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All Journal Jurnal KALAM Jurnal Theologia Al-Tahrir: Jurnal Pemikiran Islam Potensia Jurnal Ushuluddin JIA (Jurnal Ilmu Agama) Jurnal Studi Islam Musawa : Jurnal Studi Gender dan Islam Jurnal Dakwah: Media Komunikasi dan Dakwah El-Mashlahah Holistik: Journal For Islamic Social Sciences Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis MAHKAMAH: Jurnal Kajian Hukum Islam Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Diroyah : Jurnal Studi Ilmu Hadis AL QUDS : Jurnal Studi Alquran dan Hadis Raheema Jurnal Obsesi: Jurnal Pendidikan Anak Usia Dini JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Islamika Inside: Jurnal Keislaman dan Humaniora Jurnal Studi Al-Qur'an MAGHZA: Jurnal Ilmu Al-Qur´an dan Tafsir Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Jurnal Ibn Abbas Tribakti: jurnal pemikiran keIslaman Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Khatulistiwa: Journal of Islamic Studies Tarbawiyah Jurnal Ilmiah Pendidikan HUMANISMA : Journal of Gender Studies Dialogia: Jurnal Studi Islam dan Sosial EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis Jurnal Ulunnuha Al-Fath Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah FiTUA : Jurnal Studi Islam Indonesian Journal of Humanities and Social Sciences Waraqat : Jurnal Ilmu_Ilmu Keislaman Jurnal Studi Hadis Nusantara Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Jurnal Perspektif SINDA: Comprehensive Journal of Islamic Social Studies Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Maghza: Jurnal Ilmu al-Qur'an and Tafsir QOF: Jurnal Studi Al-Qur'an dan Tafsir HUMANISMA : Journal of Gender Studies Jurnal Tafsere Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir Aqwal: Journal of Quran and Hadies Studies Spiritualita : Journal of Ethics and Spirituality Islamika Inside: Jurnal Keislaman dan Humaniora Al-Karim: International Journal of Quranic and Islamic Studies Al-Qudwah: Jurnal Studi Al-Qur'an dan Hadis Al-Shamela : Journal of Quranic and Hadith Studies Islamic Thought Review Tribakti: Jurnal Pemikiran Keislaman Canonia Religia: Jurnal Studi Teks Agama dan Sosial Indonesian Journal of Humanities and Social Sciences
Eko Zulfikar
Universitas Islam Negeri Raden Fatah Palembang
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Public Health Social Sciences Other

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Epistemologi Tafsir al-Jami' li Ahkam al-Qur'an Karya al-Qurtubi abidin, ahmad zainal; Zulfikar, Eko
KALAM Vol 11 No 2 (2017)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/klm.v11i2.1326

Abstract

A review of epistemology of al-Qurtubi tafsir is very important. This is to determine how the origins, sources, methods, and steps are taken by the author. As comprehensive tafsir with fiqh pattern, this work contributes information and relatively different approach in which the author is far from fanaticism sect. He uses various arguments of the scholars then he chooses a strong one according to the mufassir. With descriptive-analytic study, this paper finds that al-Qurtubi epistemology base is a combination of bil ma'sur and bil ma'qul, a combination of textual and contextual which expresses many perspectives before it has been chosen as the truth by al-Qurtubi without fanaticism impression against embraced sect. Based on the review of his resume, this paper proves that the interpretation of al-Qurtubi is a representation in which the author associates and responds to the problems that happened at that era and answers based on the era.
Manahij Tafsir Tabi'in Mujahid Bin Jabar Dan Penafsirannya Zulfikar, Eko
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 13 No 1 (2019)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-dzikra.v13i1.3666

