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Lexeme ZOOM, Adaptation to The Pandemic Environment: Ecolinguistics Study Yunanfathur Rahman; I Wayan Simpen
e-Journal of Linguistics Vol. 18 No. 2 (2024): July
Publisher : The Doctoral Studies Program of Linguistics of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/e-jl.2024.v18.i02.p08

Abstract

During his life, humans always communicate with each other. This has been going on from the past until now and will continue into the future. There are always developments in language. We are required to always adapt to the environment. The COVID-19 pandemic also requires us to adapt to the environment. Not only our life behavior has changed, our language behavior is also affected due to the changes in the order of our lives, especially in terms of the use of technology. The lexicon that did not exist before then appears, the lexicon that used to exist has a different meaning during the pandemic. The “zoom” lexicon used to mean only zooming in, but nowadays it has a different meaning. Data lexicon during the pandemic which is rooted from “zoom” lexicon can occupy various word classes in the use of Indonesian.
The Interpretation of Ecological Preservation in the Awig-awig (Customary Law) Text of Tenganan Pegringsingan Village: Positive Discourse Analysis I Gede Astawa; Made Budiarsa; Aron Mbete; I Wayan Simpen
e-Journal of Linguistics Vol. 13 No. 1 (2019): January
Publisher : The Doctoral Studies Program of Linguistics of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/eJL.2018.v.12.i01.p.03

Abstract

The earlier research on critical ecolinguistics tended to criticize the negative impacts oflanguage in encouraging ecologically destructive behavior. However, this present study acts differently,it focusses on analysing positive impacts of language in preserving the environment. This present studyaims at analysing the interpretation of ecological preservation revealed in the awig-awig (customarylaw) text belonging to Tenganan Pegringsingan Village. The data of the research were taken fromlexical items, phrases, clauses or sentences used in the written text of the awig-awig. The collected datawere analysed using Positive Discourse Analysis (PDA) developed by Stibbe (2017). The findings ofthe present study showed that the interpretation of ecological preservation in the awig-awig text took theform of preservation of natural ecology, preservation of human ecology, and preservation of spiritualecology. The three findings above correspond to the Tri Hita Karana (THK) concept which wasconsidered the ecosophy (philosophy of ecological harmony) of the study.
Local Marriage System of Boti Community Depicted Through its Speech Ritual Iswanto; I Ketut Riana; I Wayan Simpen; Simon Sabon Ola
e-Journal of Linguistics Vol. 13 No. 2 (2019): July
Publisher : The Doctoral Studies Program of Linguistics of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/e-jl.2019.v13.i02.p02

Abstract

Marriage system in the indigenous trust describes the relationship of supernaturaleffect on family kinship in the community. Such the relevance is the primary identifier and theidentity of the diversity of the Indonesian nation. It is inevitable that a cultureas a pillar ofdiversity is a buffer for entering the era of multicultural and globalization. Values of Humanist isthe power of social relation among individuals in the community groups. This paper describesthe characteristic of marriage in society of Boti in East Nusa Tenggara who hold the originaltrust Halaika.The results shows behaviors that indicate homage to supernatural of Uis Pah (Rulerof the Earth), Uis Oe (Ruler of Water) and Uis Neno (Ruler of Heaven) in a series of marriagesthat is rich of value and meaning.
Falia‘s Ke-kaghati-an in Muna Speech Community From the Ecolinguistic Perspective Nirmalasari; Aron Meko Mbete; I Wayan Simpen; Anak Agung Putu Putra
e-Journal of Linguistics Vol. 13 No. 2 (2019): July
Publisher : The Doctoral Studies Program of Linguistics of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/eJL.2019.v13.i02p04

Abstract

This paper explained falia ‘taboo’ in kaghati in the Muna Speech Community (MSC)from the ecolinguistic perspective. The kite ‘kaghati’ is one type of the traditional games and a tribalcultural product in MSC which still exists and remains maintained. The forms of interaction,interrelation, and the interdependence in MSC with the natural and socio-cultural environments arerecorded in falia’s ke-kaghati-an.The problem in this paper is to answer the question what expressionin falia’s ke-kaghati-an is used to express environment in MSC. The purpose of this paper is todescribe and analyze the falia expressions found in ke-kaghati-an’s environment. This research isclassified as a qualitative descriptive study as it describes the phenomena of falia expressions andenvironmental knowledge, especially the ones currently used in ke-kaghati-an’s environment, andthe source of natural data as a manifestation of the Muna's socio-cultural-ecological life.Falia’s ke-kaghati-an is such a magical expression of magical value that MSC, especially the kaghatimaker, feels afraid of breaking it.The expression of falia’s ke-kaghati-an teaches the belief in God,gratitude, balance of life, discipline, justice, honesty, orderliness, beauty, tolerance, and mutualrespect. Falia is one way in which MSC shows their adherence to the local wisdom values, especiallywith regard to the environmental conservation that has been inherited from the ancestors since a longtime ago. Conservation of the wealth of the expression of falia in MSC is very important, for both thesustainability of the Muna language and the conservation of kaghati with its traditions and culture,which is preserved in the meaning and cultural values of the past heritage as part of itspersonalidentity, especially for the younger generation.
Improvement of English Speaking Ability In 7th Grade Students of Ganesha Junior High School Denpasar Through TANDUR Method I Putu Hartomi Arya Franata; I Wayan Simpen; Ni Made Dhanawaty
e-Journal of Linguistics Vol. 14 No. 2 (2020): July
Publisher : The Doctoral Studies Program of Linguistics of Udayana University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/e-jl.2020.v14.i02.p08

