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All Journal Ulul Albab: Jurnal Studi Islam DE JURE El-HARAKAH : Jurnal Budaya Islam EGALITA Analisis: Jurnal Studi Keislaman Al-Ulum Al-Tahrir: Jurnal Pemikiran Islam ISLAMICA: Jurnal Studi Keislaman JURNAL PENELITIAN KEISLAMAN Analisa Jurnal Al-Ijtimaiyyah J-PAI: Jurnal Pendidikan Agama Islam Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir AL QUDS : Jurnal Studi Alquran dan Hadis Syntax Literate: Jurnal Ilmiah Indonesia al-Afkar, Journal For Islamic Studies Ijaz Arabi Journal of Arabic Learning Pendas : Jurnah Ilmiah Pendidikan Dasar Journal EVALUASI Edukasi Islami: Jurnal Pendidikan Islam Tribakti: jurnal pemikiran keIslaman MUHARRIK: JURNAL DAKWAH DAN SOSIAL AT-TURAS: Jurnal Studi Keislaman RELIGIA Dialogia: Jurnal Studi Islam dan Sosial Jurnal Living Hadis Pena Justisia: Media Komunikasi dan Kajian Hukum Jurnal Ilmiah Profesi Pendidikan Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif Sakina: Journal of Family Studies Mutawatir : Jurnal Keilmuan Tafsir Hadith Al-Majaalis : Jurnal Dirasat Islamiyah LEGAL BRIEF Studia Philosophica et Theologica TADBIR: Jurnal Manajemen Dakwah FDIK IAIN Padangsidimpuan Riwayah : Jurnal Studi Hadis ADDIN Ulumuna Jurnal Studi Hadis Nusantara Leadership:Jurnal Mahasiswa Manajemen Pendidikan Islam An-natiq: Jurnal Kajian Islam Interdisipliner Tebuireng: Journal of Islamic Studies and Society USRAH: Jurnal Hukum Keluarga Islam Journal of Social Research Cakrawala: Jurnal Studi Islam Hakam : Jurnal Kajian Hukum Islam dan Hukum Ekonomi Islam JURIS (Jurnal Ilmiah Syariah) Jurnal Islam Nusantara Al Irsyad: Jurnal Studi Islam Analisa: Journal of Social Science and Religion Millah: Journal of Religious Studies Religia : Jurnal Ilmu-Ilmu Keislaman Journal of Islamic Education RESLAJ: Religion Education Social Laa Roiba Journal Journal of Islamic Thought and Philosophy FIQHUL HADITS: Jurnal Kajian Hadits dan Hukum Perspektif Hudan Linnaas: Jurnal Ilmu Sosial dan Humaniora Rechtsvinding Tribakti: Jurnal Pemikiran Keislaman Al-Irfan: Journal Of Arabic Literature and Islamic Studies Paradigma: Jurnal Filsafat, Sains, Teknologi, dan Sosial Budaya Muwazah: Jurnal Kajian Gender Khazanah Pendidikan Islam International Journal of Islamic Khazanah Al Qodiri: Jurnal Pendidikan, Sosial dan Keagamaan Diya al-Afkar: Jurnal Studi al-Quran dan al-Hadis
Umi Sumbulah
Universitas Islam Negeri Maulana Malik Ibrahim Malang
Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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Agama dan Kekerasan terhadap Perempuan: Mencari Akar-Akar Kekerasan terhadap Perempuan Perspektif Islam Sumbulah, Umi
el Harakah: Jurnal Budaya Islam Vol 3, No 1 (2001): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/el.v3i1.4712

