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All Journal Al-Hikmah Jurnal Adabiyah Rihlah Jurnal Sejarah dan Kebudayaan Diwan : Jurnal Bahasa dan Sastra Arab SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Imtiyaz : Jurnal Ilmu Keislaman El-Usrah: Jurnal Hukum Keluarga Al Iman: Jurnal Keislaman dan Kemasyarakatan At-Tajdid : Jurnal Pendidikan dan Pemikiran Islam Sunan Kalijaga International Journal on Islamic Educational Research TASAMUH: Jurnal Studi Islam LEARNING : Jurnal Inovasi Penelitian Pendidikan dan Pembelajaran Literatify : Trends in Library Development Jurnal Kolaboratif Sains Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Al-Ihda' : Jurnal Pendidikan dan Pemikiran Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Indonesian Journal of Research and Educational Review (IJRER) Al-MIKRAJ: Jurnal studi Islam dan Humaniora Ash-Shahabah: Jurnal Pendidikan dan Studi Islam El-Maqra' : Tafsir, Hadis dan Teologi Madani: Multidisciplinary Scientific Journal Jurnal el-Huda: Jurnal Pendidikan, Sosial, dan Keagamaan Lathaif: Literasi Tafsir, Hadis dan Filologi Media Hukum Indonesia (MHI) Iklila: Jurnal Studi Islam dan Sosial Jurnal Ilmu Ekonomi, Pendidikan dan Teknik (IDENTIK) PESHUM Al Iman: Jurnal Keislaman dan Kemasyarakatan Jurnal Studi Ilmu Alquran dan Tafsir

Andi Miswar

Universitas Islam Negeri Alauddin Makassar

Author-ID : 2836060

Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Nursing Physics Public Health Social Sciences Other

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Transformasi Pemuda: Menelusuri Jalan Moderasi Beragama dan Melawan Faham Radikalisme dalam Era Modern Wahyu Akbar; Andi Miswar; Halimah Basri
PESHUM : Jurnal Pendidikan, Sosial dan Humaniora Vol. 5 No. 3: April 2026
Publisher : CV. Ulil Albab Corp

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56799/peshum.v5i3.14067

Radikalisme di kalangan pemuda mengancam persatuan bangsa Indonesia akibat faktor politik, sosial-ekonomi, dan paparan digital ekstrem. Penelitian ini bertujuan menganalisis fenomena radikalisme pemuda, menggali karakter ideal Islam dari Al-Qur’an dan Hadis, serta menelaah moderasi beragama sebagai strategi deradikalisasi. Menggunakan pendekatan kualitatif deskriptif-analitis melalui library research, populasi mencakup literatur primer (Al-Qur’an, Hadis) dan sekunder (tafsir, jurnal, laporan BNPT), dengan sampel purposive seperti QS. Al-Kahfi:13-14 dan QS. Al-Baqarah:143. Instrumen utama adalah dokumen literatur, dianalisis melalui close reading, kategorisasi tematik, dan triangulasi sumber. Hasil menunjukkan karakter pemuda ideal berbasis wasathiyyah mendorong sikap toleran anti-ekstremisme, dengan ikhtiar dakwah digital dan komunitas moderat. Penelitian menyimpulkan moderasi beragama efektif memperkuat ketahanan Pancasila, direkomendasikan integrasi kurikulum pendidikan dan kolaborasi BNPT

THE DISTINCTION BETWEEN DIVINE SPEECH (KALĀM ILĀHĪ), REVELATION (WAḤY), AND RISĀLAH IN THE THOUGHT OF MANNA AL-QAṬṬĀN: A Study on the Essence, Position, and Authority of the Qur'ān: DISTINGSI KALAM ILAHI, WAHYU DAN RISĀLAH DALAM PEMIKIRAN MANNA AL-QATTĀN: Kajian atas Hakikat, Kedudukan, Otoritas Al-Qur’an Azizah, Putri Azizah Rustan; Andi Miswar; Muhammad Hasan
Jurnal Studi Islam dan Sosial Vol 9 No 1 (2026): April
Publisher : Sekolah Tinggi Agama Islam (STAI) Khozinatul Ulum Blora

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61941/iklila.v9i1.503

This article examines the distinction between revelation (waḥy), divine speech (kalām ilāhī), and risālah in the perspective of Manna al-Qattan, highlighting the problem of fragmented readings in Qur’anic studies. The separation of these three concepts often produces epistemological bias, leading to the reduction of the Qur’an’s authority. This study aims to reconstruct the structural relationship between revelation as a communicative mechanism, divine speech as the substance of truth, and risālah as its social manifestation within an integrated framework. This research employs a library-based method with a descriptive-analytical approach, drawing on classical and contemporary sources, with particular focus on Mabāḥith fī ‘Ulūm al-Qur’ān. The findings reveal that al-Qattan bridges revelation and divine speech through the concept of tanzīl, understood as the process by which transcendent divine speech becomes communicative revelation. The study argues that revelation, divine speech, and risālah form an inseparable system that cannot be adequately understood in isolation. Accordingly, the Qur’an is positioned as the concrete manifestation of divine speech with supreme authority. The contribution of this research lies in reconstructing an integrative conceptual framework within Qur’anic studies while challenging the prevailing fragmentary approaches that obscure the fundamental relationship between these key concepts.

