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All Journal E-JURNAL LINGUISTIK HUMANIS E-Journal of Linguistics Linguistika Jurnal Pendidikan Bahasa dan Sastra Indonesia Undiksha RETORIKA: Jurnal Ilmu Bahasa Jurnal Ilmu Sosial dan Humaniora Jurnal Kajian Bali SOSHUM : Jurnal Sosial dan Humaniora [Journal of Social Sciences and Humanities] CCIT (Creative Communication and Innovative Technology) Journal Suar Betang Udayana Journal of Social Sciences and Humanities (UJoSSH) JOURNAL SCIENTIFIC OF MANDALIKA (JSM) Kulturistik : Jurnal Bahasa dan Budaya Bahasa dan Seni: Jurnal Bahasa, Sastra, Seni, dan Pengajarannya Stilistika: Journal of Indonesian Language and Literature Literacy : International Scientific Journals of Social, Education, Humanities Journal of Mandalika Literature Enigma in Education International Journal of Multilingual Education and Applied Linguistics Ulil Albab

I Wayan Simpen

Universitas Udayana, Denpasar, Indonesia

Author-ID : 2923619

Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Public Health Social Sciences Other

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Ideology in Nijo Text on the Speech Community of Lio Flores: Ecolinguistic Perspective Veronika Genua; I Wayan Simpen; Aron Meko Mbete; Ida Bagus Putra Yadnya
e-Journal of Linguistics Vol 12 No 1 (2018): eJL-January
Publisher : Doctoral Studies Program of Linguistics of Udayana University Postgraduate Program

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (383.434 KB)

The study about ideology of nijo text in traditional medication is sociolinguistic study, in particular ecolinguistic field. Ecolinguistics discusses the interaction, interrelation, and interdependence between humans and the natural environment. In addition, there are also three dimensions, namely ideological, sociological, and biological dimensions relating to the exploitation of the environment for health through traditional medication on Lio Flores speech community. The problems of this study include how are the ideology, and meanings in the content of nijo text on Lio Flores speech community. The objectives of this study are to describes the ideology and meanings embodied in Lio Flores speech community. The result of this study describe that there is an ideology of belief in nijo text. Additionally, there are also meanings and values in the text, such as stylistic, affective, religious, reflective, and social meanings. In addition, the values imply pursuance, defenselessness, and harmony. An example of defenselessness seen in data is lele dala 'follow the stars' that means always defenseless and surrender to the power and the ancestors as the guardian of life. Keywords: nijo, ideology, belief, and health

Semiotic Analysis of Charles Sanders Pierce in Nuriarta’s Cartoon Discourse Komang Andri Sani; I Ketut Darma Laksana; I Wayan Simpen
e-Journal of Linguistics Vol 15 No 2 (2021): e-jl July
Publisher : Doctoral Studies Program of Linguistics of Udayana University Postgraduate Program

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/e-jl.2021.v15.i02.p06

Nuriarta presents cartoons by utilizing two texts, namely visual text and verbal text. The visual text that is meant is pictures in the form of humans, plants and animals. Verbal text is a series of words that can be read and have meaning according to the message the cartoonist wants to convey. Cartoon discourse by Nuriarta has been uploaded on social media and published in Kompas, Radar Bali, and the Bali Post from 2016 to 2019. Cartoon discourse Nuriarta's work has been published in a book entitled Cartoons and News; Cartoons Bring News and Context by Nuriarta in 2019. The result of research that will be presented is a semiotic analysis of Pierce's nonverbal meaning in cartoon discourse by Nuriarta. The result of research that will be presented is a semiotic analysis of Pierce's nonverbal meaning in cartoon discourse by Nuriarta.

