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All Journal BASASTRA Jurnal Kesehatan Reproduksi Coding: Jurnal Komputer dan Aplikasi Ulul Albab: Jurnal Studi Islam Teosofi: Jurnal Tasawuf dan Pemikiran Islam Jaqfi : Jurnal Aqidah dan Filsafat Islam Jurnal Ilmiah Hukum LEGALITY JURNAL MEDIA INFORMATIKA BUDIDARMA Pendas : Jurnah Ilmiah Pendidikan Dasar JURNAL INSTEK (Informatika Sains dan Teknologi) Jurnal Kesehatan Reproduksi EduReligia : Jurnal Pendidikan Agama Islam SPIRIT AUTOCRACY: Jurnal Otomasi, Kendali, dan Aplikasi Industri LINGUA : Jurnal Bahasa, Sastra, dan Pengajarannya PRAJA: Jurnal Ilmiah Pemerintahan Jurnal Abdi Insani Mutawatir : Jurnal Keilmuan Tafsir Hadith Al Qisthi: Jurnal Sosial dan Politik Jurnal ABDIKU MEANS (Media Informasi Analisa dan Sistem) ADDIN Sosiolium: Jurnal Pembelajaran IPS Al-Qisthi: Jurnal Sosial dan Politik ELEMENTARY : Jurnal Inovasi Pendidikan Dasar Journal of Banua Science Education Jurnal Ilmiah Administrasita' Nabawi: Journal of Hadith Studies Idea Pengabdian Masyarakat Ma'alim: Jurnal Pendidikan Islam JSIP: Jurnal Studi Ilmu Pemerintahan Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Journal of Comprehensive Science ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Semanggi: Jurnal Pengabdian kepada Masyarakat Taqaddumi: Journal of Quran and Hadith Studies Jurnal Comparative : Ekonomi Dan Bisnis JAKTABANGUN: Jurnal Akuntansi dan Pembangunan Jurnal Riset Rumpun Ilmu Sosial, Politik dan Humaniora (JURRISH) Prosiding SEMNAS INOTEK (Seminar Nasional Inovasi Teknologi) Karimah Tauhid International Journal of Management Analytics (IJMA) Majority Science Journal At- Ta'lim : Jurnal Pendidikan Jurnal Pendidikan Generasi Nusantara (JPGENUS) Aisyah Journal Of Physical Education Ihtirom: Jurnal Manajemen Pendidikan Islam Bisnis Manajemen dan Keuangan Al-A'raf: Jurnal Pemikiran Islam dan Filsafat Journal of Indonesian Progressive Education Journal of Islamic Philosophy and Contemporary Thought Legitima : Jurnal Hukum Keluarga Islam ABDIMASTEK Agrimas : Jurnal Pengabdian Masyarakat Bidang Pertanian Parabela: Jurnal Ilmu Pemerintahan & Politik Lokal As-Syirkah: Islamic Economic & Financial Journal ABHATS: Jurnal Islam Ulil Albab Journal of Linguistics and Social Sciences
Muhammad Lutfi
STMIK Amikom Yogyakarta
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Dentistry Economics, Econometrics & Finance Education Electrical & Electronics Engineering Energy Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Mechanical Engineering Medicine & Pharmacology Neuroscience Nursing Physics Public Health Social Sciences Transportation Other

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THE LEGITIMIZING POWER OF HADITH IN ANTI-MAULID DISCOURSE: A CRITICAL DISCOURSE ANALYSIS OF SALAFI IDEOLOGY ON SOCIAL MEDIA Rohmah, Nur Maulidya Wardatur; Zamzami, Mukhammad; Hegazy, Wael; Lutfi, Muhammad
Nabawi: Journal of Hadith Studies Vol 6, No 2 (2025): Nabawi: Journal of Hadith Studies
Publisher : LP2M Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55987/njhs.v6i2.234

