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All Journal DIMENSIA: Jurnal Kajian Sosiologi Jurnal Pendidikan Sosiologi dan Humaniora SUPREMASI: Jurnal Pemikiran, Penelitian Ilmu-Ilmu Sosial, Hukum dan Pengajarannya Paradigma Jurnal Ilmu Sosial dan Humaniora DE JURE Jurnal Tapis : Jurnal Teropong Aspirasi Politik Islam ISLAMICA: Jurnal Studi Keislaman Jurnal Ilmu Sosial dan Ilmu Politik (JISIP) Journal of Family Science JIA (Jurnal Ilmu Agama) DIMENSI FIKRI : Jurnal Kajian Agama, Sosial dan Budaya UIR LAW REVIEW SOSIOHUMANIORA: Jurnal Ilmiah Ilmu Sosial dan Humaniora AL-Hikmah: Jurnal Studi Agama-agama JURNAL MUQODDIMAH : Jurnal Ilmu Sosial, Politik dan Hummaniora Jurnal Analisa Sosiologi Jurnal Justisia : Jurnal Ilmu Hukum, Perundang-undangan dan Pranata Sosial Jurnal Dinamika Sosial Budaya Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Wacana: Jurnal Ilmiah Ilmu Komunikasi Jurnal Ilmiah Sosiologi Agama (JISA) Jurnal Sosiologi Agama WAJAH HUKUM DOKTRINA: JOURNAL OF LAW Al-Mada: Jurnal Agama, Sosial, dan Budaya Jurnal Pariwisata Terapan Jurnal Inovasi Ilmu Sosial dan Politik Simulacra ADLIYA: Jurnal Hukum dan Kemanusiaan MEDIAKOM: Jurnal Ilmu Komunikasi Momentum : Jurnal Sosial dan Keagamaan Jurnal Perspektif Journal of Islamic Civilization Edugama: Jurnal Kependidikan dan Sosial Keagamaan Education and Human Development Journal TARLIM : JURNAL PENDIDIKAN AGAMA ISLAM Law, Development and Justice Review MIMBAR : Jurnal Penelitian Sosial Dan Politik Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid The Journal of Society and Media Borneo Law Review Journal JPSI (Journal of Public Sector Innovations) Jurnal Socius: Journal of Sociology Research and Education Titian: Jurnal Ilmu Humaniora Jurnal Pemerintahan dan Politik Jurnal Entitas Sosiologi Panangkaran: Jurnal Penelitian Agama dan Masyarakat Jurnal Pendidikan Ilmu Pengetahuan Sosial (JPIPS) Legalitas: Jurnal Hukum Metafora: Education, Social Sciences and Humanities Journal Jurnal Partisipatoris Jurnal Trias Politika Jurnal Sosiologi Dialektika Al-Mutharahah: Jurnal Penelitian dan Kajian Sosial Keagamaan Al-Hikmah Media Dakwah, Komunikasi, Sosial dan Kebudayaan Al-Qalam: Jurnal Kajian Islam dan Pendidikan Jurnal Sosiologi Agama Indonesia (JSAI) Jurnal ISIP : Jurnal Ilmu Sosial dan Ilmu Politik Indonesian Journal of Criminal Law and Criminology (IJCLC) Ascarya: Journal of Islamic Science, Culture and Social Studies Edupedia: Jurnal Studi Pendidikan dan Pedagogi Islam JURNAL PENDIDIKAN IPS Majalah Ilmiah Tabuah: Ta`limat, Budaya, Agama dan Humaniora Sosietas: Jurnal Pendidikan Sosiologi Cakrawala: Jurnal Studi Islam Jurnal Ilmu Politik dan Pemerintahan Jurnal Penelitian Agama Syiah Kuala Law Journal Alfuad: Jurnal Sosial Keagamaan FENOMENA: Jurnal Penelitian JUSTICIA SAINS: Jurnal Ilmu Hukum International Journal of Contemporary Islamic Law and Society Reformasi Hukum Asketik: Jurnal Agama dan Perubahan Sosial Al Mabhats : Jurnal Penelitian Sosial Agama KRONIK: Journal of History Education and Historiography Jurnal Pengabdian Masyarakat Bangsa International Journal of Law and Society Nuansa : Jurnal Studi Islam dan Kemasyarakatan Alfuad: Jurnal Sosial Keagamaan Nuansa: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Media Hukum Indonesia (MHI) The Sunan Ampel Review of Political and Social Sciences The Sociology of Islam Al-Qalam: Jurnal Kajian Islam Dan Pendidikan MOMENTUM : Jurnal Sosial dan Keagamaan Politik Indonesia: Indonesian Political Science Review KOLABORASI: Journal of Multidisciplinary Politea : Jurnal Pemikiran Politik Islam FisiPublik: Jurnal Ilmu Sosial dan Politik Jurnal Kajian Hukum dan Sosial Edueksos: Journal Pendidikan Sosial dan Ekonomi
Agus Machfud Fauzi
Universias Negeri Surabaya
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Politicisation of Agrarian Legal Conflict as Political Capital: A Fiqh Siyasah Perspective Agus Machfud Fauzi; Novi Fitia Maliha; Iffatin Nur; Ahmad Ridwan; Eufrasia Kartika Hanindraputri; Mohammad Reevany Bustami
De Jure: Jurnal Hukum dan Syari'ah Vol 18, No 1 (2026)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v18i1.41410

