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All Journal Al-Hikmah Jurnal Adabiyah Rihlah Jurnal Sejarah dan Kebudayaan Diwan : Jurnal Bahasa dan Sastra Arab SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Al-Muaddib : Jurnal Ilmu-Ilmu Sosial & Keislaman Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Imtiyaz : Jurnal Ilmu Keislaman El-Usrah: Jurnal Hukum Keluarga Al Iman: Jurnal Keislaman dan Kemasyarakatan At-Tajdid : Jurnal Pendidikan dan Pemikiran Islam Sunan Kalijaga International Journal on Islamic Educational Research TASAMUH: Jurnal Studi Islam LEARNING : Jurnal Inovasi Penelitian Pendidikan dan Pembelajaran Literatify : Trends in Library Development Jurnal Kolaboratif Sains Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Al-Ihda' : Jurnal Pendidikan dan Pemikiran Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Indonesian Journal of Research and Educational Review (IJRER) An-Nur : Jurnal Studi Islam Al-MIKRAJ: Jurnal studi Islam dan Humaniora Ash-Shahabah: Jurnal Pendidikan dan Studi Islam El-Maqra' : Tafsir, Hadis dan Teologi Jurnal Tafsere Amorti: Jurnal Studi Islam Interdisipliner Madani: Multidisciplinary Scientific Journal AT-TAISIR: Journal of Indonesian Tafsir Studies IHSAN : Jurnal Pendidikan Islam Jurnal el-Huda: Jurnal Pendidikan, Sosial, dan Keagamaan Lathaif: Literasi Tafsir, Hadis dan Filologi TAFAKKUR : Jurnal Ilmu Al-Qur'an dan Tafsir Media Hukum Indonesia (MHI) TAFASIR Iklila: Jurnal Studi Islam dan Sosial Jurnal Ilmu Ekonomi, Pendidikan dan Teknik (IDENTIK) PESHUM Al Iman: Jurnal Keislaman dan Kemasyarakatan Jurnal Studi Ilmu Alquran dan Tafsir
Andi Miswar
Universitas Islam Negeri Alauddin Makassar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Chemical Engineering, Chemistry & Bioengineering Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Nursing Physics Public Health Social Sciences Other

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Kalimat Larangan: Kajian Struktur dan Fungsinya dalam Penafsiran Al-Qur’an Andi Putri Aunillah Filayati; Mohamad Harjum; Andi Miswar
Al Iman: Jurnal Keislaman dan Kemasyarakatan Vol. 10 No. 1 (2026): Al-Iman Jurnal Keislaman dan Kemasyarakatan
Publisher : STID Raudlatul Iman Sumenep

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Abstract

PERAN AL-JINĀS DALAM AL-TAFSĪR AL-BAYĀN LI AL-QUR’ĀN AL-KARĪM KARYA AISYAH ABD AL-RAHMAN BINT AL-SYATI’ Miftahul Jannah; Muhammad Harjum; Andi Miswar
IMTIYAZ: Jurnal Ilmu Keislaman Vol. 10 No. 2 (2026): Juni
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/9hqy1a79

Abstract

This study aims to analyze the role of al-jinās in al-Tafsīr al-Bayān li al-Qur’ān al-Karīm by Bint al-Syāṭi’ and to explain its function in the construction of the meaning of Qur’anic verses. Studies of al-jinās have generally focused on its classification and rhetorical beauty, while its role in the process of interpretation has received relatively little anttantion. This is a literature review using a qualitative approach. Primary data is sourced from Al-Tafsīr al-Bayān li al-Qur’ān al-Karīm by Bint al-Syāṭi’, while secondary data is obtained from Bint al-Syāṭi’s works, balagha literature, and relevant previous studies. Analysis was conducted through the identification of al-jinās forms, the classification of their types, and an examination of Bint al-Syāṭi’s interpretation of verses containing al-jinās. The research findings indicate that Bint al-Syāṭi’ does not view al-jinās as an independent aesthetic phenomenon, but rather as a linguistic device that reveals the semantic relationship between words within a verse. Sound similarity in al-jinās functions as an interpretive cue that directs the reading toward semantic relationship, whether in the form of emphasis or interconnections between ideads. This finding indicates a close connection between the phonological and semantic aspects in Bint al-Syāṭi’s adabī exegesis and confirms that al-jinās contributes to the formation of meaning in the Qur’an
Struktur Kebahasaan dan Fungsi Retoris Uslūb Nidā’ dalam Al-Qur`an: Kajian Balāgah dan Tafsir Musfirah Musfirah; Andi Miswar; Mardan Mardan
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol. 5 No. 1 (2026): Lathaif: Literasi Tafsir, Hadis dan Filologi
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v5i1.16941

