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Eko Zulfikar
Universitas Islam Negeri Raden Fatah Palembang
Religion Arts Humanities Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Physics Public Health Social Sciences Other

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NKRI Harga Mati: Tinjauan Al-Qur’an Terhadap Urgensi Persatuan di Tengah Kebinekaan Eko Zulfikar; Abdul Kher; Lukman Nul Hakim; Rahmat Hidayat; Muhajirin Muhajirin
Jurnal Semiotika Quran Vol 3 No 2 (2023): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v3i2.20214

Abstract

This article attempts to review the Qur'anic review of the urgency of unity in the midst of diversity by reflecting on the Unitary State of the Republic of Indonesia, the price of death for the Indonesian people. By using descriptive analytical qualitative methods, it can be concluded that diversity and diversity in Indonesia is a necessity. Therefore, Islam has encouraged its adherents to love and tolerate each other, to knit the ties of ukhuwah basyariyah and to build harmonious relations between human beings despite different religions, races, ethnicities, and others. In the view of the Qur'an, diversity and diversity can actually be a rope of unity and not be a way of division that can bring down each other and cause war in a country. The expression of the Qur'an is closely related to diversity and diversity in line with the slogan of the Unitary State of the Republic of Indonesia Price Mati, because it has become the foundation of unity in the midst of diversity in Indonesia
Munasabah Al-Qur’an Surah Juz ‘Amma: Relasi antara Kandungan Makna dengan Nama Eko Zulfikar; Abdul Kher; Kusnadi Kusnadi
Jurnal Semiotika Quran Vol 4 No 1 (2024): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v4i1.21870

Abstract

Artikel ini bertujuan menjelaskan relasi antara kandungan makna al-Qur’an dengan nama-nama surah, khususnya dalam juz ‘Amma. Agar penjelasan tidak terlalu meluas, penulis hanya memfokuskan pada empat surah yaitu al-Naba’, al-Takwir, al-Insyirah dan al-Nashr. Dengan menggunakan jenis penelitian kepustakaan murni secara content analysis, hasil kajian menunjukkan bahwa munasabah al-Qur’an dalam kajian ‘Ulum al-Qur’an merupakan sebuah ilmu yang membahas keterkaitan antara ayat satu dengan ayat lainnya, atau ayat satu dalam suatu surah dengan ayat lainnya dalam surah yang berbeda. Keterkaitan ini tidak lain untuk saling melengkapi sebuah pemahaman kandungan makna sehingga rahasia cakrawala al-Qur’an dapat tersingkap, dan hal-hal yang dimaksudkan oleh Allah dapat terungkap. Sementara relasi antara kandungan makna dengan nama surah yang ada dalam Juz ‘Amma, dapat diketahi dari penjelasan nama-nama surah secara bahasa yang mengandung korelasi kuat dengan penjelasan ayat-ayat berikutnya. Meskipun nama-nama surah Juz ‘Amma sering diambil dari ayat pertama, tetapi ketika dipahami kandungan maknanya secara keseluruhan, tampak adanya keserasian (munasabah) antar keduanya. Dengan demikian, penulis berasumsi bahwa adanya keterkaitan antara kandungan makna dengan nama-nama surah Juz ‘Amma ini, dapat menambah khazanah macam-macam munasabah al-Qur’an berupa munasabah antara nama surah dengan kandungan makna kelompok surah pertama.
Konsep Harta Dalam Al-Qur’an: Analisis Konteks Ayat-Ayat Makkiyah dan Madaniyah Redo Saputra; Muhajirin Muhajirin; Eko Zulfikar
Jurnal Semiotika Quran Vol 4 No 1 (2024): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v4i1.22594

