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All Journal Jurnal KALAM Jurnal Theologia Al-Tahrir: Jurnal Pemikiran Islam Potensia Jurnal Ushuluddin JIA (Jurnal Ilmu Agama) Jurnal Studi Islam Musawa : Jurnal Studi Gender dan Islam Jurnal Dakwah: Media Komunikasi dan Dakwah El-Mashlahah Holistik: Journal For Islamic Social Sciences Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis MAHKAMAH: Jurnal Kajian Hukum Islam Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Diroyah : Jurnal Studi Ilmu Hadis AL QUDS : Jurnal Studi Alquran dan Hadis Raheema Jurnal Obsesi: Jurnal Pendidikan Anak Usia Dini JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Islamika Inside: Jurnal Keislaman dan Humaniora Jurnal Studi Al-Qur'an MAGHZA: Jurnal Ilmu Al-Qur´an dan Tafsir Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Jurnal Ibn Abbas Tribakti: jurnal pemikiran keIslaman Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Khatulistiwa: Journal of Islamic Studies Tarbawiyah Jurnal Ilmiah Pendidikan HUMANISMA : Journal of Gender Studies Dialogia: Jurnal Studi Islam dan Sosial EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis Jurnal Ulunnuha Al-Fath Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah FiTUA : Jurnal Studi Islam Indonesian Journal of Humanities and Social Sciences Waraqat : Jurnal Ilmu_Ilmu Keislaman Jurnal Studi Hadis Nusantara REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir Jurnal Perspektif SINDA: Comprehensive Journal of Islamic Social Studies Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Maghza: Jurnal Ilmu al-Qur'an and Tafsir QOF: Jurnal Studi Al-Qur'an dan Tafsir HUMANISMA : Journal of Gender Studies Jurnal Tafsere Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir Aqwal: Journal of Quran and Hadies Studies Spiritualita : Journal of Ethics and Spirituality Islamika Inside: Jurnal Keislaman dan Humaniora Al-Karim: International Journal of Quranic and Islamic Studies Al-Qudwah: Jurnal Studi Al-Qur'an dan Hadis Al-Shamela : Journal of Quranic and Hadith Studies Islamic Thought Review Tribakti: Jurnal Pemikiran Keislaman Canonia Religia: Jurnal Studi Teks Agama dan Sosial Indonesian Journal of Humanities and Social Sciences
Eko Zulfikar
Universitas Islam Negeri Raden Fatah Palembang
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Public Health Social Sciences Other

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PEMAHAMAN HADIS TABARRUJ DAN KORELASINYA DENGAN NARSIS DI MEDIA SOSIAL TIK-TOK Almunadi, Almunadi; Zulfikar, Eko
FiTUA: Jurnal Studi Islam Vol 4 No 2 (2023): December
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v4i2.520

Abstract

This article aims to examine the understanding of tabarruj hadiths and their correlation with the Tik-Tok social media. This is motivated by the tabarruj phenomenon which is heavily influenced by up-to-date trends and styles, which often appear on social media, especially Tik-Tok. By using qualitative methods and the science approach of ma’ani al-hadith, this study concludes that: First, the hadiths that talk about tabarruj have forbidden tabarruj actions with the threat of not going to heaven, such as dressing naked because the clothes are too minimal, thin, and see-through, clothes that are too tight which stimulate men because some of their private parts are open, walking with waddling, tattooing and changing limbs to beautify themselves, and so on. Second, what this hadith says resonates with Tik-Tok social media users, especially women who often use thick make-up, contact lenses, false eyelashes, display beauty to make them look attractive, show off jewelry that should be hidden, wear tight clothes with excessive swaying so that showing curves. This kind of tabarruj actually exceeds the tabarruj that occurred in the era of ignorance which only showed the jewelry and neck when veiled.
The Concept of Happiness in the Perspective of QS. Yunus [10]: 62 and Its Correlation with Adolescent Mental Well-being Agusriana, Sundari; Zulfikar, Eko; Giri Aldi
Al-Karim: International Journal of Quranic and Islamic Studies Vol. 2 No. 1 (2024): Al-Karim: International Journal of Quranic and Islamic Studies, March
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/al-karim.v2i1.4829

