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All Journal DE JURE JURNAL SIPAKALEBBI SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Ilmiah Al-Syir'ah Ekspose: Jurnal Penelitian Hukum dan Pendidikan Jurnal Al-Dustur Al-Adl : Jurnal Hukum ADHKI: Journal of Islamic Family Law Al-Syakhshiyyah : Jurnal Hukum Keluarga Islam dan Kemanusiaan Journal La Sociale Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat Journal of Lex Generalis (JLG) JURIS (Jurnal Ilmiah Syariah) Journal of Indonesian Scholars for Social Research International Journal of Community Service (IJCS) Al-Aqwal : Jurnal Kajian Hukum Islam Cerdika: Jurnal Ilmiah Indonesia Al-Bayyinah Constitutional Law Review Jurnal Ar-Risalah HUNILA : Jurnal Ilmu Hukum dan Integrasi Peradilan Al-Azhar Islamic Law Review
Tarmizi Tarmizi
Universitas Islam Negeri Alauddin Makassar
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PERGESERAN MEKANISME PEMILIHAN KEPALA DAERAH DI INDONESIA DALAM PERSPEKTIF KONSTITUSIONAL DAN DEMOKRASI Lukman Ansar; Tarmizi Tarmizi; Lisma Lisma; Irfan Amir; Zulfadli Zulfadli
HUNILA : Jurnal Ilmu Hukum dan Integrasi Peradilan Vol. 4 No. 2 (2025): HUNILA: Jurnal Ilmu Hukum dan Integrasi Peradilan
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53491/hunila.v4i2.1960

Abstract

The debate over shifting the mechanism for electing regional heads from direct popular election to election by the Regional People’s Representative Council (DPRD) has resurfaced in Indonesia’s constitutional discourse. This study aims to describe this shift in the mechanism for electing regional heads from the perspectives of constitutional law and regional democracy, with the principles of popular sovereignty and accountability of power serving as the primary foundations of the analysis. This study employs a normative legal research method with constitutional, conceptual, and theoretical approaches, utilizing primary and secondary legal materials such as legislation, court rulings, and relevant scholarly literature. The research findings indicate that the election of regional heads by the Regional People’s Representative Council (DPRD) is not merely a technical institutional change but carries structural implications for democratic legitimacy, patterns of local government accountability, and the quality of citizens’ political participation. This study contributes to the assertion that the various shortcomings of direct regional head elections should be addressed through reform and the strengthening of democratic institutions, not by reducing the people’s role in determining local leadership.
Transformasi Hukum Waris Adat dalam Perspektif Syariat Islam Dan Kearifan Lokal di Indonesia: Transformation of Customary Inheritance Law from the Perspective of Islamic Sharia and Local Wisdom Lukman Ansar; Tarmizi Tarmizi; Sabar Podu
ISTIDLAL Vol 5 No 01 (2026): AL-AQWAL : Jurnal Kajian Hukum Islam
Publisher : Institut Agama Islam Negeri Fattahul Muluk Papua

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Abstract

This study aims to analyze the transformation of customary inheritance law from the perspective of Islamic sharia and local wisdom in Indonesia. As a living legal system within society, customary inheritance law has evolved in tandem with social and cultural changes and the influence of religious values. This study employs a normative legal research method, utilizing legislative, conceptual, and historical approaches. Research data was obtained through a literature review of various primary, secondary, and tertiary legal materials related to customary inheritance law and Islamic inheritance law. The research findings indicate that the transformation of customary inheritance law occurs through a process of adaptation between local traditions and the principles of Islamic sharia. These changes are evident in the development of a more open inheritance system, the recognition of women’s rights as heirs, and the implementation of family deliberation that prioritizes the common good and social harmony. This study also found that customary law and Islamic law are not always in a conflictual relationship; rather, they can complement each other in forming an inheritance system that is contextual and responsive to the development of modern society. Therefore, harmonization between customary law and Islamic Sharia is crucial in realizing an inheritance system that is just, humane, and continues to respect the cultural diversity of Indonesian society
KEWARISAN BERBASIS KEADILAN GENDER SEBAGAI IMPLEMENTASI SUSTAINABLE DEVELOPMENT GOALS DALAM HUKUM EKONOMI SYARIAH Tarmizi Tarmizi; Suandi Suandi; Lukman Ansar
Jurnal AL-SYAKHSHIYYAH Jurnal Hukum Keluarga Islam dan Kemanusiaan Vol 8 No 2 (2026): Volume 8, Nomor 2 Desember 2026
Publisher : IAIN BONE

