Claim Missing Document
Check
Articles

STRUKTUR DIALOGIS AL-QUR’AN DALAM KAIDAH AS-SU’ĀL WA AL-JAWĀB: ANALISIS RETORIKA DAN IMPLIKASI HERMENEUTIS Sukmawati, Sukmawati; Miswar, Andi; Ilyas, Hamka
EL-MAQRA' Vol 6 No 1 (2026): Mei
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v6i1.14605

Abstract

This study examines the dialogical structure of the Qur’an in the principle of as-su’āl wa al-jawāb through rhetorical analysis and its hermeneutical implications in Qur’anic interpretation. The research employs a qualitative method with a library research approach by integrating thematic exegesis, Qur’anic rhetoric, and pragmatic linguistics. Primary data consist of Qur’anic verses containing patterns of questions and answers, while secondary data are derived from classical and contemporary tafsir literature and related scholarly works. The findings reveal that the pattern of as-su’āl wa al-jawāb functions not merely as a linguistic communication device, but also as a rhetorical strategy with persuasive, educational, argumentative, and spiritual dimensions. The dialogical structure of the Qur’an further demonstrates non-linear response patterns that influence the interpretive process of Qur’anic verses. This study contributes to the development of contemporary Qur’anic interpretation by integrating rhetorical, hermeneutical, and pragmatic approaches in understanding the dialogical communication of revelation.
Uslub Al-Jinas dalam Surah Al-Insyirah Widiawati; Mardan; Andi Miswar
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol. 6 No. 1: Al-Mikraj, Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v6i1.9764

Abstract

This study discusses uslub al-jinās in Surah al-Insyirah with a focus on the beauty of language and the meaning contained in it. Surah al-Insyirah is a Makkiyah surah that has a beautiful style of balaghah language and gives psychological and spiritual influences to readers. This study uses Tafsir al-Munir as the main reference in analyzing the form of al-jinās in the verses of the surah. The results of the study show that there are several forms of al-jināsthat describe the transition from difficulty to ease as the main theme of the surah. The use of words that have similar sounds but different meanings provides a strong language rhythm and emphasizes the message of optimism, fortitude, and peace of mind. In addition, the style of language shows the miracles of the Qur'an in terms of balaghah. This study uses a qualitative method with the approach of ma'nawi and balaghi interpretation. The results of the research are expected to contribute to the development of the study of the Qur'anic balaghah, especially related to uslub al-jinās in the Makkiyah surahs
ANALISIS PENERAPAN MAJA̅Z MURSA̅L PERSPEKTIF TAFSIR̅ AL-MUNI̅R KARYA WAHBAH AL-ZUHAI̅LI̅ DALAM AL-QUR’AN JUZ 30 Muhammad Awaluddin Arifin awal; Andi Miswar; Mohamad Harjum
Al-Ihda' : Jurnal Pendidikan dan Pemikiran Vol. 21 No. 1 (2026): Mei: Al-Ihda': Jurnal Pendidikan dan Pemikiran
Publisher : STAI Nurul Falah Airmolek

