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All Journal LiNGUA: Jurnal Ilmu Bahasa dan Sastra Jurnal Al Bayan: Jurnal Jurusan Pendidikan Bahasa Arab Al-Ulum Al-Lisan ARABIYAT Abjadia, International Journal of Education Al-Ta'rib: Jurnal Ilmiah Program Studi Pendidikan Bahasa Arab IAIN Palangka Raya QALAMUNA: Jurnal Pendidikan, Sosial, dan Agama Arabi : Journal of Arabic Studies Arabiyatuna : Jurnal Bahasa Arab Ijaz Arabi Journal of Arabic Learning Pendas : Jurnah Ilmiah Pendidikan Dasar El-Tsaqafah: Jurnal Jurusan PBA Prosiding Konfererensi Nasional Bahasa Arab MANAZHIM Ta'lim al-'Arabiyyah: Jurnal Pendidikan Bahasa Arab dan Kebahasaaraban Salwatuna: Jurnal Pengabdian Kepada Masyarakat Tanwir Arabiyyah: Arabic as Foreign Language Journal Al-Lisan: Jurnal Bahasa English Language Teaching Journal Jurnal Islam Nusantara PANDALUNGAN : Jurnal Pengabdian kepada Masyarakat Maharaat Lughawiyyat Al-Hayat: Journal of Islamic Education
Mamluatul Hasanah
Staff Ruang Baca Jurusan Teknik Sipil Fakultas Teknik Universitas Brawijaya
Religion Arts Humanities Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Mathematics Social Sciences Other

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Typology of Listening in the Qur’an: An Analytical Study of M. Quraish Shihab’s Tafsir al-Mishbah Hidayah, Rohmatun Nurul; Sumbulah, Umi; Hasanah, Mamluatul; Widodo, Arif; Chebaiki, Hana
Al-Ulum Vol. 25 No. 1 (2025): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/au.v25i1.7171

Abstract

 This study aims to explore the typology of “listening” in the Qur’an as interpreted in Tafsir al-Mishbah by M. Quraish Shihab. Employing a qualitative library research design with a descriptive–analytical approach, this study examines Qur’anic verses discussed in Tafsir al-Mishbah as its primary data sources. Data analysis follows the Miles and Huberman model, consisting of data reduction, data display, and conclusion drawing. The findings reveal that Tafsir al-Mishbah identifies five typologies of listening: (1) physical listening, understood as a biological function and a sign of existence; (2) attentive listening, reflecting spiritual and intellectual awareness; (3) listening in the sense of granting or responding to supplications, which underscores God’s active responsiveness to human prayers; (4) listening with a positive response, signifying obedience, acceptance, and faith; and (5) listening with a negative response, which represents rejection and defiance of truth. These findings affirm that the Qur’anic concept of istimāʿ, as interpreted by Quraish Shihab, extends beyond physical activity and embodies deeper dimensions of consciousness, intention, and moral orientation.
High-Context Culture as an Ecological Model for Enhancing Arabic Communicative Performance Habibie, Faizal; Wargadinata, Wildana; Hasanah, Mamluatul; Sa’diyah, Halimatus; Roziqi, Muhammad Ainur
Jurnal Al Bayan : Jurnal Jurusan Pendidikan Bahasa Arab Vol 18 No 1 (2026): Jurnal Al Bayan: Jurnal Jurusan Pendidikan Bahasa Arab (In Press)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/5at3bk44

Abstract

Arabic language learning in Indonesian pesantren has traditionally emphasized mastery of grammar, morphology, vocabulary, and classical texts; however, many non-native learners still experience a gap between linguistic competence and spontaneous communicative performance. This gap is intensified by the limited availability of authentic Arabic-speaking environments in domestic educational contexts. This research aims to analyze how a High-Context Culture is established, maintained, and experienced in Arabic language learning, and to formulate an ecological model that explains its role in enhancing the communicative performance of non-native speakers. The study was conducted in the LPBAA Daerah Arab Dormitory of Sidogiri Islamic Boarding School using an educational ethnographic approach. Data were collected over a six-month period through in-depth interviews with four administrators, three students, and two senior students serving as Rijalul Lughah, along with participant observation and document analysis. The findings reveal that Arabic communicative performance is shaped by a multi-layered ecological architecture consisting of five interconnected components: compulsory linguistic zones, a performance-based spiral curriculum, a time-layered activity network, the social infrastructure of Rijalul Lughah, and an authentic resource ecosystem. This culture is maintained through gradual socialization, educative correction, hybrid motivation, and communal identity-reinforcing rituals. The analysis shows that the high-context learning culture increases students’ willingness to communicate, strengthens pragmatic-intercultural competence, supports the acquisition of contemporary Arabic expressions, and transforms Arabic from a classroom subject into a medium of social participation and identity formation. The study contributes to Arabic language learning theory by integrating Sociocultural Theory, Community of Practice, and High-Context Culture into an ecological model of designed domestic immersion.
Hybrid Ecology of Arabic Language Education: Translanguaging Dynamics and Turath Integration in Islamic Boarding Schools Toha, Humayro; Muassomah; Hasanah, Mamluatul; Amrulloh, Friendis Syani; Nashrullah; Fatchiatuzahro; Ibrahim, Faisal Mahmoud Adam
Jurnal Al Bayan : Jurnal Jurusan Pendidikan Bahasa Arab Vol 18 No 1 (2026): Jurnal Al Bayan: Jurnal Jurusan Pendidikan Bahasa Arab (In Press)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/g0dqmy10