KESANTUNAN BERBAHASA PADA PENUTUR BAHASA KAMBERA DI SUMBA TIMUR I Wayan Simpen; Prof. Dr. Aron Meko Mbete; Prof. Drs. I Made Suastra, Ph.D.; Prof. Dr. I Wayan Pastika, M.S.
e-Journal of Linguistics Vol. 2. Mei 2008 No. 1
Publisher : Doctoral Studies Program of Linguistics of Udayana University Postgraduate Program

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (91.022 KB)

Seperti halnya bahasa lain, bahasa Kambera memiliki fungsi sebagai alat untuk menyampaikan pikiran dan perasaan, sebagai alat untukmemahami pikiran dan perasaan, dan sebagai alat berpikir dan berasa. Kesantunan berbahasa adalah salah satu aspek kebahasaan yang dapat meningkatkan kecerdasan emosional penuturnya. Kajian terhadap kesantunan berbahasa pada penutur bahasa Kambera bertujuan untuk menemukan, mendeskripsikan, dan menganalisis satuan verbal yang digunakan sebagai kesantunan, menemukan faktor-faktor yang mempengaruhi kesantunan, makna kesantunan, unsure suprasegmental yang mempengaruhi kesantunan, dan unsur paalainguistik yang menyertai kesantunan.Penelitian kesantunan berbahasa pada penutur bahasa Kambera bertumpu pada teori Linguistik Kebudayaan dan teori Sosiopragmatik. Metode yang digunakan dibedakan menjadi tiga jenis, yaitu metode dan teknik pengumpulan data, metode dan teknik penganalisisan data, dan metode dan teknik penyajian hasil analisis. Data dikumpulkan dengan metode observasi terlibat aktif dan wawancara, dengan teknik pancingan, pencatatan, dan perekaman. Data yang terkumpul diklasifikasi berdasarkan jenis, bentuk, dan variabel penent. Analisis tidak menggunakan data secara kuantitatif, sehingga tidak ada analisis secara statistik. Hasil analisis disajikan dengan metode informal, dan dibatu dengan teknik penyajian secara deduktif dan induktif.Hasil analisis memperlihatkan bahwa kesantunan berbahasa pada penutur bahasa Kambera menggambarkan ideologi yang dijadikan dasar kesantunan berbahasa. Satuan verbal yang digunakan untuk kesantunan berbentuk kata, gabungan kata, kalimat, dan peribahasa. Kesantunan berbahasa dipengaruhi oleh faktor status, jenis kelamin, usia, dan hubungan kekerabatan. Makna kesantunan merefleksikan latar budaya yang dianut penutur dengan berorientasi pada sistem kepercayaan, sistem mata pencaharian, hubungan kekerabatan, stratifikasi sosial, dan sistem pernikahan.Berdasarkan hasil analisis di atas dapat disimpulkan bahwa sampai saat ini penutur bahasa Kambera masih memegang teguh prinsip hidupnya. Prinsip hidup itu tertuang dalam ideologi yang mereka sebut Hopu li li witi- Hopu li la kunda’ akhir dari segala pembicaraan –akhir dari segala pintalan’. Satuan verbal yang digunakan kesantunan berbentuk kata, gabungan kata, kalimat, dan peribahasa. Faktor seperti usia, jenis kelamin, status, dan hubungan kekerabatan sangat berpengaruh dalam kesantunan. Makna kesantunan menggambarkan latar budaya yang berkaitan dengan sistem kepercayaan, sistem mata pencaharian, sistem kekerabatan, dan sistem pernikahan.Unsur suprasegmetal dan paralinguistik berpengaruh terhadap kesantunan verbal. Ada satu aspek kebahasaan yang perlu dikaji lebih dalam, yaitu luluku. Ini merupakan lahan baru yang cukup menantang untuk dikaji.