Abstract

This study examines uslūb nidā’ (the rhetorical vocative style) in the Qur`an, addressing two research questions: (1) what are the linguistic structural forms of uslūb nidā’ in the Qur`an, and (2) what are the rhetorical functions of uslūb nidā’ from the perspectives of balāghah and Qur`anic exegesis? The study adopts a qualitative approach through library research. Seven verses were purposively selected from a total of 527 nidā’ verses in the Qur`an based on three criteria: representativeness of nidā’ particles, variety of munādā (addressees), and diversity of rhetorical functions. Primary data were drawn from Qur`anic verses and major exegetical works, including al-Tahrīr wa al-Tanwīr, Rūh al-Ma'ānī, and al-Kasysyāf, and were analyzed using a descriptive-analytical method informed by balāghah and tafsīr frameworks. The findings reveal that the Qur`an consistently employs يَا and يَا أَيُّهَا as its primary vocative particles across varied structural patterns, including nidā’-amr-khabar, nidā’-amr-nahy, nidā’-khabar, and istifhām-nidā’-khabar. The rhetorical functions identified include tanbīh (attention-drawing), takrīm (dignification), talattuf (tenderness), takhwīf (instilling awe), ta'kīd (emphasis), and taqrīr wa ilzām (argumentative assertion). A comparative analysis further reveals that Meccan nidā’ tends to serve functions of takhwīf and barā'ah, whereas Medinan nidā’ is predominantly characterized by takrīm and normative tanbīh. These findings indicate that uslūb nidā’ constitutes a structured and contextually sensitive rhetorical system rather than a mere grammatical device, with practical implications for Arabic language pedagogy, exegetical methodology, and Islamic preaching discourse.
Analisis Al-Wujūh wa al-Naẓā’ir terhadap Keragaman Makna Lafaz Hudā dalam Al-Qur’an Misdah, Misdah; Miswar, Andi; Ilyas, Hamkah
EL-MAQRA' Vol 6 No 1 (2026): Mei
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v6i1.14603

Abstract

This study aims to analyze the variation of meanings and semantic relations of the hudā in the Qur’an through the al-wujūh wa al-naẓā’ir approach. The research employs a qualitative library research method using Qur’anic verses containing derivations of the root h-d-y as the primary data source. The data were analyzed using a contextual semantic approach by examining syntactic structures, verse contexts, subjects giving guidance, and objects receiving guidance. The findings reveal that hudā carries various meanings, including the Qur’an, faith, Islam, divine guidance (tawfīq), and prophets or messengers as guides for humanity. Furthermore, hudā demonstrates semantic relations with terms such as īmān, taqwā, ṣirāṭ, and ḍalāl, forming a semantic field within the Qur’anic conceptual system. These findings indicate that the concept of guidance in the Qur’an is relational, dynamic, and contextual, demonstrating the continued relevance of the al-wujūh wa al-naẓā’ir approach in contemporary Qur’anic semantic studies.
STRUKTUR DIALOGIS AL-QUR’AN DALAM KAIDAH AS-SU’ĀL WA AL-JAWĀB: ANALISIS RETORIKA DAN IMPLIKASI HERMENEUTIS Sukmawati, Sukmawati; Miswar, Andi; Ilyas, Hamka
EL-MAQRA' Vol 6 No 1 (2026): Mei
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v6i1.14605

Abstract

This study examines the dialogical structure of the Qur’an in the principle of as-su’āl wa al-jawāb through rhetorical analysis and its hermeneutical implications in Qur’anic interpretation. The research employs a qualitative method with a library research approach by integrating thematic exegesis, Qur’anic rhetoric, and pragmatic linguistics. Primary data consist of Qur’anic verses containing patterns of questions and answers, while secondary data are derived from classical and contemporary tafsir literature and related scholarly works. The findings reveal that the pattern of as-su’āl wa al-jawāb functions not merely as a linguistic communication device, but also as a rhetorical strategy with persuasive, educational, argumentative, and spiritual dimensions. The dialogical structure of the Qur’an further demonstrates non-linear response patterns that influence the interpretive process of Qur’anic verses. This study contributes to the development of contemporary Qur’anic interpretation by integrating rhetorical, hermeneutical, and pragmatic approaches in understanding the dialogical communication of revelation.
Uslub Al-Jinas dalam Surah Al-Insyirah Widiawati; Mardan; Andi Miswar
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol. 6 No. 1: Al-Mikraj, Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v6i1.9764