Abstract

This study delves into the analysis of the concept of happiness as portrayed in the verses of the Quran and its relationship with adolescent mental health. Employing a library research method, relevant literature from Quranic sources and related studies is gathered and analyzed. The primary objective is to identify Quranic verses within Surah Yunus that address the notions of happiness and mental well-being, contextualizing their significance. For this research, a qualitative method was employed utilizing a literature study approach. In this approach, data is gathered from books and journals. Subsequently, the collected data is meticulously analyzed to ensure the precision and accuracy of the research findings. Therefore, this data collection technique is more likely to be literature, literature, namely data collection techniques to review books, notes and various kinds of reports on the problem to be solved. The findings of this investigation reveal that the concept of happiness expounded in QS. Yunus [10]: 62 serves as a guiding principle for adolescents to mitigate mental health issues and alleviate associated symptoms. Consequently, Islamic teachings on self-control exert a profound influence on adolescents, underscoring the importance of acquainting them with the happiness formula elucidated in the Quran to prevent undue distress or excessive worry in the face of adversities. Contribution: This study reveals the role of Surah Yunus verse 62 in shaping adolescent mental resilience based on the concept of happiness in the Quran.
The Minangkabau Interpretation of The Qur’an: Tradition and Characteristics of The Minangkabau Interpretation of The Qur’an Halimatussa'diyah, Halimatussa'diyah; Ilyas, Deddy; Zulfikar, Eko
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 3 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i3.8584

Abstract

This article examines the interpretation of the Quran in Minangkabau from the perspectives of the method of interpretation, interpretation techniques, and interpretation schools of thought. Exegesis of the Quran is one of the sciences that Urang Siak (students) must study in the surau. With a passion for the Quran, literature relating to the Quran was discovered, which is the product of scholars from Minangkabau. The literature extends from Mahmud Yunus' Tafsir al-Quran al-Karim to Hamka's Tafsir al-Azhar. This research is a library research using primary sources such as exegesis books by Minangkabau scholars, including Tafsir al-Quran al-Karim by Mahmud Yunus, Tafsir al-Azhar by Hamka, Risālat al-Qawl al-Bayān by Sulaiman al-Rasuli, Kitāb Tafsīr al-Burhān by Abdul Karim Amrullah, and Tafsir al-Azhar by Hamka. The secondary sources include exegesis books and other relevant books. The research is phenomenological and employs a scientific approach to interpretation and a historical approach. The findings indicate that textual interpretation predominates over contextual interpretation. Textual interpretation can be separated into conventional textual interpretation and contemporary textual interpretation. The traditional textual perspective interprets the Quran literally, whereas the contemporary textual perspective employs rational thought as well. The tradition of Minangkabau scholars interpreting the Quran began in the early 19th century, and the Minangkabau interpretation of the Quran cannot be isolated from the influence of Egyptian scholars' interpretations, particularly Tafsr Jallain. 
Exploring the Significance of Mahabbah in QS. Ali ‘Imran [3]: 31 and Its Connection to the Tradition of Reciting Shalawat, Particularly in South Sumatra Nugroho, Nugroho; Zulfikar, Eko; Mardiah, Anisatul
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 3 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i3.6326

Abstract

This article aims to find out the relevance of the meaning of mahabbah in QS. Ali 'Imran [3]: 31 with the tradition of reciting blessings in Belitang OKU East South Sumatra. This is motivated by a tradition that has developed in the community in the form of reciting prayers in an assembly called Shalawat Pendowo Limo. While the motivation for the establishment of the Islamic Prayer Council was to introduce the figure of the Prophet to the general public, especially to the younger generation with the aim of making them love and emulate the Prophet more. By using qualitative methods and types of library research, by tracing data in the form of written sources which are corroborated by interview results, this study concludes that: first, mahabbah in QS. Ali 'Imran [3]: 31 means the feeling of love for Allah which is proven by obeying all His commands and following the revelations or teachings revealed to His Prophet Muhammad SAW. The love for Allah is incomplete if you do not also love the Prophet Muhammad by proving that he always prays for him. Second, the meaning of mahabbah in QS. Ali 'Imran [3]: 31 is very relevant to the goals and motivations for praying for the Belitang OKU East Sumatra community. The proof of this mahabbah can be seen from the hope of increasing love for the Prophet Muhammad SAW and hope for Allah so that one day he will get the Prophet's intercession on the Day of Judgment by praying to him. Even though it is not certain that everyone who recites prayers loves Allah and His Messenger, at least efforts to love Allah and His Messenger can be instilled with joint prayers through the Shalawat Pendowo Limo Assembly.
The Relevance Of Hifdzun Nafs With The Law of Qishash: An Analysis Of Ibnu 'Ashur's Interpretation In Tafsir al-Tahrir Wa al-Tanwir  Annisaa Tusakdia; Lukman Nul Hakim; Zulfikar, Eko
Al-Shamela : Journal of Quranic and Hadith Studies Vol. 2 No. 1 (2024): Al-Shamela : Journal of Quranic and Hadith Studies
Publisher : CV. Doki Course and Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61994/alshamela.v2i1.402