Abstract

Artikel ini bertujuan mengulas konsep harta dalam al-Qur’an dengan analisis berdasarkan konteks Makkiyah-Madaniyah. Dengan menggunakan metode kualitatif secara deskriptif-analitis, dapat disimpulkan bahwa konteks sejarah kenabian di Makkah maupun di Madinah sangat berbeda. Pada ayat-ayat Makkiyah tentang harta dijelaskan sebagai bentuk pengajaran kepada Nabi agar lebih dekat dan peduli kepada masyarakat lemah yang tertindas dan miskin. Nabi selama di Mekah belum diperintahkan untuk membebaskan para pemeluk Islam dari penindasan dan gangguan kaum kafir dengan cara pengerahan kekuatan fisik. Sebab kondisi objektif Nabi dan para pengikutnya belum memungkinkan untuk melakukan perlawanan bersenjata. Sedangkan pada konteks ayat-ayat Madinah, Nabi berupaya membangun masyarakat yang ideal dengan salah satunya kuat dalam perekonomian. Ayat-ayat Madaniyah tentang harta telah membahas mengenai pengelolahan harta dan fungsi harta yang sesuai syariat. Pada fase Madinah ini juga kekuatan Nabi dan kaum muslimin sudah dapat diandalkan untuk melakukan perlawanan, maka Allah memerintahkan untuk melakukan agresi militer kepada kaum kafir. Upaya yang dilakukan Nabi dalam melawan penindasan dan keangkuhan kaum kafir bukan lagi bersabar atau menghindar seperti pada konteks Makkah, melainkan sudah dapat melawan dengan mengerahkan kekuatan bersenjata.
Tafsir Intelektual Qur’an Karim: Epistemologi Keunikan dan Kebaruan Karya Mahmud Yunus Rosyida Amalia; Abad Badruzaman; Salamah Noorhidayati; Eko Zulfikar; Rumi Chafidhoh
Jurnal Semiotika Quran Vol 3 No 1 (2023): Jurnal Semiotika-Q: Kajian Ilmu al-Quran dan Tafsir
Publisher : Program Magister Ilmu Al-Qur'an dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jsq.v3i1.23092

Abstract

تتناول هذه المقالة تفسير عمل عالم باتوسانجكار والأكاديمي محمود يونس، أي القرآن الكريم، باعتباره رائد كتابة التعليقات الأولى باستخدام اللغة الإندونيسية في القرن الحادي والعشرين. ويستخدم هذا التعليق على نطاق واسع من قبل الجمهور باعتباره المرجع الرئيسي فهو يحتوي على قيم تختلف عن التفسيرات الأخرى. المشكلة الأساسية هي كيف تمت كتابة خلفية هذا التفسير، وما هو الأسلوب والطريقة ومصدر التفسير واستيعاب قيمة الجدة الواردة في تفسير كريم للقرآن. وباستخدام المنهج الوصفي النوعي المعتمد على البحث المكتبي، تم عرض البيانات الأولية لهذا البحث وهي تفسير القرآن الكريم. نتائج البحث التي تم الحصول عليها هي في شكل خلفية لكتابة التفسير، باستخدام الأسلوب العلمي الأدبي الاجماعي، مصدره مجموعتين من بالمأثور وبرأي، وهما خصائص فريدة في التفسير مصحوبة باستنتاجات تفسيرية. . ويمكن ملاحظة تفرد تفسير محمود يونس من طريقة تقديم التفسير التي تؤكد على المعنى المعجمي للآيات، على سبيل المثال في سورة القدر، في حين يمكن رؤية شكل الجدة في هذا التفسير في قسم الخاتمة حيث محمود يونس يشتمل على عناصر الحداثة، أحدها من حيث العلم والأخلاق.
Historisitas Perkembangan Tafsir Pada Masa Kemunduran Islam: Abad Kesembilan dan Kesepuluh Hijriyah Eko Zulfikar
Tribakti: Jurnal Pemikiran Keislaman Vol. 30 No. 2 (2019): Tribakti: Jurnal Pemikiran Keislaman
Publisher : Universitas Islam Tribakti (UIT) Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/tribakti.v30i2.799

Abstract

This article aims to review the historicity of the development of interpretations in the ninth and tenth centuries of the Islamic era. In this century, the activities of interpreting the Qur’an based on historical quotations from friends, tabi’in and also tabi’-tabi’in were almost not enforced, because the interpreters in applying the fruit of their interpretation of the Qur’an used a scientific approach language and scientific reasoning. By using descriptive-analytical methods and pure literature studies with a content analysis approach, this paper concludes that; (1) the source of the interpretation combines the interpretations of bi al-ma’tsur and bi al-ra’yi; (2) how to explain using bayani; (3) the breadth of the explanation of the majority using the ijmali method; (4) the objectives and order of the verses use the tahlili method; and (5) the tendency of the flow in its interpretation to use linguistic aspects, namely lughawi.
ETIKA BERDAKWAH DI ERA INDUSTRI 4.0 (Tinjauan Dalam Normativitas Al-Qur’an Dan Hadis) Zulfikar, Eko; Abidin, Ahmad Zainal
Jurnal Dakwah Vol. 20 No. 1 (2019)
Publisher : Fakultas Dakwah dan Komunikasi UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jd.1418

