Claim Missing Document
Check
Articles

The Meaning of Traditional Food in Building the Identity of the Banjar People Rochgiyanti Rochgiyanti; Yuli Apriati; Fathurrahman Fathurrahman; Four Steven Lase; Yarni Ester Gea; Amandita 'Ainur Rohmah
Social, Humanities, and Educational Studies (SHES): Conference Series Vol 9, No 1 (2026): Social, Humanities, and Educational Studies (SHEs): Conference Series
Publisher : Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/shes.v9i1.113607

Abstract

Modernization and changes in societal lifestyles have caused traditional cuisine to become increasingly marginalized and at risk of disappearing among younger generations. This study aims to analyze the meanings of traditional food in building the resilience of Banjar community identity. The research employs a qualitative method with an ethnographic approach. Data were collected through participant observation, in-depth interviews using purposive sampling techniques, and visual documentation, which were then analyzed thematically. The findings indicate that Banjar traditional foods possess four dimensions of meaning that strengthen identity resilience: (1) symbolic meanings embedded in customary and religious rituals that reinforce spiritual and cultural values; (2) meanings as markers of identity and collective pride; (3) ecological meanings that reflect harmonious human–environment relations and local wisdom; and (4) meanings as a medium for intergenerational transmission of values and character education. The preservation of Banjar traditional food constitutes a cultural strategy for sustaining identity in the era of modernization, as well as a form of cultural capital for the development of sustainable gastronomic tourism.
The Function and Social Role of Traditional Food in The Life of The Banjar Community in South Kalimantan Yuli Apriati; Rochgiyanti Rochgiyanti; Syahlan Mattiro; Ahmad Sajidin; Nur Hikmah; Alfisyah Alfisyah
Publikasi Berkala Pendidikan Ilmu Sosial Vol 5, No 2 (2025): PAKIS, September 2025
Publisher : Fakultas Keguruan dan Ilmu Pendidikan, ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/pakis.v5i2.17073

Abstract

Banjar traditional cuisine is part of a cultural heritage that originated and developed within the context of wetland ecosystems, such as rivers and swamps, which are characteristic of the South Kalimantan region. However, modernization and changes in consumption patterns have caused many local cuisines to become marginalized, especially in areas that originally depended on the natural potential of wetlands. If preservation and revitalization efforts are not immediately undertaken, this rich traditional cuisine is at risk of being lost and disconnected from the younger generation. This study aims to analyze the social function and role of traditional foods in the lives of the Banjar people in South Kalimantan. The research method used is qualitative with an ethnographic approach. This research was conducted in the city of Banjarmasin, which is known for its rich culinary traditions. In this study, data were collected from nine informants who were selected using purposive sampling. Data collection was carried out through observation, in-depth interviews with cultural practitioners, and visual documentation. The data obtained was then analyzed thematically to obtain descriptive-qualitative data related to the dynamics of traditional culinary preservation in the context of local ecology and culture. The study's results revealed that the social function and role of traditional foods can be identified through their type, raw materials, preparation methods, and meaning. The social function of traditional foods can be seen in traditional and religious events, in social relationships, and in the local economy. In addition to social functions, there are also cultural functions as symbols of identity and as a medium for passing on values from generation to generation. From the results of this study, it can be concluded that traditional foods are not only culinary delights but also have social and cultural functions in accordance with the supporting community and the surrounding environment. From this study, it can be suggested that the community and the government support preservation and revitalization efforts through collaborative and sustainable activities.
Persepsi Guru Terhadap Gerakan Literasi Sekolah Di Madrasah Aliyah Negeri (MAN) 1 Banjarmasin Arliani Arliani; Rochgiyanti Rochgiyanti; Sriwati Sriwati
Publikasi Berkala Pendidikan Ilmu Sosial Vol 4, No 1 (2024): PAKIS, Maret 2024
Publisher : Fakultas Keguruan dan Ilmu Pendidikan, ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/pakis.v4i1.12081

Abstract

The School Literacy Movement (GLS) is a government program that involves reading non-textbooks for 15 minutes before learning begins. Teacher participation is needed to encourage the implementation of activities to run smoothly. As supervisors of implementing activities, teachers can undoubtedly understand the conditions for implementing activities well, so it is essential to know the teachers' perceptions. This research analyses teachers' perceptions of implementing GLS at MAN 1 Banjarmasin. The research method used is descriptive qualitative. Data collection is done through observation, interviews, and document study. Data analysis techniques use Miles and Huberman references: data collection, data reduction, data presentation, and conclusion. This research shows that teacher perceptions can be seen from the teacher's understanding of the implementation of GLS and students' literacy skills. It can be concluded that teachers' perceptions of GLS can vary depending on influencing factors. Teachers are expected to be able to provide encouragement and support through innovation to increase students' interest in reading and literacy skills.
Agrarian Conflict in Indonesia: A Literature Review of The Relationship Between Hegemony and Ecological Impact Dewicca Fatma Nadilla; Bambang Subiyakto; Rochgiyanti Rochgiyanti; Deasy Arisanty; Syaharuddin Syaharuddin
Publikasi Berkala Pendidikan Ilmu Sosial Vol 5, No 2 (2025): PAKIS, September 2025
Publisher : Fakultas Keguruan dan Ilmu Pendidikan, ULM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20527/pakis.v5i2.15517