Type of Bilingual Acquisition of Balinese and Japanese Mixed Marriage in Bali Lukia Zuraida; I Ketut Darma Laksana; I Wayan Simpen
e-Journal of Linguistics Vol 15 No 1 (2021): ejl-January
Publisher : Doctoral Studies Program of Linguistics of Udayana University Postgraduate Program

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/e-jl.2021.v15.i01.p08

Japanese and Balinese mixed marriage children have become bilingual since the early years of the language acquisition period. They acquired the inheritance of the languages (Indonesian, Japanese, and Balinese) from their parents. This research was conducted to find type of language inheritance from parents to their children. Romaine’s six type of Bilingual Language Acquisition in childhood used to determine how the parent transmitting language to their children. The data was gathered using questionnaires and interviews, ten Balinese and Japanese mixed married. The result showed that one person-one language (type 1) approach was chosen by all families. The difference is in the strategy of parents passing on language to their children. Strategy 1 is the parents each speak their own language to the child, strategy 1a; the parents uses mixed code IL/JL/BL, strategy 1b; the parent use IL as father L1 which is dominant in community.

The Interpretation of Ecological Preservation in the Awig-awig (Customary Law) Text of Tenganan Pegringsingan Village: Positive Discourse Analysis I Gede Astawa; Made Budiarsa; Aron Meko Mbete; I Wayan Simpen
e-Journal of Linguistics Vol 13 No 1 (2019): e-jl-January
Publisher : Doctoral Studies Program of Linguistics of Udayana University Postgraduate Program

The earlier research on critical ecolinguistics tended to criticize the negative impacts of language in encouraging ecologically destructive behavior. However, this present study acts differently, it focusses on analysing positive impacts of language in preserving the environment. This present study aims at analysing the interpretation of ecological preservation revealed in the awig-awig (customary law) text belonging to Tenganan Pegringsingan Village. The data of the research were taken from lexicons, phrases, clauses or sentences used in the written text of the awig-awig. The collected data were analysed using Positive Discourse Analyisi (PDA) developed by Stibbe (2017). The findings of the present study showed that the interpretation of ecological preservation in the awig-awig text took the form of preservation of natural ecology, preservation of human ecology, and preservation of spiritual ecology. The three findings above correspond to the Tri Hita Karana (THK) concept which was considered as the ecosophy of the study.

IDEOLOGY BEHIND POLITENESS IGAG Sosiowati; Made Budiarsa; I Wayan Simpen
e-Journal of Linguistics Vol. 8. Januari 2014 No. 1
Publisher : Doctoral Studies Program of Linguistics of Udayana University Postgraduate Program

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (71.026 KB)

Politicians are considered to be the ones whose honesty is doubtful. This is proven by the fact that there are a lot of negative perception about them. Most of the people know that their ideology is power. In public discussion they often violate or apply politeness with the purpose to get as much power as possible. How polite they are in using the language will be measured by the combination of Grice’s maxims of cooperative principles (1975) and Leech’s mxims of politeness principle. Through analysing the language used by politicians in the talk show Today;s Dialogue, it was found that there were violation and application of politeness in their effort to realize their ideology, which is power.

POLITICS OF LANGUAGE IN THE ACT REGULATING MATTERS PERTAINING TO SPECIFIC AUTONOMY FOR PAPUA : Critical Discourse Perspective Hugo Warami; Aron Meko Mbete; Ida Bagus Putra Yadnya; I Wayan Simpen
e-Journal of Linguistics Vol. 8. Januari 2014 No. 1
Publisher : Doctoral Studies Program of Linguistics of Udayana University Postgraduate Program

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (54.054 KB)

This article aims to illustrate that the politics of language marked power relations framed by a form of power between the dominating and the dominated in the Act Regulating Matters Pertaining to Specific Autonomy for Papua (hereinafter called UU Otsus Papua). The politics of language involves a high degree of knowledge and power that is marked by the symbolic interactions in the ethnic diversity of the archipelago UU Otsus Papua is a form of political discourse and the medium of language diplomacy containing an authority and political competence of the central government over the people of Papua; including a number of authorities and policies, as well as to explore the power of language in the language politics networks through the system of government of the Republic of Indonesia. Politics of language in this article will be disclosed through the paradigm of Critical Discourse Analysis (CDA). This article will focus on the efforts of uncovering: “Language Politics in UU Otsus Papua”, by projecting the problems including: (i) the form of the politics of language, and (ii) the political function of language in the UU Otsus Papua.