Abstract

This study discusses uslub al-jinās in Surah al-Insyirah with a focus on the beauty of language and the meaning contained in it. Surah al-Insyirah is a Makkiyah surah that has a beautiful style of balaghah language and gives psychological and spiritual influences to readers. This study uses Tafsir al-Munir as the main reference in analyzing the form of al-jinās in the verses of the surah. The results of the study show that there are several forms of al-jināsthat describe the transition from difficulty to ease as the main theme of the surah. The use of words that have similar sounds but different meanings provides a strong language rhythm and emphasizes the message of optimism, fortitude, and peace of mind. In addition, the style of language shows the miracles of the Qur'an in terms of balaghah. This study uses a qualitative method with the approach of ma'nawi and balaghi interpretation. The results of the research are expected to contribute to the development of the study of the Qur'anic balaghah, especially related to uslub al-jinās in the Makkiyah surahs
ANALISIS PENERAPAN MAJA̅Z MURSA̅L PERSPEKTIF TAFSIR̅ AL-MUNI̅R KARYA WAHBAH AL-ZUHAI̅LI̅ DALAM AL-QUR’AN JUZ 30 Muhammad Awaluddin Arifin awal; Andi Miswar; Mohamad Harjum
Al-Ihda' : Jurnal Pendidikan dan Pemikiran Vol. 21 No. 1 (2026): Mei: Al-Ihda': Jurnal Pendidikan dan Pemikiran
Publisher : STAI Nurul Falah Airmolek

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55558/al-ihda.v21i1.400

Abstract

Bahasa Al-Qur’an sangat kaya akan keindahan uslub bahasa, salah satunya adalah masifnya penggunaan majāz mursāl dalam Al-Qur’an. Penelitian ini bertujuan menganalisis penggunaan majāz mursāl dalam Al-Qur’an Juz 30 perspektif tafsir al-Munir karya Wahbah al-Zuhaili. Hasil penelitian ini menunjukkan bahwasanya terdapat delapan jenis ‘ alāqah majāz mursāl yaitu al-Sababiyyah, al-Musabbabiyyah, al-Juz’iyyah, al-Kulliyyah, I’tibār mā kāna, I’tibār ma yakunu, al-Maḥalliyah, dan al-Ḥāliyyah. Adapun penerapan majāz mursāl dalam Al-Qur’an juz 30 perspektuf tafsir al-Munir karya Wahabh al-Zuhaili terdapat tiga jenis ‘alāqah majāz mursāl yaitu al-Juz’iyyah yang terdapat dalam QS al-Gāsyiyah/88: 2 dan QS al-Lahab/111: 1, kemudian al-Ḥāliyyah yang terdapat dalam QS al-Tin/95: 1 dan al-Maḥalliyah yang terdapat dalam QS al-‘Alaq/96: 17.
KUNCI TAUBAT MELALUI TAZKIYATUN NAFS Kajian Tafsir Qs An-Nisa/4:17-18 Asnita Asnita; Halimah Basri; Andi Miswar
AT-TAJDID Vol 10 No 1 (2026): JANUARI-JUNI 2026
Publisher : Universitas Muhammadiyah Metro

