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All Journal Al-Hikmah Jurnal Adabiyah Rihlah Jurnal Sejarah dan Kebudayaan Diwan : Jurnal Bahasa dan Sastra Arab SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Muaddib : Jurnal Ilmu-Ilmu Sosial & Keislaman Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Imtiyaz : Jurnal Ilmu Keislaman El-Usrah: Jurnal Hukum Keluarga Al Iman: Jurnal Keislaman dan Kemasyarakatan At-Tajdid : Jurnal Pendidikan dan Pemikiran Islam Sunan Kalijaga International Journal on Islamic Educational Research TASAMUH: Jurnal Studi Islam LEARNING : Jurnal Inovasi Penelitian Pendidikan dan Pembelajaran Literatify : Trends in Library Development Jurnal Kolaboratif Sains Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Al-Ihda' : Jurnal Pendidikan dan Pemikiran Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Indonesian Journal of Research and Educational Review (IJRER) An-Nur : Jurnal Studi Islam Al-MIKRAJ: Jurnal studi Islam dan Humaniora Ash-Shahabah: Jurnal Pendidikan dan Studi Islam El-Maqra' : Tafsir, Hadis dan Teologi Ummul Qura : Jurnal Ilmiah Institut Pesantren Sunan Drajat (INSUD) Lamongan Jurnal Tafsere Amorti: Jurnal Studi Islam Interdisipliner Madani: Multidisciplinary Scientific Journal AT-TAISIR: Journal of Indonesian Tafsir Studies IHSAN : Jurnal Pendidikan Islam Jurnal el-Huda: Jurnal Pendidikan, Sosial, dan Keagamaan Lathaif: Literasi Tafsir, Hadis dan Filologi TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Media Hukum Indonesia (MHI) TAFASIR Iklila: Jurnal Studi Islam dan Sosial Jurnal Ilmu Ekonomi, Pendidikan dan Teknik (IDENTIK) INTEGRASI : Jurnal Ilmiah Keagamaan dan Kemasyarakatan PESHUM Al Iman: Jurnal Keislaman dan Kemasyarakatan Jurnal Studi Ilmu Alquran dan Tafsir
Andi Miswar
Universitas Islam Negeri Alauddin Makassar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Nursing Physics Public Health Social Sciences Other

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The Wisdom of Kinayah in Qur'anic Sexual Terminology: A Linguistic Analysis of Meaning, Ethics, and Aesthetic Expression in Divine Discourse A. Rahmat Hidayat; Muhammad Yusuf; Andi Miswar
Sunan Kalijaga International Journal on Islamic Educational Research Vol. 8 No. 2 (2024)
Publisher : Pascasarjana Fakultas Ilmu Tarbiyah dan Keguruan UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/skijier.2024.82.03

Abstract

Sex in the Qur'an is mentioned with several variations of terms, namely mass, afda, ata, asyiru, basyiru and rafats. The six terms are kinayah which have high aesthetic value. This study will describe the wisdom of using these terms by focusing on looking at the aspects of the kinayah contained. To obtain this, the author uses the thematic interpretation method with a linguistic approach, especially balagah. The results of the study show that sex in the Qur'an is considered something sacred and has the function of continuing the lineage. Terms such as mass, afda, ata, asyiru, basyiru and rafats in the verses about sex as kinayah have their own emphases. The emphasis can be detected in the basic meaning of each term. The wisdom of using these terms includes proof of the greatness of the language of the Qur'an, affirmation of manners in conveying meaning and affirmation of sex as a form of outpouring of love and affection. This research has implications for the scientific field, especially in the fields of interpretation and literature.
Transformasi Fungsi Kalām Khabar Menjadi Makna Tasyri’ dalam QS Al-Baqarah/2: 183: Kajian Balāgah dan Ushul Fiqh Ahmad Iddal; Andi Miswar; Mohamad Harjum
Ummul Qura Jurnal Institut Pesantren Sunan Drajat (INSUD) Lamongan Vol. 10 No. 2 (2026): Jurnal Ilmiah Institut Pesantren Sunan Drajat (INSUD) Lamongan
Publisher : Institut Pesantren Sunan Drajat Lamongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/uq.v10i2.3082