Abstract

This article aims to determine the relevance of hifdzun nafs to the law of qishash from Ibn ‘Asyur’s perspective in the tafsir al-Tahrir wa al-Tanwir. Ibn ‘Asyur himself was famous as a mufasir who focused on Maqashid al-Syari’ah so that he also expressed the results of his thoughts about Maqashid in the form of interpretation. By using qualitative methods, pure literature research, this article concludes that according to Ibn ‘Asyur, qishash functions to protect human life, because with qishash people are afraid of committing murder. If a person knows that he will survive death, he will dare to commit murder in the hope that the punishment will be light. Therefore, the qishash law that was implemented has strong relevance to hifduzn nafs, namely avoiding bloodshed as in the case of the murders that occurred during the Jahiliyyah era, which resulted in the loss of many lives. The qishash law is one way to protect the soul (hifdzun nafs), by punishing people who commit murder and other criminal acts, with appropriate punishments for the benefit and survival of humans.
KONTEKSTUALISASI PEMAHAMAN HADIS TENTANG ZINA SEBAGAI TAKDIR: ANALISIS PEMIKIRAN IMAM AN-NAWAWI Wicaksono, Dandy; Hasanah, Uswatun; Zulfikar, Eko
Jurnal Studi Hadis Nusantara Vol 6, No 1 (2024): JSHN VOL 6 NO 1 JUNI 2024
Publisher : Universitas Islam Negeri Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jshn.v6i1.18499

Abstract

This article aims to discover the meaning of the hadith regarding adultery as a fate from Imam An-Nawawi's perspective. The use of hadith is directed at contextualizing contemporary meaning using a descriptive-analytical ma'ani al-hadith approach. Thus, this article concludes that Imam An-Nawawi's perspective on the hadith regarding adultery as destiny can be divided into two, namely adultery majazi (small) and adultery intrinsic (large). The meaning of the word destiny in adultery is not destiny as a concrete decree, but is a figure of speech so that Muslims are always careful to protect themselves. Imam An-Nawawi's view of the adultery hadith is in line with the current context, where the development of technology and information has provided an illustration of how difficult it is to protect all parts of the body from something that is forbidden. In this modern era, adultery can be found in various applications that display photos and videos easily. Fornication of hearing is also possible with just one click and various types of audio will appear, adultery of the heart by watching a video which then gives rise to feelings of wanting to commit immorality, which in the end will lead to real adultery. The hadith regarding adultery above shows that every act of adultery must be committed, and the private part will be the judge of whether it is genuine adultery or majazi, it all depends on the limits of the ability to restrain each individual's desires and desires.
METODOLOGI TAFSIR TABI’ TABI’IN: TELAAH ATAS KITAB TAFSIR AL-QUR’AN AL-AZIM KARYA IBNU ABI HATIM AL-RAZI Zulfikar, Eko
Al-Fath Vol 15 No 1 (2021): Juni 2021
Publisher : Department of Ilmu al-Qur'an dan Tafsir, Faculty of Ushuluddin and Adab, State Islamic University of Sultan Maulana Hasanuddin Banten, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/alfath.v15i1.4323

