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All Journal Jurnal Komunika Islamika : Jurnal Ilmu Komunikasi dan Kajian Islam JURNAL EDUKASI NONFORMAL Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Nivedana : Jurnal Komunikasi dan Bahasa Jurnal Dakwah dan Komunikasi Jurnal Ilmiah Wahana Pendidikan JIKEM: Jurnal Ilmu Komputer, Ekonomi dan Manajemen Jutkel: Jurnal Telekomunikasi, Kendali dan Listrik Jurnal Riset Rumpun Seni, Desain dan Media (JURRSENDEM) Jurnal Ilmiah Teknik Informatika dan Komunikasi Maktabatun: Jurnal Perpustakaan dan Informasi Jurnal Motivasi Pendidikan dan Bahasa EduInovasi: Journal of Basic Educational Studies Katalis Pendidikan: Jurnal Ilmu Pendidikan dan Matematika Communicative : Jurnal Komunikasi dan Penyiaran Islam Jurnal Publikasi Manajemen Informatika Jurnal Publikasi Teknik Informatika

Winda Kustiawan

Unknown Affiliation

Author-ID : 2729688

Religion Aerospace Engineering Arts Humanities Automotive Engineering Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Electrical & Electronics Engineering Environmental Science Languange, Linguistic, Communication & Media Library & Information Science Mathematics Social Sciences Other

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RADIO SEBAGAI PROSES KOMUNIKASI MASSA Winda Kustiawan; Azmiar Nasution; Dina Puspita Sari; Jarosim Simbolon; Sari Muliyani; Wirdatul Wisfa
Jurnal Ilmiah Teknik Informatika dan Komunikasi Vol. 2 No. 3 (2022): November: Jurnal Ilmiah Teknik Informatika dan Komunikasi
Publisher : Lembaga Pengembangan Kinerja Dosen

One of the signs of the era of globalization and information is the progress in the field of information technology. With information technology everything becomes easy. In the past, someone who wanted to convey a message to someone who was far away used a letter in writing using POS services, but with advances in information technology, messages can reach the recipient of the message in an instant. Such as by telephone or using other media, including in this case radio services. The existence of radio as an electronic mass media certainly makes it easier for information facilities. This is where the urgency of information technology can be used for various purposes, including being used to convey messages of Islamic teachings. In addition to radio, it can also be used as a medium that can address all levels of society. Radio has a fairly wide reach, especially when using streaming technology, it can reach all over the world. So that information can also touch all the general public.

SEJARAH SINGKAT RADIO, FORMAT, PERANGKAT SIARAN, REVOLUSI SERTA KEUNGGULAN DAN KELEMAHANNYA Winda Kustiawan; Ja’far, Ja’far; Amran Sahputra Tanjung; Ali Akbar Siregar; Azbar Rifa’i; Anggi Martuah Purba
Jurnal Ilmiah Teknik Informatika dan Komunikasi Vol. 2 No. 3 (2022): November: Jurnal Ilmiah Teknik Informatika dan Komunikasi
Publisher : Lembaga Pengembangan Kinerja Dosen

The emergence of radio as a mass media facilitates access to information for its users. Radio has advantages that are not owned by other mass media. Radio has a wide enough reach so that information conveyed via radio can be directed to all corners of the world, especially with its current development supported by the use of the Internet which makes it easier for users to access online radio. The history of radio was first developed by Guglielmo Marconi, an expert from Italy. Until now there are many types of radio and various tools used in radio broadcasts in broadcast studios. This article discusses a brief history, formats, broadcast equipment, revolutions or developments, as well as the advantages and disadvantages of radio.