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/as-hki.v8i2.11459

Abstract

Inheritance in Islam functions not only as a regulated mechanism for wealth distribution but also as an instrument for sustainable economic empowerment. Nevertheless, inheritance practices often overlook gender equality, limiting women’s access to economic resources and potentially hindering the achievement of the Sustainable Development Goals (SDGs). This study examines the dynamics of gender-equitable inheritance, its relevance to the SDGs, and the contribution of Islamic economic law in promoting gender justice. The findings indicate that the Qur’anic inheritance ratio of 2:1 requires contextual interpretation by considering public benefit (maslahah), distributive justice, and contemporary socio-economic realities. Such an approach provides opportunities for a more proportional and equitable distribution of inheritance. Gender-responsive inheritance practices contribute significantly to the achievement of SDG 5 (Gender Equality) and SDG 10 (Reduced Inequalities). From the perspective of Islamic economic law, equitable inheritance distribution can strengthen women’s economic empowerment while supporting the realization of maqasid al-shariah and sustainable development.
Restructuring Electoral Cycles: Remedial Calibration and Legislative Discretion in Indonesia’s Constitutional Court Decision No. 135/PUU-XXII/2024 Satriadi; Lisma Lisma; Lukman Ansar; Tarmizi; Sabar Podu; Wira Kafryawan; David Aprizon Putra
Constitutional Law Review Vol. 5 No. 1 (2026)
Publisher : IAIN Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/clr.v5i1.6029

Abstract

Constitutional Court Decision No. 135/PUU-XXII/2024 restructures Indonesia’s electoral system by separating national and subnational elections and prescribing an interval of between two and two and a half years. This article evaluates the constitutional legitimacy of that intervention through doctrinal constitutional research and functional comparison. It develops a two-level framework distinguishing structural justification from remedial calibration. The analysis finds that the Court had a defensible constitutional basis for separating the two electoral cycles, given concerns relating to popular sovereignty, electoral quality, institutional capacity, political recruitment, and legislative inertia. However, the judgment provides a weaker constitutional and evidential basis for prescribing the precise temporal interval. It does not sufficiently explain why the selected minimum and maximum periods were necessary or why less intrusive remedies preserving greater legislative discretion would have been inadequate. The article argues that open legal policy neither immunises electoral legislation from review nor permits complete judicial displacement of legislative choice. Legitimate constitutional remedies must remain proportionate, evidence-based, and attentive to institutional competence.
Negotiation of State and Customary Authority over Village Governance in Jayapura Regency Faisal; Lukman Ansar; Tarmizi; Dandi Wahyudin; Andi Sugirman
Al-Bayyinah Vol. 10 No. 1 (2026): Al-Bayyinah
Publisher : Faculty of Sharia and Islamic Law Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/al-bayyinah.v10i1.11726

Abstract

This study aims to examine the dynamics of authority negotiations between state authorities and customary institutions in the administration of village governance in Jayapura Regency. Normatively, the existence of customary law communities is constitutionally guaranteed through Article 18B of the 1945 Constitution, which was further strengthened in Law Number 21 of 2001 concerning Special Autonomy for Papua. Using qualitative methods with a socio-legal approach, this study found that the Jayapura Regency Government, through Regional Regulation Number 8 of 2016, has taken progressive steps by integrating customary leadership structures into the formal administrative system through the Customary Village (Kampung Adat) scheme. The research findings indicate a dual power structure, in which Ondoafi performs roles encompassing governance, norm formation, and dispute resolution based on charismatic legitimacy that intersects with the demands of modern bureaucracy. The authority negotiation process is intense, particularly in the context of customary land (ulayat) management and conflict resolution through the Para-Para Adat mechanism, which, in practice, is considered more effective in maintaining social cohesion than formal judicial mechanisms. However, this integration still faces various obstacles, particularly the tension between state administrative standards and the genealogical and communal nature of traditional leadership. In conclusion, strengthening the position of Ondoafi as a liaison between investment interests and the protection of customary rights is a key factor in the successful implementation of special autonomy, while remaining within a framework of public accountability and respect for human rights principles.
ELECTION OF LEADERS IN MUSLIM MINORITY AREAS: THE PERSPECTIVE OF MAQĀṢID AL-SYARĪ‘AH ON THE AUTHORITY OF THE PAPUAN PEOPLE'S ASSEMBLY Sabar Podu; Lukman Ansar; Tarmizi Tarmizi; Zulfadli Zulfadli; Dewi Arnita Sari
Jurnal Al-Dustur Vol 9 No 1 (2026): JUNE
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/aldustur.v9i1.11271

