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All Journal Jurnal KALAM Jurnal Theologia Al-Tahrir: Jurnal Pemikiran Islam Potensia Jurnal Ushuluddin JIA (Jurnal Ilmu Agama) Jurnal Studi Islam Musawa : Jurnal Studi Gender dan Islam Jurnal Dakwah: Media Komunikasi dan Dakwah El-Mashlahah Holistik: Journal For Islamic Social Sciences MAHKAMAH: Jurnal Kajian Hukum Islam Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Diroyah : Jurnal Studi Ilmu Hadis AL QUDS : Jurnal Studi Alquran dan Hadis Raheema Jurnal Obsesi: Jurnal Pendidikan Anak Usia Dini JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Islamika Inside: Jurnal Keislaman dan Humaniora Jurnal Studi Al-Qur'an Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir Jurnal Ibn Abbas Tribakti: jurnal pemikiran keIslaman Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Khatulistiwa: Journal of Islamic Studies Tarbawiyah Jurnal Ilmiah Pendidikan HUMANISMA : Journal of Gender Studies Dialogia: Jurnal Studi Islam dan Sosial EL-AFKAR : Jurnal Pemikiran Keislaman dan Tafsir Hadis Jurnal Ulunnuha Al-Fath Ishlah: Jurnal Ilmu Ushuluddin, Adab dan Dakwah FiTUA : Jurnal Studi Islam Indonesian Journal of Humanities and Social Sciences Waraqat : Jurnal Ilmu_Ilmu Keislaman Jurnal Studi Hadis Nusantara REVELATIA: Jurnal Ilmu al-Qur`an dan Tafsir Jurnal Perspektif SINDA: Comprehensive Journal of Islamic Social Studies Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Maghza: Jurnal Ilmu al-Qur'an and Tafsir QOF: Jurnal Studi Al-Qur'an dan Tafsir HUMANISMA : Journal of Gender Studies Jurnal Tafsere Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir Kharisma: Jurnal Administrasi dan Manajemen Pendidikan Aqwal: Journal of Quran and Hadies Studies Spiritualita : Journal of Ethics and Spirituality Islamika Inside: Jurnal Keislaman dan Humaniora Al-Karim: International Journal of Quranic and Islamic Studies Al-Qudwah: Jurnal Studi Al-Qur'an dan Hadis Al-Shamela : Journal of Quranic and Hadith Studies Islamic Thought Review Tribakti: Jurnal Pemikiran Keislaman Canonia Religia: Jurnal Studi Teks Agama dan Sosial Indonesian Journal of Humanities and Social Sciences Diya al-Afkar: Jurnal Studi al-Quran dan al-Hadis
Eko Zulfikar
Universitas Islam Negeri Raden Fatah Palembang
Religion Arts Humanities Decision Sciences, Operations Research & Management Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Public Health Social Sciences Other

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Tafsir Ahkam dan Signifikansi Makna Perjuangan Palestina: Analisis Fatwa MUI Nomor 83 Tahun 2023 dalam Perspektif Ma’nā-cum-Maghzā Deddy Ilyas; Sulaiman M. Nur; Eko Zulfikar; Dwi Refalina Dly; Abdul Kher
Jurnal Semiotika Quran Vol 6 No 1 (2026): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v6i1.34228

