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All Journal Jurnal KALAM Jurnal Theologia Al-Tahrir: Jurnal Pemikiran Islam Potensia Jurnal Ushuluddin JIA (Jurnal Ilmu Agama) Jurnal Studi Islam Musawa : Jurnal Studi Gender dan Islam Jurnal Dakwah: Media Komunikasi dan Dakwah El-Mashlahah Holistik: Journal For Islamic Social Sciences Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis MAHKAMAH: Jurnal Kajian Hukum Islam Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Diroyah : Jurnal Studi Ilmu Hadis AL QUDS : Jurnal Studi Alquran dan Hadis Raheema Jurnal Obsesi: Jurnal Pendidikan Anak Usia Dini JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Islamika Inside: Jurnal Keislaman dan Humaniora Jurnal Studi Al-Qur'an MAGHZA: Jurnal Ilmu Al-Qur´an dan Tafsir Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Jurnal Ibn Abbas Tribakti: jurnal pemikiran keIslaman Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Khatulistiwa: Journal of Islamic Studies Tarbawiyah Jurnal Ilmiah Pendidikan HUMANISMA : Journal of Gender Studies Dialogia: Jurnal Studi Islam dan Sosial EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis Jurnal Ulunnuha Al-Fath Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah FiTUA : Jurnal Studi Islam Indonesian Journal of Humanities and Social Sciences Waraqat : Jurnal Ilmu_Ilmu Keislaman Jurnal Studi Hadis Nusantara REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir Jurnal Perspektif SINDA: Comprehensive Journal of Islamic Social Studies Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Maghza: Jurnal Ilmu al-Qur'an and Tafsir QOF: Jurnal Studi Al-Qur'an dan Tafsir HUMANISMA : Journal of Gender Studies Jurnal Tafsere Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir Aqwal: Journal of Quran and Hadies Studies Spiritualita : Journal of Ethics and Spirituality Islamika Inside: Jurnal Keislaman dan Humaniora Al-Karim: International Journal of Quranic and Islamic Studies Al-Qudwah: Jurnal Studi Al-Qur'an dan Hadis Al-Shamela : Journal of Quranic and Hadith Studies Islamic Thought Review Tribakti: Jurnal Pemikiran Keislaman Canonia Religia: Jurnal Studi Teks Agama dan Sosial Indonesian Journal of Humanities and Social Sciences
Eko Zulfikar
Universitas Islam Negeri Raden Fatah Palembang
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Public Health Social Sciences Other

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Gagasan Instagram Mubadalah.id dalam Mewujudkan Islam Moderat di Indonesia Eko Zulfikar; Apriyanti Apriyanti; Halimatussa'diyah Halimatussa'diyah
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 9, No 1 (2023): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/smart.v9i1.1816

Abstract

The phenomenon of radicalism in Indonesia goes on because of conflict and social friction among religious people. One of the reasons for this potential conflict is the development of information technology which makes it easier for internet users to disseminate the news they receive. On the contrary social media can also promote religious moderation ideas. Religious moderation protects religious people from going to extremes in insulting religious teachings which results in disunity. This article aims to find out the idea of the Mubadalah.id account in strengthening religious moderation, at the same time realizing moderate Islam in Indonesia. By using virtual ethnographic methods and content analysis techniques, this paper concludes that the Mubadalah.id account has carried the significant ideas as an effort to realize moderate Islam in Indonesia based on the four indicators of religious moderation of the Indonesian Ministry of Religion, namely: (1) promoting peaceful and tolerant religious principles; (2) upholding human values through gender equality; (3) voice for State Defense; (4) defending human rights, especially for women and children who are oppressed; and (5) strive for environmental preservation.
Methodology of Kitab Al-Jami' Interpretation of the Qur'an by Abdullah Bin Wahb Al-Mishri Eko Zulfikar; Aftonur Rosyad
AQWAL Journal of Qur'an and Hadis Studies Vol. 4 No. 1 (2023)
Publisher : IAT dan ILHA, UIN KH ABDURRAHMAN WAHID

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v4i1.7026

Abstract

This article attempts to examine the methodology of interpretation in the classic commentary text by Abdullah bin Wahb al-Mishri, namely the book al-Jami' Tafsir al-Qur'an. This is motivated by the existence of a study of ancient manuscripts attributed to Ibn Wahb through transmission. The object of study is al-Jami' Tafsir al-Qur'an by Abdullah bin Wahb al-Mishri which is the result of research (tahqiq and ta'liq) from Miklos Muranyi in 1939. By using a qualitative-descriptive method, this article concludes that: the method used by Abdullah bin Wahb al-Miṣrī can be viewed from 4 points of view; sources of interpretation using bi al-ra'yī, the breadth of explanation uses ijmālī, the goals and systematics use mauḍū'ī and the tendency of interpretation uses bi al-riwāyah. These results indicate that the book of commentaries does not only use a single method in its preparation so that al-Miṣrī makes his book an answer that the compilation of the book of interpretations of the Qur'an is not single, but mono-method, or in methodological terms using comparisons.
Rabbani's Character in Social Media: A Study of the Relevance of Al-Qur'an Meme's Instagram Mubadalah.id with Interpretations of Mufasir Nusantara Eko Zulfikar; Almunadi Almunadi; Abdul Kher
Jurnal Semiotika Quran Vol 3 No 1 (2023): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v3i1.18417

