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All Journal International Journal of Evaluation and Research in Education (IJERE) Historia: Jurnal Pendidik dan Peneliti Sejarah Jurnal Ilmu Sosial dan Humaniora Paramita: Historical Studies Journal Pattingalloang : Jurnal Pemikiran Pendidikan dan Penelitian Kesejarahan Harmoni Sosial: Jurnal Pendidikan IPS AGASTYA: JURNAL SEJARAH DAN PEMBELAJARANNYA Jurnal Sejarah Citra Lekha OKARA: Jurnal Bahasa dan Sastra Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Syifa al-Qulub : Jurnal Studi Psikoterapi Sufistik Lingua Franca: Jurnal Bahasa, Sastra, dan Pengajarannya Sosial Horizon: Jurnal Pendidikan Sosial Panggung Palapa: Jurnal Study Keislaman dan Ilmu Pendidikan Jurnal Pendidikan Sejarah Educatio Pendas : Jurnah Ilmiah Pendidikan Dasar Jurnal Bahasa Lingua Scientia Fajar Historia: Jurnal Ilmu Sejarah dan Pendidikan Walasuji : Jurnal Sejarah dan Budaya Jurnal Teknodik Journal of Asian Social Sciences Research Muslim Education Review Paradigma: Jurnal Kajian Budaya Suhuf: International Journal of Islamic Studies Criksetra: Jurnal Pendidikan Sejarah Khazanah Sosial
Abdul Rasyad
Universitas Hamzanwadi
Religion Arts Humanities Computer Science & IT Economics, Econometrics & Finance Education Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Public Health Social Sciences Other

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Jejak Transformasi Budaya: Evolusi Komunikasi Manusia dari Era Lisan hingga Algoritma Digital Rangga Saptya Mohamad Permana; Elis Suryani Nani Sumarlina; Undang Ahmad Darsa; Abdul Rasyad
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 12 No 1 (2026): Maret
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v12i1.32459

Abstract

Since the beginning of civilization, communication has progressed from simple gestures and body language to intricate digital systems. Communication is not merely a means of transmitting information; it is also an essential social process in the production of meaning, cultural identity, and societal evolution. This research seeks to examine the evolution of communication as a driving force in the formation, preservation, and transformation of culture over time. Using a descriptive qualitative method and an in-depth literature review approach, this study integrates perspectives from history, anthropology, sociology, and digital media studies, enriched with archaeological data and analysis of two contemporary regulatory case studies: GDPR in the European Union and misinformation handling in the United States. The findings show that every breakthrough in communication—writing, printing, and digitalization—causes structural changes in society, such as the emergence of imagined communities, the differentiation of intellectual classes, and the formation of a surveillance capitalism culture. In the digital era, this shift accelerates cultural norm changes and fosters the emergence of new symbols in cross-cultural communication, while also posing severe issues such as social fragmentation, access inequality, and a digital ethics crisis. This study underlines the importance of a balanced regulatory strategy, collective ethical awareness, and cross-disciplinary cooperation in managing the effects of communication evolution.
The Idea of Pasundan Province 1926: Between Colonial Decentralization and the Politics of Identity Mumuh Muhsin Zakaria; Abdul Rasyad
Fajar Historia: Jurnal Ilmu Sejarah dan Pendidikan Vol 10 No 2 (2026): Agustus
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/fhs.v10i2.36345