Abstract

Artikel ini bertujuan menelaah ayat-ayat ahkam dalam fatwa MUI No. 83 tahun 2023 dalam perspektif ma’nā-cum-maghzā. Dengan menggunakan metode kualitatif secara deskriptif-analitis, artikel ini menyimpulkan bahwa melalui analisis linguistik dan konteks historis dalam ma’nā-cum-maghzā, ayat-ayat ahkam ini menjadi landasan normatif yang kuat untuk merespons berbagai persoalan kontemporer, termasuk konflik berkepanjangan di Palestina, di mana larangan fasād, prinsip perlindungan nyawa, dan kewajiban solidaritas menemukan aktualisasinya secara nyata. Signifikansi historis (al-maghzā al-tārikhī) ayat-ayat ahkam menggambarkan dinamika yang terjadi pada masa Nabi, sehingga membentuk fondasi etika dan hukum yang relevan baik untuk masa Nabi maupun untuk umat Islam hingga kini. Adapun signifikansi dinamis kontemporer (al-maghzā al-mutaḥarrik al-mu’āṣir) ayat-ayat ahkam, menunjukkan bahwa boikot terhadap produk dan perusahaan yang mendukung agresi Israel merupakan strategi damai yang berakar pada etika Qur’ani. Boikot termasuk perbuatan jihad non-kekerasan yang menyatukan nilai spiritual, sosial, dan politik umat Islam. Ayat-ayat ahkam dalam fatwa MUI menginstruksikan umat dalam mengambil sikap sosial-politik, di mana salah satu wujud aktualisasinya melalui praktik boikot terhadap produk atau institusi yang terlibat dalam penindasan. Dalam konteks perjuangan rakyat Palestina, boikot berfungsi meringankan penderitaan rakyat Palestina, melemahkan struktur penjajahan, serta membangun solidaritas lintas negara demi perdamaian dan penghormatan hak asasi manusia. Artikel ini berkontribusi dalam memberikan legitimasi teologis bagi aksi damai seperti boikot, yang menjadi perjuangan umat Islam secara etis sekaligus menunjukkan solidaritas dunia dan dukungan bagi rakyat Palestina dalam konflik Israel–Palestina.
PEMAHAMAN HADIS TABARRUJ DAN KORELASINYA DENGAN NARSIS DI MEDIA SOSIAL TIK-TOK Almunadi Almunadi; Eko Zulfikar
FiTUA: JURNAL STUDI ISLAM Vol 4 No 2 (2023): December
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v4i2.520

Abstract

This article aims to examine the understanding of tabarruj hadiths and their correlation with the Tik-Tok social media. This is motivated by the tabarruj phenomenon which is heavily influenced by up-to-date trends and styles, which often appear on social media, especially Tik-Tok. By using qualitative methods and the science approach of ma’ani al-hadith, this study concludes that: First, the hadiths that talk about tabarruj have forbidden tabarruj actions with the threat of not going to heaven, such as dressing naked because the clothes are too minimal, thin, and see-through, clothes that are too tight which stimulate men because some of their private parts are open, walking with waddling, tattooing and changing limbs to beautify themselves, and so on. Second, what this hadith says resonates with Tik-Tok social media users, especially women who often use thick make-up, contact lenses, false eyelashes, display beauty to make them look attractive, show off jewelry that should be hidden, wear tight clothes with excessive swaying so that showing curves. This kind of tabarruj actually exceeds the tabarruj that occurred in the era of ignorance which only showed the jewelry and neck when veiled.
PERAN PEREMPUAN DALAM RUMAH TANGGA PERSPEKTIF ISLAM: Kajian Tematik Dalam Alquran Dan Hadis Eko Zulfikar
Diya Al-Afkar: Jurnal Studi al-Quran dan al-Hadis Vol. 7 No. 01 (2019): June
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/diyaafkar.v7i01.4529

Abstract

Parents are a family component consisting of father (husband) and mother (wife). They are the result of a sacred bond commonly called marriage. Each of them has an important role, especially in the mother (wife) because it is generally the most authoritative mother in forming a good household (sakinah). This paper will introduce how the role of women in the household perspective of the Islam. By using a thematic approach, this paper focused on the role of women as a wife and as a mother in the eyes of Alquran and hadith. Thus, it was found that the role of women as wives is at least three points; become husband’s partner biologically and psychologically, and become manager in managing the household. While the role of women as a mother at least there are three points as well; containing children, childbirth and breastfeeding, and nurturing and educating children.
Aurat Perempuan Dalam Al-Qur’an Surat Al-Ahzab Ayat 59: Diskursus Relevansi Cadar Dalam Konteks Indonesia Eko Zulfikar; Aftonur Rosyad; Nur Afiyah
Jurnal Studi Al-Qur'an Vol 18 No 2 (2022): Jurnal Studi Al-Qur'an
Publisher : Islamic Religious Education Departement