Abstract

Urban agrarian legal conflicts in Indonesia started to arise following state land governance policies and the acceleration of land asset certification, raising questions about land rights and legal protection for long-term residents. During the 2024 Surabaya mayoral election, tensions intensified as PT Kereta Api Indonesia (PT KAI) accelerated land-asset certification, affecting residents in several urban neighbourhoods. The dispute over the legal certainty of land rights entered the electoral arena and was politicised by political elites as a strategy to mobilise support and secure electoral victory. This article examines how agrarian legal conflict is politicised as political capital and how affected residents interpret and respond to limited political choices when their right to the city is under threat. A qualitative approach was employed through field observation, document analysis, and in-depth interviews conducted in three affected sub-districts in Surabaya: Petemon, Gundih, and Pacar Keling. The analysis integrates the theory of political representation developed by Hanna Pitkin with the perspective of fiqh siyasah concerning ‘adl (justice), maslahah (public welfare), and political legitimacy as articulated by Abu al-Hasan al-Mawardi. The findings reveal three patterns of political responses among affected residents: political apathy due to weakened channels of representation; clientelistic co-optation through neighbourhood governance networks, such as RT/RW, accompanied by promises of compensation; and electoral resistance expressed through support for the empty-box option. Politicising agrarian legal conflict proved effective as political capital, leading to a procedural electoral victory. However, from a fiqh siyasah perspective, political legitimacy cannot be determined solely by electoral success but must also reflect justice and the protection of public welfare. This study contributes theoretically by employing fiqh siyasah as an analytical framework to evaluate the gap between procedural electoral victory and normative legitimacy in urban agrarian conflicts. Keywords: agrarian legal conflict; political capital; electoral politics; fiqh siyasah; political representation
The Role of Kediri Regency Government Policies in Tourism Development (A Case Study of Kampung Madu Tourism Village) Sonia Yulida; Agus Machfud Fauzi
Media Hukum Indonesia (MHI) Vol 4, No 2 (2026): June
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.18993563

Abstract

The development of tourism villages has become one of the strategies of local governments to promote community-based tourism development. Kampung Madu Tourism Village in Bringin Village, Badas District, Kediri Regency is an educational tourism destination based on honeybee cultivation and has significant potential to support the local economy. However, its development still faces several challenges, such as limited infrastructure, human resource capacity, and suboptimal digital promotion. This study aims to analyze the role of Kediri Regency government policies in the development of Kampung Madu Tourism Village.This research employs a descriptive qualitative approach with data collection techniques including in-depth interviews, field observations, and documentation. The research informants consist of village government officials, tourism village managers, local communities, the Kediri Regency Tourism Office, and members of the Regional House of Representatives (DPRD). Data analysis was conducted using the Miles and Huberman interactive model through the stages of data reduction, data presentation, and conclusion drawing. The results show that government policies play roles as facilitators, regulators, and mediators in the development of the tourism village. The village government plays a role in drafting village regulations, strengthening institutional capacity, and increasing community participation, while the regency government contributes through human resource training, tourism promotion, and cross-sector collaboration. Nevertheless, policy implementation still faces several challenges, including budget limitations, the technological capacity of the managers, and uneven community participation.
INTERNALISASI KETAATAN RELIGIUS SEBAGAI LEGITIMASI KEKUASAAN: STUDI KASUS AMBRUKNYA PONDOK PESANTREN AL KHOZINY SIDOARJO Achmad Nauval Wildan; Agus Machfud Fauzi
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 9, No 1 (2026)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v9i1.26319

