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All Journal Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Jurnal Al-Qardh Al-Mustashfa Al-Amwal : Jurnal Ekonomi dan Perbankan Syari\'ah MAHKAMAH: Jurnal Kajian Hukum Islam Li Falah: Jurnal Studi Ekonomi dan Bisnis Islam Jurnal Global Citizen : Jurnal Ilmiah Kajian Pendidikan Kewarganegaraan JMM (Jurnal Masyarakat Mandiri) At-Tawassuth: Jurnal Ekonomi Islam MALIA IQTISHADUNA: Jurnal Ekonomi dan Keuangan Islam Ad-Deenar: Jurnal Ekonomi dan Bisnis Islam Nizham Journal of Islamic Studies At-tijaroh: Jurnal Ilmu Manajemen dan Bisnis Islam Al-Masharif: Jurnal Ilmu Ekonomi dan Keislaman Adzkiya : Jurnal Hukum dan Ekonomi Syariah Profit : Jurnal Kajian Ekonomi dan Perbankan Syariah Abdimas UNWAHAS : Jurnal Pengabdian Masyarakat UNWAHAS Dimasejati: Jurnal Pengabdian Kepada Masyarakat KONSEP DAN TUJUAN PADA TINJUAN BISNIS SYARIAH BERNAS: Jurnal Pengabdian Kepada Masyarakat Indonesian Journal of Islamic Business and Economics (IJIBE) Iqtishadia: Jurnal Kajian Ekonomi dan Bisnis Islam Jurnal Ilmu Manajemen Retail Universitas Muhammadiyah Sukabumi (JIMAT UMMI) El-Iqtishady Jurnal Akuntansi dan Keuangan (JAK) Al-Qashdu: Jurnal Ekonomi dan Keuangan Syariah AL-MULTAZIM : Jurnal Manajemen Bisnis Syariah Salam (Islamic Economics Journal) Al Fiddhoh: Journal of Banking, Insurance, and Finance el-Jizya: Jurnal Ekonomi Islam Mabsya: Jurnal Manajemen Bisnis Syariah Islamic Economic and Business Journal CASHFLOW : CURRENT ADVANCED RESEARCH ON SHARIA FINANCE AND ECONOMIC WORLDWIDE Akademika : Jurnal Pemikiran Islam Journal of Comprehensive Science PERADABAN JOURNAL of ECONOMIC and BUSINESS Journal of Accounting and Finance Management (JAFM) Jurnal Ilmu Multidisplin Kasta: Jurnal Ilmu Sosial, Agama, Budaya dan Terapan Jeksyah Journal of Islamic Economics Lariba Jurnal Manajemen, Akuntansi, Ekonomi Velocity: Journal of Sharia Finance and Banking Journal of Social Science and Business Studies Jurnal Global Ilmiah Jurnal Ekonomi Bisnis Antartika Baashima: Jurnal Bisnis Digital, Akuntansi, Kewirausahaan, dan Manajemen AB-JOIEC: Al-Bahjah Journal of Islamic Economics Jurnal Inovasi Global JESKaPe: Jurnal Ekonomi Syariah, Akuntansi dan Perbankan JURNAL MULTIDISIPLIN ILMU AKADEMIK Insight : International Journal of social research Journal of Sharia Accounting and Tax (JSAT Wealth: Journal of Islamic Banking and Finance EduBase: Journal of Basic Education Al-masharif: Jurnal Ilmu Ekonomi dan Keislaman Jurnal Nusa Manajemen Amwaluna: Jurnal Ekonomi dan Keuangan Syariah Jurnal Kajian Ekonomi dan Perbankan Syariah Ecopreneur : Jurnal Ekonomi dan Bisnis Islam Journal of Sharia Tourism and Hospitality Cirebon International Journal of Economics and Business Journal of Sharia Micro Enterprise and Cooperation Al-Wajih: The Journal of Islamic Studies Contemporary Islamic Economic and Business Review Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah
Wartoyo Wartoyo
(Scopus ID 59361997400) UIN Siber Syekh Nurjati Cirebon
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Developing a Local Wisdom-Based Learning Model through Sugarcane Bagasse Cracker Innovation to Enhance Elementary Students’ Social Competence and Economic Independence Sigit Nurhendi; Mubarok Fatahillah; Ulfain; Abdul Aziz; Rochanda Wiradinata; Wartoyo
EduBase : Journal of Basic Education Vol. 7 No. 1 (2026): EduBase : Journal of Basic Education
Publisher : LJPI UI Bunga Bangsa Cirebon

