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All Journal Hukum Islam Potensia Al Fikra : Jurnal Ilmiah Keislaman Jurnal Ushuluddin Jurnal Al-Tadzkiyyah Jurnal Pendidikan Agama Islam Al-Thariqah Madania: Jurnal Ilmu-Ilmu Keislaman Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir JCE (Journal of Childhood Education) JURNAL PENDIDIKAN TAMBUSAI HUKUMAH: Jurnal Hukum Islam Rayah Al Islam : Jurnal Ilmu Islam Syaksia : Jurnal Hukum Perdata Islam TAJDID: Jurnal Pemikiran Keislaman dan Kemanusiaan Berajah Journal Kutubkhanah Jurnal Penelitian Sosial Keagamaan Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an JIPMukjt:Jurnal Ilmu Pendidikan Muhammadiyah Kramat Djati Al-Aulia: Jurnal Pendidikan dan Ilmu-Ilmu Keislaman Al-Mujtahid: Journal of Islamic Family Law Jurnal El-Thawalib QISTINA: Jurnal Multidisiplin Indonesia Khulasah : Islamic Studies Journal Priviet Social Sciences Journal TAJDID: Jurnal Ilmu Ushuluddin ANDREW Law Journal Jurnal Pengabdian Masyarakat dan Riset Pendidikan Al-Qudwah: Jurnal Studi Al-Qur'an dan Hadis Al-Muhith : Jurnal Ilmu Qur'an dan Hadits Jurnal Ilmiah Nusantara Jurnal Wasatiyah: Jurnal Hukum Jurnal El-Thawalib
Hidayatullah Ismail, Hidayatullah
Unknown Affiliation
Religion Arts Humanities Chemistry Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Nursing Social Sciences Other

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Rekonstruksi Pemaknaan Hadis Tunkahul Mar’ah Li’arba’in (Limāliha) dalam Perspektif Teori Sistem Jasser Auda: Upaya Mengokohkan Janji Suci dan Tujuan Pernikahan Gemilang, Kemas Muhammad; Yoseph, Antoni; Husti, Ilyas; Ismail, Hidayatullah
AL-FIKRA Vol 24, No 2 (2025): Al-Fikra: Jurnal Ilmiah Keislaman
Publisher : Program Pascasarjana Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/af.v24i2.38371