Konsep Wajilun dalam Al-Qur’an (Studi Kajian Tafsir Maudhu’i) Muh. Ramadhan; Achmad Abubakar; Andi Miswar
Al Iman: Jurnal Keislaman dan Kemasyarakatan Vol. 10 No. 1 (2026): Al-Iman Jurnal Keislaman dan Kemasyarakatan
Publisher : STID Raudlatul Iman Sumenep

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Dinamika Pewahyuan Al-Qur’an dan Rahasia Dibalik Sabʿatu Aḥruf Fadhilah, Ummi; Yamin, Yamin; Miswar, Andi
Tasamuh: Jurnal Studi Islam Vol. 18 No. 1 (2026): Tasamuh: Jurnal Studi Islam
Publisher : LPPM IAIN Sorong

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47945/tasamuh.v18i1.2657

The study aims to explain the stages of the Qur’anic revelation, the parties involved at each stage, and the forms and mechanisms of its transmission. It also clarifies the meaning of sabʿatu aḥrūf and its difference from qirā’ah sab’ah. This research uses a qualitative library method. The findings show that most scholars hold that the Qur’an was revealed all at once from Lauḥ al-Maḥfūẓ to Bait al-‘Izzah on the night of Lailatul Qadr, then revealed gradually to the Messenger over about twenty-three years. The involvement of the angel Jibril in the first stage is not supported by definitive evidence, so this stage is attributed directly to Allah. Jibril’s role is firmly established in conveying revelation to the Messenger. Revelation occurred through true dreams and angelic mediation. Sabʿatu aḥrūf refers to seven Arabic varieties conveying one meaning and differs from qirā’ah sab’ah, which emerged after the Prophet’s death previously

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Kalimat Larangan: Kajian Struktur dan Fungsinya dalam Penafsiran Al-Qur’an Andi Putri Aunillah Filayati; Mohamad Harjum; Andi Miswar
Al Iman: Jurnal Keislaman dan Kemasyarakatan Vol. 10 No. 1 (2026): Al-Iman Jurnal Keislaman dan Kemasyarakatan
Publisher : STID Raudlatul Iman Sumenep

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PERAN AL-JINĀS DALAM AL-TAFSĪR AL-BAYĀN LI AL-QUR’ĀN AL-KARĪM KARYA AISYAH ABD AL-RAHMAN BINT AL-SYATI’ Miftahul Jannah; Muhammad Harjum; Andi Miswar
IMTIYAZ: Jurnal Ilmu Keislaman Vol. 10 No. 2 (2026): Juni
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/9hqy1a79

This study aims to analyze the role of al-jinās in al-Tafsīr al-Bayān li al-Qur’ān al-Karīm by Bint al-Syāṭi’ and to explain its function in the construction of the meaning of Qur’anic verses. Studies of al-jinās have generally focused on its classification and rhetorical beauty, while its role in the process of interpretation has received relatively little anttantion. This is a literature review using a qualitative approach. Primary data is sourced from Al-Tafsīr al-Bayān li al-Qur’ān al-Karīm by Bint al-Syāṭi’, while secondary data is obtained from Bint al-Syāṭi’s works, balagha literature, and relevant previous studies. Analysis was conducted through the identification of al-jinās forms, the classification of their types, and an examination of Bint al-Syāṭi’s interpretation of verses containing al-jinās. The research findings indicate that Bint al-Syāṭi’ does not view al-jinās as an independent aesthetic phenomenon, but rather as a linguistic device that reveals the semantic relationship between words within a verse. Sound similarity in al-jinās functions as an interpretive cue that directs the reading toward semantic relationship, whether in the form of emphasis or interconnections between ideads. This finding indicates a close connection between the phonological and semantic aspects in Bint al-Syāṭi’s adabī exegesis and confirms that al-jinās contributes to the formation of meaning in the Qur’an

Struktur Kebahasaan dan Fungsi Retoris Uslūb Nidā’ dalam Al-Qur`an: Kajian Balāgah dan Tafsir Musfirah Musfirah; Andi Miswar; Mardan Mardan
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol. 5 No. 1 (2026): Lathaif: Literasi Tafsir, Hadis dan Filologi
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v5i1.16941