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Abstract

Taubat ditandai dengan penyesalan dengan sepenuh hati atas kesalahan yang telah berlalu, memohon ampun dengan lisan, menghentikan kemaksiatan dari badan, bertekad untuk tidak mengulang kesalahan dengan cara menyucikan diri dengan sebenar-benarnya. Taubat menjadikan seseorang membersihkan jiwanya dari sifat-sifat buruk menuju kesadaran yang diperintahkan ilahiah yang lebih tinggi. Langkah ini menjadi jembatan dalam menyucikan diri manusia agar mencapai derajat ihsan (moral) dan ketenangan batin. Dengan demikian, taubat menjadi inti dari proses tazkiyatun nafs, yakni jalan menuju pembentukan akhlak kepribadian yang bersih, beriman, suci dari kesalahan, dan berakhlak mulia sesuai dengan ajaran petunjuk dalam al-Qur’an. Penelitian ini bertujuan untuk 1) Mengetahui arti taubat dalam perspektif al-Qur’an kaitannya dengan tazkiyatun nafs, 2) Mendeskripsikan gambaran taubat dalam perspektif al-Qur’an dan 3) Mengetahui syarat-syarat diterimanya taubat dalam perspektif al-Qur’an kaitannya dengan tazkiyatun nafs. Jenis penilitian ini menggunakan pendekatan kualitatif deskriptif melalui metode analisis tafsir tematik terhadap ayat-ayat al-Qur’an yang sejalan dengan taubat yakni QS al-Nisa [4]:17-18. Hasil kajian memberikan petunjuk bahwa taubat dalam al-Qur’an bukan hanya dipahami sebagai penyesalan, kembali dari jalan yang sesat, menghentikan kemaksiatan, dan permohonan ampun, tetapi merupakan mekanisme penyucian diri dari dosa yang diperbuat dan spiritual agar lebih dekat dengan sang khalik.Repentance is characterized by wholehearted repentance for past sins, asking for forgiveness verbally, stopping wickedness from the body, determination not to repeat the mistake by truly purifying oneself. Repentance makes one cleanse his soul of evil qualities towards a higher divinely commanded consciousness. This step is a bridge in purifying human beings in order to achieve the degree of ihsan (moral) and inner peace. Thus, repentance is the core of the process of tazkiyatun nafs, which is the path to the formation of a personality that is clean, faithful, pure from error, and noble character in accordance with the teachings of the guidance in the Qur'an. This research aims to 1) Know the meaning of repentance in the perspective of the Qur'an in relation to tazkiyatun nafs, 2) Describe the picture of repentance in the perspective of the Qur'an and 3) Know the conditions of receiving repentance in the perspective of the Qur'an in relation to tazkiyatun nafs. This type of research uses a descriptive qualitative approach through the method of thematic interpretation analysis of Qur'anic verses that are in line with repentance, namely QS al-Nisa [4]:17-18. The results of the study indicate that repentance in the Qur'an is not only understood as repentance, returning from a stray path, stopping disobedience, and asking for forgiveness, but is a mechanism of self-purification from sins committed and spiritually to be closer to the khalik.
INTEGRASI DAN RASIONALISASI ANTARA WAHYU DENGAN FAKTA ILMIAH (SUATU KAJIAN TERHADAP I’JAZ AL-QUR’AN) Harmaen Harmaen; Andi Miswar; Muhammad Irham
Al-Muaddib : Jurnal Ilmu-Ilmu Sosial & Keislaman Vol 11, No 2 (2026): Vol 11, No 1 (2026): Al-Muaddib : Jurnal Ilmu-Ilmu Sosial & Keislaman
Publisher : Universitas Muhammadiyah Tapanuli Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31604/muaddib.v11i2.1-12

Abstract

Hubungan antara ayat suci Al-Qur'an dan fakta sains sudah lama menjadi bahan diskusi yang menarik, khususnya terkait mukjizat ilmiah (i'j?z 'ilm?). Penelitian ini dibuat untuk melihat bagaimana wahyu dan temuan sains modern bisa saling melengkapi. Lewat metode studi pustaka, riset ini mengulas ayat-ayat yang berbicara tentang alam semesta (ayat kauniyyah), seperti dalam bidang kosmologi, perkembangan janin, ilmu kelautan, pengolahan logam, hingga kesehatan. Bukan untuk mencocok-cocokkan ayat dengan teori sains, riset ini justru ingin membangun dialog yang sehat antara keduanya. Hasilnya menunjukkan bahwa penjelasan di dalam Al-Qur'an sejalan dengan fakta ilmiah yang sudah terbukti, tanpa menghilangkan posisinya sebagai petunjuk hidup dari Allah. Meskipun wahyu bekerja lewat keyakinan iman dan sains bekerja lewat pembuktian empiris, keduanya punya tujuan yang sama, yaitu mencari kebenaran. Pada akhirnya, studi ini menawarkan cara pandang baru untuk menjembatani jarak antara teks suci dan ilmu pengetahuan, yang diharapkan bisa bermanfaat bagi dunia pendidikan, etika, dan perkembangan ilmu keislaman modern.
Ījāz dan Iṭnāb sebagai Strategi Retoris untuk Memperkuat Pesan Ilahi dalam Al-Qur'an Nur Afni Handayani; Andi Miswar; Mardan
Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Vol. 9 No. 1 (2026): Al Furqan: Jurnal Ilmu Al Quran dan Tafsir
Publisher : Jawa Timur: Prodi. Ilmu Al Quran dan Tafsir Fakultas Ushuluddin IAI Tarbiyatut Tholabah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/alfurqan.v9i1.4929