Abstract

This article critically examines the use of hadith in constructing the anti-Maulid narrative concerning the celebration of the Prophet’s Birthday disseminated through the Instagram account @foto.video.islam, using Teun A. van Dijk’s Critical Discourse Analysis (CDA) as an analytical lens. The study focuses on how Salafi ideology is articulated and propagated through religious discourse in the digital sphere. The research problem addresses how hadiths are selectively cited to delegitimize the celebration of the Prophet’s Birthday while undermining the authority of scholars who support it. This qualitative descriptive study analyzes the macrostructure, superstructure, and microstructure of the discourse produced by the account. The findings demonstrate that the use of hadith functions as a tool of ideological legitimation, consolidating Salafi authority within the digital space and marginalizing alternative perspectives in the broader landscape of Islamic intellectual traditions. This strategy is not merely textual or jurisprudential but reflects complex ideological operations that shape perceptions and religious orientations in contemporary digital public spheres. The study also highlights the importance of critical awareness regarding the politicization of religious texts and underscores the need for ethical dialogue and mutual respect across theological differences, ensuring that sectarian divergences do not become sources of social conflict or hierarchical domination. Overall, the research shows that digital anti-Maulid discourse mobilizes hadith as a means to construct and maintain religious authority, while emphasizing the broader implications for critical engagement and responsible communication in diverse Islamic communities.[Artikel ini secara kritis menelaah penggunaan hadis dalam konstruksi narasi anti-Maulid mengenai perayaan Maulid Nabi yang disebarkan melalui akun Instagram @foto.video.islam, dengan menggunakan lensa Teun A. van Dijk’s Critical Discourse Analysis (CDA). Penelitian ini memfokuskan pada bagaimana ideologi Salafi diartikulasikan dan dipropagandakan melalui wacana keagamaan di ruang digital. Masalah yang diteliti adalah bagaimana hadis dipilih dan disajikan secara selektif untuk mendiskreditkan perayaan Maulid serta meremehkan otoritas ulama yang mendukungnya. Penelitian ini bersifat kualitatif deskriptif dan menganalisis struktur makro, superstruktur, dan mikro dari wacana yang dihasilkan akun tersebut. Hasil penelitian menunjukkan bahwa penggunaan hadis oleh akun ini berfungsi sebagai alat legitimasi ideologis, memperkuat posisi Salafi dalam ranah digital, dan memarginalkan perspektif lain dalam tradisi intelektual Islam. Strategi ini tidak hanya bersifat tekstual atau yuridis, tetapi juga mencerminkan operasi ideologis kompleks yang membentuk persepsi dan orientasi keagamaan dalam masyarakat digital kontemporer. Penelitian ini juga menekankan pentingnya kesadaran kritis terhadap politisasi teks agama dan perlunya menjaga etika dialog serta saling menghormati antarmazhab, sehingga perbedaan teologis tidak menjadi sumber dominasi atau konflik sosial. Secara keseluruhan, penelitian ini menunjukkan bahwa wacana anti-Maulid digital memobilisasi hadis sebagai sarana konstruksi dan pemeliharaan otoritas keagamaan, sekaligus menyoroti implikasi yang lebih luas terkait keterlibatan kritis dan komunikasi yang bertanggung jawab dalam komunitas Islam yang beragam.]
Literature Review: Mikroplastik Pada Berbagai Jenis Kerang Serta Dampak Terhadap Kesehatan Lutfi, Muhammad; Yekti Pulih Asih, Akas; Wijaya, Satria; Ibad, Mursyidul
Journal of Comprehensive Science Vol. 2 No. 5 (2023): Journal of Comprehensive Science (JCS)
Publisher : Green Publisher Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59188/jcs.v2i5.351

Abstract

Seiring dengan meningkatnya sampah plastik yang dihasilkan, keberadaan mikroplastik dalam rantai makanan menimbulkan risiko bagi kesehatan manusia. Beberapa penelitian menunjukkan bahwa mikroplastik masuk ke dalam rantai makanan manusia. Kerang sebagai salah satu biota yang hidup di dasar perairan juga sangat rentan terhadap paparan mikroplastik. Kontaminasi mikroplastik pada manusia dapat menyebabkan masalah pencernaan, sirkulasi, reproduksi dan respirasi. Metode yang digunakan dalam penulisan literature review ini adalah traditional literature review. Sumber data yang digunakan berasal dari google scholar dan reseachgate dalam rentang waktu 2017-2021. Artikel literature review yang diperoleh dilakukan screening dengan kriteria yang telah ditetapkan. Setelah dilakukan screening didapatkan sebanyak 10 artikel rujukan. Hasil penelitian ini menunjukkan bahwa terdapat 6 artikel menyatakan bahwa ditemukan keberadaan dan bentuk mikroplastik dalam kerang. Empat menyatakan terdapat dampak kesehatan mikroplastik terhadap manusia. Kesimpulan yang dapat diambil dari literature review ini adalah mikroplastik memberikan dampak kesehatan jangka panjang pada manusia. Mikroplastik memiliki sifat carrier zat aditif yang dapat menyebabkan kanker. Namun belum ditemukan penelitian mengenai dampak nyata mikroplastik yang menyebabkan kematian.
Perancangan Promosi Video Marketing pada PT. Midi Utama Indonesia Branch Medan Lutfi, Muhammad; Nasution, Muhammad Irwan Padli
As-Syirkah: Islamic Economic & Financial Journal Vol. 2 No. 2 (2023): As-Syirkah: Islamic Economic & Financial Journal 
Publisher : Ikatan Da'i Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56672/gqvgx324