REPORTASE BERITA RADIO Winda Kustiawan; Nurhalimah Br, Manik
Jurnal Ilmiah Teknik Informatika dan Komunikasi Vol. 2 No. 3 (2022): November: Jurnal Ilmiah Teknik Informatika dan Komunikasi
Publisher : Lembaga Pengembangan Kinerja Dosen

Pada penelitian ini penulis bertujuan untuk mengetahui ragam atau jenis dari reportase berita radio. Metode penelitian yang penulis gunakan adalah metode kualitatif. Metode kualitatif sebagai prosedur penelitian yang menghasilkan data deskriptif berupa kata-kata tertulis atau lisan dari orang-orang atau perilaku yang dapat diamati. Hasil dan pembahasan dari penelitian ini menguraikan bagaimana sistematika untuk reportase berita yang baik. Penulis juga menguraikan karakteristik radio yang menjadi salah satu kekuatan media yang menyebarluaskan berita secara komersial.

STRUKTUR PENULISAN NASKAH PADA SIARAN RADIO Winda Kustiawan; Tasya Salsabila
Jurnal Riset Rumpun Seni, Desain dan Media Vol. 1 No. 2 (2022): Oktober : Jurnal Riset Rumpun Seni, Desain dan Media
Publisher : Lembaga Pengembangan Kinerja Dosen

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jurrsendem.v1i2.737

Radio news scripts are news scripts that are ready to be delivered or read by the broadcaster. The definition or understanding of the script itself is a story that is described in sequence from scene to scene which is equipped with a place or setting, circumstances, dialogue, and often there are characterizations in it. 94% in writing this article using the method of reading and searching for internet sources. In this study, the method used is descriptive qualitative method. News script writing plays a very important position in radio news broadcasts. In writing broadcast scripts, scriptwriters must be able to write in a conversational or spoken language style in a concise, concise, and clear manner. Broadcast Script is broadcast material that will be delivered by broadcasters in broadcasting, especially broadcasts with script reading techniques.

Strategi Penyiaran Radio Komersial di Era Digitalisasi Winda Kustiawan; Yohani Putri Dinar; Khalishah Salsabila; Tamara Apsyara; Muhammad Sholehuddin Al-QadriMuhammad Sholehuddin Al-Qadri; Novendra Hariyadi Ritonga
Katalis Pendidikan : Jurnal Ilmu Pendidikan dan Matematika Vol. 1 No. 3 (2024): September : Katalis Pendidikan : Jurnal Ilmu Pendidikan dan Matematika
Publisher : Lembag

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/katalis.v1i3.550

This research aims to examine the strategies of commercial radio broadcasting in the digital age. Despite having a long history as one of the oldest mass media, radio remains relevant today. This research uses the literature study method. The findings show that the strategies of commercial radio broadcasting involve the use of digital platforms for streaming, content diversification including videos and podcasts, and the utilization of user data for personalization. The main challenges faced include retaining audience attention, improving content quality, cost-effectiveness, and maintaining privacy. However, the digital era also brings opportunities such as increased connectivity with listeners, content diversity, new advertising possibilities, and advancements in technologies like artificial intelligence.

Dampak Tren Budaya K-Pop Terhadap Perubahan Perilaku Sosial Mahasiswa Fakultas Dakwah dan Komunikasi Universitas Islam Negeri Sumatera Utara Medan Winda Kustiawan; Muhammad Yazid; Mhd Darul Amin Sitorus
EduInovasi: Journal of Basic Educational Studies Vol. 5 No. 2 (2025): EduInovasi: Journal of Basic Educational Studies
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/edu.v5i2.6945

The purpose of this research is to examine the impact of K-Pop cultural trends on changes in social behavior of students of the Faculty of Da'wah and Communication, State Islamic University of North Sumatra. This research is a field study with a descriptive qualitative approach and also uses literature studies. The research informants consisted of students of the Faculty of Da'wah and Communication who are fans of Korean Culture and are directly involved with K-Popers activities. The results showed that K-Pop culture trends have a complex impact on changes in student social behavior. On the one hand, this trend promotes positive values such as solidarity, hard work, and multicultural understanding. However, on the other hand, this trend can also lead to lifestyle changes, social pressure, disruption of academic balance, and financial problems. Therefore, it is important for university students to adopt K-Pop culture wisely, considering its impact on their social, academic and personal lives. The results of this study are expected to be a contribution to the study of popular culture, especially with regard to the influence of foreign culture on students.