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21009/JSQ.018.2.06

Abstract

This paper explores women's genitalia as far as QS sees it. al-Ahzab [33] verse 59. The specific explanation is related to the use of the veil, which is widespread in the Indonesian context. This study uses a thematic analysis method of the verses of the Qur'an, and it is concluded that there are differences of opinion regarding women's genitalia, especially regarding the face and palms, whether they are classified as aurat or not. This difference then developed in the legal issue of wearing the veil for women. Regarding the use of the veil, scholars consider social conditions so that there are scholars who require women to wear the veil since there has been a lot of slander spread in the community. Some scholars do not require women to wear the veil because the veil is considered a culture that grows from the local culture. However, wearing the veil for women remains relevant in Indonesia because, in addition to the veil protecting women from naughty views of the opposite sex, it will also affect their subconscious to improve religious practices in their lives.
Rethinking Vasectomy Policy: MUI’s Fatwas, Ethics, and Economic Coercion in West Java a Maqasid Syari’ah Analysis Ahmad Bahauddin AM; Eko Zulfikar; Abdul Gofur; Ahmad Baedowi; Mufti Rasyid; Abdurrazak; Agus Nurhadi
El-Mashlahah Vol 15 No 2 (2025)
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/el-mashlahah.v15i2.10162

Abstract

Economic hardship remains an unresolved issue in Indonesia. Data from Statistics Indonesia (BPS) shows that 8.57% of the population still earns below IDR 609,160 per month, meaning approximately 24 million people live below the poverty line. The Governor of West Java plans to implement a policy requiring vasectomy as a condition for receiving social assistance, which has sparked controversy in society. This plan indirectly places poor families in a position where they feel compelled to undergo the procedure. They face hidden pressures that limit their freedom of choice, creating ethical tensions between religion, policy implementation, and basic livelihood needs. The study examined the responses of West Java society to objectively evaluate and engage in a comprehensive dialogue about the Governor’s policy plan, which includes vasectomy as a requirement for social assistance, through the lens of maqasid al-syari'ah (the objectives of Islamic law). Using empirical legal research with a mixed-methods approach, the study combined quantitative and qualitative data. Findings reveal that over 60% of respondents underwent vasectomy due to economic incentives or policy pressure rather than personal conviction. Qualitative data also indicate that although the fatwa is understood as a normative reference, in practice, people prioritize social and economic needs. The particular analysis confirms that the fatwa cannot be applied rigidly without considering the structural pressures and ethical dilemmas faced by the community. Through the framework of maqasid al-syari'ah, focusing on daruriyyat (essential needs), particularly hifz al-nafs (preservation of life), hifz al-nasl (preservation of lineage), and hifz al-mal (preservation of wealth), a reinterpretation of the fatwa becomes an ethical imperative.  Then, it ensures Islamic law remains contextual, just, and responsive to contemporary realities, especially when religious authority and state regulations intersect in governing the rights of vulnerable groups.
Confirming the Reliability of the Ma’nā-cum-maghzā Approach to Mansūkhah Verse: : Case Study of QS. Al-Baqarah (2): 240 Azhar Amrullah Hafizh; Rusdiana Navlia; Muhammad Uzaer Damairi; Eko Zulfikar
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 6 No. 2 (2025)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v6i2.21132

