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Journal : Humaniora

Transformasi Loro Blonyo – Rumah Joglo dalam Analisis Struktural Slamet Subiyantoro
Humaniora Vol 22, No 3 (2010)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2574.149 KB) | DOI: 10.22146/jh.1003

Abstract

This paper shows that the form and structure of a traditional Javanese house joglo is a transformation from loro blonyo sculptures representing a pair of human figures. This pair of statues and also the traditional Javanese house are basically a manifestation of the Javanese way of life that emphasizes harmony and unity of values between two different worlds such as men and women, physical and spiritual, and macrocosm and microcosm.
PATUNG LORO BLONYO DALAM KOSMOLOGI JAWA Slamet Subiyantoro
Humaniora Vol 21, No 2 (2009)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3176.832 KB) | DOI: 10.22146/jh.1327

Abstract

The study of ”loro blonyo” generally deals with the structure and form of the statue as a real autonomous work of art. In this article “loro blonyo” is perceived as an integral part which can not be separated from its functions and placemant. It is located in the central “senthong”, part of the structure of the “dalem” room in a traditional Javanese house. More specifically this article attempt to discuss from the point of view of Javanese cosmology what the statue of “loro blonyo” means in relation to the way of life of “sangkaning dumadi”.
NILAI KEARIFAN LOKAL RUMAH TRADISIONAL JAWA Djono Djono; Tri Prasetyo Utomo; Slamet Subiyantoro
Humaniora Vol 24, No 3 (2012)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (130.563 KB) | DOI: 10.22146/jh.1369

Abstract

Java has the values that can be taken in relation to the value of the benefits of ethics and aesthetics. One farm of those values are joglo art that have the local knowledge of Javanese culture. Model approach in this research is leading to a descriptive qualitative ethnographic, in which the empirical reality a result, demanding researchers go directly to the location of the study, to be able to live up to their tradition, and the symptoms of everyday life that is full of social phenomena local culture. This research firms a single case study stuck. In the context of this case study, a traditional Javanese home visits as a sub unit of analysis, but its existence still viewed/reviewed as a place that is part of the social system of the larger society around Surakarta. Java house building structure is one that reflects the composition of space like typical building pendhapa, pringgitan, dalem, kitchen, or gadri gandhok. The relation between this structure is a structure which is strongly influenced by the manifestation process mythology and cosmology Java). This means that the traditional Javanese house is not just a place to shelter (practical function), but also understood as a manifestation of the ideals and outlook on life or a symbolic function. In this case the traditional Javanese houses are not only placed as an autonomous element, a separate stand alone, but being seen in context, particularly relevant to the context of allied Javanese cosmology that underlie the view that the Javanese philosophy of Iife.
Co-Authors ., Susilaningsih Adam Wahida Afiliasi Ilafi Afiliasi Ilafi, Afiliasi Alfien, Moh. Fajrul Aniek Hindrayani Annisa, Fajar Nur Ardiniawan, Dimas Yuniar Arkan Zuhdi Atikah, Esti Bani Sudardi Bani Sudardi Baskoro Adi Nugroho Bregas Widi Prasetyo Budhi Setiawan Budhi Setiawan Budhi, Lardianto Devanda Rizky Pratama Dewi, Anggita Tiara Dimas Fahrudin Dimas Fahrudin, Dimas Djono Djono Dwi Maryono Dwi Maryono DWI WAHYU KURNIAWAN Eka Puspitasari, Anealish Fadhila, Dhea Rizki Nur Figo Akbar Nevanto Fukuda, Takamasa Hartono, Lili Herman J Waluyo Hidayah, Sa'adatun Nuril Illahi, Adhi Zakiah Nur Ivana Septia Rahaya Jati, Rafi’i Waluyo Kanaka Hadan Balindra Riyanda Kristiani Kristiani Kundharu Saddhono Kurniawan, Sandra Bayu Kuswara, Yogi Laras Ambika Resi Marcelio Adwivieri Satriatama Meliala, Roy Raja Sukmanta Mulyanto Mulyanto Mulyanto Munawir Yusuf Nasim Mahdi Nugraheni Eko Wardani Nuha Is'af Rosyidah Nurmasari, Linda Palupi, Bening Sri Pradanta, Sukmawan Wisnu Pratiwi, Tara Pujiono Pujiono Pujiyono Pujiyono Putri Nanda Putri, Virda Maulidyah Rahaya, Ivana Septia Rendra Vayoga, Brahmana Risna Cahyani Rukayah Rukayah S., Kundharu Sabillah Ma’ruf Safitri, Dila Sahid Teguh Widodo Salsabila Hana Alfisa Sari, Ratih Gusti Permata Sari, Sri Nur Sarwanto Sarwanto Saskia Salsabila Angeli Setiawati, Stevany Ratna Shafa Fabillah Arianti Shalma Widyawati Siti S Fadhilah, Siti S Siti Sutarmi Fadhilah Sri Nursari Stevany Bella Dianita Kusuma Sularso Sularso, Sularso Sumarwati Susilaningsih Susilaningsih Susilaningsih Susilaningsih, Susilaningsih Sutarno Haryono Suyanto Suyanto Tiara Meilania Subekti Titis Srimuda Pitana Titis Srimuda Pitana, Titis Srimuda Tri Prasetyo Utomo Vayoga, Brahmana Rendra Wibisono, Ardiyanto Widyastoro, Ridho Wihyanti, Retno Wihyanti, Retno Yasin Surya Wijaya Yoga Yuniadi Yulisetiani, Septi Yundari, Yundari Zainnuri, Hasan Zefanya Andin Novrean