DISCOURSE ANALYSIS OF THE REPRESENTATION OF DA'WAH VALUES IN THE INSTAGRAM CONTENT OF @hanan_attaki Winda Kustiawan; Risky Azzahra; Muhammad Alfazar; Fauzi Iqbal
Communicative : Jurnal Komunikasi dan Penyiaran Islam Vol. 6 No. 1 (2025): Communicative : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Program Studi Komunikasi dan Penyiaran Islam, Fakultas Dakwah dan Komunikasi, Universitas Islam Bunga Bangsa Cirebon

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The development of digital technology has transformed the patterns of da'wah communication in the modern era, particularly through the use of social media as a medium for disseminating Islamic messages. This study aims to analyze the da'wah communication strategies employed by Ustaz Hanan Attaki through the Instagram platform. Using a qualitative approach and content analysis method, this research examines the form, style, and effectiveness of the da'wah messages conveyed through both visual and narrative content on the @hanan_attaki account. The findings reveal that Ustaz Hanan Attaki utilizes simple and relatable language, engaging visual elements, and contemporary themes that resonate with the lives of younger generations. His communication strategies include a personal approach, storytelling techniques, and the integration of religious symbols with modern lifestyle elements. These findings suggest that the integration of da'wah and digital media can enhance the reach and appeal of religious messages, particularly among millennial and Gen Z audiences. This research is expected to contribute to the development of Islamic preaching strategies that are relevant to the dynamics of new media.

THE ROLE OF INSTAGRAM IN THE PRESERVATION AND PROMOTION OF TRADITIONAL BATAK TOR-TOR DANCE (A Case Study On The @zonabatak Account) Winda Kustiawan; Fauzul Azmi Daulay; Amelia Lestari Butar Butar; Muammar Dzaki Ihsan
Communicative : Jurnal Komunikasi dan Penyiaran Islam Vol. 6 No. 1 (2025): Communicative : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Program Studi Komunikasi dan Penyiaran Islam, Fakultas Dakwah dan Komunikasi, Universitas Islam Bunga Bangsa Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar

The development of information and communication technologies has significantly influenced the dynamics of cultural preservation in the digital era. Social media, as one of the products of this era, has emerged as a strategic medium for disseminating local cultural values to a broader, interactive, and more efficient audience. Among these platforms, Instagram stands out due to its strong visual orientation, which allows for creative and engaging cultural messaging, particularly targeting younger generations who dominate social media usage. In the context of Batak culture, the Tor-Tor dance represents an intangible cultural heritage with deep symbolic, spiritual, and social values embedded in traditional community structures. This dance functions not only as a form of artistic expression but also as a medium of communication between humans, ancestors, and deities. However, globalization and declining interest among youth have threatened its continuity. In response, the use of social media particularly Instagram accounts like @zonabatak has become a strategic means of preserving and promoting this cultural heritage. This study employs a descriptive qualitative approach to examine how the @zonabatak Instagram account utilizes features such as photos, videos, captions, stories, and user interactions to generate cultural awareness and disseminate information related to the Tor-Tor dance. The findings indicate that the account effectively presents visual content and contextualizes the dance in traditional rituals and youth education. In addition to conveying cultural knowledge, the account acts as a digital space for education and promotion, reaching audiences from various backgrounds. Interactive features such as comments and story polls further enhance Instagram’s role as a participatory and dynamic cultural communication platform. Although certain limitations exist such as inconsistent visual quality the account successfully communicates cultural values, stimulates curiosity, and fosters local cultural pride. Thus, @zonabatak serves as a concrete example of how social media can function as a tool for cultural preservation that aligns with contemporary digital communication practices.