Abstract

In the ma’nā-cum-maghzā approach to Qur'anic interpretation, Sahiron states that the paradigm that builds this approach is the absence of nasakh in the Qur'an. This raises questions about the existence of verses that are considered mansūkhah in the Qur'an, which for most tafsir scholars is positioned as a consensus. This article seeks to examine the reliability of the ma’nā-cum-maghzā approach, especially in the meaning and significance of verses that are considered mansūkhah by most scholars of interpretation and reveal the significance and meaning of QS. Al-Baqarah verse 240 regarding the length of the iddah period for women whose husbands die is one full year. This research is a type of library research with a ma’nā-cum-maghzā approach to the mansūkhah verse which is analyzed using content analysis. This study shows that, first, the ma'nā-cum-maghzā approach is quite reliable in interpreting QS. Al-Baqarah verse 240 because there are still scholars who interpret it based on negating nasakh, such as al-Tabari and al-Razi. In addition, the ma'nā-cum-maghzā approach reinforces the universal values contained in the Qur'an. Second, QS. Al-Baqarah verse 240 is a way for the Rasulullah Saw., gradually, to position women with dignity both economically and socially. This study contributes to strengthening the ma'nā-cum-maghzā approach, which can be a methodological alternative in reading verses that have been understood as mansūkhah, while also opening up space for a more contextual reading of the Qur'an that is gender-equitable and oriented towards universal ethical values.
Epistemologi Tafsir Yudian Wahyudi terhadap QS. al-Baqarah [2]: 30-38: Analisis Perspektif History of Idea Eko Zulfikar; Adrika Fithrotul Aini; Azhar Amrullah Hafizh; Afriadi Putra
Al-Shamela : Journal of Quranic and Hadith Studies Vol. 4 No. 1 (2026): Al-Shamela : Journal of Quranic and Hadith Studies
Publisher : CV. Doki Course and Training

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61994/alshamela.v4i1.2163

Abstract

Perkembangan tafsir al-Qur’an di Indonesia menunjukkan kecenderungan yang semakin kontekstual dalam merespons berbagai persoalan sosial, kebangsaan, dan kemanusiaan. Namun, kajian yang secara khusus mengkaji landasan epistemologis penafsiran mufasir kontemporer masih relatif terbatas. Artikel ini bertujuan menelaah epistemologi penafsiran yang dilakukan Yudian Wahyudi terhadap QS. al-Baqarah [2]: 30-38. Dengan menggunakan metode kualitatif dan analisis teori History of Idea, artikel ini menyimpulkan sebagai berikut. Pertama, epistemologi penafsiran kontekstual Yudian Wahyudi terhadap QS. al-Baqarah [2]: 30-38 tampak jelas mempertimbangkan konteks ayat yang hendak ditafsirkan dengan menempatkan empat prinsip dan metode penafsiran, yaitu konteks internal, konteks linguistik, konteks sosio-historis, dan konteks sosio-politik. Selain itu, penafsiran yang dilakukan Wahyudi menunjukkan koherensi dan konsisten dengan proposisi yang dibangunnya, serta konsisten dengan teori korespondensi dan pragmatisme. Hal ini karena Wahyudi meyakini bahwa penafsiran yang benar dapat memberikan solusi terhadap problem sosial di masyarakat. Kedua, dalam perspektif History of Idea, epistemologi penafsiran Wahyudi konsisten dengan keabsahan penafsiran era reformasi dengan penalaran kritis. Nalar kritis digunakan Wahyudi untuk melihat makna al-Qur’an dengan mengabaikan penafsiran-penafsiran sebelumnya yang dianggap kurang relevan dalam konteks kekinian. Bahkan, Wahyudi mengupayakan untuk memasukkan ilmu-ilmu pengetahuan modern seperti ilmu sosial dan humaniora ke dalam penafsirannya, sehingga dapat membawa penafsiran ke arah baru dengan mengedepankan indikator cinta tanah air dan pentingnya ideologi Pancasila. Artikel ini berkontribusi dalam memperkaya kajian epistemologi tafsir kontemporer di Indonesia dengan menunjukkan bahwa pendekatan History of Idea dapat digunakan untuk menjelaskan genealogi intelektual, konstruksi epistemologis, dan transformasi paradigma penafsiran al-Qur’an dari orientasi tekstual menuju kontekstual.
Managing the Transformation of Qur’anic Studies: Research Management, Thematic Diversification, and Epistemological Change in Indonesian Islamic Higher Education Kusnadi; Ahmad Soleh Sakni; Bukhori Abdussomad; Mubaidi Sulaeman; Eko Zulfikar; Deddy Ilyas
Kharisma: Jurnal Administrasi dan Manajemen Pendidikan Vol. 5 No. 2 (2026): Integrative Islamic Education Management
Publisher : Perkumpulan Dosen Tarbiyah Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/kharisma.v5i2.85