Abstract

This study examines the relationship between religious obedience and power within religious institutions, focusing on the collapse of the Al Khoziny Islamic boarding school in Sidoarjo. The objective of this research is to analyze how the internalization of religious obedience functions as a form of power legitimation for religious authorities and its implications for social relations and institutional governance within pesantren. This study employs a qualitative approach using a sociological case study method. Data were collected through observation, in-depth interviews, and document analysis, and were analyzed descriptively and qualitatively using Max Weber’s theory of power legitimacy and Pierre Bourdieu’s concept of symbolic domination. The findings indicate that the strong internalization of religious obedience reinforces the charismatic authority of the kiai and produces hierarchical and asymmetrical social relations between leaders and santri. When religious obedience is not accompanied by critical awareness, transparency, and accountability, such legitimacy may obscure structural and ethical weaknesses in institutional management, ultimately leading to a crisis of trust and institutional disintegration. This study emphasizes the importance of balancing religious obedience with social control to prevent religious values from becoming instruments of power domination.
KONSTRUKSI SOSIAL ATAS RELIGIUSITAS MASYARAKAT PEDESAAN: ANALISIS FENOMENA KEAGAMAAN DI DESA KENJO, BANYUWANGI Eriza Lutfianto; Agus Machfud Fauzi; Khalid Syaifullah
Jurnal Ilmiah Sosiologi Agama (JISA) Vol 9, No 1 (2026)
Publisher : Sociology of Religion Study Program, Faculty of Social Sciences, North Sumatra State Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/jisa.v9i1.27025

Abstract

AbstractThis research focuses on the dynamics of religiosity in rural communities, which are formed through social interactions and daily religious practices. This phenomenon is interesting to study because religiosity is not only interpreted as a form of individual devotion but also as a result of social processes that occur in community life. The purpose of this research is to understand how the people of Kenjo Village, Glagah District, Banyuwangi, construct and interpret their religiosity through social construction. The approach used was qualitative with a constructivist paradigm. Data were collected through participant observation, in-depth interviews, and documentation of religious activities in the community. The results indicate that the religiosity of the Kenjo Village community is formed through three dialectical stages, as proposed by Berger and Luckmann: externalization, objectivation, and internalization. The externalization process is evident in religious activities such as tahlilan (religious gatherings), pengajian (religious study groups), and selamatan (celebration ceremonies), which serve as a means of expressing spiritual and social values. Objectivation occurs when these practices are accepted as social norms passed down across generations. Meanwhile, internalization occurs through family education and religious institutions, which instill religious meaning as part of the community's social identity. The conclusion of this study indicates that the religiosity of rural communities is not static, but rather is continuously formed and renewed through social and cultural interactions. These findings confirm that religion has a crucial social function in maintaining community cohesion while strengthening the construction of collective meaning in life.
Polemik Pengesahan Omnibus Law: UU Cipta Kerja Dalam Perspektif Sosiologi Hukum Farrisqi, Karinina Anggita; Fauzi, Agus Machfud
UIR Law Review Vol. 5 No. 2 (2021): UIR Law Review
Publisher : UIR Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25299/uirlrev.2021.vol5(1).5882