Abstract

Violence against women, especially domestic violence that is currently prevalent, is actually a multilevel and multi-dimensional problem. This paper explores the roots of violence against women at various social, educational and economic levels. In the literature of feminism, the frequent form of violence against women is also the exploitation and exploitation of women, belonging to the violence of pornography, the harassment of women's image and dignity. This paper also offers some thoughts to solve them, as follows: 1) Reinterpretation of sacred texts that are just and uphold the principles of equality between men and women; 2) Internalization and socialization of equality values in multi-level and social stratification of the community regardless of ethnicity, race, gender, religion and other social level; 3) Creation of a sakinah and harmonious household situation; 4) Continuity of movement and struggle against inequality and injustice against women, by men as well as by women themselves; 5) Handling of victims of violence, whether from psychological, legal, or other aspects; 6) Provision of legal facilities and political containers that accommodate the interests of women and counseling for the handling of violence. Kekerasan terhadap kaum perempuan khususnya kekerasan dalam rumah tangga yang saat ini marak terjadi, sebenarnya adalah masalah yang multilevel dan multi dimensional. Tulisan ini mengeksplorasi akar kekerasan terhadap kaum perempuan di berbagai tingkat sosial, pendidikan dan ekonomi. Dalam literatur-literatur feminisme, bentuk kekerasan terhadap perempuan yang sering juga dipersoalkan adalah eksploitasi dan seksploitasi terhadap perempuan, yang tergolong pada kekerasan pornografi, yakni pelecehan terhadap citra dan martabat perempuan. Tulisan ini juga menawarkan beberapa pemikiran untuk menyelesaikannya, sebagai berikut: 1) Reinterpretasi teks suci yang berkeadilan dan menjunjung tinggi prinsip-prinsip kesetaraan antara laki-laki dan perempuan; 2) Internalisasi dan sosialisasi nilai-nilai kesetaraan di multi level dan stratifikasi sosial masyarakat tanpa memandang etnis, ras, jenis kelamin, agama dan tingkat sosial lainnya; 3) Penciptaan situasi rumah tangga yang sakinah dan harmonis; 4) Kontinuitas gerakan dan perjuangan melawan ketimpangan dan ketidakadilan terhadap kaum perempuan, baik oleh laki-laki maupun perempuan sendiri; 5) Penanganan korban kekerasan, baik dari aspek psikis, hukum, maupun lainnya; 6) Penyediaan fasilitas hukum dan wadah politik yang mengakomodir kepentingan perempuan serta konseling untuk penanganan kekerasan.
Perkawinan Beda Agama Pemikiran Abdullahi Ahmed An-Na’im Perspektif Fiqih Dan Ham Serta Relevansinya Dengan Hukum Perkawinan Di Indonesia Fatawi Syah, Feren Maubi Al-nainilna; Sumbulah, Umi
Sakina: Journal of Family Studies Vol 7 No 3 (2023): Sakina: Journal of Family Studies
Publisher : Islamic Family Law Study Program, Sharia Faculty, Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jfs.v7i3.5729

Abstract

Kosongnya regulasi hukum terkait larangan perkawinan beda agama menjadi salah satu faktor masyarakat melangsungkan perkawinan tersebut selain itu beberapa hakim Pengadilan Negeri mengesahkan perkawinan beda agama yang juga berdasarkan atas HAM. Dari latar belakang tersebut beberapa tokoh agama juga ikut memberikan pandangannya terhadap perkawinan beda agama, salah satu tokoh dalam penelitian ini yakni Abdullahi ahmed An-nai’im. Oleh karena itu yang menjadi fokus masalah pada pada penelitian ini adalah, 1). Bagaimana Pandangan Abdullahi Ahmed An-na’im tentang Perkawinan Beda Agama, 2) Bagaimana Perkawinan Beda Agama Abdullahi Ahmed An-na’im perspektif Fikih dan HAM dan 3). Bagaimana relevansi Perkawinan Beda Agama pandangan Abdullahi Ahmed An-na’im dengan hukum perkawinan di Indonesia.Dimana Penelitian ini menggunakan jenis penelitian hukum yuridis normatif dengan sumber data yang diperoleh melalui Undang-Undang, Keputusan pengadilan, buku, jurnal, artikel maupun pandangan tokoh agama dan tokoh hukum. Hasil dari penelitian ini menunjukan bahwa, 1). Abdullahi Ahmed An-na’im menganggap adanya diskriminasi gender dalam ayat-ayat madaniyah yang membahas mengenai perkawinan dengan wanita musyrik, oleh karenanya an-na’im menggunakan konsep nasakh untuk mengkaji ulang terkait ayat tersebut, 2). Konsep yang tercantum dalam DUHAM dianggap oleh An-na’im lebih relevan dalam menjawab fenomena yang saat ini lebih banyak mengedepankan HAM, 3). Adanya celah kekosongan hukum terkait hukum perkawina beda agama menimbulkan banyak masyarakat Indonesia yang melaksanakannya, yang dalam pelaksanaannya juga atas dasar HAM.
PENDEKATAN KRITIK NARATIF A.H. JOHNS TERHADAP PENAFSIRAN DOA NABI AYYUB DALAM AL-QUR`AN Wardhana, Muhammad Kusuma; Sumbulah, Umi; Smeer, Zed bin
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 9 No 1 (2024): Al-Bayan : Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Quranic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/al-bayan.v9i1.37239