Abstract

This study examines the transformation of kalām khabar into the meaning of tasyrīʿ in QS al-Baqarah (2:183) by integrating the perspectives of balāghah and uṣūl al-fiqh. The research problem stems from the fact that kutiba ʿalaykum al-ṣiyām is grammatically a declarative sentence (jumlah khabariyyah), yet its function in a legal verse extends beyond reporting. This study aims to explain its linguistic structure, the shift from khabar to normative meaning, and the role of rhetorical elements and uṣūl al-fiqh principles in establishing obligation. This qualitative study employs library research. The primary data consist of QS al-Baqarah (2:183), while secondary data include classical and contemporary works on balāghah, uṣūl al-fiqh, and Qur’anic exegesis (tafsīr). The analysis involves three stages: identifying the structure of khabar, examining the verse’s context and rhetorical function, and verifying its normative force through uṣūl al-fiqh. The findings show that this transformation does not change the verse’s syntactic form into an imperative (ṣīghat al-amr), but changes its communicative function. The declarative structure establishes the obligation of fasting with certainty. The word kutiba carries normative force and indicates obligation in uṣūl al-fiqh literature. Meanwhile, kalām khabar generates rhetorical effects, including taʾkīd (emphasis), tasliyah (consolation) through reference to previous communities, and the connection between the legal ruling and taqwā (God-consciousness). Thus, tasyrīʿ emerges from the interaction of linguistic structure, context, rhetorical function, and legal principles. This study contributes an integrative approach that positions balāghah as a framework for explaining how declarative forms acquire normative force in Qur’anic discourse.
Makna Imperatif dalam Al-Qur’an: Studi Pergeseran Interpretasi QS An- Nisā’ [4]: 3 Chaerul Umam Shabran; Andi Miswar; Mohamad Harjum; Khirfatul Jannah
Ummul Qura Jurnal Institut Pesantren Sunan Drajat (INSUD) Lamongan Vol. 10 No. 2 (2026): Jurnal Ilmiah Institut Pesantren Sunan Drajat (INSUD) Lamongan
Publisher : Institut Pesantren Sunan Drajat Lamongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/uq.v10i2.3100

Abstract

In contemporary reality, particularly in society, every command (amr) in the Qur’an tends to be understood as an obligation that must be fulfilled unconditionally. However, in Qur’anic exegesis (tafsir) and Islamic jurisprudence (uṣūl al-fiqh), imperative expressions do not always indicate obligation. Depending on the context of the verse and their usage, they may also convey recommendation, permissibility, warning, or other functions. This diversity of meanings highlights the importance of examining the dynamics of imperative expressions in the Qur’an. The differing approaches between classical exegesis, which tends to adhere closely to the textual meaning, and contemporary exegesis, which places greater emphasis on situational and contextual factors, constitute an important subject for comparative study. This study employs a qualitative method through library research, using descriptive analysis of Qur’anic verses containing imperative expressions and examining shifts in their interpretation by classical and contemporary exegetes. The findings indicate that the meaning of imperative expressions is not fixed but varies according to context (siyāq), contextual indicators (qarīnah), and the exegetes’ social backgrounds. For example, in QS. al-Nisā’ (4:3), the imperative fankihū is understood not merely as establishing the permissibility of polygamy but also as a response to specific social circumstances subject to certain limitations. The implications of this study highlight the importance of integrating linguistic analysis, rhetorical beauty (balāghah), and social context in interpreting the Qur’an. This integrated approach can produce interpretations that are more responsive to contemporary developments without disregarding the fundamental meanings of the text.
Analisis Uslub at-Tasybih dalam Al-Qur’an Perspektif Ilmu Balaghah M. Rayhan; Andi Miswar; Mohammad Harjum
Ummul Qura Jurnal Institut Pesantren Sunan Drajat (INSUD) Lamongan Vol. 10 No. 2 (2026): Jurnal Ilmiah Institut Pesantren Sunan Drajat (INSUD) Lamongan
Publisher : Institut Pesantren Sunan Drajat Lamongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55352/uq.v10i2.3101

