clarizze Yvoine Mirielle Dewi Iriani Dewi Kusuma Diarti Dianto Dianto Dianto, Dianto Diatmoko, Tri Eiad Yafi ellectrananda anugerah ash-shidiqqi Em Sutrisna Emovwodo, Silaas Oghenemaro Eny Purwandari Erwin Yudi Prahara Erwin Yudi Prahara, Erwin Yudi Fahmi Fairuzzaman Farid, Achmad Miftah Fauziana, Eni Firmansyah, Ifan Fitrah Hamdani Fitriani Nur Damayanti Ganindya, Brestiara Gulyamov, Said Gulyamov, Said Saidakhrarovich Hamdani, Fitrah Harun Harun Hery Dwi Utomo Imaniar Rinanda Ayuningtyas Indah Maulani Isman, Isman Izziyana, Wafda Vivid Kachippa Suvirat Khudzaifah Dimyati Khuzaefah Dimyati Krisanti, Hana Lyandova, Vanka M Junaidi, M Maimun, Muhammad Halim Marisa Kurnianingsih Marjanah, Iramadya Dyah Marni Marni Mawarni, Wilda Mega Yudha Nur Rokhmah Saptari Mindipurnama Putra, Ijlal Hanif Moh Indra Bangsawan Moh. Indra Bangsawan Mohammad Busjro Muqoddas Mohammad BusjroMuqoddas Muchlison Anis Muh Nashiruddin Muhammad Anas Arifin Muhammad Bayu Saputro Muhammad Nurcholis Alhadi Mukhammad Ali Turdialiev Polatjon Ogli Mutimatun Ni’ami Nanik Rumiati Natangsa Surbakti Naufal Fakhri Ghozali Nur Aida Ikrima Nur Hamidah Irba'ul Khair Nurfauzia, Elita Nadia Nurhaliza, Alfida Aulia Rahma Firdauzy Nuria Siswi Enggarani Odilbek Khazratkulov Prasetyo Utomo, Widhi Pratiwi, Betty Intan Purwadi Wahyu Anggoro Puspita Sari, Arindra Raden Roro Astuti Retno Lestari Rahardjo, Trisno Rahayu, Istiyawati Rahmi, Anggraita Nur Rajput, Trisha Ramon, Tomás Mateo Restianti, Riza Rina Arum Prastyanti Rina Arum Prastyanti, Rina Arum Rizka Rizka, Rizka Rochman, Saepul Romi Saputra Saepul Rochman Saepul Rochman Said Saidakhrarovich Gulyamov Saptari, Mega Yudha Nur Rokhmah Saputro, Muhammad Bayu Setiyawan, Wahyudi Shofia, Rahma Silaas Oghenemaro Emovwodo Siti Syahida Nurani Siti Zulaekah Sri Darnoto Sri Rejeki Syafirah, Filzah Ilda Syaifuddin Zuhdi SYAMSUL HIDAYAT Syifa Rana Tsary Tashya Panji Nugraha Tsary, Syifa Rana Wafdah Vivid Iziyana Wahyudi Setiyawan Waljinah, Sri Wardah Yuspin Werdany, Kusuma Estu Wibowo, Sugeng Widananda, Clarisa Yafi, Eiad Yuli Kusumawati Yuniar, Siska Zuhdi, Syaifuddin