Abstract

Penelitian ini berusaha untuk mengungkapkan salah satu penafsiran kontemporer dalam al-Qur`an surat Al-Anbiyā`[21]: 83-84—atau biasa dikenal sebagai Doa Nabi Ayyub—menggunakan pendekatan kritik naratif. Pendekatan ini dipopulerkan oleh salah satu cendekiawan orientalis bernama Anthony Hearle Johns yang memiliki pandangan ilmiah bahwa konten penting dalam al-Qur`an selalu berkaitan dengan kisah-kisah Israiliyat, terutama tentang bagaimana manusia harus mengambil pelajaran yang berharga dari kisah Nabi Ayyub dalam menjalani ujian dari Allah Swt. Jika pemahaman ayat tentang doa Nabi Ayyub selalu dikaitkan dengan pengamalan yang dianjurkan bagi umat muslim ketika mengalami penyakit serius, maka A.H Johns memiliki pemahaman bahwa ayat tersebut merupakan salah satu intisari yang paling mudah dipahami dan ringkas yang mencangkup kompleksitas penceritaan Nabi Ayyub yang sebelumnya telah ditulis lebih dahulu pada kitab Ayyub dalam Alkitab Perjanjian Lama dan Tanakh. Menggunakan pendekatan kritik naratif versi A.H Johns, peneliti menemukan bahwa penafsiran doa Nabi Ayyub mampu dikaji melalui interpretasi internal yang melibatkan teknik klasifikasi teks; mencari hubungan antar teks; mempertimbangkan makna majas yang berkaitan dengan teks. Temuan lain yang didapat dalam penelitian ini adalah hipotesa akademis bahwa hasil penafsiran seorang orientalis tidak selalu mereduksi nilai orisinalitas agama Islam sehingga dapat dijadikan relevansi ilmiah bahwa kajian kritik naratif pada al-Qur`an mampu mengekstrak suatu ayat menjadi sebuah deksripsi penceritaan yang mampu dipertanggungjawabkan secara tekstual.
RELASI SOSIAL SISWA BERBEDA AGAMA DI SD NEGERI 5 AMPELGADING Albab, Ahmad Ulul; Sumbulah, Umi; Kawakib, Akhmad Nurul
Journal of Islamic Education Vol 4, No 1 (2022): Edisi Januari-Juni
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/jie.v4i1.13179

Abstract

Penelitian ini bertujuan untuk mendeskripsikan menganalisis, dan mengeksplorasi (1) pola relasi sosial siswa berbeda agama, (2) upaya sekolah dalam mengelola perbedaan agama di kalangan siswa, dan (3) hal yang membentuk relasi sosial antar siswa berbeda agama. Penelitian ini menggunakan pendekatan penelitian kualitatif dengan jenis penelitian kualitatif deskriptif. Pengumpulan data menggunakan metode observasi, wawancara dan juga dokumentasi. Kemudian, data yang telah terkumpul dianalisis menggunakan teknik kondensasi data, penyajian dan dan penarikan kesimpulan. Selanjutnya, untuk pengecekan keabsahan data, peneliti menggunakan teknik kredibilitas, dependabilitas, konfirmabilitas, dan transferabilitas. Hasil penelitian menunjukkan bahwa (1) Pola relasi sosial siswa berbeda agama di SD Negeri 5 Ampelgading Malang adalah relasi sosial dalam bentuk akomodasi, relasi sosial dalam bentuk kerjasama, relasi sosial dalam bentuk prestasi, dan relasi sosial dalam konflik yakni konflik. (2) Upaya sekolah dalam mengelola perbedaan agama di kalangan siswa di SD Negeri 5 Ampelgading Malang yaitu a) kebijakan sekolah, yang diwujudkan melalui kegiatan keagamaan yaitu perayaan hari-hari besar keagamaan, Jum’at Beriman dan Naluri Kemanusiaan. b) Kerjasama dengan orang tua, c) kerjasama dengan masyarakat. (3) Hal-hal yang membentuk relasi sosial antar siswa berbeda agama di SD Negeri 5 Ampelgading Malang yaitu, pembelajaran dan bimbingan, keteladanan dan pembiasaan.
Child Marriage from the Perspective of Hadith in the Hermeneutic Study of Muhammad Syahrur Mawardi; Umi Sumbulah; Fakhruddin
Pena Justisia: Media Komunikasi dan Kajian Hukum Vol. 24 No. 1 (2025): Pena Justisia
Publisher : Faculty of Law, Universitas Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31941/pj.v24i1.5459