Abstract

Pemahaman klasik sering menempatkan hadis ini secara tekstual dan hierarkis, sehingga makna “karena hartanya” (limāliha) cenderung dipahami secara materialistik dan menimbulkan bias terhadap nilai-nilai moral pernikahan Islam. Penelitian ini bertujuan merekonstruksi pemaknaan hadis menikahi wanita karena 4 hal yang dispesifikasikan pada bagian “limāliha” (menikahi wanita karena hartanya)  melalui pendekatan teori sistem Jasser Auda dalam kerangka maqāṣid al-syarī‘ah. Melalui pendekatan sistemik dan kontekstual, penelitian ini menafsirkan limāliha sebagai simbol kematangan ekonomi, kemampuan mengelola harta secara halal, serta etika membelanjakannya demi kemaslahatan keluarga dan masyarakat. Metode yang digunakan ialah analisis kualitatif berbasis studi teks (takhrīj hadis dan asbāb al-wurūd) yang dipadukan dengan analisis maqāṣid sistemik. Hasil penelitian menunjukkan bahwa dimensi “harta” dalam hadis bukan merupakan orientasi duniawi, melainkan instrumen untuk mencapai tujuan maqāṣid seperti ḥifẓ al-māl, ḥifẓ al-nafs, dan ḥifẓ al-nasl. Rekonstruksi Pemaknaan ini diperkuat oleh ayat-ayat Al-Qur’an (QS. an-Nisā’: 5; QS. an-Nūr: 32–33; QS. al-Baqarah: 267) yang menegaskan pentingnya kematangan ekonomi dan tanggung jawab finansial dalam rumah tangga. Kebaruan penelitian ini terletak pada integrasi teori sistem Jasser Auda dalam studi hadis normatif yang menempatkan harta sebagai komponen etis dan fungsional maqashidi dalam tatanan nilai dan tujuan pernikahan Islam, sekaligus menegaskan fungsi ekonomi sebagai bagian integral dari prinsip syariat yang berorientasi pada keseimbangan spiritual, sosial, dan ekonomi.TRANSLATE with x EnglishArabicHebrewPolishBulgarianHindiPortugueseCatalanHmong DawRomanianChinese SimplifiedHungarianRussianChinese TraditionalIndonesianSlovakCzechItalianSlovenianDanishJapaneseSpanishDutchKlingonSwedishEnglishKoreanThaiEstonianLatvianTurkishFinnishLithuanianUkrainianFrenchMalayUrduGermanMalteseVietnameseGreekNorwegianWelshHaitian CreolePersian //  TRANSLATE with COPY THE URL BELOW Back EMBED THE SNIPPET BELOW IN YOUR SITE Enable collaborative features and customize widget: Bing Webmaster PortalBack//   This page is in Estonian Translate to Indonesian    AbkhazianAcehneseAcholiAfarAfrikaansAlbanianAlurAmharicArabicArmenianAssameseAvaricAwadhiAymaraAzerbaijaniBalineseBaluchiBambaraBaouléBashkirBasqueBatakBatak SimalungunBatak TobaBelarusianBembaBengaliBetawiBhojpuriBikolBosnianBretonBulgarianBuryatCantoneseCatalanCebuanoChamorroChechenChichewaChuukeseChuvashCorsicanCrimean TatarCrimean Tatar (Latin)CroatianCzechDanishDariDinkaDivehiDogriDombeDutchDyulaDzongkhaEnglishEnglish (USA)EsperantoEstonianEweFaroeseFijianFilipinoFinnishFonFrenchFrench (Canadian)FrisianFriulianFulahGaGalicianGeorgianGermanGreekGuaraniGujaratiHaitian CreoleHakha FalamHausaHawaiianHebrewHiligaynonHindiHmongHungarianHunsrikIbanIcelandicIgboIlocanoIndonesianInuktitutInuktitut (Latin)IrishItalianJamaican PatoisJapaneseJavaneseJingphoKalaallisutKannadaKanuriKapampanganKazakhKhasiKhmerKigaKikongoKinyarwandaKokborokKomiKonkani (Latin)KoreanKrioKurdish (Kurmanji)Kurdish (Sorani)KyrgyzLaoLatgalianLatinLatvianLigurianLimburgishLingalaLithuanianLombardLugandaLuoLuxembourgishMacedonianMadureseMaithiliMakassareseMalagasyMalayMalay (Arabic)MalayalamMalteseMamManxMaoriMarathiMariMarshalleseMarwariMauritian CreoleMeitei/Meetei (Mayek)MinangkabauMizoMongolianMyanmar (Burmese)N'Ko BambaraNahuatlNdau (Zimbabwe)NdebeleNepaliNewariNorthern SamiNorwegianNuerOccitanOdiaOromoOssetianPangasinanPapiamentoPashtoPersianPolishPortuguesePortuguese (Portugal)PunjabiPunjabi (Arabic)Q'eqchi'QuechuaRomaniRomanianRundiRussianSamoanSangoSanskritSantaliSantali (Latin)Scots GaelicSepediSerbianSesothoSeychellois CreoleShanShonaSicilianSilesianSimplified ChineseSindhiSinhalaSlovakSlovenianSomaliSpanishSundaneseSusuSwahiliSwatiSwedishTahitianTajikTamazightTamazight (Latin)TamilTatarTeluguTetumThaiTibetanTigrinyaTivTok PisinTonganTraditional ChineseTshilubaTsongaTswanaTuluTumbukaTurkishTurkmenTuvanTwiUdmurtUkrainianUrduUyghurUzbekVendaVenetianVietnameseWarayWelshWolofXhosaYakutYiddishYorubaYucatec MayaZapotecZulu Always translate Estonian to Indonesian Never translate Estonian Never translate ejournal.uin-suska.ac.id
Qur'ani literacy of talaq verses and reference as an effort to increase legal awareness Alpiyendra, Dodi; Ismail, Hidayatullah
Priviet Social Sciences Journal Vol. 6 No. 2 (2026): February 2026
Publisher : Privietlab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v6i2.1288