Abstract

A law with a concept on the omnibus law in the world of law in the State of Indonesia is a new perspective in the field of law. The point in omnibus law is different from the meaning, nature, and concept of legal norms in existing laws. We can also interpret this concept as a way of settling the forms of regulation in legislation into law and which in the end have consequences for revoking some invalid regulations. With the use of a new perspective like this, of course, people's thinking is also increasingly modern, including following the flow of globalization. In this era of globalization, there are certainly many incidents in the spread of hoax news. This problem is carried out by qualitative research methods and using several theories. The subject matter to be discussed can also be found in the conclusion that the perspective used by the drafters of the law is increasingly modern which will also provide the potential for the spread of hoaxes from people who follow the flow of globalization. Therefore, if the government and the DPR enforce themselves in making laws with the concept of the omnibus law, then the formation process needs to follow the method of prolegnas, has a good academic script, and is not in a hurry by involving stakeholders and the community.
INTERNAL CONFLICTS OF RELIGIOUS ADOLESCENTS WHO VIOLATE RELIGIOUS NORMS: A QUALITATIVE PHENOMENOLOGICAL STUDY Junaidi Junaidi; Riyandha Dwi Saputra; Agus Machfud Fauzi
Edupedia : Jurnal Studi Pendidikan dan Pedagogi Islam Vol. 9 No. 2 (2025): Edupedia: Jurnal Studi Pendidikan dan Pedagogi Islam
Publisher : Fakultas Tarbiyah, Universitas Ibrahimy

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35316/edupedia.v9i2.5928

Abstract

This research aims to understand the internal conflicts experienced by religious adolescents who violate religious norms. Despite having a high level of religion, such as regularly carrying out worship and participating in religious activities, some adolescents are still involved in deviant behavior, such as drinking, promiscuity, and violence. Using a qualitative phenomenological approach, the study explores the subjective experiences and inner dynamics of adolescents who face the contradiction between their religious beliefs and behaviors. The data was obtained through in-depth interviews with ten teenagers who were considered religious but had been involved in violations of religious norms. The results showed that these adolescents experienced significant inner conflict, which arose from the imbalance between the religious values they professed and the social and emotional pressures they faced. Factors such as social influence, self-identity search, and emotional urges are the main triggers of deviant behavior. These findings reveal the importance of emotional support, a conducive environment, and holistic religious guidance in helping adolescents cope with these internal conflicts.
Instrumentalizing Religious Symbolism in Electoral Politics: A Socio-Legal Analysis of Electoral Legitimacy and Post-Election Corruption in Indonesia Agus Machfud Fauzi; Iffatin Nur; Novi Fitia Maliha; Ahmad Ridwan; Hazim Hazim
Justicia Islamica Vol 23 No 2 (2026)
Publisher : Faculty of Sharia UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/justicia.v23i2.13181

Abstract

This study analyzes the paradox between the use of religious symbolism in local election campaigns in Indonesia in 2024 and the corruption committed by several Muslim local leaders after their election. The study employs a qualitative design that combines a normative-juridical approach with comparative socio-political analysis through case studies of five regional heads in East Kolaka, Ponorogo, Central Lampung, Bekasi, and Riau who were arrested by the Corruption Eradication Commission (KPK) in 2025. Normative data were obtained from the literature on siyāsa sharʿiyya, anti-corruption laws and regulations, and official KPK documents. In contrast, empirical data were analyzed using Pierre Bourdieu’s concept of symbolic capital and Max Weber’s theory of charismatic authority. The results indicate that religious symbolism plays an effective role in building electoral legitimacy but does not translate into ethical commitment in governance. Religious identity functions more as political capital than as a foundation for public integrity. These findings suggest that the combination of the instrumentalization of religious symbols and high electoral costs creates incentives for post-election rent-seeking. In practical terms, this study recommends strengthening political integrity through electoral financing reform, ethical oversight of public officials, and the development of leadership indicators that emphasize integrity alongside religious symbolism.
Social Construction of Gender Motives in the Sidodadi Community in Sidoarjo Regency Rahma Safitriana; Agus Machfud Fauzi; Ahmad Ridwan
Jurnal Partisipatoris Vol. 8 No. 1.5 (2026): Special Issue: Sociology of Feminism
Publisher : University of Muhammadiyah Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22219/jp.v8i1.5.43692