Abstract

Early marriage has become a controversial topic in religious and social studies, particularly from the perspective of Islamic law. Hadith provides guidance on marriage, which is often interpreted in diverse ways. This article examines early marriage from the perspective of hadith using Muhammad Shahrur's hermeneutics to understand the relevance of traditional views in a modern context. The study aims to explore Shahrur's interpretative method, which emphasizes contextualizing meaning, and to identify potential implications for Islamic marriage law. The method used is a qualitative approach with content analysis of hadith texts, supported by relevant literature. The findings indicate that Shahrur's hermeneutical method offers a new perspective on understanding hadith related to early marriage, which can strengthen arguments for adjusting the marriage age to align with socio-cultural conditions.
KEBEBASAN BERAGAMA DALAM PANDANGAN AL-QUR’AN: KOMPARASI TAFSIR KLASIK-KONTEMPORER Galela, Afrizal; Sumbulah, Umi; Mubarak, Ruma
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i2.12109

Abstract

Religious freedom is a crucial issue that continues to evolve in an increasingly complex global world. This study presents an in-depth analysis of spiritual freedom in the Qur’an through a comparative approach between the interpretations of classical scholars and contemporary exegetes. This study departs from the central question: how is the Qur’an’s view of religious freedom interpreted by classical and modern exegetes, and to what extent do differences in socio-historical contexts influence these interpretations?. Through a comprehensive literature study, we explore how classical interpretations, often considered rigid, interact with more progressive contemporary interpretations, creating innovative dialogue and valuing diversity. This study not only reveals gaps in current understanding but also offers bold solutions to the challenges of religious freedom in the modern era. Our findings show that embracing new perspectives can create a stronger foundation for pluralism and tolerance in society. By presenting these paradigm-shifting insights, this research has the potential to be a turning point in academic discussions and policy practices related to religious freedom.  
Nganyareh Kabin Practices in Jukong Village: A Phenomenological Theory Perspective from Alfred Schutz (Case Study in Jukong Village, Labang District, Bangkalan Regency) Famirotul Lail; Umi Sumbulah; Badruddin
al-Afkar, Journal For Islamic Studies Vol. 8 No. 4 (2025)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v8i4.2978

Abstract

This study analyzes the practice of Nganyareh Kabin a local term in Jukong Village, Labang District, Bangkalan Regency, for the renewal of a marriage contract, or Tajdid an-Nikah performed by married couples in a legally valid marriage. This study uses a qualitative approach with Alfred Schutz's Phenomenological theoretical framework to understand the subjective meaning of this social act from the perspective of the participants. In practice, Nganyareh Kabin is conducted very simply, privately, and secretly, without a wedding reception or crowd, attended only by the husband, wife, guardian, witnesses, and religious figures (kiai or modin). Despite its private nature, this process ensures the fulfillment of all the pillars and requirements of Islamic law, emphasizing the couple's careful attitude (ihtiyath) to ensure the legitimacy of their renewed bond. The main findings indicate that the participants' motivations are divided into two phenomenological dimensions: the "because motive" and the "in-order-to" motive. Motives stem from past experiences, such as fear of pronouncing divorce due to a major argument, lack of harmony, or financial hardship. Meanwhile, the motives stem from hopes for the future, namely to obtain blessings, recreate a family that is peaceful, loving, and compassionate, ensure a smooth flow of sustenance, and strive for offspring. From Schutz's Phenomenology perspective, Nganyareh Kabin is legitimized by a collective stock of knowledge and intersubjectively accepted within the lifeworld of the Jukong community. This practice serves as a social and spiritual adaptive mechanism that provides inner peace, is recognized by custom (‘urf sahih) and provides benefits (Maslahah Mursalah), despite being outside the framework of positive state law.
STUDI TERHADAP MOTIF MEDIATISASI DAKWAH KESETARAAN GENDER DALAM KELUARGA PERSPEKTIF NUR ROFIAH Huda, M Fajrul; Sumbulah, Umi; Salam, Nor
Hudan Lin Naas: Jurnal Ilmu Sosial dan Humaniora Vol 6, No 2 (2025): Jurnal Hudan Linnaas Vol 6 No. 2, 2025
Publisher : Al-Amien Prenduan University, Sumenep