Falia‘s Ke-kaghati-an in Muna Speech Community From the Ecolinguistic Perspective Nirmalasari Nirmalasari; Aron Meko Mbete; I Wayan Simpen; Anak Agung Putu Putra
e-Journal of Linguistics Vol 13 No 2 (2019): e-jl-July
Publisher : Doctoral Studies Program of Linguistics of Udayana University Postgraduate Program

This paper explained falia ‘taboo’ in kaghati in the Muna Speech Community (MSC) from the ecolinguistic perspective. The kite ‘kaghati’ is one type of the traditional games and a tribal cultural product in MSC which still exists and remains maintained. The forms of interaction, interrelation, and the interdependence in MSC with the natural and socio-cultural environments are recorded in falia’s ke-kaghati-an.The problem in this paper is to answer the question what expression in falia’s ke-kaghati-an is used to express environment in MSC. The purpose of this paper is to describe and analyze the falia expressions found in ke-kaghati-an’s environment. This research is classified as a qualitative descriptive study as it describes the phenomena of falia expressions and environmental knowledge, especially the ones currently used in ke-kaghati-an’s environment, and the source of natural data as a manifestation of the Muna's socio-cultural-ecological life. Falia’s ke-kaghati-an is such a magical expression of magical value that MSC, especially the kaghati maker, feels afraid of breaking it.The expression of falia’s ke-kaghati-an teaches the belief in God, gratitude, balance of life, discipline, justice, honesty, orderliness, beauty, tolerance, and mutual respect. Falia is one way in which MSC shows their adherence to the local wisdom values, especially with regard to the environmental conservation that has been inherited from the ancestors since a long time ago. Conservation of the wealth of the expression of falia in MSC is very important, for both the sustainability of the Muna language and the conservation of kaghati with its traditions and culture, which is preserved in the meaning and cultural values ??of the past heritage as part of itspersonal identity, especially for the younger generation.

Hospitality Language In Tourism Field: Facework Yohanes Kristianto; Made Budiarsa; I Wayan Simpen; I Made Netra
e-Journal of Linguistics Vol 11 No 1 (2017): eJL-January
Publisher : Doctoral Studies Program of Linguistics of Udayana University Postgraduate Program

This study aims to uncover, analyze, and interpret the reality of hospitality language in tourism from the perspective of the duality. The underlying assumption that language is an action in social practices. This is shown by the practice of the English language in the service interaction. The structure of the English language is like schemata of principles for service interaction and at the same time empowering service provider to perform service interaction To uncover and interpret hospitality language practice, the theory of structuration is applied. Theory of pragmatics is used to analyze the linguistic phenomena. Based on the frame of structuration, this research is identified in four issues, namely (1) the structure of hospitality language, (2) the system of hospitality language, and (3) hospitality language as a representation facework. Problem (1) and (2) are analyzed by ethnography of communication. Problem (3) is analyzed using speech act theory and politeness theory. This study is a qualitative research, due to explore, pattern, interpreting the language practices, so it does not use statistical analysis to generalize the results. Population is not in large quantities, but using purposive sample to determine the number of informants based on the criteria and representativeness in service encounter. In addition, language behavior in general is homogeneous. Data collected by the ethnography of communication methods, observation, and recording. The data selected are English due to English as the main foreign language in the service interaction. The findings of this study are: (1) the structure of the hospitality language, namely (a) the structure of significance in the form of setting or scene of service encounter, (b) the structure of domination, namely participants (tourism practitioners and tourists), (2) the system of hospitality language in the form of (a) the schemata interpretation of act sequences and keys, (b) the schemata of facility is instrumentality, and (c) schemes of norm are in the form of interpretation and interaction norms, (3) facework, namely: (a ) communication practices in the form of expressive speech acts, directive, representative, and commissive, (b) the exercise of power in the form of face threatening acts, (c) the practice of sanctions in the form of face-saving or redressive actions. Empirically, facework is realized in the entity to be free (negative face) and received (positive face). Based on the results of the study can be suggested(1) the structure of the hospitality language can be used by the tourism practitioners in increasing competence and performance language, (3) the system of hospitality language can be used tourism practitioners to understand modalities of language, and (3) facework in the concepts of positive and negative hospitality, can be used as strategy of tourism practices for local community, government, and investors.