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Abstract

Objective: This study aims to develop a local wisdom-based learning model through sugarcane bagasse cracker innovation to enhance elementary students’ social competence and economic independence. Novelty: This research integrates local wisdom with product-based learning using sugarcane bagasse as an innovative medium to promote sustainability, entrepreneurship, and social skills in primary education. Methods: This study employed a Research and Development (R&D) design adapted from the ADDIE model, consisting of analysis, design, development, implementation, and evaluation stages. The participants were elementary school students and teachers. Data were collected through observations, questionnaires, expert validation sheets, and performance assessments, and analyzed using both qualitative and quantitative techniques. Results: The findings indicate that the developed learning model is valid, practical, and effective. Expert validation results show high feasibility, while implementation demonstrates significant improvements in students’ social competence—such as collaboration, communication, and responsibility—as well as their economic independence reflected in entrepreneurial awareness and basic production skills. Conclusion: The developed model is effective in integrating local wisdom and life skills, contributing to meaningful and contextual learning in elementary education.
Assessment Kinerja Keuangan dan Tingkat Kesehatan dalam Mendukung Stabilitas Lembaga Keuangan Mikro Syariah Silviya Maharani; Wartoyo Wartoyo; Nur Eka Setyowati
CIEBER: Contemporary Islamic Economic and Business Review Vol. 2 No. 1 (2026): Kinerja Keuangan Lembaga Keuangan Syariah
Publisher : Fakultas Ekonomi dan Bisni Islam UIN Siber Syekh Nurjati Cirebon

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Abstract

This research is based on the background of sharia operations in Cirebon City facing challenges in the form of organizational and management problems, limited capital, and the low quality of human resources, which makes cooperatives less innovative and efficient and has the potential to reduce their image in society. To improve quality and competitiveness, cooperatives need to implement performance measurement using methods such as CAMEL, RGEC, Balanced Scorecard, as well as cooperative health guidelines from the Republic of Indonesia Minister of Cooperatives and UKM Regulation No. 7/Per/Dep.6/IV/2016. This research uses a quantitative and descriptive approach with primary and secondary data, data collection techniques in this research use observation, interviews and documentation, analyzing eight aspects of cooperative assessment, namely capital, quality of productive assets, management, efficiency, liquidity, cooperative identity, and independence and the growth of sharia principles.. The results show that the Harapan Sejahtera Sharia Consumer Cooperative experienced an increase in its score from 76.60 (fairly healthy) in 2022 to 83.75 (healthy) in 2023, while the Alfa Maratus Sholihah Cooperative increased from 71.15 (fairly healthy ) in 2022 to 83.65 in 2023, with an average rating of quite healthy.
Digital Green Waqf, Institutional Governance, and Economic Resilience in Islamic Financial Institutions: A Neo-Integrated Islamic Market Justice Approach Febri Delmi Yetti; Anton Bawono; Abdul Aziz; Wartoyo; Sri Rokhlina Sari
KASTA : Jurnal Ilmu Sosial, Agama, Budaya dan Terapan Vol. 6 No. 1 (2026): April
Publisher : Lembaga Bale Literasi