AN ANALYSIS OF COMMUNICATION STRATEGIES IN INSTAGRAM CAPTIONS ON THE @MISSHIJABSUMATERAUTARA ACCOUNT Winda Kustiawan; Rara Ardina Khairi; Rashin Salsabila; Muhammad Panusunan Harahap
Communicative : Jurnal Komunikasi dan Penyiaran Islam Vol. 6 No. 1 (2025): Communicative : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Program Studi Komunikasi dan Penyiaran Islam, Fakultas Dakwah dan Komunikasi, Universitas Islam Bunga Bangsa Cirebon

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This study aims to analyze the textual and visual message design in Instagram social media posts as a form of identity representation and public communication strategy. The research focuses on the @misshijabsumaterautaraa account, which consistently produces content themed around Muslim women, digital da'wah, and Islamic social values. Using a qualitative approach with content analysis methods, data were collected through documentation of posts and participatory observation conducted from January to April 2025. The findings reveal that the message design on this account integrates visual symbols, religious narratives, and participatory strategies to construct the image of the ideal Muslim woman: devout, modern, and communicative. Caption texts and visual elements work synergistically to build identity narratives, convey values, and encourage audience engagement within an online community. These findings affirm that social media functions not only as a medium of communication but also as a symbolic space rich in ideological meaning and social representation. This study contributes to the development of digital visual communication studies, particularly in the context of da'wah and identity formation in the era of new media.

THE ROLE OF THE AT-TAQWA MAJELIS TAKLIM IN SHAPING SOCIAL INTERACTION PATTERNS AND COMMUNITY LIFE IN SIDOREJO, NORTH SUMATRA Winda Kustiawan; Latifah Rahmawati; Sri Idah Wati Harahap; Raysa Finarik Rambe
Communicative : Jurnal Komunikasi dan Penyiaran Islam Vol. 6 No. 1 (2025): Communicative : Jurnal Komunikasi dan Penyiaran Islam
Publisher : Program Studi Komunikasi dan Penyiaran Islam, Fakultas Dakwah dan Komunikasi, Universitas Islam Bunga Bangsa Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar

This study aims to explore the presence of community-based organizations and their role as beneficial instruments within society. Majelis taklim (Islamic study groups) are closely intertwined with the social fabric of the community, as every religious gathering (taklim) fosters social interaction either between individuals and congregants or among the congregants themselves. These social interactions frequently lead to broader social activities, both within the taklim community and the general public. However, social interaction and behavior are not always consistent among members of the wider society. It is recognized that when taklim serves as a space for learning and interaction, its participants tend to adopt a more refined and ethical way of life. This study employs a descriptive qualitative approach using action research methodology, aimed at generating a consistently positive understanding of the research object. Such an approach aligns well with the broader societal perception of Islamic education. The research seeks to identify the methods of Islamic preaching (da’wah) used in the sermons, analyze the content delivered, and examine how the audience (mad’u) applies these teachings in everyday life. The descriptive qualitative method is used to explain phenomena without altering the variables under investigation, relying primarily on discreet interviews for data collection. The primary goal of taklim is to deepen the understanding of its participants. Understanding, in this context, reflects the extent to which an individual comprehends a concept, situation, or fact that is clearly conveyed. This comprehension extends beyond verbal transmission to include mastery of the core issues or facts discussed. The existence of majelis taklim in this regard cannot be simply interpreted by the general public as a mere representation of religious ritual. Its integration into community life has become intrinsic to the participants. In this context, the enthusiasm and awareness of the congregants are evident through their active involvement in various religious activities.