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55558/al-ihda.v21i1.400

Abstract

Bahasa Al-Qur’an sangat kaya akan keindahan uslub bahasa, salah satunya adalah masifnya penggunaan majāz mursāl dalam Al-Qur’an. Penelitian ini bertujuan menganalisis penggunaan majāz mursāl dalam Al-Qur’an Juz 30 perspektif tafsir al-Munir karya Wahbah al-Zuhaili. Hasil penelitian ini menunjukkan bahwasanya terdapat delapan jenis ‘ alāqah majāz mursāl yaitu al-Sababiyyah, al-Musabbabiyyah, al-Juz’iyyah, al-Kulliyyah, I’tibār mā kāna, I’tibār ma yakunu, al-Maḥalliyah, dan al-Ḥāliyyah. Adapun penerapan majāz mursāl dalam Al-Qur’an juz 30 perspektuf tafsir al-Munir karya Wahabh al-Zuhaili terdapat tiga jenis ‘alāqah majāz mursāl yaitu al-Juz’iyyah yang terdapat dalam QS al-Gāsyiyah/88: 2 dan QS al-Lahab/111: 1, kemudian al-Ḥāliyyah yang terdapat dalam QS al-Tin/95: 1 dan al-Maḥalliyah yang terdapat dalam QS al-‘Alaq/96: 17.
KUNCI TAUBAT MELALUI TAZKIYATUN NAFS Kajian Tafsir Qs An-Nisa/4:17-18 Asnita Asnita; Halimah Basri; Andi Miswar
AT-TAJDID Vol 10 No 1 (2026): JANUARI-JUNI 2026
Publisher : Universitas Muhammadiyah Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Taubat ditandai dengan penyesalan dengan sepenuh hati atas kesalahan yang telah berlalu, memohon ampun dengan lisan, menghentikan kemaksiatan dari badan, bertekad untuk tidak mengulang kesalahan dengan cara menyucikan diri dengan sebenar-benarnya. Taubat menjadikan seseorang membersihkan jiwanya dari sifat-sifat buruk menuju kesadaran yang diperintahkan ilahiah yang lebih tinggi. Langkah ini menjadi jembatan dalam menyucikan diri manusia agar mencapai derajat ihsan (moral) dan ketenangan batin. Dengan demikian, taubat menjadi inti dari proses tazkiyatun nafs, yakni jalan menuju pembentukan akhlak kepribadian yang bersih, beriman, suci dari kesalahan, dan berakhlak mulia sesuai dengan ajaran petunjuk dalam al-Qur’an. Penelitian ini bertujuan untuk 1) Mengetahui arti taubat dalam perspektif al-Qur’an kaitannya dengan tazkiyatun nafs, 2) Mendeskripsikan gambaran taubat dalam perspektif al-Qur’an dan 3) Mengetahui syarat-syarat diterimanya taubat dalam perspektif al-Qur’an kaitannya dengan tazkiyatun nafs. Jenis penilitian ini menggunakan pendekatan kualitatif deskriptif melalui metode analisis tafsir tematik terhadap ayat-ayat al-Qur’an yang sejalan dengan taubat yakni QS al-Nisa [4]:17-18. Hasil kajian memberikan petunjuk bahwa taubat dalam al-Qur’an bukan hanya dipahami sebagai penyesalan, kembali dari jalan yang sesat, menghentikan kemaksiatan, dan permohonan ampun, tetapi merupakan mekanisme penyucian diri dari dosa yang diperbuat dan spiritual agar lebih dekat dengan sang khalik.Repentance is characterized by wholehearted repentance for past sins, asking for forgiveness verbally, stopping wickedness from the body, determination not to repeat the mistake by truly purifying oneself. Repentance makes one cleanse his soul of evil qualities towards a higher divinely commanded consciousness. This step is a bridge in purifying human beings in order to achieve the degree of ihsan (moral) and inner peace. Thus, repentance is the core of the process of tazkiyatun nafs, which is the path to the formation of a personality that is clean, faithful, pure from error, and noble character in accordance with the teachings of the guidance in the Qur'an. This research aims to 1) Know the meaning of repentance in the perspective of the Qur'an in relation to tazkiyatun nafs, 2) Describe the picture of repentance in the perspective of the Qur'an and 3) Know the conditions of receiving repentance in the perspective of the Qur'an in relation to tazkiyatun nafs. This type of research uses a descriptive qualitative approach through the method of thematic interpretation analysis of Qur'anic verses that are in line with repentance, namely QS al-Nisa [4]:17-18. The results of the study indicate that repentance in the Qur'an is not only understood as repentance, returning from a stray path, stopping disobedience, and asking for forgiveness, but is a mechanism of self-purification from sins committed and spiritually to be closer to the khalik.