Abstract

This article aims to examine the idea of ​​Instagram Mubadalah.id about the character of Rabbani in the Qur’an. In the post that was uploaded in the form of a meme on its website, Mubadalah.id seems to have contributed thoughts about the character of Rabbani that men and women must have. This is interesting to study further, considering that Mubadalah.id is an Instagram social media that actively posts issues around Islam, especially those related to gender. By using qualitative methods and a virtual ethnographic approach, this article concludes that Mubadalah.id’s Instagram provides the idea of ​​nine Rabbani characters based on verses of the Koran which are packaged in the form of memes, namely: having faith in Allah, always doing good deeds, protecting oneself from lust for the world, intertwin hablun minan-nas, have commendable morals, do not oppress women, are aware of their potential, are aware of slander within themselves, and behave in rahmatan lil ‘alamin. The nine characters of Rabbani in the Qur'an offered by Mubadalah.id are very relevant to the interpretation of Mufasir Nusantara against the verses which are used as a benchmark to designate the character of Rabbani. Therefore, the nine Rabbani characters need to be applied in Indonesian social life to achieve a better life.
Discourse of Faḍâ’il al-Qur’an: Muhammad Shadiq's Presentation of the Quran's Privileges in the Book of Qalb al-Qur’an Deddy Ilyas; Eko Zulfikar
Jurnal Ushuluddin Vol 31, No 1 (2023): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v31i1.19357

Abstract

The purpose of this article is to explain Muhammad Shadiq's Qalb al-Qur'an in his work, faḍâ’il al-Qur'an. The inquiries are as follows: What Qur'anic verses are contained in Qalb al-Qur'an? How do the faḍâ’il al-Qur'an forms in Surah al-Fâ'tiḥah verses 4-5 illustrate receiving privileges from the Qur'an? The book of Qalb al-Qur'an by Muhammad Shadiq has a representation of faḍâ’il al-Qur'an that has about 56 features, according to qualitative-descriptive methodologies, informative, and performative approaches from Sam D. Gill. These features consist of a combination of one or two verses that make up the 114 surahs of the Qur'an's qalb (heart). The author shows the fourth and fifth verses in Surah al-Fâ’tiḥah as qalb based on several interpretations as evidence of its specialty study. While the fifth verse discusses the responsibilities of a servant who must worship only Allah and always seek His help, the fourth verse discusses Allah's power in the cosmos and how He has the right to reward and hold each of His servants accountable in the hereafter. These two verses are regarded as the qalb in Surah al-Fâ’tiḥah because they have a much deeper, more distinctive, and all-encompassing meaning than the other verses
PEMAHAMAN HADIS TAWASSUL: ANALISIS PRO-KONTRA TAWASSUL DENGAN DZAT SESEORANG Eko Zulfikar; Beko Hendro
Jurnal Studi Hadis Nusantara Vol 5, No 1 (2023): JSHN VOL 5 NO 1 JUNI 2023
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jshn.v5i1.15034

Abstract

This paper examines the pros and cons of opinions regarding the hadith regarding tawassul with one's essence. This paper uses a qualitative method. This paper concludes that opinions that are against tawassul to the essence of the pious and to the lovers of Allah, are considered the same as the attitude of disbelievers when worshiping idols which they consider an intermediary to Allah. Therefore, this counter group considers it an act of shirk and bid'ah. While the group that allows tawassul has many arguments that in general they have high respect for pious people. So the midpoint of these pros and cons, namely love for pious people, is appropriate, because through them Muslims can get to know religion, so that opinions that are against tawassul become refuted.
Family: Foundation of Children's Education in the Era of Qur'anic Disruption Anisatul Mardiah; Eko Zulfikar; Deddy Ilyas; John Supriyanto; Apriyanti Apriyanti
Jurnal Obsesi : Jurnal Pendidikan Anak Usia Dini Vol 7, No 5 (2023)
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/obsesi.v7i5.5249