Abstract

The idea of establishing the Pasundan Province in 1926 marked a crucial moment in the history of the colonial administration of the Dutch East Indies, bringing together the policy of decentralization (bestuurshervorming) with the dynamics of local identity politics. This article analyzes the complexities behind the formation of the Pasundan Province as a response to the colonial elite's fear of the political dominance of a specific ethnic group, as well as a manifestation of the sociopolitical aspirations of the Sundanese people. Utilizing critical historical methods—including heuristics, source criticism, interpretation, and historiography—this study explores colonial archives, periodical publications (de Locomotief, Bataviaasch Nieuwsblad), and contemporary local documents. Theoretically, this article applies Furnivall's concept of colonial decentralization alongside modern political sociology theories of identity politics. The novelty of this article lies in its deconstruction of the singular narrative of decentralization; rather than viewing it merely as a matter of bureaucratic efficiency, this study demonstrates that the 1926 Pasundan Province was designed as an instrument of geopolitical engineering to curb nationalist radicalism while mapping ethno-regional boundaries. The findings indicate that the fear of identity politics dominance—both from the colonial government's perspective regarding Pan-Islamism and communism, and the Sundanese elite's anxiety over Javanese cultural dominance—served as the primary catalyst accelerating the realization of this province.
Faith, Custom, and Village Authority: The Historical Transformation of Muro Nggeteq in East Lombok, 1960-1990 Dhea Himawati; Abdul Rasyad; Syahrul Amar
Fajar Historia: Jurnal Ilmu Sejarah dan Pendidikan Vol 8 No 3 (2024): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/fhs.v8i3.36509

Abstract

Muro Nggeteq was a premarital adat gama ritual in Pengadangan Village, East Lombok, that combined Islamic repentance, customary examination, and village administration. This article reconstructs its historical transformation between 1960 and 1990 and explains why the ritual remained strong before 1975 but declined thereafter. The study used the historical method through heuristics, source criticism, interpretation, and historiography. Sources included interviews with customary leaders, religious figures, village officials, community elders, and a young cultural activist; written repentance formulas and village records; material objects; and field documentation. The findings show that the ritual's agrarian terms formed a moral metaphor: muro meant guarding a relationship, while nggeteq meant admitting prohibited premarital conduct. Its stages - betaubat, taklik, and a mosque examination - represented a triadic normative order of Islamic, customary, and governmental law. Under Seneng, Iradim, and Mamiq Rul (1960-1975), these authorities were institutionally aligned, making the ritual socially obligatory. Under Sukarma (1975-1990), procedure was simplified, governmental enforcement weakened, and expanding fiqh interpretation separated religious requirements from inherited ceremonial forms. By 1991, the integrated ritual had disappeared. The article concludes that cultural continuity depended on institutional cooperation and shared interpretation. Contemporary revitalization should retain premarital education, responsibility, and inter-institutional cooperation while excluding corporal punishment, coercion, and public shaming.
Eksistensi Alat Musik Tradisional Betep di Desa Sakra Lombok Timur, 2017-2024 Liana Liana; Abdul Rasyad; Zidni Zidni
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 10 No 4 (2024): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v10i4.36525

Abstract

This research discusses the existence of the traditional musical instrument Betep in Sakra Village, East Lombok, West Nusa Tenggara. Betep is one of the cultural heritages of the Sasak tribe that is still preserved today, but has not been widely studied academically. The aims of this study are to determine the history of the emergence of the Betep musical instrument, analyze its existence in 2017-2024, and examine people's views on its existence. The method used is qualitative with a historical approach through the stages of heuristics, source criticism, interpretation, and historiography. Data collection was carried out through observation, in-depth interviews with key informants (sekahe figures, community leaders, and religious figures), and documentation. The results show that Betep has existed since ancient times and continues to develop, with a studio built by the youth of Sakra Village in 2017 as a preservation forum. There are ten types of musical instruments in Betep art, namely drums, cemprang, terompong, oncer, gong, perembak, flute, masks, flags, and umbrellas which function as accompaniment to the traditional nyongkolan ceremony. The community views that Betep provides advantages and positive benefits, with the good behavior of sekahe also influencing the sustainability of the studio. This research recommends the need for systematic documentation and revitalization of Betep art for future generations.
Makna Simbolik Arsitektur Rumah Adat Limbungan: Studi Etnografi di Desa Perigi Lombok Timur Novi Ayu Ningsih; Abdul Rasyad; Muhammad Shulhan Hadi
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 10 No 4 (2024): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v10i4.36526