Abstract

The social construction of gender in rural communities not only shapes the division of roles between men and women but also underlies the motives behind various social and economic actions. This study aims to analyze the social construction of gender motives in the Sidodadi community, Sidoarjo Regency, focusing on normative reasons, economic drivers, and social interests that influence individuals in performing gender roles. This research employs a qualitative approach with a descriptive-analytical design. The informants consisted of five families, comprising married couples aged 28–52 years, selected using purposive sampling based on their involvement and experience in gender role practices. Data were collected through in-depth interviews and observations of the informants’ social and economic activities, and were analyzed using thematic analysis. The findings indicate that normative motives serve as the primary basis for the division of gender roles, which are perceived as natural and transmitted across generations. However, economic pressures encourage flexibility in gender roles, particularly through women’s involvement in informal economic activities and home-based businesses as strategies to maintain household economic stability. In addition, social interests shape gender-based actions as efforts to maintain household harmony and gain social acceptance within the community. This study concludes that gender motives in the Sidodadi community are the result of a dynamic and contextual process of social construction, formed through the interrelation of social norms, economic conditions, and social interests. These findings are expected to enrich gender sociology studies based on local contexts and contribute empirically to the development of gender studies in rural communities
COMMUNITY PERSPECTIVE ON THE ACTIVITIES OF THE SHOLAWAT ASSEMBLY DURING THE PANDEMIC Nanda Tri Ifkinil Wulandari; Agus Machfud Fauzi
Alfuad: Jurnal Sosial Keagamaan Vol. 5 No. 1 (2021)
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/jsk.v5i1.3221

Abstract

During the pandemic it is not prohibited by the government and WHO. The public can still carry out activities procedurally. However, religious activities still hold. However, in the religious community they carry out in accordance with government recommendations. One of the activities that do not escape the characteristics of Muslims is the prayer assembly. The sholawat assembly is an activity carried out by a group of people who have such great love for the Prophet and God. The purpose of this study was to look at the views of the Anggaswangi village community, especially Youth Mosques on sholawat assembly activities during the pandemic. The method used is a qualitative research method, because researchers need to make an in-depth approach with the Anggaswangi village community in order to obtain data directly from informants. The theory used is the theory of social behavior from Max Weber. The theory explains that according to Weber, human individuals in society are creative actors and social reality is not a static tool of coercion of social facts. That is, human actions are not determined by norms, habits, values, and so on which are included in the concept of social facts. The initial assumption of this research is that the people of Anggaswangi village view religious activities as a form of love for God, but activities such as Majeliis Sholawat can also be used as activities to pray to God due to the situation during the Covid-19 pandemic. The theory used is the theory of social behavior from Max Weber. The theory explains that according to Weber, human individuals in society are creative actors and social reality is not a static tool of coercion of social facts. That is, human actions are not determined by norms, habits, values, and so on which are included in the concept of social facts. The initial assumption of this research is that the people of Anggaswangi village view religious activities as a form of love for God, but activities such as Majeliis Sholawat can also be used as activities to pray to God due to the situation during the Covid-19 pandemic. The theory used is the theory of social behavior from Max Weber. The theory explains that according to Weber, human individuals in society are creative actors and social reality is not a static tool of coercion of social facts. That is, human actions are not determined by norms, habits, values, and so on which are included in the concept of social facts. The initial assumption of this research is that the people of Anggaswangi village view religious activities as a form of love for God, but activities such as Majeliis Sholawat can also be used as activities to pray to God due to the situation during the Covid-19 pandemic. Human individuals in society are creative actors and social reality is not a static tool of the coercion of social facts. That is, human actions are not determined by norms, habits, values, and so on which are included in the concept of social facts. The initial assumption of this research is that the people of Anggaswangi village view religious activities as a form of love for God, but activities such as Majeliis Sholawat can also be used as activities to pray to God due to the situation during the Covid-19 pandemic. Human individuals in society are creative actors and social reality is not a static tool of the coercion of social facts. That is, human actions are not determined by norms, habits, values, and so on which are included in the concept of social facts. The initial assumption of this research is that the people of Anggaswangi village view religious activities as a form of love for God, but activities such as Majeliis Sholawat can also be used as activities to pray to God due to the situation during the Covid-19 pandemic.
Analisis Interaksionisme Simbolik atas Gelar Songo di Desa Glagah Banyuwangi Alya Safira; Agus Machfud Fauzi; Putri Dwi Permata Indah
JURNAL PENDIDIKAN IPS Vol. 15 No. 4 (2025): JURNAL PENDIDIKAN IPS
Publisher : STKIP Taman Siswa Bima