Abstract

This article aims to examine the role of the family in educating children in the era of Al-Qur'an-based digital disruption. This is based on the fact that changes in the era of digital disruption can affect the behavior and character of a child who is in the process of finding his identity. By using pure literature research and descriptive data analysis techniques, this article concludes that the role of the family in children's education is crucial to their growth and development. Families must strive to educate, direct, and project each child to fill their lives with solid beliefs so that they consistently carry out Islamic law and are saved from all calamities in this world and the hereafter. There are at least five roles of the family in educating children in the era of Al-Qur'an-based disruption that deserves attention, namely: as the foundation of religion, as forming the character of children, influencing children's self-confidence, instilling mutual respect, and being able to improve achievement in school. Of course, these five roles can be used as guidelines for every family in educating their children based on the Koran in the era of digital disruption
PENGAKUAN ISLAM TERHADAP EKSISTENSI AGAMA LAIN: STUDI RELEVANSI PENAFSIRAN HAMKA DI INDONESIA Eko Zulfikar; Almunadi Almunadi; Apriyanti Apriyanti
Jurnal Perspektif Vol. 16 No. 1 (2023): Jurnal Perspektif
Publisher : Balai Diklat Keagamaan Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53746/perspektif.v16i1.92

Abstract

Artikel ini bertujuan untuk mengetahui relevansi pemikiran Hamka di Indonesia tentang pengakuan Islam terhadap agama lain dalam Tafsir al-Azhar. Hal ini dilatarbelakangi oleh suatu kenyataan bahwa Islam sebagai agama yang rahmatan li al-‘alamin, telah memberikan rambu-rambu anjuran untuk terus berhubungan baik dengan penganut agama lain. Melalui al-Qur’an, Islam telah memberikan kebebasan bagi siapa saja untuk menganut agama sesuai yang diyakininya, memberi penghormatan, dan mengakui eksistensi agama yang dianutnya. Dengan menggunakan metode kualitatif dan teknik analisis isi, artikel ini menyimpulkan bahwa: pemikiran Hamka tentang pengakuan Islam terhadap agama lain tampak relevan dengan kondisi sosial kemasyarakatan di Indonesia. Dengan menuangkan pada bentuk penafsiran dalam Tafsir al-Azhar, Hamka berusaha merespon isu pluralisme agama dengan merujuk pada QS. al-An’am [6]: 108, QS. al-Baqarah [2]: 256, dan QS. al-Ghasiyah [88]: 21-22. Dalam ketiga ayat ini, Hamka tampak mengakui eksistensi agama lain non-Islam di kancah nasional maupun internasional. Dalam konteks Indonesia, penafsiran Hamka terhadap ketiga ayat tersebut sejalan dengan nilai-nilai Pancasila nomor satu “Ketuhanan Yang Maha Esa”, nomor dua “Kemanusiaan yang adil dan beradab” dan nomor lima “Keadilan sosial bagi seluruh rakyat Indonesia”.
Hadis Sifat Allah: Keunikan Ganjil, Makna dan Tafsir Komprehensif Ummy Fadillah Barokah; Uswatun Hasanah; Eko Zulfikar
Indonesian Journal of Humanities and Social Sciences Vol. 4 No. 2 (2023): Indonesian Journal of Humanities and Social Sciences, July, 2023
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhass.v4i2.4354

Abstract

This article explores the meaning of the hadith that states that Allah is "odd" and loves the "odd." Through a qualitative research approach and literature analysis, this study concludes that the understanding of this hadith contains deep meaning. Through a qualitative research approach and analysis of the literature, the study concludes that the understanding of this hadith has a deep meaning. Textually, the Hadīth underlines the importance of the obedience and piety of Allah's servants to His commands and the Oneness of Allah as the only God who has no partner and deserves to be worshipped. However, in a social context, Allah is inclusive, loving not only the odd-numbered but also the even-numbered ones. It is reflected in His command to worship and His creation, which includes various numbers, odd and even. Therefore, this hadith cannot be used as a guide for achieving individual or group goals. Hopefully, this article can serve as an essential foundation for further research on the meaning of the hadith related to Allah being "odd" and liking "odd". Hence, more in-depth studies using various approaches are needed for a more comprehensive understanding.
Cryptocurrency as Investment Assets and Economic Transactions According to the Qur’an: Analysis Based on Ahkam Exegesis Eko Zulfikar; Nora Ria Retnasih
Jurnal Ulunnuha Vol 12, No 1 (2023)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ju.v12i1.5964