Abstract

The Papuan People’s Assembly (MRP) has the constitutional authority to provide input in the selection of regional leaders as a means of protecting the rights of the indigenous Papuan people (OAP). However, the implementation of this authority poses a unique challenge in regions with Muslim minorities, which are characterized by religious and ethnic pluralism as well as local political dynamics. This study aims to analyze the role of the MRP in the election of regional leaders through the perspective of maqāṣid al-syarī‘ah as an inclusive ethical framework for public policy. This study employs a qualitative approach with a literature review design and descriptive analysis of legal texts, legal literature, political literature, and contemporary concepts of maqāṣid. The research findings indicate that the principles of maqāṣid, particularly the protection of life, mind, and the public welfare, are relevant for evaluating the ethical considerations of the MRP without turning it into an instrument of religious exclusivism. The contribution of this study lies in the development of maqāṣid al-syarī‘ah as an interfaith ethical framework in regional leadership governance and the strengthening of the MRP’s normative legitimacy within the context of Papuan pluralism. This study concludes that the maqāṣid approach is capable of bridging Papuan customary values and democratic principles to promote justice, inclusivity, and social harmony.
Integrasi Hukum Islam dalam Sistem Legislasi Nasional Indonesia: Analisis Normatif terhadap Regulasi Keagamaan Suandi Suandi; Tarmizi Tarmizi; Musyfikah Ilyas; Nurjannah Nurjannah
Al-Azhar Islamic Law Review VOLUME 7 NOMOR 2, 2025
Publisher : Program Studi Hukum Keluarga Islam (Ahwal Syakhshiyyah), Sekolah Tinggi Agama Islam (STAI) Al-Azhar Gowa

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Abstract

Kajian yang membahas terkait integrasi hukum Islam dalam sistem hukum nasional di Indonesia pada umumnya lebih bersifat deskriptif dengan memposisikan hukum Islam hanya sebagai sumber nilai secara umum, tanpa mendalami secara spesifik regulasi yang dihasilkan dari hukum Islam. Penelitian ini bertujuan untuk menelaah secara normatif integrasi hukum Islam dalam regulasi keagamaan nasional yang dispesifikkan pada Undang-Undang Perkawinan, Undang-Undang Zakat, Undang-Undang Haji, dan Kompilasi Hukum Islam (KHI). Metode yang digunakan adalah studi pustaka dengan menggunakan pendekatan analisis normatif komparatif. Hasil penelitian menunjukkan bahwa integrasi hukum Islam dalam sistem hukum nasional tidak sekedar bersifat formalitas, namun menempatkan pengakuan agama sebagai dasar dari sahnya perkawinan, kewajiban pengelolaan zakat oleh negara, penyelenggaraan ibadah haji dan umrah, serta kodifikasi hukum Islam yang diakomodir dalam KHI. Penelitian ini memiliki kebaruan pada pemetaan model integrasi hukum Islam yang bersifat selektif dan akomodatif sehingga bukan sekedar simbolisasi. Penelitian ini menyimpulkan bahwa aturan keagamaan yang sudah ada menempatkan hukum Islam sebagai bagian integral dalam kerangka hukum nasional yang bekerja dalam konteks pluralisme hukum di Indonesia.
Metode Lafdziyah dan Maknawiyah dalam Penetapan Hukum Islam serta Implementasinya terhadap Larangan Khamar Tarmizi Tarmizi; Aswar Aswar; Suandi Suandi; Lukman Ansar
Al-Azhar Islamic Law Review VOLUME 7 NOMOR 1, 2025
Publisher : Program Studi Hukum Keluarga Islam (Ahwal Syakhshiyyah), Sekolah Tinggi Agama Islam (STAI) Al-Azhar Gowa