Abstract

This study aims to reveal the symbolic meaning of the Limbungan traditional house architecture in Perigi Village, Suela, East Lombok and its historical development. The research employs a qualitative approach with ethnographic methods. Data collection was conducted through observation, in-depth interviews with customary leaders, traditional figures, and community leaders, as well as documentation. Data analysis techniques use ethnographic methods to systematically study human culture. The results show that the Limbungan traditional house has deep cultural significance and has existed since the colonial era. These traditional houses not only function as dwellings but also as symbols of Limbungan community identity. The construction uses natural materials such as earth, bamboo, wood, and thatch. The Limbungan traditional house follows the traditional Sasak architectural structure consisting of bale (house) and panteq (barn) that face each other in pairs. House components include atep bale (roof), julu lawang (yard), pager (wall), lawang (door), and undak-undak (stairs), each carrying symbolic meanings that reflect cultural values, beliefs, and local wisdom of the Sasak Limbungan community. This research contributes to cultural heritage preservation and understanding of Nusantara traditional architecture.
Monitoring Digital dalam Implementasi Program 7 Kebiasaan Anak Indonesia Hebat: Pengalaman Guru dan Peserta Didik Hamdi Hamdi; Badarudin Badarudin; Abdul Rasyad
Jurnal Humanitas: Katalisator Perubahan dan Inovator Pendidikan Vol 11 No 4 (2025): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/jhm.v11i4.36567

Abstract

The implementation of the Seven Habits of Great Indonesian Children (7 KAIH) Program represents a national initiative to strengthen character education through the cultivation of positive daily habits among students. However, the effectiveness of the program depends not only on its policy design but also on its implementation process, participants' lived experiences, and the integration of digital technology as a monitoring mechanism. This study aimed to explore teachers' and students' lived experiences in implementing the digitally monitored 7 KAIH Program and to examine its perceived meaning for students' learning motivation and learning outcomes at SMKN 1 Batukliang Utara. A qualitative phenomenological approach was employed. Data were collected through in-depth interviews, observations, and document analysis involving the principal, teachers, homeroom teachers, and students participating in the program. Data trustworthiness was ensured through source, technique, and time triangulation, while data were analyzed using the interactive model of Miles, Huberman, and Saldaña, consisting of data condensation, data display, and conclusion drawing and verification. The findings indicate that digital monitoring functions not only as a reporting system but also as a medium for self-reflection, discipline reinforcement, accountability, and communication among schools, students, and parents. The program contributes to improved learning motivation by fostering more organized daily habits, although its effectiveness is constrained by limited digital infrastructure, inconsistent reporting practices, and varying levels of parental involvement. The study concludes that integrating character education with digital monitoring systems strengthens adaptive school culture and supports sustainable character development while enhancing students' motivation and learning outcomes.
Analisis Efektivitas Metode Pembelajaran Discovery Inquiry dalam Pelajaran Sejarah di MAS Pringgasela M. Alpan Hadi; Armin Subhani; Abdul Rasyad
Educatio Vol 21 No 2 (2026): Educatio
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/edc.v21i2.36235

Abstract

The main concept of this study highlights the implementation of the Discovery Inquiry model as an innovative approach to enhance students’ critical and reflective thinking skills in history learning. This research, conducted at MAS Pringgasela, aims to describe how the model promotes active learning, independent exploration, and conceptual understanding of historical events. The findings show that Discovery Inquiry transforms classroom dynamics—students who were previously passive become more engaged in discussions, group analyses, and drawing historical conclusions. However, the implementation of this model still faces challenges such as limited instructional time, low literacy skills, and insufficient learning media and resources. To address these issues, this study offers solutions through more flexible inquiry stages, teacher capacity development, and the provision of alternative learning resources. These findings align with Bruner’s theory of discovery learning while providing new insights by situating it within the Islamic-based madrasa education context. Overall, this study emphasizes that Discovery Inquiry is not merely a learning model but a meaningful pedagogical strategy that fosters critical thinking, collaboration, and character formation—essential values in transformative history education.
ANALISIS KESIAPAN MASYARAKAT LOKAL DALAM MENGHADAPI FENOMENA OVERTOURISM DI DESA SEMBALUN LAWANG, LOMBOK TIMUR Andayani; Abdul Rasyad; Muhammad Adi Junaidi
Pendas : Jurnal Ilmiah Pendidikan Dasar Vol. 11 No. 03 (2026): Volume 11 Nomor 03, September 2026 Posted
Publisher : Program Studi Pendidikan Guru Sekolah Dasar FKIP Universitas Pasundan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23969/jp.v11i03.63742