Abstract

The integration of traditional Islamic texts (turath) and modern language practices creates a complex and hybrid ecological dynamic in Arabic language education within Islamic boarding schools (pesantren). Despite its prevalence, the specific translanguaging practices used to bridge classical texts with students' multilingual realities remain underexplored. Therefore, this research aims to investigate the dynamics of translanguaging and how turath is integrated within the hybrid ecology of Arabic language education in Islamic boarding schools. Employing a qualitative case study approach, this research utilized data collected from classroom observations, in-depth interviews with Arabic teachers and students, and document analysis at three Islamic boarding schools Pondok Mambaus Sholihin and Pondok Raudhatul Mutaalimin over a period of six months. The findings reveal that translanguaging acts as a crucial pedagogical strategy, allowing students to negotiate meaning across Arabic, Indonesian, and local vernaculars while comprehending complex turath. Furthermore, the hybrid ecology demonstrates that the simultaneous use of classical pedagogy and fluid language practices fosters a more inclusive learning environment, effectively demystifying archaic linguistic structures for contemporary learners. This research contributes to the literature on bilingual and Arabic education by demonstrating that translanguaging is not a linguistic deficit, but rather a strategic resource that enriches the learning ecology and preserves Islamic intellectual heritage in modern pedagogical settings.
GAP ANALYSIS OF THE NAHWU LEARNING PROGRAM USING MALCOLM PROVUS'S DISCREPANCY EVALUATION MODEL AT MADRASAH ALIYAH AR-RISALAH PADANG Habib, Ikhwanul; Hasanah, Mamluatul; Basid, Abdul
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 11 No. 02 (2026): Volume 11 No. 2, Juni 2026 Publish
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v11i02.45352

Abstract

The purpose of this study is to identify the standards, performance, and discrepancies in the process of teaching nahwu at MA Ar-Risalah Padang based on Malcolm Provus’ Discrepancy Evaluation Model. This research employs a qualitative design with a case study approach. Data were collected through semi-structured interviews with the vice principal for the Middle Eastern division, subject teachers, and students. In addition, participatory observation was conducted during the learning process, and supporting documents were collected. Data analysis followed the model of Miles and Huberman, while data validity was ensured through triangulation techniques. The findings reveal that MA Ar-Risalah Padang exhibits several discrepancies, particularly in the dimension of teaching methods, which are still dominated by teacher-centered approaches through lectures. There is also limited student participation in the learning process, the four language skills are not consistently emphasized, and the implementation of communicative and deep learning approaches has not been optimal. The implications of this study suggest that, based on Malcolm Provus’ evaluation model, continuous evaluation is necessary to minimize the gap between standards and instructional practices. Teachers are encouraged to adopt more varied methods and media and to move away from lecture-based instruction. Furthermore, the institution should provide specialized training for Arabic language teachers.
Co-Authors Abdul Basid Ahmad Makki Hasan Ahmad Mubaligh Alfiatus Syarofah Ali Haidar Amrulloh, Friendis Syani Anak Agung Gede Sugianthara Arif Widodo Asy'ari, Hasyim Asy’ari, Hasyim Bakheit, Bakri Mohamed Barry, Muhammad Yasin Fatchul Chebaiki, Hana Daroini, Slamet Dewi, Aprilianing Tyas Tri Tungga ElJack Ibrahim, Nahla Ibrahim Elok Rufaiqoh, Elok Erlina Erlina Faisol Faisol Faisol Fatchiatuzahro Fitriyana, Azizah Habib, Ikhwanul Habibie, Azman Sidi Habibie, Faizal Habsyi, Nabilai Hamid, M. Abdul Hasibuan, Renni Hasyim Amrullah Hikmah Hikmah Ibrahim, Faisal Mahmoud Adam Imam Asrori Imam Muttaqin, Imam Jundi, Muhammad Khuluq, Muchsinul Lailatul Qomariyah, Lailatul Langgeng Budianto Luthviyah Romziana Mahliatussikah , Hanik Maulana, Puji Maulidya, Hanifah Miftahul Huda Mohammad Ahsanuddin Muasshomah, Muasshomah Muassomah Muassomah Muassomah Muhammad Ainur Roziqi Muhammad Luthfi Mustofa, Nurul Hana Nabiilah, Alaikin Nabil, Muhamad Naufan Nashrullah Niswah, Luthfiyyatin Nur Azizah Nuraini Nuraini Octavia, Poppy Adenila Penny Respati Yurisa Risna Rianti Sari Rohmatun Nurul Hidayah Romziana, Lutviyah Romziyana, Lutviyah Rosid, Abdur Saat, Abdus Salma, Kunti Nadiyah Sa’diyah, Halimatus Shidiq, Fauzie Muhammad Suryanto, Bradhiansyah Tri Syuhadak Syuhadak, Syuhadak Toha, Humayro Umi Sumbulah Uqba, M Sholih Salimul Uril Bahruddin, Uril Wati, Andini Fahmiyah Wildana Wargadinata Wulandhari, Rafida Esty