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37630/jpi.v15i4.3543

Abstract

Gelar Songo merupakan tradisi yang dilakukan setiap 9 Muharrom oleh warga Desa Glagah, Kota Banyuwangi, sebagai ungkapan rasa syukur kepada Allah SWT dan penghormatan kepada leluhur atas berkah desa yang telah diwariskan turun-temurun. Penelitian ini menggunakan metode kualitatif dengan pendekatan etnografi yang memanfaatkan purposive sampling sebagai sarana pengambilan sampel. Pengumpulan data dilakukan dengan wawancara mendalam bersama beberapa pemangku kepentingan, yaitu ketua adat, kepala desa, tokoh agama, dan salah satu warga lokal sebagai saksi yang berpengalaman. Data yang diperoleh kemudian dianalisis menggunakan teknik analisis model Miles dan Huberman yang melewati tiga tahapan yaitu, proses reduksi data, penyajian data dan penarikan kesimpulan. Teori interaksionisme simbolik oleh George Herbert Mead juga digunakan sebagai dasar penelitian untuk menjelaskan makna simbolis dari tradisi Gelar Songo. Penelitian ini bertujuan untuk menjelaskan bagaimana Gelar Songo dapat diterima oleh masyarakat secara sukarela dan menghasilkan makna simbolis di tiap prosesinya. Hasil penelitian ini yaitu Gelar Songo bukan sekadar ritual simbolis, tetapi adat istiadat yang hidup melalui interaksi sehari-hari menunjukkan bahwa masyarakat dapat menjaga tradisi budaya tetap hidup sambil beradaptasi dengan zaman baru. Selain berfungsi sebagai alat mengekspresikan rasa syukur, Gelar Songo juga mendorong keharmonisan nilai-nilai adat dan agama.
Co-Authors Abdulrahim, Mohamed Omar Achmad Nauval Wildan Adawiah, Wardatul Adinda Ajeng Apriliana Affandi, Mochamad Arif Agista Nora Kanahaya Agnesia Midiana Ahmad Ridwan Ahmad Ridwan Ailsa Fitri Shafwa Akbar Mawlana Alifiah, Firda Nur Alissa Septania Damayanti Alivia Anjelita Syafa Rizqi Alya Safira Amanda Bunga Diana Putri Fauziyah Amarul Ilham Rizky Amarul Ilham Rizky Ambarwati, Maha Dewi Amelia, Avita Aminarsih, Ririn An-Nisa', Yudita Nuriyah Anata Reyustina Almaidah Andini Nurrahmah Dewi Andre Aazahria Setiawan Anggita Ayu Triana Anggraeni, Nina Aniq Ifadah Anisa Rusdianasari Aprillia, Fransisca Ardhie Raditya ARDHIE RADITYA Arif Sudrajat Arisholina, Sejati Ayuning Arizki Dwi Prasetyo Astuti, Ilmi Dewi Avita Amelia Ayu Wulaningsih Bambang Sigit Widodo Bella Ayu D Bilqis Sayyidatul Cahyani, Retno Aprin CHOIRUL ALVIN NISYAM, MUHAMMAD Darmawan, Oktavia Ayu Delia Intan Hidayah Dewi, Khofifah Kurnia Dinda Ayu Aprilianti Dinda Mirtanty Diyah Utami Dwi Krismawati Dwi Ramadhania Erfina Dwi Eriza Lutfianto Eufrasia Kartika Hanindraputri Eva Hany Fanida, Eva Hany Fadilah Salsa Novinayah Fahrurozi, Fandi Ahmad Fajar Ikhsan Nurqo'id Fakhiroh, Zakiyyatul Fakhris Aulady Fandi Ahmad Fahrurozi Fandi Ahmad Fahrurozi Farid Pribadi Farrisqi, Karinina Anggita Fathur Rozy FATHUR ROZY Fatimah Aulia Rahma Febriansyah, Rachmad Ferdi Gultom Fihtri, Elvira