Abstract

Abstract This paper seeks to explore the tabi’ tabi’in interpretation methodology, namely Tafsir al-Qur’an al-Adzim by Ibnu Abi Hatim al-Razi. By reading it from a constructivism perspective with an analysis of intertextuality data, the writer can identify the existence of Ibnu Abi Hatim interpretation which only uses the interpretation of bi al-ma’tsur as a source of interpretation, which is based on an explanation of the Prophet’s hadith, the opinions of friends, tabi’in, and the stories of israiliyyat. While the effort in explaining al-Qur’an, the method carried by Ibnu Abi Hatim is the method of ijmali, which is interpreting verses of the Qur'an in a concise, concise, and not lengthy language. In addition, Ibnu Abi Hatim also used the muqaran method by quoting and comparing the opinions of friends and the tabi’in. For his interpretation style, the interpretation of Ibnu Abi Hatim did not reach a certain scientific discipline style, only limited to the interpretation of geographical and traditionalist locations, namely interpreting the al-Qur’an by tending to use narrations from the hadiths of the Prophet, friends, and tabi’in.
ECO-SUFISM IN TAFSIR AL-AZHAR: HAMKA'S SUFISM INTERPRETATION'S CONTRIBUTION TO SUSTAINABLE ENVIRONMENTAL CONSERVATION IN INDONESIA Kusnadi, Kusnadi; Zulfikar, Eko; Juwita, Rahma
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 8 No 1 (2023): Volume 8 No. 1 June 2023
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v8i1.5699

Abstract

This article discusses the eco-sufism that Hamka built in his book Tafsir al-Azhar. This is motivated by the issue of environmental damage caused by, among other things, the anthropocentric paradigm, namely the notion that views humans as the center of the universe and has the right to exploit nature without considering its sustainability. Meanwhile, the hallmark of Hamka's interpretation of the verses of the Qur'an, which has a Sufi tendency, is trying to respond to environmental damage by offering sustainable environmental conservation efforts. Using a descriptive-explorative thematic method, Hamka built five efforts in preserving the environment with a Sufism approach, namely: paying attention to nature will strengthen faith in Allah; natural order is a form of God's existence; contemplation of nature will cause ‘isyq (longing) to God; managing nature as a provision to return to the presence of God; and being grateful for the results of natural resources by sharing them with others. In the interpretation of the verses about the five efforts, it appears that Hamka's interp retation tries to respond to environmental damage with a Sufi approach, which is seen as contributing to environmental conservation in a sustainable manner. Hamka provides a paradigm for balancing human rights and obligations to nature based on the holy book al-Qur'an so that it can be used as a guide for all Indonesians to realize a polite and moderate Islam towards nature by paying attention to environmental conservation.
Belajar Al-Qur’an di Era Disrupsi: Peluang, Tantangan dan Solusi Hakim, Lukman Nul; Zulfikar, Eko; Abdul Kher
Jurnal Semiotika Quran Vol 4 No 2 (2024): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v4i2.24326

Abstract

Artikel ini membahas tentang bagaimana belajar al-Qur’an di era disrupsi mulai dari tantangan, peluang serta solusinya. Dengan menggunakan studi pustaka melalui metode kualitatif yang bersifat deskriptis-analitis, artikel ini menyimpulkan bahwa di era disruspsi terdapat banyak perubahan terjadi yang menimbulkan berbagai tantangan dalam belajar Al-Qur’an. Hal tersebut dapat diimbangi dengan meningkatkan peluang belajar di era disrupsi, yakni dengan jiwa inovatif yang bisa dikembangkan, jiwa kreatif yang bisa dimunculkan, serta jiwa dinamis yang bisa diwujudkan. Dari peluang tersebut dapat memunculkan solusi dalam belajar di era disrupsi dengan menanamkan teori dari Muhammad Abid al-Jabiri yakni Irfani, Bayani, dan Burhani. Teori yang ditawarkan al-Jabiri ini menyerukan untuk meningkatkan tauhid dan rasa keagamaan serta kemuanusiaan, dan tidak menutup diri dari hal-hal yang terus berkembang di luar kehendak diri manusia, terutama dari beragam pemikiran keagamaan. Di samping itu, teori ini juga memberi arahan agar terus berusaha mengkontekstualisasikan nilai-nilai yang pernah diterima oleh Nabi SAW berupa al-Qur’an serta konteks dari al-Qur’an itu sendiri pada sejarah kenabian untuk diterapkan dalam kehidupan sehari-hari.
Voicing Religious Tolerance Through Qur'anic Interpretation: An Analysis of Kim Knott’s Thought Kusnadi; Eko Zulfikar
WARAQAT : Jurnal Ilmu-Ilmu Keislaman Vol. 9 No. 1 (2024): Waraqat: Jurnal Ilmu-Ilmu Keislaman
Publisher : Pusat Penelitian dan Pengabdian pada Masyarakat (P3M) Sekolah Tinggi Agama Islam As-Sunnah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51590/waraqat.v9i1.732