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Abstract

The rapid digital transformation in the financial sector has stimulated new innovations in Islamic social finance, particularly in the governance of waqf institutions. One emerging concept is Digital Green Waqf, which integrates digital technology into waqf management while directing investments toward sustainability-oriented projects. However, empirical evidence explaining how digital waqf initiatives influence institutional governance and sustainability outcomes within Islamic financial institutions remains limited. This study aims to examine the role of Digital Green Waqf in strengthening governance quality, sustainability investment, and economic resilience in Islamic financial institutions in Indonesia using the theoretical framework of Neo-Integrated Islamic Market Justice (Neo-IIMJ). The research adopts a mixed-method approach combining quantitative panel data analysis with qualitative institutional interpretation. Secondary data covering the period 2015–2024 were obtained from the Indonesian Waqf Board (BWI), BAZNAS statistics, Bank Indonesia reports, and World Bank development indicators. Panel regression analysis is used to examine the relationship between digital waqf development, governance quality, sustainability outcomes, and economic resilience. The findings indicate that Digital Green Waqf significantly improves governance transparency and promotes sustainability-oriented waqf investment, which subsequently strengthens economic resilience. These results demonstrate the growing institutional role of digital waqf in enhancing the governance capacity of Islamic financial institutions. This study contributes theoretically by integrating Digital Green Waqf within the Neo-Integrated Islamic Market Justice framework as an institutional model linking digital innovation, governance accountability, and sustainability in Islamic financial systems, while also providing policy insights for strengthening waqf governance, accelerating digital transformation in Islamic financial institutions, and supporting sustainable development agendas aligned with the Sustainable Development Goals (SDGs).
Integrative Model of Human Resource Management Based on Maqasid al-Syari'ah and Its Impact on Organizational Performance in Sharia Financial Institutions in Region III Cirebon Aris Budiman; Abdul Aziz; Anton Bawono; Wartoyo; Layaman
KASTA : Jurnal Ilmu Sosial, Agama, Budaya dan Terapan Vol. 6 No. 1 (2026): April
Publisher : Lembaga Bale Literasi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58218/kasta.v6i1.2716

Abstract

In this paper, I explore an integrative model of Human Resource Management (HR) based on the principles of Maqasid al-Syari'ah and its impact on organizational performance in Sharia Financial Institutions in Indonesia. I begin by emphasizing the relevance of Maqasid al-Syari'ah, which aims to preserve religion, life, intellect, heredity, and wealth, in order to improve the practice of human resources. My research addresses gaps in the existing literature regarding the integration of these principles into HR frameworks. Using a mixed-methods approach, I analyzed data collected from various Sharia Financial Institutions in Region III Cirebon, evaluating how Maqasid al-Shari'ah-based HR strategies, such as ethical hiring and employee development, contribute to improving organizational performance metrics. The findings demonstrate the benefits and challenges of implementing this model, offering valuable insights into improving employee satisfaction and organizational productivity while adhering to Islamic values. In addition, I provide recommendations for future research and practical applications to further refine this integrative model.
Islamic fintech, financial inclusion, and MSME sustainability: Evidence from a mixed-method study in Indonesia’s digital economy Widagdo, Ridwan; Rokhlinasari, Sri; Wartoyo, Wartoyo
Journal of Islamic Economics Lariba Vol. 12 No. 1 (2026)
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/jielariba.vol12.iss1.art11

Abstract

IntroductionMicro, Small, and Medium Enterprises play a critical role in economic development, employment generation, and inclusive growth, particularly in developing countries. Despite their importance, many MSMEs face persistent barriers in accessing formal financial services, which limits their ability to sustain and scale their businesses. The emergence of Islamic financial technology offers an alternative pathway by providing digital, sharia-compliant financial services that can enhance financial inclusion and support sustainable business practices.ObjectivesThis study aims to analyze the role of Islamic fintech in improving financial inclusion and its impact on MSME sustainability. It also examines the mediating role of financial inclusion in the relationship between Islamic fintech and sustainable MSME performance within a digital business environment.MethodThe study employs a mixed-method approach using a sequential exploratory design. Qualitative data were collected through in-depth interviews with MSME stakeholders in Region III Cirebon, Indonesia, while quantitative data were obtained from 96 MSMEs using structured questionnaires. The analysis combines qualitative thematic interpretation with quantitative modeling using Structural Equation Modeling with Partial Least Squares to test the proposed relationships among variables.ResultsThe findings indicate that Islamic fintech has a positive and significant effect on financial inclusion, while financial inclusion significantly enhances MSME sustainability. The results also confirm that financial inclusion mediates the relationship between Islamic fintech and MSME sustainability, suggesting that the impact of Islamic fintech operates indirectly through improved access to financial services. Qualitative findings further reveal that sustainable MSME models emphasize digital transformation, institutional support, and integration of economic and social practices.ImplicationsThe study highlights the importance of strengthening Islamic fintech ecosystems to improve financial access and support MSME sustainability. It also underscores the need for policies that promote financial literacy, digital readiness, and regulatory support to maximize the benefits of fintech adoption.Originality/NoveltyThis research contributes to the literature by providing empirical evidence on the mediating role of financial inclusion in the relationship between Islamic fintech and MSME sustainability. It offers a comprehensive perspective by integrating qualitative and quantitative approaches within the context of a developing economy.
From Traditional Contract to Digital Practice: Examining Istishna Contracts Applications in MSMEs Furniture Online Transactions Safitri, Dwi; Wartoyo, Wartoyo; Djuwita, Diana
CURRENT ADVANCED RESEARCH ON SHARIA FINANCE AND ECONOMIC WORLDWIDE Vol. 5 No. 1 (2025): OCTOBER
Publisher : Transpublika Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55047/cashflow.v5i1.2256