Abstract

In an era that continues to develop in the digital world, marketing has become an important component in achieving global business success. With technological developments and changes in consumer behavior, marketing strategies continue to experience innovation. One of the biggest innovations in recent years is the use of promotions through video marketing. Promotion through video marketing has become an integral part of companies' efforts to increase their brand awareness, interact with a wider audience, and achieve success in an increasingly competitive business environment. In the midst of increasingly fierce competition, PT. Midi Utama Indonesia Medan Branch, a company operating in the field of (company business specifications), made major changes in its marketing strategy by utilizing promotions through video marketing. This research uses a qualitative method with a descriptive approach. So in this research the researcher will conduct an in-depth review of the planning and implementation of video marketing promotion strategies that have been implemented by PT. Midi Utama Indonesia Medan Branch. Researchers will also explore the main steps in the planning, production and promotion process of marketing videos.
The Concept of Divine Oneness: A Synthesis Between Sufistic Tauhid and Mulla Sadra’s Philosophy of Wujud Lutfi, Muhammad; Riyadi, Abdul Kadir
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 9 No. 1 (2024): Jaqfi: Jurnal Aqidah dan Filsafat Islam
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v9i1.19065

Abstract

This article discusses the relationship between Mulla Sadra's philosophy of existence and the sufistic concept of monotheism. Tauhid as an Islamic paradigm can be seen from several levels, including the belief that there is no God but Allah; experience and witness to the Oneness of Allah; and the philosophical construction of experience and witness to the Oneness of Allah. Tauhid in the first point reflects the general theological view, while the second and third points reflect the Sufism paradigm. And according to the theologians, the philosophical construction of the Oneness of God, which is called wahdah al-wujud, among other things, has come out of the Islamic creed. At that point, Mulla Sadra can become a strategic bridge because he synthesizes various previous philosophies into a distinctive philosophical system. From the building of his philosophy, Sadra has three important parts that talk about the philosophy of Being: asalah al-wujud, wahdah al- wujud, and tashqiq al- wujud. This philosophy of being will be dissected through the sufistic paradigm to provide an answer whether sufistic monotheism has violated the Islamic creed. The approach used is descriptiveanalysis. The main finding is that Mulla Sadra's philosophy of being is still related to monotheism, especially sufi monotheism, because Sadra does not deny Allah as the One Supreme Being, nor does he carry the idea of mono-existentialism like Ibn Arabi, which is the main goal of the theologians' criticism
Mustafa al-Siba‘i and Islamic Socialism: Rejecting Western Ideologies and Promoting Social Solidarity Abdillah, Faisal Ridho; Lutfi, Muhammad; Amru, Khobirul; Kamil, Ahmad Zaidanil
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 13 No. 2 (2023): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2023.13.2.307-336