Abstract

Agrarian conflict in Indonesia is a pressing structural issue, as it involves unequal access to land between the state, corporations, and indigenous communities. This study aims to examine the dynamics of agrarian conflict and state hegemony in controlling agrarian resources, while analyzing the resulting ecological impacts. The method used is a literature study with a descriptive qualitative approach, analyzing various legal documents, reports from civil society organizations, and academic and media articles. The results of the study indicate that the state, through national strategic projects and the granting of concessions such as HGU, often ignores the customary rights of local communities, triggering social conflict and damaging the ecological order. This form of domination is reinforced by the weak recognition of customary law and minimal public participation in the formulation of agrarian policies. Ecologically, agrarian conflict has an impact on deforestation, land degradation, environmental pollution, and a sustainability crisis. The study's conclusions confirm that the state exercises hegemony in agrarian conflict in Indonesia through coercive and ideological power, which legitimizes land grabbing in the name of development. Case studies show a pattern of land acquisition without community consent, which causes social conflict and ecological damage, and marginalizes the role of local communities in decision-making.
Co-Authors Ahmad Parhani Ahmad Priyanka Tegar Pangabdi Ahmad Sajidin Akhmad Priyanka Tegar Pangabdi Alfianoor Septiawan Alfisyah Alfisyah Amalia Rezeki Amandita 'Ainur Rohmah Amelia*, Weni Andi Yoga Sapoetra Anis Yusnita Arisandi Arisandi Arliani Arliani Azkia, Laila Bambang Subiyakto Blackson Kanukisya Dafiuddin Salim Dafiuddin Salim, Dafiuddin Daud Yahya Daud Yahya Deasy Arisanty Dewicca Fatma Nadilla Dewicca Fatma Nadilla Dewicca Fatma Nadilla, Dewicca Fatma Eklys Cheseda Makaria Ersis Warmansyah Abbas Fathurrahman Fathurrahman Fathurrahman Fathurrahman Fathurrahman Fathurrahman Fathurrahman Fathurrahman Fathurrahman Fathurrahman Fathurrahman Fathurrahman Fathurrahman Fitri Mardiani Fitri Mardiyani Four Steven Lase Halimatus Sa’diah Helmi Akmal Heri Susanto Itmamil Wafa Jamaludin Jamaludin Jamaludin Jamaludin Jumriani Jumriani Jumriani, Jumriani Kanukisya, Blackson Kiptiyah, Mariyatul Leni Pebriantika Lumban Arofah Mansyur Mansyur Mansyur Mansyur Mattiro, Syahlan Mattiro, Syahlan Maulida Rahmawati Meli Hadijah Melisa Prawitasari Miftahuddin - Miftahuddin Misbah Misbah Misbah Misbah Mohamad Zaenal Arifin Anis Mohamad Zaenal Arifin Anis Muhammad Adhitya Hidayat Putra Muhammad Akbar Setyawan Muhammad Hassel Yasa Satria Muhammad Ridha Ilhami Mulyani Safitri Mustika Wati Mustika Wati, Mustika Mutiani Mutiani Namira, Namira Nasrullah Nasrullah Ni Made Febrianti Eka Putri Nina Permata Sari Norhidayat Norhidayat Nur Hikmah Nur, Rahmat Nurul Fauziyah, Nurul P, Reski Prawitasari, Melisa Prayudha Aditya Rahmawati, Maulida Rizqullah, M. Yasari Rosalina Rosalina Rudy Prasetyo Rusdi Effendi Setiawan, Muhammad Andri Sidharta Adyatma Sigit Ruswinarsih Sigit Ruswinarsih Siti Rahmawati Sonia Apriliani Sriwati Sriwati Sriwati Sriwati Sriwati Sriwati Subiyakto, Bambang Sulis Setianingsih Sumiati Sumiati Syaharuddin Syahlan Mattiro Wafa, Itmamil Wahdah, Wahdah Widaty, Cucu Wisnu Subroto Yarni Ester Gea Yuli Apriati Yuliantri, Rhoma Dwi Aria Zainal Abidin Zainal Abidin Zainal Abidin