Abstract

The development of Qur’anic Studies in Islamic higher education has increasingly expanded from classical tafsir toward thematic, contextual, and Living Qur’an approaches. However, the extent to which this thematic diversification is accompanied by methodological and epistemological transformation remains underexplored. This study analyzes the development and management of Qur’anic Studies research at UIN Raden Intan Lampung and UIN Raden Fatah Palembang through Amin Abdullah’s integrative-interconnected perspective. The study employs a qualitative design combined with bibliometric and descriptive-analytical approaches, analyzing undergraduate thesis patterns, publication trends, and keyword networks. The findings reveal two institutional orientations. UIN Raden Intan Lampung tends to develop analytical and multidisciplinary research addressing religious moderation, national ethics, and public health. In contrast, UIN Raden Fatah Palembang demonstrates a stronger orientation toward phenomenological and community-based Living Qur’an studies. Both institutions have diversified research themes beyond classical tafsir, expanding Qur’anic Studies toward social practices and contemporary issues. However, the analysis identifies a gap between thematic diversification and methodological transformation: descriptive research remains prevalent, while critical reflection, epistemological comparison, interdisciplinary integration, international collaboration, and global publication remain limited. From Amin Abdullah’s perspective, this indicates a partial transformation of Qur’anic Studies. The study contributes by identifying a pattern in which thematic diversification develops faster than epistemological and methodological transformation, suggesting the need for stronger connections among Qur’anic texts, Islamic intellectual traditions, academic disciplines, social realities, and institutional research ecosystems.
Co-Authors AA Sudharmawan, AA Abad Badruzaman Abd Muqit Abdul Gofur Abdul Kher Abdul Kher Abdul Mustaqim Abdurrazak Adrika Fithrotul Aini Afriadi, Putra Aftonur Rosyad Agus Nurhadi Agusriana, Sundari Ahmad Baedowi Ahmad Bahauddin AM Ahmad Soleh Sakni Ahmad Wafi Nur Sasfaat Ahmad Zainal Abidin Al-Khanafi, M. Imam Sanusi Almunadi Almunadi Almunadi Almunadi Anisatul Mardiah Annisaa Tusakdia Apriyanti Apriyanti Ayu, Putri Azhar Amrullah Hafizh Bayyinah, Iffatul Beko Hendro Bukhori Abdussomad Daniel Happy Putra Deddy Ilyas Deddy Ilyas, Deddy Dewi Ratnawati Doni Prayitno Dwi Junita, Rina Dwi Refalina Dly Fatimah Amirah Giri Aldi HALIMATUSSA'DIYAH Halimatussa'diyah, Halimatussa'diyah Halimatussa’diyah Halimatussa’diyah Hasanah, Uswatun Hilda Husaini Rusdi Iffatul Bayyinah Iskandar Iskandar Iskandar Iskandar John Supriyanto Juwita, Rahma Khozinul Alim Kusnadi Kusnadi Kusnadi Lukman Nul Hakim Lukmanul Khakim Mardiah, Anisatul Mowafg Abrahem Masuwd Mubaidi Sulaiman Mufti Rasyid Muhajirin Muhajirin Muhammad Fadhil Muhammad Uzaer Damairi Muhammad Uzaer Damairi Nora Ria Retnasih Nur Afiyah Nur Afiyah Prayitno, Doni Rahmat Hidayat Redo Saputra Rosyida Amalia Rumi Chafidhoh Rusdiana Navlia Rusdiana Navlia Salamah Noorhidayati Sarmilah, Sarmilah Sulaiman M. Nur Takrip, Muhammad Tengku Riza Zarzani N Ummy Fadillah Barokah Uswatun Hasanah Uswatun Hasanah Wicaksono, Dandy Zain, Zaki Faddad Syarif