Abstract

AbstrakTulisan ini mencoba melakukan eksplorasi terhadap karya tafsir tabi’in, Muja>hid bin Jabar. Dalam mengindentifikasi keberadaan tafsir Mujahid, paling tidak terdapat dua sumber penafsiran yang digunakan pengarang dalam menafsirkan al-Qur’an; (1) sumber bi al-ma’tsur, yakni berdasarkan pada penjelasan al-Qur’an sendiri, berdasarkan hadis Nabi, pendapat sahabat, dan israiliyyat; (2) sumber bi al-ra’yi, yakni berdasarkan ijtihad sang mufassir. Sementara dalam menjelaskan al-Qur’an, metode yang diusung Mujahid adalah metode ijmali, yakni menafsirkan ayat al-Qur’an dengan bahasa yang ringkas, padat, dan tidak panjang lebar. Di samping itu, Mujahid juga menggunakan metode muqaran meskipun hanya relatif sedikit. Untuk corak penafsirannya, tafsir Mujahid tidak sampai pada corak disiplin ilmu tertentu, hanya sebatas kental dengan nuansa penafsiran dari gurunya – Ibn ‘Abbas, meskipun dalam beberapa penafsiran terdapat corak fiqhi dan kalami dengan kapasitas yang sangat sedikit. AbstractThis paper tries to explore the work of tafsir tabi’in, Mujahid bin Jabar. In identifying the existence of Mujahid, interpretation there are at least two sources of interpretation used by the author in interpreting the Qur’an; (1) the source of bi al-ma’tsur, that is based on the Qur’an’s own explanation, in addition to the prophetic traditions, opinions of prophet’s companion, and also israiliyyat (2) the source of bi al-ra’yi, based on the ijtihad of the interpreter. While in explaining the Qur’an, the method that Mujahid carried is the ijmali method, which is to interpret the verses of the Qur’an in a brief language, solid, and not lengthy, also using the muqaran method although only slightly. For his interpretive style, Mujahid’s interpretation does not extend to any particular discipline, only limited with the feel of interpretation of his teacher – Ibn ‘Abbas, although in some interpretations there is a fiqhi and kalami pattern with very little capacity.
Tafsir Kesedihan: Solusi Al-Qur’an Terhadap Problem Al-Huzn dalam Kehidupan Zulfikar, Eko; Iskandar, Iskandar
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 17 No 1 (2023)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-dzikra.v17i1.15962

Abstract

AbstractThis article aims to find out the solutions offered by the Qur’an in overcoming al-H{uzn (sadness) that afflicts human life. But before revealing it, the author explains in advance the factors that led to the emergence of al-H{uzn according to the Qur’an. By using a descriptive analytical thematic method, the author concludes that the meaning of al-H{uzn in the Qur'an is a feeling of sadness experienced by a person that can have a positive or negative effect on his life. The factors that cause the emergence of al-H{uzn according to the Qur’an are feelings of fear, misfortune and poverty. The Qur'an also provides a solution to eliminate the sadness that permeates human life, namely by being patient, establishing prayer, always istiqa>mah, fearing Allah, dhikr to Him, and multiplying infaq. These five solutions can be used as guidelines as well as normative foundations by Muslims so that in life they avoid sadness and worryKeywords: Al-H{uzn, al-Qur'an, life, solution, interpretation AbstrakArtikel ini bertujuan untuk mengetahui solusi yang ditawarkan al-Qur’an dalam mengatasi al-H{uzn (kesedihan) yang menghinggapi kehidupan manusia. Namun sebelum mengungkapnya, penulis menerangkan terlebih dahulu faktor-faktor yang menyebabkan munculnya al-H{uzn menurut al-Qur’an. Dengan menggunakan metode tematik secara deskriptif analitis, penulis menyimpulkan bahwa makna al-H{uzn dalam al-Qur’an adalah perasaan sedih yang dialami seseorang yang dapat berpengaruh positif maupun negatif dalam kehidupannya. Adapun faktor yang menyebabkan munculnya al-H{uzn menurut al-Qur’an adalah perasaan takut, mendapat musibah dan kemiskinan. Al-Qur’an juga memberikan solusi untuk menghilangkan kesedihan yang menyelami kehidupan manusia, yaitu dengan bersabar, mendirikan shalat, senantiasa istiqa>mah, bertakwa kepada Allah, berzikir kepada-Nya, dan memperbanyak infak. Lima solusi ini dapat dijadikan pedoman sekaligus landasan normatif oleh umat Islam agar dalam menjalani hidup terhindar dari kesedihan dan kerisauan.Kata Kunci: Al-H{uzn, al-Qur’an, kehidupan, solusi, tafsir
Contextualizing the Hadith on Tying Hair in a Ponytail during Prayer: A Ma'ani al-Hadis Study Dwi Junita, Rina; Muhajirin, Muhajirin; Zulfikar, Eko
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024182047100