Fransisca Aprillia Gamayao, Paul Adynn Gultom, Ferdi HAMDAN ASRORUDIN, MOHAMMAD Hanifah Az Zahra Hazim Hazim Hepridayanti Hesty Kartikasari Husna Suhada Ifadah, Aniq Iffatin Nur Iin Erlina Eka Putri Ike Dewi Purwanty IKHWAN, MASRUL INDAH PRABAWATI Indira Devi Anggraeni Iqbal, Mohammad Maulana Isnaeni Qurotun Nisyak Ivanda Normalita Jeudi Aneigia Branchais Junaidi Junaidi Karerina, Nina Karinina Anggita Farrisqi Khalid Syaifullah Khamimiya, Aza Rifda Khilda Nurul Falahiyah Khilda Nurul Falahiyah Khoridatus Sa’adah Krismawati, Dwi Laila Natasya Rahmah Liesmay Dwi Kurniawati Luki Ricard Maliha, Novi Fitia Marom, Muhammad Yusril Martinus Legowo MARTINUS LEGOWO Maulana Firdaus Ferdiansyah Maulaya, Nadia Hafifa May Salwa Billah Safirah Maya Dwi Susanti Maya Sajidah Salsabila Megananta, Janatul Rona Melanda warsetiyo putri Melpin Simaremare Millena Apriliani Rusadi Moch Aji Setiawan Mochamad Taufiqurrachman Mochamad Taufiqurrachman Moh Mudzakir Mohamed Omar Abdulrahim Mohammad Alfin Mahbi Awaludin Mohammad Fajrul Falah Mohammad Maulana Iqbal Mohammad Reevany Bustami Mudzakir, Moh Mudzakkir, Moh Mudzakkir, Moh. Muhammad Daffa Rizki Abidin Mustofa Mustofa Nada I Asmani Nanda Tri Ifkinil Wulandari Nathacha Nathacha Nathan Marcellino Naufalul Ihya Ulumuddin Naufalul Ihya’ Ulumuddin Nawang Wulan Neny Sujianti Sujianti Nimas Noormala D Nina Anggraeni Nina Karerina Novi Fitia Maliha Novi Fitia Maliha Novi Fitia Maliha Novinayah, Fadilah Salsa Nuansa Bayu Segara Nuria Febri Rahayu NURLAILI, AGUSTINA Nurul Azizah Oktavia Ayu Darmawan Pambudi Handoyo Permatasari, Shevia Putri Prabowo Yudho Prastiyono, Hendri Pratama Aditya Ramadhan Pratama Aditya Ramadhan Pratama, Dini Putri Dwi Permata Indah Putri, Dewi Ananda Putri, Rizky Sintiah Putri, Rizky Trisna Putri, Sindi putri, tiara ilmiwati Rachmad Febriansyah Rachmad Febriansyah Rahma Safitriana Rahma Safitriana Ramadhan, Pratama Aditya Ramadhania, Dwi Retno Aprin Cahyani Ricard, Luki Ridho Akbar Prakoso Ridho Tri Winisudo Ridwan Arma Subagyo Ririn Aminarsih Ristanti Indrayaningtias Riswanda, Mike Fatiha Eka Rivaldi Rivaldi Rivaldi, Rivaldi Riyandha Dwi Saputra Riza Firly Maulidyah Rizky Trisna Putri Rizky, Amarul Ilham Rohmah, Muhimmatur Rusadi, Millena Apriliani S, Muh. Rizal Sa'adah, Khoridatus Salsabila Athaya Fauzi SARI AGUSTIN, RIZKA Sarwandari, Aninda Putri Sayyidatul, Bilqis Sejati Ayuning Arisholina SETIAWAN PUTRI, DEWANDA Setiawan, Moch Aji Shara El Fani Sonia Yulida Sudrajat, Arif Sugeng Harianto SUGENG HARIANTO Suhada, Husna SULISTYO, EDI Susanti, Maya Dwi Sustianing Solicha Suyatno Ladiqi Syaifullah, Khalid Tanti, Amalia Vidra Tasya Zevila Amartha Taufiqurahman Arsy Ramadhani Tiara Ilmiwati Putri Tito Surya Baskara Ulumuddin , Naufalul Ihya’ VERADELLA ANUGRAH, YESHINTA Wishnu, Mochamad Bayu Wulan, Nawang Wulaningsih, Ayu Yayi Putri Dwihayuni Yessika Nurmalasari Yunia Mulia Irianti Zahra, Hanifah Az