Improvement of English Speaking Ability In 7th Grade Students of Ganesha Junior High School Denpasar Through TANDUR Method I Putu Hartomi Arya Franata; I Wayan Simpen; Ni Made Dhanawaty
e-Journal of Linguistics Vol 14 No 2 (2020): e-jl July
Publisher : Doctoral Studies Program of Linguistics of Udayana University Postgraduate Program

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/e-jl.2020.v14.i02.p08

This study aims to determine the application of the TANDUR method can improve speaking skills in learning English. This research is a qualitative study using five types of methods which include tests, TANDUR experiments, questionnaires, interviews, and observations. The results of the questionnaire answered by students showed the factors that influence their motivation in the learning process. The factors that influence students in the learning process are divided into two, namely internal factors and external factors. Based on the results of the study, it can be concluded that the ability of students in speaking English increases after the application of the TANDUR method. Three aspects of speech assessed in this study, were grammar, vocabulary, and understanding that experienced an increase, both in class 7.1 which is the treatment class and class 7.3 which is the control class.

Co-Authors - Suliadi - Suliadi, - Anak Agung Nita Yuliantari Anak Agung Pradnya Wati Anak Agung Putu Putra Aron Meko Mbete Aron Meko Mbete Aron Meko Mbete Aron Meko Mbete Astawa, I Gede Ayunir Krysha Anjani Cameela Zahrah Cucu Ardiah Ningrum Ferdinandus Tetu Fithriyah Inda Nur Abida Hugo Warami I Gde Nyana Kesuma I Gede Esa Ananda I Gusti Ayu Gede Sosiowati I Gusti Ayu Ketut Swadiari I Gusti Ngurah Ketut Putrayasa I Ketut Darma Laksana I Ketut Riana I Made Budiarsa I Made Netra I Made Rai Jaya Widanta I Made Suastra I Nengah Sudipa I Nengah Sukartha I Nyoman Sedeng I NYOMAN SUPARWA I Nyoman Udayana I Putu Hartomi Arya Franata I WAYAN PASTIKA I Wayan Teguh Ida Bagus Putra Yadnya Ida Bagus Rai Putra Intan Peonnyta Oktaviani Putri Iswanto Iswanto Jewaru, Melita Eufrasia Johandi Sinaga Kesuma, I Gde Nyana Komang Andri Sani Laksono Trisnantoro Lukia Zuraida Made Sri Satyawati Mahyuni Mahyuni Mahyuni, - Melita Eufrasia Jewaru Melkyanus Dju Rohi Muliawan, Made Sani Damayanthi Naniana N. Benu Nasution, Annio Indah Lestari Ni Kadek Ayu Sintya Dewi NI MADE AYU SULASMINI . Ni Made Dhanawaty Ni Made Suryati Ni Nyoman Astrini Utami Ni Putu Candra Lestari Ni Putu Cindy Anggraeni Ni Putu Evi W. Citrawati Ni Putu N Widarsini Ni Putu N. Widarsini Ni Wayan Arnati Ni Wayan Nandaliana Indratayana Ni Wayan Sukarini Nirmalasari Nirmalasari Nirmalasari Nirmalasari Prof. Dr. Aron Meko Mbete Putu Sutama Putu Tia Aprilia Christandian Reza Bakti Fadillah Risman Iye Saidatul Ula Sifandi . Simon Sabon Ola Sitatur Rohmah Siti Nurkhalizah S Sofie Mahmudah Syufi, Yafet Tityn Asmitasari Siregar Veronika Genua Yafed Syufi Yafet Syufi

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