Abstract

This article examines the hadith prohibiting someone from wearing a ponytail when performing prayer. There are so many hairstyles nowadays and demands, this is difficult for some people, both men and women, to avoid. Is it contrary to the hadith of the Prophet or not! This is interesting to research further. How to understand the hadith in the current context is a solution to find answers put forward using the ma'ani al-hadith method, so that the hadith is contextualized according to current developments. By using qualitative methods, this article concludes that the understanding of the hadith above is that there are provisions for the period in which it occurred. The hadith prohibition of wearing hair in a ponytail during prayer can actually change into a separate context so that it can be changed to allow wearing hair in a ponytail during prayer. Contextualization in this context refers to efforts to understand and interpret a religious teaching or commandment, in this case the hadith, by considering different cultural, social and time contexts. In this case, contextualizing the hadith "prohibition of wearing hair in a ponytail during prayer" involves understanding that the rule may be adapted to current realities that are different from the time in which the hadith was conveyed. This emphasizes that the understanding and application of Islamic law is not static, but can adapt to changing times and different social conditions.
Rekonstruksi Makna Hadis tentang Penciptaan Perempuan: Perspektif Simbolik, Kontekstualisasi, dan Kesetaraan Gender Hilda Husaini Rusdi; Eko Zulfikar
Al-Shamela : Journal of Quranic and Hadith Studies Vol. 3 No. 2 (2025): Al-Shamela : Journal of Quranic and Hadith Studies
Publisher : CV. Doki Course and Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61994/alshamela.v3i2.1075

Abstract

Artikel ini bertujuan menelaah hadis tentang penciptaan perempuan dari tulang rusuk, dengan pendekatan yang menekankan pada kajian sanad (rantai perawi) serta matan (teks) hadis tersebut. Metode yang digunakan adalah kualitatif dengan pendekatan teori ma‘ani al-hadis, yaitu ilmu yang membahas makna-makna hadis, yang memungkinkan munculnya pemahaman hadis secara tekstual maupun kontekstual. Dengan demikian, artikel ini menyimpulkan bahwa sanad dan matan hadis tersebut adalah otentik. Sanadnya sahih karena bersambung hingga Rasulullah, perawinya bersifat adil, ḍābiṭ, dan tidak ditemukan cacat (syudhūdh) atau ‘illat. Melalui analisis simbolik-metaforis, hadis ini menekankan agar laki-laki mengubah perspektif dalam berinteraksi dengan perempuan. Laki-laki dianjurkan bersikap hati-hati dan bijaksana karena sifat perempuan diibaratkan seperti tulang rusuk yang bengkok—dalam arti unik dan indah, bukan menyimpang atau rendah. Hadis ini menunjukkan perbedaan tabiat antara laki-laki dan perempuan, sehingga laki-laki sebaiknya tidak mencoba mengubah-nya. Meski begitu, sebagian ulama menafsirkan hadis ini secara tekstual dan ada yang condong pada pandangan subordinasi perempuan. Oleh karena itu, pemahaman hadis ini perlu ditempatkan dalam konteksnya. Dengan pendekatan yang adil gender, perempuan dapat diperlakukan secara setara dan bermartabat. Artikel ini berkontribusi dalam memperluas pemahaman hadis secara konteks-tual, menolak interpretasi seksisme, dan menegaskan perlunya pendekatan adil gender dalam penafsiran teks-teks keagamaan, sehingga menjadi dasar akademik bagi perlakuan yang setara terhadap perempuan dalam konteks sosial dan keagamaan.
The Historical Distinction between the Qur’an and Hadith: A Critical Examination of John Wansbrough’s Revisionist Perspective by Fred M. Donner Zulfikar, Eko; Zain, Zaki Faddad Syarif; Aini, Adrika Fithrotul; Hafizh, Azhar Amrullah
Al-Qudwah Vol 3, No 2 (2025): December
Publisher : UIN Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/alqudwah.v3i2.37551

