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All Journal Jurnal Komunika Islamika : Jurnal Ilmu Komunikasi dan Kajian Islam JURNAL EDUKASI NONFORMAL Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Nivedana : Jurnal Komunikasi dan Bahasa Jurnal Dakwah dan Komunikasi Jurnal Ilmiah Wahana Pendidikan JIKEM: Jurnal Ilmu Komputer, Ekonomi dan Manajemen Jutkel: Jurnal Telekomunikasi, Kendali dan Listrik Wasilatuna: Jurnal Komunikasi dan Penyiaran Islam Al-Ittishol : Jurnal Komunikasi dan Penyiaran Islam Mudabbir: Journal Research and Education Studies Jurnal Riset Rumpun Seni, Desain dan Media (JURRSENDEM) Jurnal Ilmiah Teknik Informatika dan Komunikasi Jurnal Publikasi Manajemen Informatika (JUPUMI) Maktabatun: Jurnal Perpustakaan dan Informasi Jurnal Motivasi Pendidikan dan Bahasa EduInovasi: Journal of Basic Educational Studies Katalis Pendidikan: Jurnal Ilmu Pendidikan dan Matematika Communicative : Jurnal Komunikasi dan Penyiaran Islam
Winda Kustiawan
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Religion Aerospace Engineering Arts Humanities Automotive Engineering Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Environmental Science Languange, Linguistic, Communication & Media Library & Information Science Mathematics Social Sciences Other

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COMPARATIVE ANALYSIS OF THE POSITIVIST AND INTERPRETIVE PARADIGMS IN QUALITATIVE RESEARCH (A Study of Research Methodology in Social Science) Winda Kustiawan; Atika Syalsabila Putri; Fahira Rahmah Hani; Nafiis Satria Pratama; Fadhlan Rizky Hazmar Firdaus Ritonga
Communicative : Jurnal Komunikasi dan Penyiaran Islam Vol. 6 No. 1 (2025): Communicative : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Program Studi Komunikasi dan Penyiaran Islam, Fakultas Dakwah dan Komunikasi, Universitas Islam Bunga Bangsa Cirebon

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Abstract

: This study aims to analyze and compare two major paradigms in qualitative research methodology: the positivist paradigm and the interpretive paradigm. These paradigms differ fundamentally in their ontological, epistemological, and axiological assumptions, which influence how researchers perceive social reality, construct knowledge, and determine methodological approaches. The positivist paradigm emphasizes objectivity, empirical verification, and generalizability, whereas the interpretive paradigm focuses on subjective understanding, social context, and meaning-making. Using a descriptive qualitative approach through literature review, this research explores the strengths and limitations of each paradigm and their relevance in the context of contemporary social research. The findings indicate that paradigm selection must be aligned with the research objectives and the nature of the phenomena being investigated. This study is expected to provide conceptual contributions to researchers in establishing an appropriate methodological foundation for qualitative research.
ANALYSIS OF ANIES BASWEDAN’S RHETORIC AS A POLITICAL COMMUNICATION STRATEGY TO ATTRACT PUBLIC ATTENTION Winda Kustiawan; Faiz Ahmad Zidan; Nanda Risani Raqiqah; Dwi Asyila Sabrina Br. Saragih
Communicative : Jurnal Komunikasi dan Penyiaran Islam Vol. 6 No. 1 (2025): Communicative : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Program Studi Komunikasi dan Penyiaran Islam, Fakultas Dakwah dan Komunikasi, Universitas Islam Bunga Bangsa Cirebon

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Abstract

This study aims to analyze Anies Baswedan’s political communication style and its influence on public appeal, particularly among the younger generation. Although he lost in the 2024 Presidential Election, Anies remains a respected and prominent public figure due to his rhetorical, intellectual, and humanist approach to communication. Using a qualitative method and discourse analysis approach, this research examines how Anies establishes emotional connections with the public through speeches, discussions, social media, and the implementation of populist policies. The findings reveal that Anies’s calm, educational, and persuasive communication style is not only effective in delivering political messages but also serves as a form of intellectual da’wah that promotes public literacy and active civic participation, especially among youth.
DISCOURSE ANALYSIS OF THE REPRESENTATION OF DA'WAH VALUES IN THE INSTAGRAM CONTENT OF @hanan_attaki Winda Kustiawan; Risky Azzahra; Muhammad Alfazar; Fauzi Iqbal
Communicative : Jurnal Komunikasi dan Penyiaran Islam Vol. 6 No. 1 (2025): Communicative : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Program Studi Komunikasi dan Penyiaran Islam, Fakultas Dakwah dan Komunikasi, Universitas Islam Bunga Bangsa Cirebon