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/hudanlinnaas.v6i2.2374

Abstract

The issue of gender equality between men and women continues to be a global concern, not only in developed countries, but also in developing countries such as Indonesia with a majority Muslim population. Although Islamic teachings are claimed to have emphasised the principle of equality, the practice of gender injustice still occurs because of the strong patriarchal culture, biased interpretation of religious texts, and laws that have not fully sided with women. This inequality appears in the context of family law, such as the designation of the husband as the head of the family in the Marriage Law, which strengthens the social construction of the patriarchal culture itself. This research is empirical and uses a structured interview method with a phenomenological approach. Digital media becomes an innovation and a new space in demonising the discourse of gender equality. One of the figures who utilises this space is Nur Rofiah, through the Ngaji Keadilan Gender Islam (KGI) platform in various online media such as instagram, youtube, and zoom meetings. Nur Rofiah uses the Al-Qur'an interpretation approach with the perspective of women's true justice to raise public awareness of the issue of discrimination against women, especially in the family. This research aims to analyse how Nur Rofiah's motive in mediating da'wah about gender equality through digital media. This study is important because it offers a new perspective on Islamic da'wah strategies that are more flexible and can be reached by many people, as well as being an effective means in building relationships between men and women, husbands and wives in a household with a gender justice perspective.
Summons of Registered Letters in Civil Procedure Law of Religious Courts: A Study of Legal Certainty and Substantive Justice Theory in the Perspective of Islamic Studies Hariyadi, Luqman; Sumbulah, Umi; Sugiyar, Sugiyar
Rechtsvinding Vol. 3 No. 2 (2025)
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/rechtsvinding.v3i2.1236

Abstract

This article examines summons by registered mail in civil cases before Indonesia’s Religious Courts as a critical intersection between legal certainty, legal protection, and substantive justice from an Islamic Studies perspective. The issue is crucial because summons determine whether a party’s right to know, to appear, and to be heard is effectively secured. At the same time, judicial digitalisation and cooperation with the national postal service (PT Pos Indonesia) have significantly altered the traditional bailiff-based model. The aims of this study are: (1) to describe the normative configuration and practical implementation of registered-mail summons in the Religious Courts; (2) to assess them through the Theory of Legal Certainty and Philipus M. Hadjon’s Theory of Legal Protection; and (3) to interpret their implications for substantive justice in Islamic Studies. This research employs a qualitative, normative-juridical Design, combined with an Islamic Studies approach, based on library research, statutory, conceptual, and case approaches, and using content, discourse, and interpretive analysis. The findings indicate that registered-mail summons enhances procedural certainty but does not fully guarantee legal protection or substantive justice due to problems with identity, addresses, postal SOPs, and the cost burden of summons. The article argues for a reconstructed susummoDesigning with maligned aqāṣid al-sharī'ah and the principles of simple, swift, and low-cost justice.
Contextual Interpretation Of Asghar Ali Engineer : Efforts To Reconstruct Nash On The Women Position In Primordial Society Rifqi Aulia Rahman; Azwar Annas; Chairani Astina; Umi Sumbulah
MUWAZAH : jurnal kajian gender Vol 16 No 1 (2024)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v16i1.6846