Abstract

This article aims to critically examines the distinction between the Qur’an and Hadith in response to John Wansbrough’s revisionist-skeptical perspective on the origins of the Qur’an. Wansbrough argued that both corpora emerged from the same “sectarian” milieu and developed within a nearly identical historical timeframe. The present study addresses two primary questions: how Fred M. Donner conceptualizes the distinction between the Qur’an and Hadith, and how his arguments challenge Wansbrough’s theoretical framework. Employing a qualitative methodology with a descriptive-analytical approach, this research analyzes the principal works of both scholars to compare their arguments from textual and historical perspectives. The findings indicate that Wansbrough’s thesis lacks a robust historical foundation, as six key aspects religious and political authority, portrayals of the Prophet’s contemporaries, elements of anachronism, narratives of earlier prophets, depictions of Prophet Muhammad, and descriptions of ritual prayer reveal significant differences between the Qur’an and Hadith. These results support the conclusion that the Qur’an did not originate from the same sectarian environment as the Hadith but emerged in an earlier and distinct historical context. Consequently, the Qur’an is understood to have preceded the Hadith both chronologically and in terms of codification. This article contributes to clarifying the independence and authenticity of the Qur’an as the earliest and primary source of Islamic teaching, while enriching textual-historical scholarship in response to Western revisionist discourse concerning the origins of Islamic scripture. Abstrak: Artikel ini bertujuan mengkaji secara kritis perbedaan (distingsi) antara al-Qur’an dan hadis sebagai respons terhadap pandangan revisionis-skeptis John Wansbrough mengenai asal-usul al-Qur’an. Wansbrough menilai bahwa kedua korpus tersebut lahir dari lingkungan “sektarian” yang sama dan terbentuk dalam periode historis yang hampir bersamaan. Penelitian ini berupaya menjawab dua pertanyaan utama: bagaimana Fred M. Donner memandang distingsi antara al-Qur’an dan hadis, serta bagaimana sanggahannya terhadap konstruksi pemikiran Wansbrough. Menggunakan metode kualitatif dengan analisis deskriptif-analitis, penelitian ini menelaah karya-karya utama kedua tokoh tersebut untuk membandingkan argumentasi mereka secara tekstual dan historis. Hasil penelitian menunjukkan bahwa pandangan Wansbrough tidak memiliki dasar yang kuat secara historis, sebab enam aspek utama, yakni otoritas agama dan politik, gambaran tentang masyarakat sezaman Nabi, unsur anakronisme, kisah para nabi terdahulu, representasi Nabi Muhammad, dan deskripsi tentang ritual salat menunjukkan perbedaan yang signifikan antara al-Qur’an dan hadis. Temuan ini menegaskan bahwa al-Qur’an tidak berasal dari lingkungan sektarian yang sama dengan hadis, melainkan memiliki konteks dan kronologi kemunculan yang lebih awal. Al-Qur’an diyakini muncul lebih dahulu dibandingkan hadis, baik secara kronologis maupun dalam proses kodifikasinya. Artikel ini berkontribusi dalam memperjelas independensi dan keotentikan al-Qur’an sebagai sumber ajaran Islam, sekaligus memperkaya kajian tekstual-historis dalam menghadapi wacana revisionisme Barat terhadap asal-usul dua korpus Islam.
The Phenomenon of Sleep Call from the Perspective of the Prophet's Hadith Sarmilah, Sarmilah; Hasanah, Uswatun; Zulfikar, Eko
Diroyah : Jurnal Studi Ilmu Hadis Vol. 8 No. 1 (2023): Diroyah: Jurnal Studi Ilmu Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v8i1.28834