Abstract

In the twentieth century, Islam faced various ideological challenges, among them being socialism. There are claims that socialism is more consistent with Islamic values than other ideologies like capitalism. One prominent Muslim thinker of this group is Mustafa al-Siba‘i whose attempted to combine Islamic principles with those of socialism. This research examines his idea of Islamic socialism, his criticism of communism-Marxism, and the typology and contextualization of his thought. It uses a literary and historical approach, collecting data from al-Siba‘i’s works and historical analysis to achieve a more in-depth understanding of the main concepts in al-Siba‘i’s thought on Islamic socialism. The main concept of Islamic socialism is social solidarity, rooted in Islamic teachings and emphasizing the importance of social justice and shared prosperity. Al-Siba‘i criticized socialism-Marxism and capitalism as man-made and, therefore, imperfect systems that are fraught with fatal errors, while offering Islam as an alternative. He asserts that the principles of Islam based on the Qur’ān, hadith, and ijtihād provide a solid foundation for socialism in its original sense. As such, al-Siba‘i’s approach attempts to contextualize socialism within an Islamic framework, creating a unique view of how Islamic principles can be applied in the context of socialism.
Religious Science and Scientific Religion: Reimagining Religion-Science Relations in Contemporary Indonesian Muslim Thought Lutfi, Muhammad; Mukhammad Zamzami; Abd A’la; Khalimatu Nisa
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 15 No. 1 (2025): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2025.15.1.172-204

Abstract

The COVID-19 pandemic has revealed the persistent tension between religion and science in Indonesia, as different perspectives have emerged on issues such as vaccination, restrictions on worship, and public health protocols. This moment of crisis underscores the broader epistemological gulf between religious belief and scientific reasoning, reigniting the debate about their respective roles in addressing existential and social challenges. Responding to this complex landscape, Haidar Bagir and Ulil Abshar Abdalla have articulated two conceptual frameworks of religious science and scientific religion that aim to redefine the relationship between religion and science. This article critically analyzes the arguments using John Haught’s taxonomy of conflict, contrast, contact, and confirmation. Haidar Bagir’s views emphasize respectful differentiation and dialogical engagement in the form of contrast and contact, while Ulil Abshar Abdalla envisions a more harmonious interaction that affirms mutual legitimacy in the form of confirmation. Both thinkers reject the absolutism of modern scientism and call for religious thought to be more responsive to scientific developments. This study highlights the urgency of fostering epistemological synergy so that religion and science can face the ethical and intellectual challenges of our time together.
ISLAM, CYBERSPACE AND POST-TRUTH: EPISTEMOLOGICAL PROBLEMS IN THE DIGITAL AGE Lutfi, Muhammad; Suhermanto Ja'far
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol. 20 No. 2 (2023)
Publisher : UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v20i2.7937

Abstract

This study describes how Islam responds to the post-truth that frequently appears in the digital sphere, especially when political momentum is involved. Post-truth connects with epistemology since, factually, it is intimately tied to the question of truth. This study provides a paradigm for dealing with post-truth by combining the taxonomy of fake news with the Islamic epistemology of Murtadha Mutahhari. Using the horizon of post-truth detection and the Islamic epistemological horizon, the method integrates Gadamer's horizons. According to the study's findings, post-truth stems from the issue of human cognitive bias, which occurs when people tend to accept what they want to think to be true. Meanwhile, misrepresentation, media bias, information laundering, statistical deceit, manipulation of election results, and similar practices are the main traits of falsehoods in the virtual world. In line with Murtadha Mutahhari's Islamic epistemology, the multiple frameworks of these lies must be challenged with efforts at verification, correspondence, and soul purity.
Muatan Hikmah At-Tasyri’ dalam Pengembangan Kurikulum Pendidikan Agama Islam Lutfi, Muhammad
MA'ALIM: Jurnal Pendidikan Islam Vol. 5 No. 1 (2024): MA'ALIM: Jurnal Pendidikan Islam
Publisher : Fakultas Tarbiyah dan Ilmu Keguruan UIN Kiai Ageng Muhammad Besari Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/maalim.v5i1.8595

Abstract

Islamic religious education today runs conventionally and traditionally. Teachers or educators only teach knowledge or theory to students, without actually appreciating the theory. This failure boils down to the reality that Islamic religious education only focuses on the knowledge (cognitive) aspect in the form of the growth of religious values and ignores other critical aspects. The conative and affective aspects of religious education are sometimes under-noticed. So that the piety of worship sometimes has less impact on the 'anal piety and social piety. The aim of this research is to formulate the development of the Islamic Religious Education curriculum with the content of Hikmah at-Tasyri'. This study employs a qualitative approach with a literature review as its research type. The research objects include primary and secondary literary sources. The findings of this research indicate that the content of Hikmah at-Tasyri' would be highly effective when implemented in the development of the Islamic Religious Education curriculum to shape students with strong character, instilling Islamic values, and enabling them to apply these principles in their daily lives.
Governing Gender in Sacred Text and Law: A Foucauldian-Critical Discourse Analysis of Polygamy in Indonesia: Politik Gender dalam Kitab Suci dan Hukum: Analisis Diskursus Kritis Foucauldian tentang Poligami di Indonesia Lutfi, Muhammad
ABHATS: Jurnal Islam Ulil Albab Vol. 6 No. 2 (2025): September 2025
Publisher : Direktorat Pondok Pesantren Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/abhats.vol6.iss2.art15