Abstract

Al-Qur’an is a miracle of Allah SWT, in which the beauty of the Arabic language is one of its aspects of inimitability. One form of this linguistic beauty appears in the use of the uslub at-tasybih (simile style) within the study of balaghah, particularly the science of bayan. Tasybih functions to clarify meaning, concretize abstract concepts, and strengthen the message conveyed in the Qur’an.This study aims to examine the uslub at-tasybih in the Qur’an through a rhetorical (balaghah) approach by identifying its elements, namely mushabbah, mushabbah bih, adat tasybih, and wajh asy-syibh, as well as classifying the forms of tasybih found within itThis research employs a qualitative method using a literature review approach. In the Qur’an, various forms of uslub at-tasybih are found, such as tasybih mursal, mu’akkad, mujmal, mufashshal, baligh, and tamtsil, each of which has a rhetorical function in clarifying meaning and strengthening the message. In addition, the use of tasybih also plays a role in presenting more concrete and aesthetic imagery of divine messages. Thus, the use of uslub at-tasybih in the Qur’an demonstrates both the beauty and the strength of its language in conveying meaning, as well providing a deeper understanding of the messages contained within it.
Co-Authors A. Musdalifah Arif A. Rahmat Hidayat Achmad Abubakar Agus Pratama, Mulfian Aguspian Ahmad Iddal Aisyah Arsyad Akbar Yusuf Akin, M. Aris Alfian Nugraha Rauf Alia Sugira Amiruddin, Muhammad Majdy Amrain, Deefa Augista Andi Dian Wulandari Andi Putri Aunillah Filayati Asnita Asnita auliya rahman Azhar Syauqy RM Saeed Azizah, Putri Azizah Rustan Br, A Nurhidayah Chaerul Umam Shabran Fakhrurrazi H.M. Daming K Hajma, Zelviyah Nur Halima Basri Halimah B Halimah Basri Halimah Basri Halimah Basri Hamka Hamka Hasan, Hamka Harmaen Harmaen Hasbullah, Irma Juliana Hasfiana HM, M. Amir Husna, Zulfaniyatul Husnul Khatimah Ihsan HB, Muh. Nur Ihsan, Muhammad Nurul Ilyas, Hamka Ilyas, Hamkah Irdan, Alfiani Khirfatul Jannah Lahmuddin, Fakhruddin Lukman Saraji M. Rayhan Mardan Mario Mega Zaputra Miftahul Jannah Mirwan Sudarmawan Rifai Mirwan Sudarmawan Rifai misdah, misdah Mohamad Harjum Mohamad Harjum Mohamad Harjum Mohammad Harjum Muariva Muzakkir Mubarak, Moh Rifkan Muh Syahrul Muharram Muh. Imam Hidayat Muh. Ramadhan Muhammad Awaluddin Arifin awal Muhammad Harjum Muhammad Hasan Muhammad Irham MUHAMMAD YUSUF Muizzul Haq Anwar Mukhtar, Makmunzir Mursalin Mursalin Musfirah Musfirah Mustafiah Nu'man Mustaqim Pabbajah Nasri, Andi Nasrum Nur Afni Handayani Nur Azaliah Mar Nurfadillah Mustafa Nurul Hidayah Baharuddin R, Abd Rahman Rifai, Mirwan Sudarmawan S, Sohrah Sabaruddin, Rasfiuddin Sakti, Irfan Jaya Salam, Eka Fitra Ramadani Sardian Maharani Asnur Sardian Maharani Asnur, Sardian Maharani Sohrah St Kuraedah Subehan Khalik Sukmawati Sukmawati Sumarni Syam, Asriadi Syamhari Ummi Fadhilah Wahyu Akbar Widiawati Yamin Yamin