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Abstract

The development of digital technology has transformed the patterns of da'wah communication in the modern era, particularly through the use of social media as a medium for disseminating Islamic messages. This study aims to analyze the da'wah communication strategies employed by Ustaz Hanan Attaki through the Instagram platform. Using a qualitative approach and content analysis method, this research examines the form, style, and effectiveness of the da'wah messages conveyed through both visual and narrative content on the @hanan_attaki account. The findings reveal that Ustaz Hanan Attaki utilizes simple and relatable language, engaging visual elements, and contemporary themes that resonate with the lives of younger generations. His communication strategies include a personal approach, storytelling techniques, and the integration of religious symbols with modern lifestyle elements. These findings suggest that the integration of da'wah and digital media can enhance the reach and appeal of religious messages, particularly among millennial and Gen Z audiences. This research is expected to contribute to the development of Islamic preaching strategies that are relevant to the dynamics of new media.
THE ROLE OF INSTAGRAM IN THE PRESERVATION AND PROMOTION OF TRADITIONAL BATAK TOR-TOR DANCE (A Case Study On The @zonabatak Account) Winda Kustiawan; Fauzul Azmi Daulay; Amelia Lestari Butar Butar; Muammar Dzaki Ihsan
Communicative : Jurnal Komunikasi dan Penyiaran Islam Vol. 6 No. 1 (2025): Communicative : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Program Studi Komunikasi dan Penyiaran Islam, Fakultas Dakwah dan Komunikasi, Universitas Islam Bunga Bangsa Cirebon

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Abstract

The development of information and communication technologies has significantly influenced the dynamics of cultural preservation in the digital era. Social media, as one of the products of this era, has emerged as a strategic medium for disseminating local cultural values to a broader, interactive, and more efficient audience. Among these platforms, Instagram stands out due to its strong visual orientation, which allows for creative and engaging cultural messaging, particularly targeting younger generations who dominate social media usage. In the context of Batak culture, the Tor-Tor dance represents an intangible cultural heritage with deep symbolic, spiritual, and social values embedded in traditional community structures. This dance functions not only as a form of artistic expression but also as a medium of communication between humans, ancestors, and deities. However, globalization and declining interest among youth have threatened its continuity. In response, the use of social media particularly Instagram accounts like @zonabatak has become a strategic means of preserving and promoting this cultural heritage. This study employs a descriptive qualitative approach to examine how the @zonabatak Instagram account utilizes features such as photos, videos, captions, stories, and user interactions to generate cultural awareness and disseminate information related to the Tor-Tor dance. The findings indicate that the account effectively presents visual content and contextualizes the dance in traditional rituals and youth education. In addition to conveying cultural knowledge, the account acts as a digital space for education and promotion, reaching audiences from various backgrounds. Interactive features such as comments and story polls further enhance Instagram’s role as a participatory and dynamic cultural communication platform. Although certain limitations exist such as inconsistent visual quality the account successfully communicates cultural values, stimulates curiosity, and fosters local cultural pride. Thus, @zonabatak serves as a concrete example of how social media can function as a tool for cultural preservation that aligns with contemporary digital communication practices.
AN ANALYSIS OF COMMUNICATION STRATEGIES IN INSTAGRAM CAPTIONS ON THE @MISSHIJABSUMATERAUTARA ACCOUNT Winda Kustiawan; Rara Ardina Khairi; Rashin Salsabila; Muhammad Panusunan Harahap
Communicative : Jurnal Komunikasi dan Penyiaran Islam Vol. 6 No. 1 (2025): Communicative : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Program Studi Komunikasi dan Penyiaran Islam, Fakultas Dakwah dan Komunikasi, Universitas Islam Bunga Bangsa Cirebon