Abstract

This study examines the implementation of the Istishna contract within a pre-order (PO) business model and evaluates its compliance with Sharia accounting standards, specifically PSAK 403 and PSAK 404, at UMKM Duta Rotan. Employing a qualitative descriptive approach, the research captures the actual business practices through semi-structured interviews, direct observation, and analysis of transactional and supporting documents. The findings reveal that the enterprise’s pre-order system substantively reflects the core characteristics of the Istishna contract, particularly in the customization of goods prior to production based on agreed specifications. However, significant gaps persist in the financial reporting framework. Accounting practices remain rudimentary, limited to basic order recording without the preparation of comprehensive financial statements. Revenue recognition is conducted on a cash basis, which diverges from the accrual-based approach prescribed under Sharia accounting standards. Additionally, the absence of systematic recording for production costs and inventory results in incomplete and potentially misleading financial information. This study highlights a critical disconnect between operational adherence to Islamic contractual principles and the formal accounting practices required for Sharia compliance. It underscores the urgent need for capacity building in Sharia-based financial reporting, particularly among micro, small, and medium enterprises (MSMEs). Strengthening accounting practices is essential not only to ensure regulatory compliance but also to enhance transparency, accountability, and long-term sustainability in line with Islamic economic principles.
PERSEPSI DAN RESPON PESANTREN TERHADAP IMPLEMENTASI EKONOMI ISLAM wartoyo wartoyo
Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah Vol. 3 No. 1 (2015)
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jm.v3i1.375

Abstract

AbstrakPenelitian ini bertujuan untuk melihat masalah apa yang menyebabkan  tidak optimalnya pondok pesantren dalam mendukung pengembangan ekonomi islam di Indonesia dengan melihat bagaimana sesungguhnya persepsi atau pemahaman santri-santri pondok pesantren mengenai konsep-konsep ekonomi islam yang telah mereka pelajari dalam kitab-kitab kuning yang sudah menjadi kajian di dunia pesantren selama bertahun-tahun. Penelitian ini bertempat di Pondok Pesantren Al-Humaidy Astanajapura Cirebon, jenis penelitian ini adalah field research dengan pendekatan kuantitatif-deskriptif. Metodfe kuantitatif digunakan agar pengukuran data-data dalam penelitian ini dapat diukur dengan pasti sehingga bisa memperoleh data yang akurat  dan tidak bias. Sebagai alat dalam  pengumpulan data, maka digunakan kuisioner, dimana pertanyaan-pertanyaan dalam kuisioner ini tidak hanya bersifat positif sehingga dengan mudah dibenarkan oleh responden, namun juga ada yang bersifat pertanyaan negatif, sehingga tingkat pemahaman responden akan terlihat dengan jelas dari jawaban-jawaban yang diberikan dalam penelitian ini. Hasil dari penelitian ini menunjukkan bahwa persepsi atau pemahaman santri pondok pesantren Al-Humaidy terhadap konsep-konsep ekonomi islam sangat baik dengan capaian tingkat pemahaman sebesar 75% sangat baik dan 25% baik. Dari temuan terhadap persepsi tersebut ternyata berbanding lurus dengan respon yang diberikan santri pondok pesantren Al-Humaidy terhadap implementasi konsep-konsep ekonomi isla di bank  syariah yang mencapai 75% merespon sangat baik dan 25% merespon baik.Kata Kunci : Pesantren dan Ekonomi IslamAbstract               This study aims to look at what caused the problem is not optimal boarding school in supporting the economic development of Islam in Indonesia to see how the real perception or understanding santri boarding the Islamic economic concepts they have learned in the books that have become yellow studies in the Islamic world for many years. This study took place in Pondok Pesantren Al-Humaidy Astanajapura Cirebon, this kind of research is field research with a quantitative-descriptive approach. Quantitative Metodfe used so that measurement data in this study can be measured with certainty so that it can obtain the data that is accurate and unbiased. As a tool in data collection, we used a questionnaire, where the questions in the questionnaire is not only positive so easily justified by the respondents, but there are also questions that are negative, so that the level of understanding of the respondents will be seen clearly from the answers given in this research. Results from this study indicate that the perception or understanding of boarding school students Al-Humaidy against Islamic economic concepts very well with the achievement level of comprehension by 75% excellent and 25% good. From the findings of the perception is apparently proportional to the response given boarding school students Al-Humaidy the implementation isla economic concepts in Islamic banks, which reached 75% responded very well and 25% responded well.Keywords: Boarding school and Islamic Economics
REKONTRUKSI HUKUM TRANSAKSI MUAMALAH DENGAN PENDEKATAN KAIDAH FIQHIYYAH Wartoyo Wartoyo
Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah Vol. 5 No. 1 (2020)
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jm.v5i1.6788