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Abstract

Penelitian ini bertujuan untuk mengeksplorasi metode penetapan hukum secara lafdziyah dan maknawiyah serta implementasinya terhadap larangan khamar. Penelitian ini merupakan penelitian pustaka dengan pendekatan hukum Islam dan pengumpulan data melalui studi literatur yang relevan. Hasil penelitian menunjukkan bahwa metode lafdziyah dan maknawiyah keduanya sangat penting untuk menetapkan hukum Islam. Metode lafdziyah adalah cara terpenting untuk memahami hukum yang terkandung dalam suatu dalil karena memahami maksud ayat langsung dapat dicapai dengan hanya melihat teksnya. Metode maknawiyah menginterpretasikan dalil berdasarkan konteks, situasi, dan kondisi ketika muncul (azbabun nuzul). Metode ini dapat dipelajari melalui kajian historis, sosiologis, antropologis, atau bahkan psikologis. Dalam penetapan hukum Islam, metode maknawiyah digunakan baik melalui kiyas, maslahat mursalah, atau "urf." Oleh karena itu, pemahaman maknawiyah dapat merespon perubahan dan menjawab masalah hukum Islam di masa kini. Dalam memahami hukum Islam yang lebih responsif, metode lafdziyah perlu dibarengi dengan metode maknawiyah sebagai upaya ijtihad terhadap masalah-masalah hukum yang kompleks dan situasional. Implementasinya pada larangan khamar yaitu dilakukan melalui pemahaman secara lafdziyah bahwa khamar dan sejenisnya sudah mutlak diharamkan meskipun tidak dilakukan penafsiran secara maknawiyah.
CONTINUITY OF ISLAMIC LAW AND CULTURE: THE IMPLEMENTATION OF THE PRINCIPLE OF AL-'ADAH AL-MUHAKKAMAH IN THE SIRI’ NA PACCE PHILOSOPHY OF THE BUGIS-MAKASSAR COMMUNITY Suandi; Tarmizi; lukman ansar; Kasmanita
Jurnal Ar-Risalah Vol. 6 No. 1 (2026): Volume 6 Nomor 1 Tahun 2026
Publisher : Institut Agama Islam Negeri Bone

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30863/arrisalah.v6i1.6240

Abstract

The flexibility of Islamic law in responding to the dynamics of social life can be achieved through the concept of ‘urf, or customary practice. This study aims to analyze the continuity of Islamic law and community culture regarding the implementation of the principle of al-‘adah al-muhakkamah in relation to the philosophy of Siri’ na Pace, which represents the local wisdom of the Bugis-Makassar people in South Sulawesi. This research is a literature review employing a qualitative method with normative and sociological approaches. Data analysis was conducted using descriptive qualitative methods by integrating normative Islamic legal texts with the values alive in society (Siri’ na Pacce). The results indicate that the principle of al-‘adah al-muhakkamah remains a robust method for formulating Islamic law responsive to societal dynamics, provided that such cultural practices do not conflict with Islamic sharia. Its implementation within the philosophy of Siri’ na Pacce (a sense of shame and empathy), deeply rooted in Bugis-Makassar society, extends beyond mere values; it serves as a guiding principle for life that prioritizes honesty, responsibility, and social solidarity. This philosophy can be harmonized with Islamic law as a foundation for resolving issues such as silariang or passampo siri’ cases, provided that the values it contains align with the principles of maqashid al-shari’ah. This study concludes that the synergy between Islamic law and local wisdom, through the principle of al-‘adah al-muhakkamah, can establish a legal framework that is dynamic, responsive, fair, and grounded in local wisdom.
Co-Authors A. Arfyan Pratama Abubakar, Achmad Ahmad, Md. Yazid Alwi Jaya Alwi Jaya Amir, Irfan Andi Hartawati Andi Sugirman Ansar, Lukman Arisyanti, Arisyanti Asia Paranrangi Asni Asni asni zubair Asni Zubair Aswar Aswar Budi Firamulia, Muhammad Tryas Dandi Wahyudin David Aprizon Putra Dewi Arnita Sari Dewi Mulfiyanti Elvi Susanti Syam Faisal Febrian, Rifki G. Gunawan Gustika Sandra Halimah Basri Hamzah Hamzah Hamzah Hasan Hasmiyati, Hasmiyati Imran, Muh. Fadhil Abdillah Jufri, Jumadi bin Jumra Kartini Kartini Kasjim Salenda Kasmanita Kiljamilawati, Kiljamilawati Kurniati Kurniati Kurniati Lisma Lisma lukman ansar Lukman Ansar Ma’adul Yaqien Makkarateng Misbahuddin Misbahuddin Muh. Bakri Muhammad Fazlurrahman Syarif Muhammad Saleh Ridwan Mukhawas Rasyid Musyfikah Ilyas Nasrullah Bin Sapa Nurjannah Nurjannah Patimah Patimah Podu, Sabar Rahma Amir, Rahma Rahman R., Abd. Rahmatiah HL Rahmawati, Rahmawati Rasyid, Mukhawas Rif’ah, Muh. Azka Fazaka Rika Damayanti Sabar Podu Sakti Yadi Salman, Aulia Salman binti Sari, Dewi Arnita Satriadi Satriadi Suandi Suandi Suandi Sultan Hasanuddin Sumarni Suriyati Suriyati Syamsuddin, Darussalam Sylviah Wira Kafryawan Zulfadli Zulfadli Zulfadli Zulfadli Zulfadli