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Abstract

This study aims to analyze the textual and visual message design in Instagram social media posts as a form of identity representation and public communication strategy. The research focuses on the @misshijabsumaterautaraa account, which consistently produces content themed around Muslim women, digital da'wah, and Islamic social values. Using a qualitative approach with content analysis methods, data were collected through documentation of posts and participatory observation conducted from January to April 2025. The findings reveal that the message design on this account integrates visual symbols, religious narratives, and participatory strategies to construct the image of the ideal Muslim woman: devout, modern, and communicative. Caption texts and visual elements work synergistically to build identity narratives, convey values, and encourage audience engagement within an online community. These findings affirm that social media functions not only as a medium of communication but also as a symbolic space rich in ideological meaning and social representation. This study contributes to the development of digital visual communication studies, particularly in the context of da'wah and identity formation in the era of new media.
THE ROLE OF THE AT-TAQWA MAJELIS TAKLIM IN SHAPING SOCIAL INTERACTION PATTERNS AND COMMUNITY LIFE IN SIDOREJO, NORTH SUMATRA Winda Kustiawan; Latifah Rahmawati; Sri Idah Wati Harahap; Raysa Finarik Rambe
Communicative : Jurnal Komunikasi dan Penyiaran Islam Vol. 6 No. 1 (2025): Communicative : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Program Studi Komunikasi dan Penyiaran Islam, Fakultas Dakwah dan Komunikasi, Universitas Islam Bunga Bangsa Cirebon

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Abstract

This study aims to explore the presence of community-based organizations and their role as beneficial instruments within society. Majelis taklim (Islamic study groups) are closely intertwined with the social fabric of the community, as every religious gathering (taklim) fosters social interaction either between individuals and congregants or among the congregants themselves. These social interactions frequently lead to broader social activities, both within the taklim community and the general public. However, social interaction and behavior are not always consistent among members of the wider society. It is recognized that when taklim serves as a space for learning and interaction, its participants tend to adopt a more refined and ethical way of life. This study employs a descriptive qualitative approach using action research methodology, aimed at generating a consistently positive understanding of the research object. Such an approach aligns well with the broader societal perception of Islamic education. The research seeks to identify the methods of Islamic preaching (da’wah) used in the sermons, analyze the content delivered, and examine how the audience (mad’u) applies these teachings in everyday life. The descriptive qualitative method is used to explain phenomena without altering the variables under investigation, relying primarily on discreet interviews for data collection. The primary goal of taklim is to deepen the understanding of its participants. Understanding, in this context, reflects the extent to which an individual comprehends a concept, situation, or fact that is clearly conveyed. This comprehension extends beyond verbal transmission to include mastery of the core issues or facts discussed. The existence of majelis taklim in this regard cannot be simply interpreted by the general public as a mere representation of religious ritual. Its integration into community life has become intrinsic to the participants. In this context, the enthusiasm and awareness of the congregants are evident through their active involvement in various religious activities.
THE RELATIONSHIP BETWEEN PARENT-CHILD COMMUNICATION AND GADGET ADDICTION (A Psychological and Da'wah Communication Study) Winda Kustiawan; Zulfan Affandi; Muqtada Ibrahim; Rifqi Prayogi Hidayat
Communicative : Jurnal Komunikasi dan Penyiaran Islam Vol. 6 No. 1 (2025): Communicative : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Program Studi Komunikasi dan Penyiaran Islam, Fakultas Dakwah dan Komunikasi, Universitas Islam Bunga Bangsa Cirebon