Abstract

This study aims to determine the application of theTANDUR method can improve speaking skills inlearning English. This research is a qualitative studyusing five types of methods which include tests,TANDUR experiments, questionnaires, interviews, andobservations. The results of the questionnaire answeredby students showed the factors that influence theirmotivation in the learning process. The factors thatinfluence students in the learning process are dividedinto two, namely internal factors and external factors.Based on the results of the study, it can be concludedthat the ability of students in speaking Englishincreases after the application of the TANDURmethod. Three aspects of speech assessed in this study,were grammar, vocabulary, and understanding thatexperienced an increase, both in class 7.1 which is thetreatment class and class 7.3 which is the control class.
Co-Authors - Suliadi - Suliadi, - Anak Agung Nita Yuliantari Anak Agung Pradnya Wati Anak Agung Putu Putra Anak Agung Putu Putra Aron Mbete Aron Meko Mbete Aron Meko Mbete Aron Meko Mbete Aron Meko Mbete Astawa, I Gede Ayunir Krysha Anjani Bagus Rai Putra, Ida Cameela Zahrah Cucu Ardiah Ningrum Fadillah, Reza Bakti Ferdinandus Tetu Fithriyah Inda Nur Abida Hugo Warami I Gde Nyana Kesuma I Gede Esa Ananda I Gusti Ayu Gede Sosiowati I Gusti Ayu Ketut Swadiari I Gusti Ngurah Ketut Putrayasa I Ketut Artawa I Ketut Darma Laksana I Ketut Riana I Ketut Riana I Made Budiarsa I Made Netra I Made Rai Jaya Widanta I Made Suastra I Nengah Sudipa I Nengah Sukartha I Nyoman Sedeng I NYOMAN SUPARWA I Nyoman Udayana I Putu Hartomi Arya Franata I Putu Permana Mahardika, I Putu I WAYAN PASTIKA I Wayan Teguh Ida Bagus Putra Yadnya Ida Bagus Rai Putra Intan Peonnyta Oktaviani Putri iswanto Iswanto Iswanto Iye, Risman Jewaru, Melita Eufrasia Johandi Sinaga Kesuma, I Gde Nyana Komang Andri Sani Laksono Trisnantoro Lukia Zuraida Made Sri Satyawati Mahyuni Mahyuni Mahyuni, - Melita Eufrasia Jewaru Melkyanus Dju Rohi Muliawan, Made Sani Damayanthi Naniana N. Benu Nasution, Annio Indah Lestari Ni Kadek Ayu Sintya Dewi NI MADE AYU SULASMINI . Ni Made Ayu Widiastuti Ni Made Dhanawaty Ni Made Dhanawaty Ni Made Suryati Ni Nyoman Astrini Utami Ni Putu Candra Lestari Ni Putu Cindy Anggraeni Ni Putu Evi W. Citrawati Ni Putu N Widarsini Ni Putu N. Widarsini Ni Wayan Arnati Ni Wayan Nandaliana Indratayana Ni Wayan Sukarini Nirmalasari Nirmalasari Nirmalasari Nirmalasari Nirmalasari Prof. Dr. Aron Meko Mbete Putu Sutama Putu Tia Aprilia Christandian Reza Bakti Fadillah Risman Iye Saidatul Ula Sifandi . Simon Sabon Ola Simon Sabon Ola Sitatur Rohmah Siti Nurkhalizah S Sofie Mahmudah Supartini , Ni Luh Susanta, I Putu Agus Endra Syufi, Yafet Tityn Asmitasari Siregar Veronika Genua Vivit Arista Dewi Yafed Syufi Yafet Syufi Yana Qomariana YUNANFATHUR RAHMAN Zahrah, Cameela