Abstract

This article examines the sleep call phenomenon as the beginning of adultery with a focus on studying the hadiths about adultery. By using a qualitative descriptive-analytical type of library research, this article draws the following conclusions; First, the understanding of hadiths about adultery shows that adultery is not only interpreted as having intimate relations between men and women, but adultery includes a broad meaning that can lead to the true meaning of adultery, such as adultery of the eyes, adultery of the ear, adultery of the hands, adultery heart, and so on. Second, the sleep call phenomenon that is currently happening especially among teenagers, with reference to the understanding of hadiths about adultery, is an act that can approach adultery and the beginning of adultery. Explanation of the Prophet's hadith which shows that many things can approach true adultery, such as ear adultery, tongue adultery, hand adultery, and heart adultery, can position the sleep call phenomenon as including actions that are close to adultery so that it can lead to true adultery, namely having sex between men -male and female.
ISRĀ'ĪLIYYĀT DISCOURSE IN ARCHIPELAGO INTERPRETATION: Bisri Mustafa's Study of The Tafsir Al-Ibriz Hakim, Lukman Nul; Bayyinah, Iffatul; Zulfikar, Eko; Kusnadi, Kusnadi
AL-TAHRIR Vol 23 No 1 (2023): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v23i1.5383

Abstract

The use of Isrā’Ä«liyyāt in interpretation is still questioned. However, Isrā’Ä«liyyāt has colored several commentaries' works, including Tafsir Nusantara. One of which is Tafsir al-Ibriz. Using the Javanese language and Pegon writing as the interpreter's selected language and introduction writing is one of the interpretation's distinctive features. Historically, Isrā’Ä«liyyāt is frequently found in bi al-ma'tsur interpretations. Still, it turns out that the dominating al-Ibriz Tafsir ra'yi is also found by Isrā’Ä«liyyāt, which has its peculiarities in its application and relation to the sociocultural context of writing. This study employed library research using qualitative approaches. Tafsir al-Ibrz was the main data source. In contrast, the secondary sources included journals and others. Documentation strategies were used in the analytical methodology. It also used the content analysis method of Norman Fairclough's discourse analysis methodology. In this research, the Isrā’Ä«liyyāt sample accounts for Ashhab al-Kahf, Prophet Noah's Ark, and Luqman's identity. According to the findings of this study, Al-Ibriz's Tafsir includes Isrā’Ä«liyyāt and then comments on the advantages and suggestions that can be followed. Regarding its sociocultural context, Tafsir al-Ibriz was composed amid Javanese society's social culture, which is still saturated with the tradition of believing in ancestors and the love of stories. The narrative of Isrā’Ä«liyyāt described in this study is a sociological strategy meant to lead individuals away from their ancestral/mystical beliefs and toward the Qur’an.
ECO-SUFISM IN TAFSIR AL-AZHAR: HAMKA'S SUFISM INTERPRETATION'S CONTRIBUTION TO SUSTAINABLE ENVIRONMENTAL CONSERVATION IN INDONESIA Kusnadi, Kusnadi; Zulfikar, Eko; Juwita, Rahma
Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 8 No 1 (2023): Volume 8 No. 1 June 2023
Publisher : The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/at-tibyan.v8i1.5699

Abstract

This article discusses the eco-sufism that Hamka built in his book Tafsir al-Azhar. This is motivated by the issue of environmental damage caused by, among other things, the anthropocentric paradigm, namely the notion that views humans as the center of the universe and has the right to exploit nature without considering its sustainability. Meanwhile, the hallmark of Hamka's interpretation of the verses of the Qur'an, which has a Sufi tendency, is trying to respond to environmental damage by offering sustainable environmental conservation efforts. Using a descriptive-explorative thematic method, Hamka built five efforts in preserving the environment with a Sufism approach, namely: paying attention to nature will strengthen faith in Allah; natural order is a form of God's existence; contemplation of nature will cause ‘isyq (longing) to God; managing nature as a provision to return to the presence of God; and being grateful for the results of natural resources by sharing them with others. In the interpretation of the verses about the five efforts, it appears that Hamka's interp retation tries to respond to environmental damage with a Sufi approach, which is seen as contributing to environmental conservation in a sustainable manner. Hamka provides a paradigm for balancing human rights and obligations to nature based on the holy book al-Qur'an so that it can be used as a guide for all Indonesians to realize a polite and moderate Islam towards nature by paying attention to environmental conservation.
Debating the Historicity of the Qur’an: Between Revisionist-Skeptical and Dialogical-Academic Approaches Aini, Adrika Fithrotul; Zulfikar, Eko; Masuwd, Mowafg
Canonia Religia Vol. 3 No. 1 (2025)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v3i1.3165