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Abstract

This study aims to analyze the relationship between parent-child communication patterns and the impact of gadget use on adolescents’ mental health and behavior. The research method employed is qualitative with a literature review approach, analyzing various relevant sources related to the research topic. The findings indicate that communication patterns between parents and children regarding gadget use are not linear or one-directional but rather conflicting. Gadget use can negatively affect children's mental health, leading to increased anxiety, stress, and gadget addiction. Tensions often arise due to differing perspectives between parents and children, reflecting authoritarian, permissive, and authoritative communication patterns. As a result, conflict becomes an inevitable outcome of excessive or uncontrolled gadget use. Conflict resolution involves providing understanding, effective communication from parents, and education for children so that they can use gadgets more wisely and responsibly.
FRAMING ANALYSIS USING ROBERT ENTMAN’S MODEL IN NEWS COVERAGE OF SEXUAL VIOLENCE CASES AT THE STATE ISLAMIC UNIVERSITY OF NORTH SUMATRA ON ONLINE MEDIA KOMPAS.COM AND DETIK.COM Winda Kustiawan; Nursamsiah Pasya Hasibuan; Defi Nurfajaria; Muhammad Syarif Harefah
Communicative : Jurnal Komunikasi dan Penyiaran Islam Vol. 6 No. 1 (2025): Communicative : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Program Studi Komunikasi dan Penyiaran Islam, Fakultas Dakwah dan Komunikasi, Universitas Islam Bunga Bangsa Cirebon

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Abstract

This study examines how the online media outlets Kompas.com and Detik.com frame the news coverage of a sexual violence case at the State Islamic University of North Sumatra (UINSU), using Robert Entman’s framing analysis model. In the context of reporting on sensitive issues such as sexual violence, the media do more than convey information they also shape public perception and influence the direction of social discourse. This research employs a descriptive qualitative approach with framing analysis to explore four key elements in media narratives: problem definition, causal interpretation, moral evaluation, and treatment recommendation. The findings reveal that Kompas.com adopts a more humanistic and structural approach, emphasizing the victim’s suffering, the role of patriarchal culture, and the need for educational reform. In contrast, Detik.com takes a more legalistic stance, highlighting legal processes and institutional responses to the perpetrator. These differing approaches reflect distinct editorial perspectives and significantly impact how society perceives and responds to sexual violence on campus. Kompas.com constructs a narrative that fosters collective awareness of the need for systemic change, whereas Detik.com reinforces confidence in legal resolutions. These findings demonstrate the influential role of mass media in determining the focus and values of news coverage. The framing employed by media outlets can shape public opinion, influence policy directions, and affect support for victims. Thus, the media are expected to take greater responsibility in crafting narratives that are fair, balanced, and victim-centered, in order to promote more progressive social transformation within higher education environments.
Al Jam'iyatul Washliyah dalam Pengembangan Dakwah di Daerah Minoritas Imam Khair Caniago; Winda Kustiawan
Jurnal Dakwah dan Komunikasi Vol. 10 No. 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jdk.v10i2.14535

Abstract

Penelitian ini bertujuan untuk mengkaji perencanaan dan implementasi program dakwah yang dilakukan oleh organisasi Al Jam’iatul Wasliyah di Kecamatan Sirombu, sebuah daerah dengan populasi Muslim minoritas di Kabupaten Nias Barat. Fokus utama penelitian ini adalah untuk memahami bagaimana strategi dakwah disusun, tantangan yang dihadapi, serta dampaknya terhadap masyarakat lokal. Metode penelitian yang digunakan adalah kualitatif dengan pendekatan studi kasus. Data diperoleh melalui wawancara mendalam dengan para tokoh Al Jam’iatul Wasliyah, tokoh masyarakat, serta observasi lapangan. Hasil penelitian menunjukkan bahwa perencanaan dakwah dilakukan secara sederhana namun terstruktur, dengan penekanan pada kolaborasi, pendidikan agama, dan pendekatan budaya. Meskipun menghadapi keterbatasan sumber dayadan kondisi sosial yang menantang, Al  Jam’iatul Washliyah mampu menjalankan program dakwah yang adaptif dan kontekstual. Hal ini menunjukkan pentingnya peran organisasi Islam dalam membangun identitas keagamaan di wilayah plural dan menjadi pelajaran berharga dalam pengembangan dakwah di   daerah minoritas.
P2A Work Program to Enhance Women's Understanding of Wiritan on the Concept of Ghibah Adinda Rizki Julianti; Winda Kustiawan
Jurnal Dakwah dan Komunikasi Vol. 10 No. 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/jdk.v10i2.14636