Abstract

AbstrakSetiap umat Islam pada dasarnya memiliki kewajiban untuk berdakwah. Namun dalam mengemban dakwah ini, berbagai problema muncul di era industri 4.0 sebagai tuntutan perkembangan zaman, seperti ilmu pengetahuan, teknologi, globalisasi, dan informasi. Oleh karena itu, dalam berdakwah dibutuhkan sebuah kode etik demi suksesnya kegiatan dakwah yang dilakukan para da’i. Tulisan ini akan mengintroduksi bagaimana etika dalam berdakwah yang disarikan al-Qur’an dan hadis dalam mengarungi perkembangan zaman di era industri 4.0. Dengan menggunakan metode tematik, didapati kesimpulan bahwa paling tidak ada lima etika dalam berdakwah, yaitu; niat ikhlas karena mengharap ridha Allah, menjadi uswatun hasanah, menggunakan retorika jelas dan lemah-lembut, berperilaku sabar, dan bersedia melakukan dakwah secara berjamaah.AbstractEvery Muslim basically has an obligation to preach. But in carrying out this da’wah, various problems emerged in the industrial era 4.0 as the demands of the times, such as science, technology, globalization, and information. Therefore, in da’wah a code of ethics is needed for the success of preaching activities carried out by preachers. This paper will introduce how ethics in da’wah summarized by the Qur’an and hadith in navigating the development of the times in the industrial era 4.0. By using thematic methods, it was concluded that there are at least five ethics in da’wah, namely; sincere intentions because he hopes for God’s pleasure, becomes uswatun hasanah, uses clear and gentle rhetoric, behaves patiently, and is willing to preach in congregation.ETIKA BERDAKWAH DI ERA INDUSTRI 4.0(Tinjauan Dalam Normativitas Al-Qur’an Dan Hadis)
Bullying dalam Perspektif QS. Al-Hujurat Ayat 11 dan Kolerasinya dengan Netizen di Media Sosial Ayu, Putri; Zulfikar, Eko
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 5 No. 1 (2024): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58401/takwiluna.v5i1.1273

Abstract

This article aims to discuss QS. al-Hujurat verse 11 and its correlation with bullying carried out by netizens on social media. The study was carried out using qualitative methods, library research and descriptive-analytical data analysis. The results and discussion of this study show that from several bullying problems emerging on social media, netizens who are involved in bullying behavior will harm individuals, regardless of the teachings contained in the QS. al-Hujurat verse 11. The author concludes that the negative impact of bullying on social media and its correlation with religious teachings through understanding QS. al-Hujurat verse 11, it is very important to create an online environment full of respect and empathy, in line with the values ​​of wisdom contained in the Qur’an. This article emphasizes the need for netizen awareness to contribute to creating a digital space that supports and respects diversity without creating pain and conflict between people. QS perspective. It is hoped that al-Hujurat verse 11 will be a basic guideline for netizens to be wise in using social media.
Understanding the Hadith of al-Laghwu during Friday Prayers Prayitno, Doni; Muhajirin, Muhajirin; Zulfikar, Eko
JIA (Jurnal Ilmu Agama) Vol 25 No 1 (2024): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v25i1.22655

Abstract

This article aims to find out the meaning of the al-Laghwu hadith during Friday prayers. This is motivated by the fact that in current conditions many Friday prayer congregations carry out activities during the sermon which could be said to fall into the al-Laghwu category. By using descriptive-analytical qualitative methods and a ma'ani al-hadith science approach, this article concludes that the meaning of al-Laghwu in the Prophet's hadith is a futile act that can reduce the reward and perfection or primacy of Friday prayers. The meaning of al-Laghwu is not only limited to the text of the hadith, namely speaking or admonishing others to be silent when the preacher is delivering his sermon. In the current context, the meaning of al-Laghwu can also be interpreted as sleeping during the sermon, playing on mobile phones such as WhatsApp, Instagram, Facebook, Twitter, YouTube, TikTok, games and similar activities, and distributing charity boxes. These actions cause the congregation to lose focus in listening to the sermon delivered by the preacher and also disturb other congregation members. Even though it is included in the al-Laghwu category and reduces the reward and perfection of Friday prayers, the Friday prayers performed are still considered valid.
Methodology of Kitab Al-Jami' Interpretation of the Qur'an by Abdullah Bin Wahb Al-Mishri Zulfikar, Eko; Rosyad, Aftonur
Aqwal: Journal of Qur'an and Hadis Studies Vol 4 No 1 (2023)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v4i1.914