Abstract

This research is based on the widespread practice of divorce and reconciliation that are not in accordance with the provisions of sharia and positive law, such as divorce outside the court, reconciliation without registration, and ignorance of the iddah period and women's rights, which reflect the weak Qur'anic literacy of family law verses, especially QS. al-Baqarah 229–232 and QS. at-Talaq 1–2. This library research examines tafsir books, works of classical and contemporary scholars, laws and regulations, as well as journal articles, national books, and empirical studies with an analytical-descriptive approach to interpret the meaning of the verses and their relevance to modern legal practice in Indonesia. The results of the study indicate that Qur'anic literacy plays a significant role in increasing legal awareness in Muslim society, encouraging compliance with court procedures, the importance of official registration, avoiding emotional divorce, and strengthening household ethics to prevent the abuse of divorce and minimize post-separation conflict. The integration of Qur'anic literacy with modern legal literacy ultimately forms a family law culture that is orderly, fair, and in harmony with maqāṣid al-syarī'ah. Thus, strengthening Qur'anic literacy becomes a strategic step in fostering obedience to the rules regarding divorce and reconciliation.
Islamic literacy as a preventive effort against domestic violence: Analysis of the meaning of wadhribuhunna in An-Nisa' verse 34 Thamrin, Thamrin; Ismail, Hidayatullah
Priviet Social Sciences Journal Vol. 6 No. 2 (2026): February 2026
Publisher : Privietlab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v6i2.1291

Abstract

Cases of Domestic Violence (KDRT) against women have increased significantly, both physically and psychologically. In this context, Surah An-Nisa' verse 34 provides gradual guidelines for dealing with nusyuz, including moral warnings that are often translated literally as "pukullah" (wadhribuhunna). This study aims to analyze the meaning of wadhribuhunna through a review of classical to contemporary scholars, sort out the meaning based on the rules of fiqh choosing a lighter mudharat, and apply it in modern household life with a theoretical approach of Symbolic Interaction. The results of the analysis show that the most strict mufasir groups, such as Al-Biqa'i, Wahbah al-Zuhaili, Hamka, Rashid Riḍā, and M. Quraish Shihab, emphasize symbolic and educational understanding of the word "hit", so that the risk of physical and psychological harm can be minimized. The application of this symbolic meaning is in harmony with the principle of benefit, encourages healthy communication, and strengthens household harmony. The Symbolic Interactionism approach emphasizes that the meaning of the verse is formed through social interaction, individual reflection, and negotiation of moral values, so that symbolic interpretation becomes an effective preventive strategy against domestic violence.
Holistic classical interpretation in the relationship between satan and false God : Analysis of the rules of interpretation Agustin, Hanna Jenifer; Ismail, Hidayatullah; S, Mochammad Novendri; Syafii, Syafii
Priviet Social Sciences Journal Vol. 6 No. 2 (2026): February 2026
Publisher : Privietlab