Abstract

The rhetorical excellence of the Qur'an has long been recognized as one of its defining characteristics. However, contemporary Qur'anic scholarship has predominantly emphasized theological, legal, and semantic dimensions, while the communicative functions of classical rhetorical devices remain comparatively underexplored. This study examines ījāz (conciseness) and iṭnāb (elaboration) as rhetorical strategies for reinforcing divine messages in the Qur'an. Employing a qualitative library-based research design, the study applies the analytical framework of classical Arabic balāghah to examine selected Qur'anic verses that exemplify both rhetorical styles. The findings reveal that ījāz reinforces divine messages through linguistic economy, semantic density, and expressive precision, enabling profound meanings to be conveyed with maximum rhetorical impact. Conversely, iṭnāb strengthens divine communication through purposeful elaboration, contextual clarification, persuasive emphasis, and emotional engagement, facilitating deeper cognitive and spiritual internalization of Qur'anic teachings. Rather than representing contrasting rhetorical styles, ījāz and iṭnāb function as complementary communicative strategies whose effectiveness depends on the communicative context and intended persuasive purpose of the discourse. This study contributes to contemporary Qur'anic rhetoric by demonstrating that the persuasive power of the Qur'an emerges not only from the theological content of its messages but also from the strategic deployment of rhetorical forms that optimize meaning, persuasion, and spiritual transformation. These findings extend the study of balāghah beyond stylistic description toward a functional and discourse-oriented understanding of Qur'anic rhetoric.
Co-Authors A. Musdalifah Arif A. Rahmat Hidayat Achmad Abubakar Agus Pratama, Mulfian Aguspian Aisyah Arsyad Akbar Yusuf Akin, M. Aris Alfian Nugraha Rauf Amiruddin, Muhammad Majdy Amrain, Deefa Augista Andi Dian Wulandari Andi Putri Aunillah Filayati Asnita Asnita auliya rahman Azhar Syauqy RM Saeed Azizah, Putri Azizah Rustan Br, A Nurhidayah Fakhrurrazi H.M. Daming K Hajma, Zelviyah Nur Halima Basri Halimah B Halimah Basri Halimah Basri Halimah Basri Hamka Hamka Hasan, Hamka Harmaen Harmaen Hasbullah, Irma Juliana Hasfiana HM, M. Amir Husna, Zulfaniyatul Husnul Khatimah Ihsan HB, Muh. Nur Ihsan, Muhammad Nurul Ilyas, Hamka Ilyas, Hamkah Irdan, Alfiani Lahmuddin, Fakhruddin Lukman Saraji Mardan Mario Mega Zaputra Miftahul Jannah Mirwan Sudarmawan Rifai misdah, misdah Mohamad Harjum Mohamad Harjum Mohamad Harjum Muariva Muzakkir Mubarak, Moh Rifkan Muh Syahrul Muharram Muh. Imam Hidayat Muh. Ramadhan Muhammad Awaluddin Arifin awal Muhammad Harjum Muhammad Hasan Muhammad Irham MUHAMMAD YUSUF Muizzul Haq Anwar Mukhtar, Makmunzir Mursalin Mursalin Musfirah Musfirah Mustafiah Nu'man Mustaqim Pabbajah Nasri, Andi Nasrum Nur Afni Handayani Nur Azaliah Mar Nurfadillah Mustafa Nurul Hidayah Baharuddin R, Abd Rahman Rifai, Mirwan Sudarmawan S, Sohrah Sabaruddin, Rasfiuddin Sakti, Irfan Jaya Salam, Eka Fitra Ramadani Sardian Maharani Asnur Sardian Maharani Asnur, Sardian Maharani Sohrah St Kuraedah Subehan Khalik Sukmawati Sukmawati Sumarni Syam, Asriadi Syamhari Ummi Fadhilah Wahyu Akbar Widiawati Yamin Yamin