Abstract

This study examines the work program of the Religious Practice Supervisor (P2A) in Tambusai Batang Dui Village, Mandau District, Bengkalis Regency to improve the understanding of women's wiritan about gossip. Ghibah is talk about others that can be detrimental, often occurs in social interactions, especially among mothers. Therefore, a good understanding of ghibah is very important to build healthy social relationships. The data collected in this study were collected through observation and in-depth interviews. In addition, there are positive changes in their social behavior, where mothers are more careful in talking about others. The conclusion of this study is that the P2A work program in improving the understanding of ghibah among women's wiritan in Tambusai Batang Dui Village they create a program of religious teaching classes and studies, there are also several challenges and obstacles such as the lack of participation from women's wiritan and the lack of literacy and understanding of ghibah among women's wiritan. This study recommends the need for further programs to deepen understanding of communication ethics and build awareness of the importance of maintaining harmony in social interactions.  
Co-Authors Abdi Verdiansyaf Abdul Majid Nasution Abdul Rahman Abdul Rahman Pais Nasution Abdul Rahman Rasyid Abdul Rahman Rasyied Abdulrahman Pais Nasution Adinda Rizki Julianti Adrian Syahputra Ahmad Andrehadi Ahmad Farhan Ulya Ahmad Fauzi Ahmad Husein Aidil Masri Aini Astri Wulan Ainun Mardiah Ajizah Nurul Fadhilah Siddiq Ajniver Hamnur Zebua Alfin Qodri Hafiz Alfina, Sherly Ali Akbar Ali Akbar Siregar Alphy Shahri Maulana Alvi Khaira Amelia Lestari Butar Butar Aminatun Nisa Amran Sahputra Tanjung Andia Fitrah Anggi Martuah Purba Anggun Dwi Nanda Nst Anis Safitri Anis Sa’adah Anissa Rahmadhani Annisa Nainggolan Aqilah Anisah Parkha Siregar Ari Oldwin Sitorus Ariati Putri Siagian Arif Indra Hasan Arif Indra Hasan Harahap Arif Indra Hasan hrp Arkanuddin Padang Arofah Sri Mulyani MZ Siregar Atika Syalsabila Putri Ayu Sawitri Azbar Rifai Azbar Rifa’i Azmiar Nasution Bagus Prasetya Bangun Harahap Bayu Anggara Chaerona Artha Lubis Cindy Indarti Kesuma Cindy Satika Lesmana Daffaul Haqqi Defi Nurfajaria Dewi Rahmadanti Dian Indah Multazam Dimas Siswanda Dina Evi Rahmi Dina Puspita Sari Dinny Rahmayani Zebua Dodi Candra Dwi Asyila Sabrina Br. Saragih Dyna Mardiana Efi Brata Madya Elsa Jeynita Agustias Elvira Zahra Emyah Kampina Erwan Efendi Fadhlan Rizky Hazmar Firdaus Ritonga Fahira Rahmah Hani Faiz Ahmad Zidan Faradia Kristanti Dewi Farah Dalilah Balqis Farhan Sauqi Abdi Harahap Farid Arkana Silalahi Fariz Rizwan Siregar Fathan Mubina Fatur Rizky Sylvanad Fauzan Hazim Tanjung Fauzi Iqbal Fauzul Azmi Daulay Fikril Hakim Frisca Nabila Ghita Irwanty Haddad Alwi Syihab Hanifah Fitri Harris Fadhillah Heri Ernanda Pandiangan Ijlal Faiz Ika Sartika Ilham Anggianto Ilham Sani Imam Khair Caniago Inayah Sajida Indah Sari Indah Sari Harahap Intan Farinnisa Intan Suci Melani Irfan Diki Wahyudi Irma Yanti Lubis Iskandar Mubin Dongorang Izky Putri Ramadhani