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Nasrulloh Nasrulloh
Universitas Islam Negeri Maulana Malik Ibrahim Malang
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Journal : Nabawi: Journal of Hadith Studies

 1 
HADITH-BASED RELIGIOUS MODERATION: Strategies for Building Social Resilience among Indonesian Students in Syria in the Wake of the Fall of the Assad Regime Nasrulloh, Nasrulloh; Munawwar, Faishal Agil; Harris, Abdul; Fahrudin, Ali; Umam, Khairul; Amri, Naufal Nuzulul
Nabawi: Journal of Hadith Studies Vol 6, No 2 (2025): Nabawi: Journal of Hadith Studies
Publisher : LP2M Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55987/njhs.v6i2.288

Abstract

This study explores the role of hadith-based religious moderation in enhancing the social resilience of Indonesian students studying in Syria during the downfall of the Bashar al-Assad regime. The main objective is to identify strategies for implementing the values of religious moderation that are relevant to preventing radicalism and fostering social resilience. The research employs Yūsuf al-Qaraḍāwī’s theory of religious moderation within a sociological case study approach. Data were collected through in-depth interviews, non-participant observation, and documentation. The research questions include:(1) How is the contextual interpretation of ḥadīths on moderation understood among Indonesian students in Syria? (2) How are the prophetic principles of moderation applied to build social resilience in the post-Assad context? (3) What are the outcomes of internalizing hadith-based moderation among these students?The findings reveal that, based on al-Qaraḍāwī’s pillars of moderation, students demonstrate balance (tawāzun) by maintaining religious commitment while avoiding conflict and focusing on academic and religious studies. In terms of tolerance (tasāmuḥ), students show greater openness toward differences. Meanwhile, regarding comprehensiveness (syumūliyah),they actively engage in social interactions and embrace diverse groups without aligning with political factions. Social resilience efforts are manifested through hadith-based study circles emphasizing peace and harmony among Muslims. Consequently, Indonesian students remain unaffected by the demonstrations and civil resistance against the government.[Penelitian ini mengeksplorasi peran moderasi beragama yang berpijak pada hadis dalam meningkatkan resiliensi sosial mahasiswa Indonesia yang sedang studi di Suriah pada fase jatuhnya rezim Bashar Assad. Kajian utama bertujuan mengidentifikasi strategi implementasi nilai-nilai moderasi beragama yang relevan untuk mencegah radikalisme dan membentuk ketahanan sosial. Metodologi penelitian menggunakan teori moderasi beragama Yūsuf al-Qaraḍāwī dengan pendekatan studi kasus sosiologis. Pengumpulan data dilakukan melalui wawancara mendalam, observasi non partisipasi, dan dokumentasi. Rumusan masalah penelitian meliputi: (1) Bagaimana kontekstualitas interpretasi hadis-hadis moderasi di kalangan mahasiswa di Suriah? (2) Bagaimana implementasi hadis moderasi dalam membangun resiliensi sosial pasca-jatuhnya rezim Assad? (3) Bagiamana hasil internalisasi hadis moderasi bagi mahasiswa Indonesia di Suriah? Hasil penelitian menunjukkan bahwa berdasarkan pilar moderasi yang ditawarkan al-Qaraḍāwī, dari aspek tawāzun, mahasiswa mampu bersikap religius dengan menghindari konflik dan focus pada kajian ilmiah dan keagamaan. Dari aspek tasāmuḥ, mahasisa lebih toleransi dalam melihat perbedaan. Sementara dari aspek syumūliyah, mahasiswa aktif sosialisasi dan merangkul semua golongan tanpa terlibat dalam arus pro-kontra pemerintahan. Upaya resiliensi sosial diimplementasikan melalui kajian-kajian hadis moderasi yang mengedepankan perdamaian antar sesama muslim. Hal ini menjadikan mahasiswa Indonesia tidak terpengaruh oleh demonstrasi dan perlawanan rakyat terhadap pemerintah.]
Co-Authors Abdul Hafid Abdul Haris Abdul Harris Abdul Kadir Abdul Muid Abdul Rahim Abdullah Amjad Achmad Bagus Syaifullah Ade Susanti Adinugroho, Mukhtar Adzin Murdiantoro, Randi Ahmad Abi Najih Ahmad Hafidh Ahmad Rifai Al Haddad, Ali Al Kaswy, Titi Rusydiyati Al-Fairu Zabadi Albana, Muhammad Albi Ali Fahrudin, Ali Alkamala, Safira Naili Alvianingsih, Vivi Amri, Naufal Nuzulul Ananta Yudha, Yugen Arief Rahman Hakim Azhari, Virgiawan Choir, Jihan Alhanin Desriliwa Ade Mela Dewi Anggraeni, Dyah Ayu Ratna Dwi Budi Santoso Efendi, Mohamad Nur Erlina Erlina Ermawan, Mohamad Zakky Ubaid Fadlan, Muhammad Faishal Agil Al Munawar Fakhrurrozi Fakhrurrozi, Fakhrurrozi Farhanah Az Zahrowani Nabila Faridatus Suhadak Fathurohim, Fathurohim Fauzi, Ahmad Nur Fitra, Muh. Naufal Galuh Widitya Qomaro Hamidah, Husnul HARI PURNOMO Hasan Busri Havida, Lailatul Wahyu Hisam Ahyani Iffatin Nur Indah Setiyoningrum, Nurlaila Islamy, Mohammad Fadil Akbar Izzati Septiana, Nurul Khairil Anwar Khairul Umam KHOIRUL ANAM Kholqi, A.M. Sa’dul Kholqi, Ahmad Muhammad Sa’dul Khusniyah Utami Latifah, Siti Nurul Aini Lesmana, Deni Maghfiroh Maghfiroh Mahsunah, Mursyidatul Marwinata, Pepy Maulana, Bagus Restu Miftahul Huda Miftakhul Huda Mu'iz, Dzikrul Hakim Tafuzi Mubarak, Amien Mubarok, Rizky Muh Fathoni Hasyim Muhammad Muhammad Muhammad Sa’dul Kholqi, Ahmad muliyah, pipit Munawaroh, Azizatul Nabila, Farhanah Az Zahrowani Nafila, Radifa Isnain Niken Silmi Surjandari Nugroho, Rahmat Nur Fauzi, Ahmad Nurul Istiqomah Permadi, Dedeng Prasetya, Panji Rahman, Izzal Afifir Rahmawati, Alvi Ani Dwi Rahmawati, Enjellina Risqi, Moh. Rizki Noor Prasetyono Rohmatulloh Rohmatulloh Rohmawaty, Evy Nur Sa'diyah, Rismawati Saleh, Ummu Sulaimah Salleh, Ahmad Zaki Saputri, Nensy Dwi Setiawan, Firman Shihab Irfani Sulaiman, Agus Supraptiningsih, Joelianti Dwi Suriyanto, Muhammad Sandika Syafni, Hafidhah Syuhadak, Syuhadak T.I.A, Ervin Dwi Anggun Tamam, Muhammad Ibnu Tino Mutiarawati Titi Rusydiyati Al Kaswy Ubaidillah Zuhdi Uqba, M Sholih Salimul Wadi, Namlul Wahidiyah, Kholidatun Nur Wahyu Prasetyo Wahyuni, Hana Waryanto, Bambang Dwi Wawan Sutari Widat Khusnatul Laila Nadzir Widyaningrum, Resma Yusep Purwana Muslih Zaenal Abidin, Faqih ZUL KIFLI, ZUL Zulkarnain, Riyan