Co-Authors Abdi Verdiansyaf Abdul Majid Nasution Abdul Rahman Abdul Rahman Pais Nasution Abdul Rahman Rasyid Abdul Rahman Rasyied Abdulrahman Pais Nasution Adelia Hasibuan Adinda Rizki Julianti Adrian Syahputra Ahmad Andrehadi Ahmad Farhan Ulya Ahmad Fauzi Ahmad Husein Aidil Masri Aini Astri Wulan Ainun Mardiah Ajizah Nurul Fadhilah Siddiq Ajniver Hamnur Zebua Alfin Qodri Hafiz Alfina, Sherly Ali Akbar Ali Akbar Siregar Alphy Shahri Maulana Alvi Khaira Amelia Lestari Butar Butar Aminatun Nisa Amran Sahputra Tanjung Andia Fitrah Anggi Martuah Purba Anggun Dwi Nanda Nst Anis Safitri Anis Sa’adah Anissa Rahmadhani Annisa Nainggolan Aqilah Anisah Parkha Siregar Ari Oldwin Sitorus Ariati Putri Siagian Arif Indra Hasan Arif Indra Hasan Harahap Arif Indra Hasan hrp Arkanuddin Padang Arofah Sri Mulyani MZ Siregar Atika Syalsabila Putri Ayu Sawitri Azbar Rifai Azbar Rifa’i Azmiar Nasution Bagas Ilham Pratama Bagus Prasetya Bayu Anggara Chaerona Artha Lubis Cindy Indarti Kesuma Cindy Satika Lesmana Daffaul Haqqi Defi Nurfajaria Dermawan Wijaya Harahap Dewi Rahmadanti Dian Indah Multazam Dimas Siswanda Dina Evi Rahmi Dina Puspita Sari Dinny Rahmayani Zebua Dodi Candra Dwi Asyila Sabrina Br. Saragih Dyna Mardiana Efi Brata Madya Elsa Jeynita Agustias Elvira Zahra Emyah Kampina Erwan Efendi Fadhlan Rizky Hazmar Firdaus Ritonga Fahira Rahmah Hani Fahira Shalsabila Batubara Faiz Ahmad Zidan Faradia Kristanti Dewi Farah Dalilah Balqis Farhan Sauqi Abdi Harahap Farid Arkana Silalahi Fariz Rizwan Siregar Fatur Rizky Sylvanad Fauzan Hazim Tanjung Fauzi Iqbal Fauzul Azmi Daulay Fazira Astri Fikril Hakim Fitrah Zico Amsari Nst Frisca Nabila Ghita Irwanty Haddad Alwi Syihab Hanifah Fitri Harris Fadhillah Heri Ernanda Pandiangan Ijlal Faiz Ika Sartika Ilham Anggianto Ilham Sani Imam Khair Caniago Inayah Sajida Indah Sari Indah Sari Harahap Intan Farinnisa Intan Suci Melani Irfan Diki Wahyudi Irma Yanti Lubis Iskandar Mubin Dongorang Izky Putri Ramadhani Izzatul Muthmainnah Jarosim Simbolon Ja’far, Ja’far Jihan Hana Nasution Joni Romaito Ritonga Khafita Aini Khairil Anzar Khairunisa Harani Harahap Khairunnisa Syakira Khalid Rasyidin Khalishah Salsabila Khoirunnas Adlani Khoirunnisa Az-Zahra Laila Fitri Lana Sari Rkt Latifah Aini Latifah Rahmawati Latifah Wulandari Lola Fahira Lola Fahira Mutahar Lukman Hakim Lulu Ul Jannah M Alpa Rizky M. Amirul Fahmi Siregar M. Darma Marpaung M. Imam Malik, M. Nadzim M. Iqbal Ishsani M. Saripuddin M. Susanto Syahputra Manaor M. Susanto Syahputra Manaor Limbong M.Darma Marpaung Mahadir Muhammad Mailin Mailin Maisarah Maisarah Maisya Nurhalija Masitoh Br Simbolon Masrona Harahap Melda Wati Simanjuntak Melja