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PERLINDUNGAN HAK ASASI PEREMPUAN DALAM HUKUM ISLAM PROTECTION OF WOMEN’S RIGHTS IN ISLAMIC LAW M. Thahir Maloko; Sippah Chotban
Jurnal Al-Ahkam: Jurnal Hukum Pidana Islam Vol 6 No 1 (2024): Al-Ahkam Volume 6 Nomor 1 Maret Tahun 2024
Publisher : Universitas Islam Ahmad Dahlan (UIAD)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47435/al-ahkam.v6i1.2632

Abstract

The position of women in Islamic law is very noble and receives considerable attention and occupies a very important position, namely: First, the review of Islamic laws on women's rights in society that women occupy an unprecedented position of importance. The debate on women's fundamental rights and their limits has become a crucial issue, raising questions about the rights of women in Islam and remaining an important issue today. The method of this research is the legal research with a normative theological approach that examines the issue of Islamic law and a conceptual approach to examining the issue conceptually. Islam came to bring the principle of equality among all mankind, no difference but fear. Islamic law encompasses women's rights in the fields of religion (including; right in religion, right in worship), social sphere of society (includes; rights in politics, teaching and work), the field of law. (meliputi; hak dalam ekonomi, kewarisan, perkawinan dan peradilan). Secondly, the Islamic law protects women's human rights with respect to inheritance, testimony, appointment of fiancé, determination of marriage, acquisition of treasury, food and board. Kedudukan perempuan dalam hukum Islam sangat mulia dan mendapat perhatian yang cukup besar serta menempati posisi yang sangat penting, yaitu : Pertama, tinjauan hukum Islam tentang hak asasi perempuan dalam masyarakat yaitu perempuan menempati kedudukan penting yang tidak pernah terjadi sebelumnya. Perdebatan mengenai hak-hak dasar perempuan dan batasannya menjadi hal yang sangat krusial sehingga menimbulkan pertanyaan tentang hak asasi perempuan di dalam Islam dan menjadi isu yang masih penting dewasa ini. Metode dalam penelitian ini adalah penelitian hukum dengan pendekatan teologi normatif yakni menelaah isu terhadap hukum Islam dan pendekatan konseptual yakni menelaah isu secara konsep. Islam datang membawa prinsip persamaan diantara seluruh manusia, tidak ada perbedaan kecuali takwa. Hukum Islam menempati hak asasi perempuan dalam bidang agama (meliputi; hak dalam aqidah, hak dalam ibadah), bidang sosial kemasyarakatan (meliputi; hak dalam politik, pengajaran dan pekerjaan), bidang hukum (meliputi; hak dalam ekonomi, kewarisan, perkawinan dan peradilan). Kedua, Hukum Islam memberikan perlindungan terhadap hak asasi perempuan menyangkut kewarisan, kesaksian, menentukan jodoh, menentukan mahar, memperoleh sandang, pangan dan papan.
Religious Moderation through Maqāṣid al-Sharīʿah: Local Wisdom and Social Cohesion in Labuan Bajo, Indonesia Ilham, Muhamad; Maloko, M. Thahir; HL, Rahmatiah; Kuba, Imran Anwar
Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 7 ISSUE 3, SEPTEMBER 2026
Publisher : Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/shautuna.v7i3.73510

Abstract

This article examines how religious moderation is practiced in the multicultural society of Labuan Bajo, West Manggarai Regency, East Nusa Tenggara, and how these practices can be interpreted through maqāṣid al-sharī‘ah. The study responds to a central question: how can the protection of religious identity coexist with social solidarity in a community shaped by religious, cultural, and ethnic diversity? It employs a qualitative field-research design, combining empirical, sociological, normative-juridical, and theological approaches. Data were collected through observation, in-depth interviews with nine informants drawn from religious leaders, local government, and community members, and documentary analysis. The data were analysed through reduction, systematic presentation, and conclusion drawing, with credibility supported by triangulation. The findings indicate that moderation is expressed in respect for worship and religious freedom, interfaith cooperation, deliberation, mutual assistance, and the preservation of Manggarai local wisdom. Wae Mata illustrates these practices through neighbouring houses of worship, cross-religious youth networks, and community agreements to support families during important social events. The practices correspond particularly to ḥifẓ al-dīn and ḥifẓ al-nafs, while their broader social value can be understood through jalb al-maṣāliḥ and dar’u al-mafāsid. The article argues that a contextual model of moderation should connect ethical principles, public benefit, and local cultural institutions rather than rely solely on top-down religious messaging. This model offers a practical framework for community education, interfaith forums, and locally grounded policy.
Co-Authors A, Abriansyah A, Ativa A. Intan Cahyani A. Intan Cahyani Abdul Halim Talli Abdullah Azzam Achmad Musyahid Idrus Adil, Syafaat Muhammad Wildan Adriani, Dwi Agus Indiyanto Ahmad Qurais Wahid Alamsyah Alamsyah Aldiansyah Alimuddin Alimuddin Alwi, Mujahid Ambo Sagena Andi Iismiaty Andi Intan Cahyani Ardana, Alif Try ARFAH Arif Rahman Asbar Asni Barsyami, M Abid Tribuana Chotban, Sippah Dewi Fransiska Dewi Rahmawati ERLINA Fatmawati Nur Fatmawati, Fatmawati Fauziah, Hikmah Fauziah Fernando, Henky Fitri, Nurul Amalia Hamzah Hamzah Hasan Has Rianingshi Hasri ainun Pratiwi Ilham, Muhamad Iqrahayu Irawanda, Mulsir Irfan Irfan Lewa Iskandar, Rosdiana Ismiraj Ayu Nanda Jabal Nur Kadafi, Muh. Kuba, Imran Anwar Larasati, Yuniar Galuh Larissa, Dea Mahatir Makmur Mahmudah Mulia Muhammad Mahmudah Muliah Muhammad Mahyuddin Latuconsina Mardawiah Gama Marwah, Dhirga Tri Setiawan R Maryam, Bismi Nursyamsia MMSI Irfan ,S. Kom Muh Ikhwan Darsa Muh Munandar Muh. Aidil Fitra, Aidil Muh. Sabir Rusli Muhammad ishky rumaf Muhammad Ma'ruf Syafruddin Muhammad Mardianto P Muhammad Saleh Ridwan Muhammad Shuhufi Muhammad Tahir Muhammad Wildan Muhammad, Mar'i Mukti, Haeni Musdalifah, Zahra Ridha Magfirah SR Mustafa, Adriana N, Nurfianalisa Nining Safira Sari Nur Aidah Fauziah Nur Aidil Nur Taufiq Sanusi Nurindah Pertiwi Ismail Nurul Jihan Tribuana Oktaviani, Ria Putri Mujahida Rusana R, Rahmatullah Rahmat Nur Hidayat Rahmat Ramadhani, Rahmat Rahmatiah HL Rahmi Aulia Abshir Reni Kurniawati rezki dayat Ridwan Malik Ridwan Malik Risaldi Risaldi Rosmiyati Rosmiyati Rusman Rusman Sahruni Sakina Salamon H, Tajuddin Salsabila, Shabrina Syifa Sanusi, Nur Taufiq Selsa, Febi Lianda Sheila Nur Alifah Sippah Chotban Siti Aisyah St Halimang Sumardianti, Dwi Suriani Suriyadi Syamsuddin, Darussalam Usman Yusuf, Albab Hoalidi'n Zakirah