Izzatul Muthmainnah Jarosim Simbolon Ja’far, Ja’far Jihan Hana Nasution Joni Romaito Ritonga Khafita Aini Khairunisa Harani Harahap Khairunnisa Syakira Khalid Rasyidin Khalishah Salsabila Khoirunnas Adlani Khoirunnisa Az-Zahra Laila Fitri Lana Sari Rkt Latifah Aini Latifah Rahmawati Latifah Wulandari Lola Fahira Lola Fahira Mutahar Lukman Hakim Lulu Ul Jannah M Alpa Rizky M. Amirul Fahmi Siregar M. Darma Marpaung M. Imam Malik, M. Nadzim M. Iqbal Ishsani M. Saripuddin M. Susanto Syahputra Manaor M. Susanto Syahputra Manaor Limbong M.Darma Marpaung Mahadir Muhammad Mahisa Agni Mailin Mailin Maisarah Maisarah Maisya Nurhalija Masitoh Br Simbolon Masrona Harahap Melda Wati Simanjuntak Melja Ramadhan Mhd Aldi Syahputra Mhd Alpin Azhari Lubis Mhd Darul Amin Sitorus Mhd Irsyad Azhari Milla Salsaby Muammar Dzaki Ihsan Mudinillah, Adam Muhammad Al Amin Muhammad Alfazar Muhammad Andra Syahputra Muhammad Aziz Syahridani Muhammad Fauzan Fayrozi Muhammad Fharisi Muhammad Ghazali Muhammad Hafiz Sapriadi Muhammad Ibnu Thariq Muhammad Imam Malik Muhammad izwan Muhammad Nadzim Muhammad Panusunan Harahap Muhammad R Fachlevi Nasution Muhammad Ridha Muhammad Rusdi Muhammad Sholehuddin Al-QadriMuhammad Sholehuddin Al-Qadri Muhammad Syarif Harefah Muhammad wisudawan Muhammad Yazid Muqtada Ibrahim Muridayani Muridayani Nabillah Miftahul Jannah Nadya Syakilah Nafiis Satria Pratama Nairatul Anisah Najiah Maisaro Br Nst Nanda Risani Raqiqah Nandini Nandini Natasya Natasya Nayla Aidilla Sambas Nazmi Wiki Kartika Ni Luh Ari Yusasrini Niatul Mukarramah Novendra Hariyadi Ritonga Novi Lestari Nugi Lahuddini Pulungan Nur Syahfitri Nuraina Nabilah Nurfadila Nurfadila Nurhaida Nadila Nurhalimah Br, Manik Nurhalimah Br. Manik Nurhidayah Lubis Nursadimah Berutu Nursadimah Brutu Nursamsiah Pasya Hasibuan Nurul Fitri Isnani Pahmi Barus Putri Amelia Putri Anggria Putri Anggria N. Rkt Putri Rahmadhani Zein Rahmatan Lilalamin Hasibuan Raja Batar Hasibuan Rakhas Djuniardi Ramadhani Nanda Amelia Rara Ardina Khairi Rashin Salsabila Rawiyah Safitri Amanda Rayan Al-Ghazali Raysa Finarik Rambe Razkiatul Fitri Matondang Refli Sepriandito Rehan Fazalia Ananda Ridho Khairul Imam Ridho Khirul Imam Rifqi Prayogi Hidayat Rina Angriani Rindy Winanti Rini Handayani Siregar Riska Amanda Pratiwi Risky Azzahra Rita Damayanti Silitonga Rizki Hajar Rizky Ramadhan Rizqi Ramadhani Siregar Sabna Sabilla Saidatul Akida Saipul Bahri Salsabila Padang Salsabillah Ritongga Samudra Sugiarto Sari Muliyani Sarmila Haerani Siregar Sehta Jupiter Ketaren Sherly Alfina Silvi Hibriyanti Siti Auliza Siti Fadilah Siti Fatimah Hasibuan Siti Zahara Sophia Lajuba Sri Ayu Ulandari Sri Idah Wati Harahap Suci Nabila Suci Ramadhani Syahraini Puspa Daulay Syahrul Afrianyah Syarief Mulia Siregar Syindi Putri Padillah Tamara Apsyara Tasya Salsabila Tris Supriadi Tuti Restilia Vera Widya Ningsih Rangkuti Vira Nabila Wahyu Candra Wahyudi Wahyudi Wirdatul Wisfa Yaumi Saidah Yoga Bali Prawira Yohani Putri Dinar Yughni Faidah Yulyal Cahyani Zulfah Hannum Bahri Zulfan Affandi Zulhafiz Zulhafiz Zuli Iskandar Zulita Mega Aggriany Zur Rahman