Ramadhan Mhd Aldi Syahputra Mhd Alpin Azhari Lubis Mhd Darul Amin Sitorus Mhd Farhan Aziz Mhd Irsyad Azhari Milla Salsaby Muammar Dzaki Ihsan Mudinillah, Adam Muhammad Al Amin Muhammad Alfazar Muhammad Fatur Rizki Muhammad Fauzan Fayrozi Muhammad Fharisi Muhammad Ghazali Muhammad Hafiz Sapriadi Muhammad Ibnu Thariq Muhammad Imam Malik Muhammad izwan Muhammad Nadzim Muhammad Panusunan Harahap Muhammad R Fachlevi Nasution Muhammad Raihan Muhammad Ridha Muhammad Rusdi Muhammad Sholehuddin Al-QadriMuhammad Sholehuddin Al-Qadri Muhammad Syarif Harefah Muhammad wisudawan Muhammad Yazid Muqtada Ibrahim Muridayani Muridayani Nabillah Miftahul Jannah Nadya Syakilah Nafiis Satria Pratama Nairatul Anisah Najiah Maisaro Br Nst Nanda Risani Raqiqah Nandini Nandini Natasya Natasya Nayla Aidilla Sambas Nazmi Wiki Kartika Ni Luh Ari Yusasrini Nia Handayani Niatul Mukarramah Nila Anggraini Novendra Hariyadi Ritonga Novi Lestari Nugi Lahuddini Pulungan Nur Syahfitri Nuraina Nabilah Nurfadila Nurfadila Nurhaida Nadila Nurhalimah Br, Manik Nurhalimah Br. Manik Nurhasanah Nurhasanah Nurhidayah Lubis Nursadimah Berutu Nursadimah Brutu Nursamsiah Pasya Hasibuan Nurul Fitri Isnani Pahmi Barus Putri Amelia Putri Anggria Putri Anggria N. Rkt Putri Rahmadhani Zein Rahmatan Lilalamin Hasibuan Raja Batar Hasibuan Rakhas Djuniardi Ramadhani Nanda Amelia Rara Ardina Khairi Rashin Salsabila Rawiyah Safitri Amanda Rayan Al-Ghazali Raysa Finarik Rambe Razkiatul Fitri Matondang Refli Sepriandito Rehan Fazalia Ananda Ridho Khairul Imam Ridho Khirul Imam Rifqi Prayogi Hidayat Rina Angriani Rina Ashari Nasution Rindiyani Rindiyani Rindy Winanti Rini Handayani Siregar Rio Irawan Munthe Riska Amanda Pratiwi Risky Azzahra Rita Damayanti Silitonga Rizki Hajar Rizky Ramadhan Rizqi Ramadhani Siregar Ryan Hidayat Sabna Sabilla Sahlan Habibi Siregar Saidatul Akida Saipul Bahri Salsabila Padang Salsabillah Ritongga Samudra Sugiarto Sari Muliyani Sarmila Haerani Siregar Sehta Jupiter Ketaren Sherly Alfina Silvi Hibriyanti Siti Auliza Siti Fadilah Siti Fatimah Hasibuan Siti Nuraisah Nst Siti Zahara Sophia Lajuba Sri Ayu Ulandari Sri Idah Wati Harahap Suci Nabila Suci Ramadhani Syahraini Puspa Daulay Syahrul Afrianyah Syarief Mulia Siregar Syindi Putri Padillah Tamara Apsyara Tasya Salsabila Tio Amanda Tri Andini Tris Supriadi Tuti Restilia Vera Widya Ningsih Rangkuti Vira Nabila Wahyu Candra Wahyudi Wahyudi Wasnita Waruwu Wirdatul Wisfa Yaumi Saidah Yoga Bali Prawira Yohani Putri Dinar Yughni Faidah Yulyal Cahyani Zulfah Hannum Bahri Zulfan Affandi Zulhafiz Zulhafiz Zuli Iskandar Zulita Mega Aggriany Zur Rahman

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