Abstract

  Penelitian ini bertujuan untuk menganalisis dinamika perkembangan pariwisata, tingkat kesiapan adaptasi masyarakat lokal, serta implikasi dari indikasi awal fenomena overtourism terhadap daya dukung lingkungan dan sosial di Desa Sembalun Lawang, Lombok Timur. Penelitian dirancang menggunakan pendekatan kualitatif dengan desain studi kasus. Pengumpulan data di lapangan dilakukan melalui observasi, studi dokumentasi, dan wawancara semi-terstruktur terhadap enam informan kunci yang merepresentasikan struktur pemerintahan dan akar rumput masyarakat. Data dianalisis secara interaktif melalui tahapan reduksi, penyajian, dan penarikan kesimpulan. Temuan mengindikasikan bahwa lintasan evolusi pariwisata di kawasan ini sedang bertransisi dari fase keterlibatan (involvement) menuju pengembangan intensif (development) dalam kerangka Tourism Area Life Cycle (TALC). Akselerasi pariwisata tersebut terbukti mulai menekan daya dukung fisik destinasi, yang bermanifestasi pada penumpukan residu ekologis, kepadatan spasial, dan tekanan fasilitas pada periode puncak. Tingkat kesiapan masyarakat lokal teridentifikasi masih terfragmentasi (uneven readiness) dan tertahan pada fase pra-perencanaan (preplanning). Tingginya partisipasi ekonomi warga belum ditopang oleh legitimasi institusional (seperti Pokdarwis) maupun literasi mitigasi lingkungan. Kesimpulannya, destinasi ini tengah menghadapi kerentanan pra-krisis overtourism akibat ketimpangan antara laju komersialisasi dan kapasitas manajerial. Kondisi ini mendesak adanya intervensi kebijakan tata kelola yang protektif melalui penguatan kelembagaan, regulasi zonasi ruang, dan manajemen kuota kunjungan yang terukur.  
The Arts of Klenang Nunggal and Social Change in Pringgasela, East Lombok Naharudin; Abdul Rasyad; Muhammad Shulhan Hadi; Syahrul Amar; Hanapi; Salman Alfarisi
PANGGUNG Vol 36 No 3 (2026): Reimagining Arts and Culture: Tradition, Innovation, and Social Transformation
Publisher : LP2M ISBI Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26742/panggung.v36i3.4520

Abstract

This study examines the historical transformation of Klenang Nunggal and its relationship with social change in Pringgasela, East Lombok, from 1990 to 2024. It aims to reconstruct the changing existence and functions of Klenang Nunggal and to explain how the Pringgasela community responded to its decline and revitalisation amid broader sociocultural changes. This study employs the historical method, consisting of heuristics, source criticism, interpretation, and historiography, combined with a cultural and art-history approach. Data were collected through in-depth interviews with artists, community leaders, village government representatives, and local residents, supplemented by observation and documentation. The findings reveal four historical phases in the development of Klenang Nunggal: transition (1990–1999), when it emerged as a replacement for Rebana and became embedded in Sasak traditional processions; decline (2000–2010), characterised by decreasing performances and public interest; hiatus (2010–2020), when deteriorating instruments and weak intergenerational transmission brought the tradition close to disappearance; and revitalisation (2020–2024), driven by the Dongdala Festival, Sanggar Mahapati, village government support, and renewed youth participation. Revitalisation also transformed Klenang Nunggal primarily serving as musical accompaniment for traditional rituals into a marker of cultural identity and a cultural tourism attraction. Viewed through Talcott Parsons’ structural-functional framework, its survival reflects processes of adaptation, collective goal attainment, social integration, and cultural transmission. This study contributes to the historiography of Sasak performing arts by demonstrating that the continuity of traditional music is not merely a process of cultural preservation but a dynamic historical transformation shaped by community agency, institutional support, intergenerational regeneration, and the reconfiguration of tradition within cultural tourism.
Analisis Historis Makam Etnis China di Desa Peneda Gandor Lombok Timur: Jejak Akulturasi Budaya dan Tantangan Pelestarian Saparwadi Saparwadi; Abdul Rasyad; Bambang Eka Saputra
Fajar Historia: Jurnal Ilmu Sejarah dan Pendidikan Vol 8 No 3 (2024): Desember
Publisher : Universitas Hamzanwadi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29408/fhs.v8i3.36535