This study examines uslūb nidā’ (the rhetorical vocative style) in the Qur`an, addressing two research questions: (1) what are the linguistic structural forms of uslūb nidā’ in the Qur`an, and (2) what are the rhetorical functions of uslūb nidā’ from the perspectives of balāghah and Qur`anic exegesis? The study adopts a qualitative approach through library research. Seven verses were purposively selected from a total of 527 nidā’ verses in the Qur`an based on three criteria: representativeness of nidā’ particles, variety of munādā (addressees), and diversity of rhetorical functions. Primary data were drawn from Qur`anic verses and major exegetical works, including al-Tahrīr wa al-Tanwīr, Rūh al-Ma'ānī, and al-Kasysyāf, and were analyzed using a descriptive-analytical method informed by balāghah and tafsīr frameworks. The findings reveal that the Qur`an consistently employs يَا and يَا أَيُّهَا as its primary vocative particles across varied structural patterns, including nidā’-amr-khabar, nidā’-amr-nahy, nidā’-khabar, and istifhām-nidā’-khabar. The rhetorical functions identified include tanbīh (attention-drawing), takrīm (dignification), talattuf (tenderness), takhwīf (instilling awe), ta'kīd (emphasis), and taqrīr wa ilzām (argumentative assertion). A comparative analysis further reveals that Meccan nidā’ tends to serve functions of takhwīf and barā'ah, whereas Medinan nidā’ is predominantly characterized by takrīm and normative tanbīh. These findings indicate that uslūb nidā’ constitutes a structured and contextually sensitive rhetorical system rather than a mere grammatical device, with practical implications for Arabic language pedagogy, exegetical methodology, and Islamic preaching discourse.

Analisis Al-Wujūh wa al-Naẓā’ir terhadap Keragaman Makna Lafaz Hudā dalam Al-Qur’an Misdah, Misdah; Miswar, Andi; Ilyas, Hamkah
EL-MAQRA' Vol 6 No 1 (2026): Mei
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v6i1.14603

This study aims to analyze the variation of meanings and semantic relations of the hudā in the Qur’an through the al-wujūh wa al-naẓā’ir approach. The research employs a qualitative library research method using Qur’anic verses containing derivations of the root h-d-y as the primary data source. The data were analyzed using a contextual semantic approach by examining syntactic structures, verse contexts, subjects giving guidance, and objects receiving guidance. The findings reveal that hudā carries various meanings, including the Qur’an, faith, Islam, divine guidance (tawfīq), and prophets or messengers as guides for humanity. Furthermore, hudā demonstrates semantic relations with terms such as īmān, taqwā, ṣirāṭ, and ḍalāl, forming a semantic field within the Qur’anic conceptual system. These findings indicate that the concept of guidance in the Qur’an is relational, dynamic, and contextual, demonstrating the continued relevance of the al-wujūh wa al-naẓā’ir approach in contemporary Qur’anic semantic studies.

Co-Authors - Fakhrurrazi A. Musdalifah Arif A. Rahmat Hidayat Achmad Abubakar Agus Pratama, Mulfian Aguspian Aisyah Arsyad Akbar Yusuf Akin, M. Aris Amiruddin, Muhammad Majdy Amrain, Deefa Augista Andi Putri Aunillah Filayati Asnita Asnita Auliya Rahman Azizah, Putri Azizah Rustan Br, A Nurhidayah Fadhilah, Ummi H.M. Daming K Hajma, Zelviyah Nur Halima Basri Halimah B Halimah Basri Halimah Basri Hamka Hasan, Hamka Hasbullah, Irma Juliana Hasfiana HM, M. Amir Husna, Zulfaniyatul Ihsan HB, Muh. Nur Ihsan, Muhammad Nurul Ilyas, Hamka Ilyas, Hamkah Irdan, Alfiani Lahmuddin, Fakhruddin Lukman Saraji Mardan Miftahul Jannah misdah, misdah Mohamad Harjum Muh. Ramadhan Muhammad Awaluddin Arifin awal Muhammad Harjum Muhammad Hasan MUHAMMAD YUSUF Muharram, Muh Syahrul Mukhtar, Makmunzir Musfirah Musfirah Mustaqim Pabbajah Nasri, Andi Nasrum Nur Azaliah Mar Nurfadillah Mustafa R, Abd Rahman Rifai, Mirwan Sudarmawan S, Sohrah Sabaruddin, Rasfiuddin Saeed, Azhar Syauqy RM Sakti, Irfan Jaya Salam, Eka Fitra Ramadani Sardian Maharani Asnur Sardian Maharani Asnur, Sardian Maharani Sohrah St Kuraedah Subehan Khalik Sukmawati Sukmawati Syam, Asriadi Syamhari Wahyu Akbar Widiawati Yamin, Yamin Zaputra, Mario Mega

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