Abstract

This article aims to explore the concept of religious tolerance through the interpretation of the Qur'an by analyzing Kim Knott's thoughts about insider/outsider. This is motivated by a social fact that is being polemic and viral regarding the request of one Christian to the Indonesian Ministry of Religion to reform the interpretation of the Qur'an. By using qualitative methods and content analysis techniques as well as Kim Knott's insider/outsider perspective approach, this article concludes that the insider/outsider perspective on the open letter of Christians sent to the Indonesian Ministry of Religious Affairs to reform the interpretation of the Qur’an, is seen as dividing religious communities in Indonesia. Although it received support from the majority of Christians (outsiders) and claimed that its request to the Ministry of Religious Affairs specifically to revise the interpretation of QS. al-A’raf [7]: 157 is an act of tolerance, in fact what he did was an act of intolerance that could damage harmony between Muslims and Christians. In the insider's perspective, the request is seen as too interfering with Islamic teachings and ignoring one of the indicators of religious moderation promoted by the Indonesian Ministry of Religious Affairs, namely tolerance. Some posts uploaded related to the request to reform the interpretation of the Qur’an on social media have indirectly become an embryo of intolerance of interfaith harmony, especially between Muslims and Christians.
Co-Authors AA Sudharmawan, AA Abad Badruzaman Abd Muqit Abdul Gofur Abdul Kher Abdul Kher Abdul Mustaqim Abdurrazak Adrika Fithrotul Aini, Adrika Fithrotul AFIYAH, NUR Aftonur Rosyad Aftonur Rosyad Aftonur Rosyad, Aftonur AGUS NURHADI Agusriana, Sundari Ahmad Baedowi Ahmad Bahauddin AM Ahmad Wafi Nur Sasfaat Ahmad Zainal Abidin Ahmad Zainal Abidin Ahmad Zainal Abidin Ahmad Zainal Abidin Al-Khanafi, M. Imam Sanusi Almunadi Almunadi Almunadi Almunadi, Almunadi Anisatul Mardiah Annisaa Tusakdia Apriyanti Apriyanti Ayu, Putri Azhar Amrullah Hafizh Bayyinah, Iffatul Beko Hendro Daniel Happy Putra Deddy Ilyas Deddy Ilyas, Deddy Dewi Ratnawati Doni Prayitno Dwi Junita, Rina Fatimah Amirah Giri Aldi HALIMATUSSA'DIYAH Halimatussa'diyah, Halimatussa'diyah Halimatussa’diyah Halimatussa’diyah Hasanah, Uswatun Hilda Husaini Rusdi Iffatul Bayyinah Iskandar Iskandar Iskandar Iskandar John Supriyanto Juwita, Rahma Khozinul Alim Kusnadi Kusnadi Kusnadi Lukman Nul Hakim Lukmanul Khakim Mardiah, Anisatul Masuwd, Mowafg Mufti Rasyid Muhajirin Muhajirin Muhajirin, Muhajirin Muhammad Fadhil Muhammad Uzaer Damairi Nora Ria Retnasih Nur Afiyah Prayitno, Doni Rahmat Hidayat Redo Saputra Rosyida Amalia Rumi Chafidhoh Rusdiana Navlia Salamah Noorhidayati Sarmilah, Sarmilah Takrip, Muhammad Tengku Riza Zarzani N Ummy Fadillah Barokah Uswatun Hasanah Uswatun Hasanah Wicaksono, Dandy Zain, Zaki Faddad Syarif