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55942/pssj.v6i2.1292

Abstract

This research can examine the overall interpretation of classical Islamic interpretation regarding the complex relationship between Satan and false Gods using analysis based on Qawaid Tarjih principles. Classical Islamic interpretation can be known as a deeper understanding of Islam which is used to study the complex interactions between these creatures. Through the application of Qawaid Tarjih, this researcher reveals the principles of Dasara which will guide interpretation and can provide an understanding of the criteria used by scholars to differentiate between Satan and false God. This finding not only highlights the dichotomy between truth and falsehood to show the usefulness of Qawaid Tarjih as a tool of differentiation, for this reason researchers can explore the broader impact of a holistic understanding of the Islamic community's perception of Satan and false gods which provides insight into its impact on everyday life with provides insight into the teachings of the Islamic religion
The Implications of Judicial Decisions on Child Custody Post-Divorce: An Islamic Legal Perspective and Its Contribution to Child Welfare within the Context of Sustainable Development Goals (SDGs) Lazuarman; Ikromi, Zul; Ismail, Hidayatullah
Al-Tadzkiyyah: Jurnal Pendidikan Islam Vol 17 No 1 (2026): Al-Tadzkiyyah: Jurnal Pendidikan Islam
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/atjpi.v17i1.29715

Abstract

This study investigates the implications of judicial decisions on child custody post-divorce in the Religious Court of Pekanbaru, Indonesia, through an analysis of five selected cases. Using a juridical-sociological approach, the research examines how Islamic legal principles and socio-cultural factors influence child custody rulings, particularly focusing on the principle of the best interest of the child. The findings reveal that judges prioritize emotional stability, favoring mothers as custodians for younger children, and take into account socio-cultural factors such as traditional gender roles in determining custody. Practical challenges in implementing these decisions, particularly concerning child support and visitation rights, are also highlighted. Through document analysis, interviews, and observations, this study identifies the gap between legal rulings and their real-world application, emphasizing the need for stronger enforcement mechanisms. The research contributes to the understanding of child custody decisions within the framework of Islamic family law and offers implications for improving child welfare practices, especially in post-divorce contexts. This study provides valuable insights into the intersection of Islamic law, socio-cultural factors, and child welfare, contributing to the academic discourse on child custody in Islamic legal systems.
Co-Authors Abdul Kholiq Abrar, Ahyarul Abror, Mhd Adila, Yesa Agustin, Hanna Jenifer Akbarizan Akbarizan al Sarireh, Amer Jamil Abduh Ali Akbar Almadison, Almadison Alpiyendra, Dodi Amirullah, Marwin Anla Pater, Rizki AR, Muh. Ahmad Ridha Aulia, Janna Azmi, Zul Baehaqi Dalimunthe, Paisal Ahmad Desi Susanti Fatah, Nasrul fatimah Fatimah Fauziah, Wiwin Firdaus, M. Ridho Firmansyah Firmansyah Hadi, Henrizal HANIFAH, SYIFA HARMANTO, ADI Husti, Ilyas Ikromi, Zul Insi, Sajidan Johari Johari Kasih, Mutiara Kemas Muhammad Gemilang Khafizuddin, M. Fuad Khalid, Andre Khasanah, Niswatul Kiman, M Kusuma, Yoga Perdana Laili, Syarifah Lazuarman M. Ridwan Hasbi Mahfuzat, Mahfuzat Ma’ali, Dasman Yahya Mochammad Novendri S Mukhrom, Mukhrom Munzir, Abdul Mustafid Muthahhari, Muzaqky Nazri Arif, Nurhilal Novendri , Mochammad Pasla, Jimli Prasetyo, Toto Putra, Masyhuri Rahmani, Ilham Ridwan, Ridwan RizkyaRahman, MIsa Romi, Muhammad Safrizal Safrizal Saleh, Muhammad Hafiz Salman Salman Saputra, Novendri Eka Selinah, Selinah Setiawan, Yopi Simbolon, Muhammad Iran Simbolon, Parlindungan Siska , Vera Solly Aryza Sridepi Syafii . Syafruddin, Ahmad Thamrin Thamrin Winarko, Arbi Yahya_Ma’ali, Dasman Yasti, Suci Amalia Yoseph, Antoni Yuda, M Fikri Zailani Zailani Zalisman, Zalisman