Abstract

This study examines how state instruments regulate gender discourse through religious and legal discourse on polygamy by elaborating Michel Foucault's concept of the power of knowledge and Teun A. van Dijk's Critical Discourse Analysis. Focusing on the Qur'an and its translation (the official state translation), the 1974 Marriage Law, and the 1991 Compilation of Islamic Law, this study reveals how these texts collectively construct a patriarchal regime of truth that legitimises male authority and marginalises female agency. The translation of Alquran Al-Nisā` (4:3) reinforces a male-centred reading, which is then codified into the state constitution, describing polygamy as legal and valid based on the administrative concept of ‘justice’. Departing from Foucault's basic assumption, this study shows that sacred texts and laws operate as technologies of power that regulate moral and gender relations in the name of religion and national order, thus demanding critical and gender-equitable reform in the interpretation of the Quran and Family Law. [Studi ini menganalisis bagaimana instrumen negara mengatur diskursus gender melalui diskursus agama dan hukum mengenai poligami dengan menguraikan konsep Michel Foucault tentang kekuasaan pengetahuan dan Analisis Diskursus Kritis Teun A. van Dijk. Dengan fokus pada Al-Qur'an dan terjemahannya (terjemahan resmi negara), Undang-Undang Perkawinan 1974, dan Kompilasi Hukum Islam 1991, penelitian ini mengungkapkan bagaimana teks-teks tersebut secara kolektif membangun rezim kebenaran patriarkal yang melegitimasi otoritas laki-laki dan meminggirkan agen perempuan. Terjemahan Alquran Al-Nisā` (4:3) memperkuat pembacaan yang berpusat pada laki-laki, yang kemudian dikodifikasikan ke dalam konstitusi negara, menggambarkan poligami sebagai sah dan valid berdasarkan konsep administratif “keadilan”. Berangkat dari asumsi dasar Foucault, studi ini menunjukkan bahwa teks-teks suci dan undang-undang beroperasi sebagai teknologi kekuasaan yang mengatur hubungan moral dan gender atas nama agama dan ketertiban nasional, sehingga menuntut reformasi kritis dan setara gender dalam penafsiran Alquran dan Undang-Undang Keluarga.]
INTEGRATING HADITH AND SCIENCE IN THE DIGITAL SPHERE: A Haughtian Analysis of Virtual Religious Content Fauziyah, Farichatul; Lutfi, Muhammad; Zamzami, Mukhammad; Hegazy, Wael
Ulul Albab: Jurnal Studi Islam Vol 26, No 2 (2025): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v26i2.33214

