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Jarman Arroisi
Universitas Darussalaam Gontor
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Terapi Gangguan Mental menurut Perspektif Robert A. Emmons dan Syekh Ihsan Jampes: Sebuah Analisis Konsep dan Metode Penyembuhan: An Analysis of Concepts and Healing Methods Arroisi, Jarman; Mahfud, Musthofa Ali
Journal of Sufism and Psychotherapy Vol 5 No 2 (2025): JOUSIP: Journal of Sufism and Psychotherapy, Vol. 5 No. 2, Nov 2025
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jousip.v5i2.12505

Abstract

The increasing prevalence of mental disorders such as depression, anxiety, chronic stress, and post-traumatic stress disorder (PTSD) demands healing approaches that are not only clinically effective but also provide deeper spiritual meaning. Modern psychological interventions, such as cognitive behavioral therapy (CBT), mindfulness-based therapy, and gratitude interventions, have shown significant impact on improving mental health. However, these approaches are often considered limited due to their secular orientation and insufficient engagement with the transcendental dimension of human experience. This study aims to comparatively analyze the concept of gratitude as developed by Robert A. Emmons and the concept of syukur according to Syekh Ihsan Jampes, as well as to evaluate their potential integration within a holistic framework for mental disorder treatment. This research employs a qualitative approach through a literature study, drawing upon Emmons’ work (Thanks! How the New Science of Gratitude Can Make You Happier), Ihsan Jampes’ Sirāj al-Ṭālibīn, the Qur’an, Hadith, literature on positive psychology, and recent empirical studies. Content analysis and comparative methods were applied to examine the definitions, dimensions, similarities, and differences of the two concepts. The findings indicate that, first, gratitude and syukur both function as healing mechanisms by reducing stress, depression, and anxiety. Second, both enhance subjective well-being, sleep quality, prosocial behavior, and emotional resilience. Third, the main difference lies in their orientation: gratitude is rooted in an empirical-secular approach, while shukr is grounded in a theological-transcendental perspective. Fourth, their integration has the potential to create a comprehensive psycho-spiritual therapy that is clinically effective while also strengthening faith, morality, and meaning in contemporary life.
Co-Authors Abdul Rohman Abdul Wahid Achmad Reza Hutama Al Faruqi Adi Ihza Baharudin Adrian Mafatihullah Karim Adrian Syahidu Agus Dwi Saputro Agus Mulyana Ahmad Farhan Nasution Ahmad Farid Saifuddin Ahmad Hisyam Syamil Ahmad Rizqi Fadlilah Ahmad Rizqi Fadlilah Ahmad Tauhid Mafaza Aisyah Rahmawati Alfiansyah, Iqbal Maulana Almanaanu, Yusuf Amal Fathullah Zarkasyi Amal Hizbullah Amal Hizbullah Basa Amin, Maulida ‘Izzatul Amir Reza Kusuma Amir Sahidin Anam, Hafidz Muhammad Arief Budiman Arip, Muhammad Asep Awaludin Assakhyyu Qorib, Khoffifa Badi', Syamsul Basith, Muhammad Cep Gilang Fikri Ash-Shufi Dahniar Maharani Dahniar Maharani Dea Felaputri Diana Aristika Putri Dzatu Aliviatin Nuha Eko Muji Rahayu Eko Suryaddin Zain Erva Dewi Arqomi Puspita Fadhilah, Manzilatul Fahrudin Mukhlis Fajrin Dzul Fadhlil Fat'hul Yasin Faza Islami Gani, Kanda Naufal Jauhar Hamid Fahmy Zarkasyi Harits Mu’tasyim Henri Shalahuddin Hidayatus Sa’adah Husain Zahrul Muhsinin Husnida Afifah Ihsan, Nur Hadi Indah, Nurmala irfan wahyu azhari Islam, Muhammad Nazhif Istanto, Dwi Iwan Aminur Rokhman Jamal Jamal Kamil, Rizvan Falah Kartika Wulandari Khasib Amrullah Khoffifa Assakhyyu Qorib Khoiruddin Abdullah Kholid, Husna Hisaba Khotimatul Mahbubah Kusuma Dewi Nur Aini M. Kholid Muslih Mahfud, Musthofa Ali Manzilatul Fadhilah Martin Putra Perdana Martin Putra Perdana Maulana Dzunnurrain Maulana Dzunnurrain Maulida ‘Izzatul Amin Minhajul Afkar Moh. Isom Mudin Mohammad Khair Al-Fikry Mohammad Syam’un Salim Muhammad Chirzin Muhammad Dhiaul Fikri Muhammad Fahmi Amrullah Muhammad Habibi Hamzah Muhammad Nur Khalim Muhammad Taqiyuddin Muhammad Wildan Arif Amrulloh Muhammad, Allan Mukharom, Rohmah Akhirul Mulyono Jamal Nailul Izzah Nasuha, Moh Yordan Nazhif Islam, Muhammad Netty Yuwanda Nia Puji Agustin Novita Najwa Himaya Novita Sari Novita Sari Novita Sari Nurmala Indah Prayogo, Tonny Ilham Rachim, Dimas Kukuh Nur Rahmat Ardi Nur Rifa Da'i Rakhmad Agung Hidayatullah Rezkyanta, Haqiqul Rita Ashfuriyah Rizki Melanie Rohmadi Rohmadi Rohmadi Rohmadi Rohmah Akhirul Mukharom Rohmah Akhirul Mukharom Rukmana, Fikri Hidayatul Rusli, Ris'an Saifuddin, Ahmad Farid Saputra, Abditya Nugroho Sembiring, Rinawati Syamsul Badi SYAMSURI SYAMSURI Tamia Fauziah Latifah Taqiyuddin, Muhammad Tsaqib, Muhammad Ammar Usmanul Khakim Ussisa 'Alat Taqwa Wan Mohd Azam Mohd Amin Yasrif, M. Ali Yuwanda, Netty Zhoofiroh, Zalfaa' 'Afaaf Zulfikar Nur Falah