Abstract

This article explains cryptocurrencies as investment assets and economic transactions according to the Qur'an, where the interpretation analysis is carried out based on several books of Ahkâm exegesis. By using thematic methods and content analysis, it can be concluded that: First, cryptocurrency is a virtual currency created with cryptography technology so it is difficult to imitate and has absolute privacy. This cryptocurrency in the Indonesian context includes a virtual currency that is prohibited, as emphasized by Bank Indonesia regulation Number 19/12/PBI/2017 Article 8 paragraph 2. Second, cryptocurrency according to the Qur'an is a sale and purchase that is forbidden by Islamic law. and assets obtained from the sale and purchase, including property that is vanity (haram). This refers to several interpretations of mufasir a¥kâm Exegesis which mention parts of how to get the vanity property – among them – such as gharar (unclear) and maysir (gambling). Cryptocurrency can be categorized among the two types of vanity assets because it is considered unclear (gharar) its legality as an investment asset and a tool for economic transactions. Meanwhile, the fluctuating level is also too high so it is prone to fraud and causes losses to one party as gambling (maysir).
ISRĀ'ĪLIYYĀT DISCOURSE IN ARCHIPELAGO INTERPRETATION: Bisri Mustafa's Study of The Tafsir Al-Ibriz Lukman Nul Hakim; Iffatul Bayyinah; Eko Zulfikar; Kusnadi Kusnadi
AL-TAHRIR Vol 23 No 1 (2023): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v23i1.5383

Abstract

The use of Isrā’īliyyāt in interpretation is still questioned. However, Isrā’īliyyāt has colored several commentaries' works, including Tafsir Nusantara. One of which is Tafsir al-Ibriz. Using the Javanese language and Pegon writing as the interpreter's selected language and introduction writing is one of the interpretation's distinctive features. Historically, Isrā’īliyyāt is frequently found in bi al-ma'tsur interpretations. Still, it turns out that the dominating al-Ibriz Tafsir ra'yi is also found by Isrā’īliyyāt, which has its peculiarities in its application and relation to the sociocultural context of writing. This study employed library research using qualitative approaches. Tafsir al-Ibrz was the main data source. In contrast, the secondary sources included journals and others. Documentation strategies were used in the analytical methodology. It also used the content analysis method of Norman Fairclough's discourse analysis methodology. In this research, the Isrā’īliyyāt sample accounts for Ashhab al-Kahf, Prophet Noah's Ark, and Luqman's identity. According to the findings of this study, Al-Ibriz's Tafsir includes Isrā’īliyyāt and then comments on the advantages and suggestions that can be followed. Regarding its sociocultural context, Tafsir al-Ibriz was composed amid Javanese society's social culture, which is still saturated with the tradition of believing in ancestors and the love of stories. The narrative of Isrā’īliyyāt described in this study is a sociological strategy meant to lead individuals away from their ancestral/mystical beliefs and toward the Qur’an.
Co-Authors AA Sudharmawan, AA Abad Badruzaman Abd Muqit Abdul Gofur Abdul Kher Abdul Kher Abdul Mustaqim Abdurrazak Adrika Fithrotul Aini, Adrika Fithrotul AFIYAH, NUR Aftonur Rosyad Aftonur Rosyad Aftonur Rosyad, Aftonur AGUS NURHADI Agusriana, Sundari Ahmad Baedowi Ahmad Bahauddin AM Ahmad Wafi Nur Sasfaat Ahmad Zainal Abidin Ahmad Zainal Abidin Ahmad Zainal Abidin Ahmad Zainal Abidin Al-Khanafi, M. Imam Sanusi Almunadi Almunadi Almunadi Almunadi, Almunadi Anisatul Mardiah Annisaa Tusakdia Apriyanti Apriyanti Ayu, Putri Azhar Amrullah Hafizh Bayyinah, Iffatul Beko Hendro Daniel Happy Putra Deddy Ilyas Deddy Ilyas, Deddy Dewi Ratnawati Doni Prayitno Dwi Junita, Rina Fatimah Amirah Giri Aldi HALIMATUSSA'DIYAH Halimatussa'diyah, Halimatussa'diyah Halimatussa’diyah Halimatussa’diyah Hasanah, Uswatun Hilda Husaini Rusdi Iffatul Bayyinah Iskandar Iskandar Iskandar Iskandar John Supriyanto Juwita, Rahma Khozinul Alim Kusnadi Kusnadi Kusnadi Lukman Nul Hakim Lukmanul Khakim Mardiah, Anisatul Masuwd, Mowafg Mufti Rasyid Muhajirin Muhajirin Muhajirin, Muhajirin Muhammad Fadhil Muhammad Uzaer Damairi Nora Ria Retnasih Nur Afiyah Prayitno, Doni Rahmat Hidayat Redo Saputra Rosyida Amalia Rumi Chafidhoh Rusdiana Navlia Salamah Noorhidayati Sarmilah, Sarmilah Takrip, Muhammad Tengku Riza Zarzani N Ummy Fadillah Barokah Uswatun Hasanah Uswatun Hasanah Wicaksono, Dandy Zain, Zaki Faddad Syarif