Abstract

This study aims to describe how Asghar Ali Engineer reconstructed the position of women in the traditions of primordial society through a contextual reinterpretation of the texts of the Qur’an. This research is of the library (Library Research) type, involving examination and review of data originating from library sources. There are two sources of data: primary data taken from written works by Asghar Ali Engineer, and secondary data obtained from books and journal articles that are aligned with the theme of women's liberation. The results of this study indicate a typology of Asghar Ali Engineer's thought in viewing women, which differs significantly from other thinkers. This distinction arises for two reasons: firstly, he addresses the issues of perspectives that have evolved in the Islamic world regarding women, not solely from a fiqh standpoint but also encompassing philosophical, anthropological, sociological, and historical aspects. Secondly, he presents his writings within the context of the socio-cultural challenges encountered by the Islamic world in modern times. Asghar Ali Engineer argues that Islamic teachings aim to establish a balanced life between men and women, despite historical dominance of the male role that has perpetuated doctrines of inequality between genders.
Co-Authors Abdul Azis Abdul Aziz Abdul Haris Ade Mandala Adlan Maghfur Agus Maimun Agus Purnomo Agus Purnomo Ahmad Barizi Ahmad Barizi Ahmad Barizi Ahmad Dahri Ahmad Djalaluddin Ahmad Izzuddin Ahmad Muzakki Ahmad Nuruddin Ahmad Saefollah Ahmad, Miladu Ahadi Akhmad Nurul Kawakib Albab, Ahmad Ulul Alfan Nawaziru Zahara Ali Hamdan Aliffany Pualam Ariarta Amrullah, A Afif Andaru Bahy, Moh. Buny Arif Widodo Asnawi, Farid Zaenudin Astina, Chairani Aulia Rahman Aulia Rahman Auliyak, Waro Satul Awaliya Safithri Aziz Miftahus Surur Azwar Annas Badruddin Bahroin Budiya Benny Afwadzi, Benny Bidayatul Mutammimah Busahwi Dahri, Ahmad Darisy Syafaah Dio Alif Bawazier Elok Rufaiqoh, Elok Fachrurrazi Fachrurrazi Fachrurrazi Fachrurrazi Fadil, Fadil Fakhruddin Fakhruddin Fakhrudin - Famirotul Lail Fatawi Syah, Feren Maubi Al-nainilna Galela, Afrizal Hana Chebaiki Handoko Budi Prasetiyo Hanisyi, Asmad Hariyadi, Luqman Hayati, Irma Nur Hikam Hulwanullah Huda, M Fajrul Husni, Muh. Inayah Inayah Islamiaty, Nisa Dian Jamilah Jamilah Jamilah Jamilah Kamal, Mufti Khairul Umam Lintang Ramadhani M Fajrul Huda M. Albi Albana M. Fauzan Zenrif Maghfur, Adlan Mamluatul Hasanah Maulidah, Ayu Mubarokatum Mawardi Mia Nurmala Miladu Ahadi Ahmad Miladu Ahadi Ahmad Misbahuzzulam Misbahuzzulam Misbahuzzulam Moh. Buny Andaru bahy Moh. Hafid Moh. Irfan Mohammad Fauzan Ni'ami Mohammad Takdir Mohammad Toriquddin Mohammad Zainal Hamdy Mufatihatuttaubah Rorom Ika Putri Muh. Husni Muh. Ishak, Andi Muhammad Ahsanul Husna Muhammad Fahim Tharaba Muhammad Habib Adi Putra Muhammad Miftakhul Huda Muhammad Muhlis Muhammad Zainuddin Muhammadiyah Amin Muktazzah Fiddini Munirah Munirah Musataklima Musataklima Musataklima Musataklima, Musataklima Mutammimah, Bidayatul Muthohar, Muhammad Amin Nasiruddin, Moch Nasrulloh Nasrulloh Noor Said Ahmad Nor Salam Nor Salam Nur, Muhamad Amin Nurlaila Indah Obaidul Hoque Prayudi Rahmatullah Rahmad Agus Hartanto Rahman, Rifqi Aulia Rahmat Miskaya Rauzatul Jannah Renti Yasmar Ridho Rokamah Rifqi Hawari Rizki, Kamalia Fitri Rohmah Istikomah Rohmatun Nurul Hidayah Roibin Roibin Roibin Roibin Ruma Mubarak Saefollah, Ahmad Salam, Nor Salsabila, Unik Hanifah Samsul Susilawati Siregar, Syahri Ramadhan Siti Nurkholisoh Smeer, Zed bin Sugiyar Sugiyar, Sugiyar Sunarto, Muhammad Zainuddin Sutiah Suwandi Suwandi Syakir Hidayat, Ahmad Fadhel Syamsuddin Syamsuddin Syamsuddin Syamsul Wathoni Taufikurrahman Taufikurrahman Taufikurrahman Taufikurrahman Toriqquddin, Toriqquddin Ulfah Muhayani Wardhana, Muhammad Kusuma Wiwik Prasetiyo Ningsih Yayan M.A Nurbayan yeyen afista Zaenul Mahmudi Zahara, Alfan Nawaziru Zainal Anwar Zainal Arifin Zarwaki Zarwaki Zeid B. Smeer