Abstract

This article attempts to examine the methodology of interpretation in the classic commentary text by Abdullah bin Wahb al-Mishri, namely the book al-Jami' Tafsir al-Qur'an. This is motivated by the existence of a study of ancient manuscripts attributed to Ibn Wahb through transmission. The object of study is al-Jami' Tafsir al-Qur'an by Abdullah bin Wahb al-Mishri which is the result of research (tahqiq and ta'liq) from Miklos Muranyi in 1939. By using a qualitative-descriptive method, this article concludes that: the method used by Abdullah bin Wahb al-Miṣrī can be viewed from 4 points of view; sources of interpretation using bi al-ra'yī, the breadth of explanation uses ijmālī, the goals and systematics use mauḍū'ī and the tendency of interpretation uses bi al-riwāyah. These results indicate that the book of commentaries does not only use a single method in its preparation so that al-Miṣrī makes his book an answer that the compilation of the book of interpretations of the Qur'an is not single, but mono-method, or in methodological terms using comparisons.
PEMAHAMAN HADIS TABARRUJ DAN KORELASINYA DENGAN NARSIS DI MEDIA SOSIAL TIK-TOK Almunadi, Almunadi; Zulfikar, Eko
FiTUA: Jurnal Studi Islam Vol 4 No 2 (2023): December
Publisher : STIT Sunan Giri Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47625/fitua.v4i2.520

Abstract

This article aims to examine the understanding of tabarruj hadiths and their correlation with the Tik-Tok social media. This is motivated by the tabarruj phenomenon which is heavily influenced by up-to-date trends and styles, which often appear on social media, especially Tik-Tok. By using qualitative methods and the science approach of ma’ani al-hadith, this study concludes that: First, the hadiths that talk about tabarruj have forbidden tabarruj actions with the threat of not going to heaven, such as dressing naked because the clothes are too minimal, thin, and see-through, clothes that are too tight which stimulate men because some of their private parts are open, walking with waddling, tattooing and changing limbs to beautify themselves, and so on. Second, what this hadith says resonates with Tik-Tok social media users, especially women who often use thick make-up, contact lenses, false eyelashes, display beauty to make them look attractive, show off jewelry that should be hidden, wear tight clothes with excessive swaying so that showing curves. This kind of tabarruj actually exceeds the tabarruj that occurred in the era of ignorance which only showed the jewelry and neck when veiled.
Co-Authors AA Sudharmawan, AA Abad Badruzaman Abd Muqit Abdul Gofur Abdul Kher Abdul Kher Abdul Mustaqim Abdurrazak Adrika Fithrotul Aini AFIYAH, NUR Aftonur Rosyad Aftonur Rosyad Aftonur Rosyad, Aftonur AGUS NURHADI Agusriana, Sundari Ahmad Baedowi Ahmad Bahauddin AM Ahmad Wafi Nur Sasfaat Ahmad Zainal Abidin Al-Khanafi, M. Imam Sanusi Almunadi Almunadi Almunadi Almunadi, Almunadi Anisatul Mardiah Annisaa Tusakdia Apriyanti Apriyanti Ayu, Putri Azhar Amrullah Hafizh Bayyinah, Iffatul Beko Hendro Daniel Happy Putra Deddy Ilyas Deddy Ilyas, Deddy Dewi Ratnawati Doni Prayitno Dwi Junita, Rina Dwi Refalina Dly Fatimah Amirah Giri Aldi HALIMATUSSA'DIYAH Halimatussa'diyah, Halimatussa'diyah Halimatussa’diyah Halimatussa’diyah Hasanah, Uswatun Hilda Husaini Rusdi Iffatul Bayyinah Iskandar Iskandar Iskandar Iskandar John Supriyanto Juwita, Rahma Khozinul Alim Kusnadi Kusnadi Kusnadi Lukman Nul Hakim Lukmanul Khakim Mardiah, Anisatul Mowafg Abrahem Masuwd Mufti Rasyid Muhajirin Muhajirin Muhammad Fadhil Muhammad Uzaer Damairi Nora Ria Retnasih Nur Afiyah Prayitno, Doni Rahmat Hidayat Redo Saputra Rosyida Amalia Rumi Chafidhoh Rusdiana Navlia Salamah Noorhidayati Sarmilah, Sarmilah Sulaiman M. Nur Takrip, Muhammad Tengku Riza Zarzani N Ummy Fadillah Barokah Uswatun Hasanah Uswatun Hasanah Wicaksono, Dandy Zain, Zaki Faddad Syarif