Abstract

AbstractDevelopments and changes in the legal area of muamalah are very dynamic, changes occur not in the number of years or months, but the count of days and even hours. That is why it is required a legal basis that can also offset the rapid change and development that occurs in the muamalat law. Therefore, the scholars of the ushul fiqih have long since laid down the basic rules of ushuliyah and fiqhiyyah rules in order to enable the ulama to be able to easily do the law of istimbath so that a problem in the muamalah clearly the position of the judge. One of the fiqhiyyah rules laid down by ushul fiqh experts is the gift of an au'u minal fardli. According to As-Shuyuti the implementation of this rule is that when faced in an emergency, a matter of sunnah can be interpreted to be broader and more flexible than the law. This paper will try to apply the fiqhiyyah rules when it is implemented in the realm of the muamalah especially in the issues of transactions that develop in today's sharia economic.Keywords: Fiqhiyyah Rules, Muamalah, and Sharia Transaction. AbstrakPerkembangan dan perubahan dalam bidang hukum muamalah sangatlah dinamis, perubahan terjadi bukan dalam hitungan tahun atau bulan, melainkan hitungan hari dan bahkan jam. Oleh sebab itulah diperlukan sebuah landasan hukum yang juga dapat mengimbangi cepatnya perubahan dan perkembangan yang terjadi dalam hukum muamalat. Untuk itu para ulama ahli ushul fiqih sejak jauh hari telah meletakkan kaidah-kaidah dasar ushuliyah maupun kaidah fiqhiyyah dengan tujuan agar para ulama sesudahnya dapat dengan mudah melakukan istimbath hukum agar suatu persoalan dalam muamalah jelas kedudukan hukunya. Salah satu kaidah fiqhiyyah yang telah diletakkan oleh para ahli ushul fiqh adalah kadiah an-naflu ausa’u minal fardli. Menurut As-Shuyuti implementasi kaidah ini adalah bahwa bila dihadapkan dalam kondisi darurat, maka suatu perkara sunnah bisa dimaknai lebih luas dan fleksibel hukumnya daripada perkara yang fardlu. Makalah ini akan mencoba mengaplikasikan kaidah fiqhiyyah tersebut bila diimplementasikan dalam ranah muamalah khususnya dalam persoalan-persoalan transaksi yang berkembang dalam ekonomi syariah pada masa sekarang ini.Kata Kunci: Kaidah Fiqhiyyah, Muamalah, dan Transaksi Syariah.
RIBA DAN BUNGA BANK DALAM PERSPEKTIF TEORI NASAKH MAHMUD MUHAMMAD THAHA Wartoyo Wartoyo
Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah Vol. 8 No. 1 (2023)
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jm.v8i1.12736