Abstract

This research aims to analyze the Chinese ethnic graves in Peneda Gandor Village, East Lombok, focusing on archaeological, historical, and sociocultural aspects. The existence of these graves reflects the historical traces of the Chinese community that once settled and engaged in economic activities in the region from the Dutch colonial era until the G30S/PKI incident in 1965. The method used in this research is the historical method with a qualitative approach through four stages: heuristics, criticism, interpretation, and historiography. The results show that these graves possess distinctive architectural and symbolic characteristics, such as dragon ornaments, Hanzi inscriptions, and tomb forms that reflect the social status of their occupants. This analysis also reveals cultural acculturation between Chinese traditions and local Lombok culture, as well as illustrating the role of the Chinese community in the region's economic and social history. The research found that these graves have suffered damage due to natural factors and lack of maintenance following the G30S/PKI incident due to heightened anti-Chinese sentiment. This research is expected to enhance understanding of Chinese cultural heritage in East Lombok and encourage more effective preservation efforts in the future.
Co-Authors Abdul Hafiz Ahmad Husein Ahmad Sirulhaq Ahmad Tohri Anang, Arif Al Andayani Andi Sulastri Andra Ade Riyanto Arif Al Anang Badarudin Bambang Eka Saputra Bani Sudardi Cakranegara, Pandu Adi Dhea Himawati Djamil Abdurachman Malik Djamil Abdurachman Malik Efendi, Mahmudi Elis Suryani Nani Sumarlina Fetridawati, Fetridawati Ganjar Kurnia Habibuddin Habibuddin, H. Hamdi Hamdi Hanapi Hanapi, Hanapi Hanapi, Hanapi Hary Murcahyanto Hasan Basri Hasanuddin Chaer Heri Suharion Huldiya Syamsiar Husein, Ahmad Irma Setiawan, Irma Jujuk Ferdianto Lalu M. Istiqlal Lalu Mas’ud Lalu Murdi Lalu Wahyu Andi Purnama Liana Liana M. Alpan Hadi Mari'i Mari'i Mari'i, Mari'i Marlinda Ramdhani Muchamad Triyanto Muh. Syahrul Qodri Muhammad Adi Junaidi Muhammad Amin Muhammad Izza Mahendra Muhammad Shulhan Hadi, Muhammad Shulhan Mumuh Muhsin Zakaria Murahim Murahim Naharudin Novi Ayu Ningsih Pawestri, Wening Pipit Aprilia Susanti R., Januari Rizki Pratama Raden Muhammad Mulyadi Rahmat Hidayat Rahmat Hidayat Rangga Saptya Mohamad Permana Reiza D. Dienaputra Retno Sirnopati Rina Fitriani Riyanto, Andra Ade Rizkah, Rizkah RR. Sri Setyawati Mulyaningsih S, Aswandikari Sadikin Ali Salman Alfarisi Salman Alfarisi Saparwadi Saparwadi Subhani, Armin - SUHARTIWI SUHARTIWI Suhartiwi, Suhartiwi Suhupawati, Suhupawati sukri Sukri, sukri Sulaiman Sulaiman Sulaiman Sulaiman Susanti, Pipit Aprilia Syahrul Amar Syukron Hamdani Umu Rosyidah Undang Ahmad Darsa Wahyu Aji Saputra Wina Erwina Wulandari, Rulia Yaqin, Lalu Nurul Yunia Sari Zakaria, Mumuh Muhsin Zidni, Zidni Zulfikri Zulfikri Zulkarnain Zulkarnain