Abstract

This study analyzes how digital da‘wah constructs the relationship between hadith and science, applying John F. Haught’s typology as an analytical lens. As digital platforms increasingly shape the circulation of religious knowledge, the boundaries between revelation and scientific rationality become blurred, requiring closer attention to how authority is produced online. Through qualitative observations of several accounts on Instagram (@nurliya_alqurantulis), TikTok (@1menittojannah, @hadidjayatech, and @edimujiono19), and Facebook (Zulfa Khairi and Arie Elreal), this study shows that science functions less as an epistemic partner and more as a symbolic tool. The discourse loosely aligns with Haught’s confirmation and conflict models but does so superficially, using scientific references as legitimizing devices that reinforce scriptural authority rather than fostering meaningful dialogue. This shift, from a hermeneutical paradigm of ta’wil to a digital-verificative paradigm, suggests that religious truth is increasingly constructed through visual performance and rapid verification logics. The study’s contribution lies in the formulation of the concept of virtual scientific apologetics, namely a pattern of faith-defense within digital culture in which scientific symbols are mobilized to construct an image of religious modernity, thereby reducing the methodological autonomy of science. The concept enriches the epistemic transformation in contemporary Islamic digital discourses in Indonesia. It also offers a critical analysis of representational tendencies that reduce science to a mere instrument for legitimizing doctrine.
Co-Authors Abd A’la Abd Haris, Abd Abdillah, Faisal Ridho Abdul Kadir Agus Sevtiana Ahmad Nur Fuad Ahsani, Ahmad Amri Akhmad Kanzul Fikri Al-amin, Ahmad Aliyudin Amanatullah, Cahayu Amin, Fakhrul Amru, Khobirul Andi Ichsan Mahardika Anis Widyasari Asrul Sani Azifa, Alisa Azaefa Azzahro, Sabrina Nurani Baharuddin Baharuddin Baharuddin Baya'gub, Rusydi Billah, Rodina Buruno, Yosep Heristyo Endro Cahyanita, Elvin Chandra Ayu Proborini, Chandra Ayu Congge, Umar Dewi, Silvy Kusuma DWI RAHMAWATI Eko Budi Satoto Elis Mediawati, Elis Fahmi Fahmi Fatma Agus Setyaningsih Fatmawati, Fatmawati Fauzi, Ah Sulhan Fauziyah, Farichatul Fauziyah, Mailulah Ely Firman Aziz Gemaputri, Ariesia Ayuning Ghozi, Tsabituddin Al Hasbiyah, Desi Hegazy, Wael Henny Medyawati Herlinah Herlinah Hermansyah . Heru Pradjatmo Hikmatun, Septi Hopid, Abdul Hutami, Trapsila Siwi Iqromi, Sazicha Anabela Irkhamsyah, Harun Irsan, Bob Izzudin, Ahmad Juniati, Sri Rahayu Jusniaty, Jusniaty Kamil, Ahmad Zaidanil Karimuddin, Karimuddin Kasih, Natasia Maharani Khalimatu Nisa Khasanah, Sofiyatun Krismono Krismono Lina Maulidiana Lusi Dyana Hasra Marruddani, Baso Marsani Asfi Marsanuddin, Marsanuddin Maulana, Gilang Haryo Miftachul Amri Mika, Almughni MMSI Irfan ,S. Kom Mudarni, Mudarni Muhammad Irfan Mukhammad Zamzami Munawarah Mursak, Mursak Mursyidul Ibad Nabila, Dita Narayanti, Putu Satya Nasrah, Abdurrahim Nasrah, Abdurrahim Nasution, Muhammad Irwan Padli Nisrina, Nadifa Nurainisa, Erika Nurdin , Mochamat Nurdin, Mochamat Nursaifullah, Nursaifullah Nursyifa, Nabila Oktapriani, Teni Pater, Dewi Lusiana Pongoh, Ida Adha Anrosana PUJI LESTARI Putera, Hendarline Putra, Hermawan Dwi putra, prayuna PUTRI WULANDARI Rahman, Hardianto Rahman, M. Nurhadi Rahmaniyah, Leni Septi Nur Rahmat Yunus Rahmawati Patta, Rahmawati Ramadani, Ria Mutmainna Rasmalasani, Kiki Restuti, Arisanty Nur Setia Rika Astari Risanto Siswosudarmo Rohmah, Nur Maulidya Wardatur Salim, Moch Hanafi Sani, Kiki Rasmala Santosa, Tomi a Sara Damayanti, Nora Selviana, Renita Serlina, Andi Serlita Nuraini, Serlita Setiawan, Hendris Shinta Prawitasari Shofwal Widad Sopacua, Venty Sri Zanariyah Suhermanto Ja'far Sukamto, Ika Sumiyarsi Sukmawati Sukmawati Sumardi Sumardi Suyidno Suyidno Syahrul Usman Syamsuddin, Afdhal fatawuri Syukri, M. Erwin Taqdirul Alim, Muhammad Tunggul Ansari Setia Negara Ulfa Wulan Agustina Warto - Wendra Pramudya Putra, Galang Wibowo, Prakoso Adhi Wijaya, I Gusti Ngurah Satria Wilman, Septirita Yekti Pulih Asih, Akas Yosi Tamara Yoyo Yoyo Yulianti, Adhiningsih Yuyun Bahtiar Zaini, Zainuddin Al Haj Zulfa, Fahdina