Abstract

Western scholars’ studies on the historicity of the Qur’an have been ongoing since the 12th century to the present day. In their development, some of these studies tend to undermine Islam by employing source criticism and tradition criticism to cast doubt on the authenticity of the Qur’an in early Islamic history. This article aims to examine the debate between revisionist-skeptical and academic-dialogical groups regarding the historicity of the Qur’an. Using qualitative-descriptive methods and critical data analysis, this article finds that studies conducted by revisionist-skeptical scholars such as Abraham Geiger and John Wansbrough view the Qur’an as an imitative text of previous texts and parallel to the Hadith. However, the studies of these revisionist-skeptical scholars are countered by Angelika Neuwirth and Fred M. Donner, as part of the academic-dialogical group. They reject and refute this view by pointing out methodological weaknesses and ideological biases that lead to erroneous conclusions by the revisionists. It is due to initial assumptions based on a negative perspective and a polemical-apologetic attitude towards Islam. They offer a more open and positive approach to Islam. The theoretical implications of these two major schools of thought demonstrate that the initial paradigm for viewing the Qur’an significantly influences the results and direction of research. This article contributes to enriching the study of Orientalism by opening up a more objective, constructive, and relevant scientific dialogue for the development of Qur’anic studies in the contemporary era.
Co-Authors AA Sudharmawan, AA Abad Badruzaman Abd Muqit Abdul Gofur Abdul Kher Abdul Kher Abdul Mustaqim Abdurrazak Adrika Fithrotul Aini, Adrika Fithrotul Aftonur Rosyad Aftonur Rosyad Aftonur Rosyad Aftonur Rosyad, Aftonur AGUS NURHADI Agusriana, Sundari Ahmad Baedowi Ahmad Bahauddin AM Ahmad Wafi Nur Sasfaat Ahmad Zainal Abidin Ahmad Zainal Abidin Ahmad Zainal Abidin Ahmad Zainal Abidin Al-Khanafi, M. Imam Sanusi Almunadi Almunadi Almunadi Almunadi, Almunadi Anisatul Mardiah Annisaa Tusakdia Apriyanti Apriyanti Ayu, Putri Azhar Amrullah Hafizh Bayyinah, Iffatul Beko Hendro Daniel Happy Putra Deddy Ilyas Deddy Ilyas, Deddy Dewi Ratnawati Dwi Junita, Rina Fatimah Amirah Giri Aldi HALIMATUSSA'DIYAH Halimatussa'diyah, Halimatussa'diyah Halimatussa’diyah Halimatussa’diyah Hasanah, Uswatun Hilda Husaini Rusdi Iffatul Bayyinah Iskandar Iskandar Iskandar Iskandar John Supriyanto Juwita, Rahma Khozinul Alim Kusnadi Kusnadi Kusnadi Lukman Nul Hakim Lukmanul Khakim Mardiah, Anisatul Masuwd, Mowafg Mufti Rasyid Muhajirin Muhajirin Muhajirin, Muhajirin Muhammad Fadhil Nora Ria Retnasih Nur Afiyah Nur Afiyah Prayitno, Doni Rahmat Hidayat Redo Saputra Rosyida Amalia Rumi Chafidhoh Salamah Noorhidayati Sarmilah, Sarmilah Takrip, Muhammad Tengku Riza Zarzani N Ummy Fadillah Barokah Uswatun Hasanah Uswatun Hasanah Wicaksono, Dandy Zain, Zaki Faddad Syarif