Abstract

AbstractThe purpose of this article is to conduct a study of the verses of usury in the Qur'an using Mahmoud Muhammad Thaha's nasakh theory, then proceed with an analysis of the application of the nasakh theory to bank interest, which so far there are still many disagreements among Muslim scholars regarding the law, whether it includes usury or not usury. The method used in writing this article is to use qualitative methods with analytic descriptive analysis with the main data source coming from library data (library research). The results of this study found that the practice of riba regardless of its type, form, quality, and quantity is prohibited. Because usury is contrary to the spirit of justice in the distribution of income and assets of Muslims. The prohibition of usury has the same position as the prohibition of other forms of a prohibition against other practices that can damage the order of life in society, such as the prohibition of drinking and adultery, which according to the view of all scholars are (mani'ah jami). 'ah) thorough and universal.Keywords: Nasakh theory; Riba; Bank interest; Makkiyah; Madaniyah.
Co-Authors AA Sudharmawan, AA Aan Djaelani Aan Jaelani Aan Jailani Abdul Aziz Abdul Aziz Abdul Aziz Abdul Ghoni Abdul Ghoni Abdul Rosyid Abdul Wadud Kasyful Anwar, Abdul Muiz Agustin, Safira Agustina, Riyana Ainun, Ayi Siti Ali Arifin Alvien Septian Haerisma Alya Fauzi Zaizafun Amalia Habibah, Sabrina Amalia, Tia Anita Trisiana Anita Trisiana, Anita Anton Bawono Anton Sudrajat Anwar, Abdul Muiz Abdul Wadud Kasyful Apriliyani, Feni Aris Budiman Arya Kemuning Asieh, Ikeu Triana Yulie Asni Komalasari Awaliya Rahma, Tiara Ayus ahmad Yusuf Ayus Ahmad Yusuf Azizan Sentosah Hutabarat Bahjatulloh, Qi Mangku Bakhri, Syaeful Catur Wahyudi, Catur Chairunnisa Chairunnisa David Viansyah Diana Djuwita, Diana Disuma, Anggara Dwi Safitri, Dwi Fadilah, Dimas Fajriyatin, Fajriyatin Faridah Irmayanthy Farrakhan, Soulthan Akbar Fatinah, Lulu Fauzan Feri Hardiyanto Fitria Eka Permata Ghozali, Mohamad Hafif, Alimul Halla Novitasari Hamdalah, Nurul Hanami, Azzahra Septia Haqqiquddin Rokhmatulloh, Muhammad Raisa Hendra Yulia Rahman Heru Cahyono Hikam Muhtadi Zuhdi Inarawi, Wiwi Iqbal Noor Iqbal, Moh Irsad Iskandar zulkarnaen, Mohamad Istighfarah, Istighfarah Jakaria, Dandy Jannah, Isroqtul Joni Kusumadewi, Rita Layaman Layaman Layaman Layaman Layaman Layaman Layaman, Layaman Lestari, Ayu Gumilang Lisa Pratiwi Listriyani, Futri Lukman Lutfiyanti, Lutfiyanti Makmuri Ahdi Maulidina, Devrina Meilinda, Shinta Melandari, Esta Meutia, Nova Gina Mohammad Subkhan Mubarok Fatahillah Muhammad Khairul Umam Mulsim, Muhammad Irfai Munjat, Ma'mur Mutadi Mutadi, Mutadi Muztahidin, Muhamad Nabila, Putri Nila Ernila NINING WAHYUNINGSIH Nova Gina Meutia Noval Kurnia Novi Nur Azizah Novitasari, Halla Nur Eka Setiowati, Nur Eka Nur Eka Setyowati Nur Fithriya, Milla Nur Haida Nur Haida Nur Haida Nur Haida, Nur Nur Kholis Nur Syam Nurrohmah, Faiza Intan Nursusilo Wati, Shinta Julia NURUL WULANDARI Pelitawati, Eva Prastyo, Dony Purwati, Poni Qi Mangku Bahjatulloh Raihan Yahya Ismail Ridwan Widagdo Rifqi Muthoharul Janan Rismaya, Erin Rochanda Wiradinata Rokhmat Subagiyo Rosviana, Mohammad Irfan Saefulloh , Eef Saefulloh, Eef Sari, Ama Farida Sherly Nur Jamila Sigit Nurhendi Silviya Maharani Siti Supeni Solikhul Mujab Soviana, Dina Sri Rokhlina Sari Sri Rokhlinasari Sukarnoto, Toto Sutoyo Sutoyo Ulfain Usman Usman Usman Usman Whardana, Karisma Kusuma Wihan Aria Tinandi Wiyani, Silva Yetti, Febri Delmi Zaizafun, Alya Fauzi