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<![CDATA[Pengaruh Perubahan Sosial Terhadap Peran Gender dalam Masyarakat di Kecamatan Manggala Kota Makassar Perspektif Hukum Islam ]]>
<![CDATA[Salsabila, Shabrina Syifa]]>;
<![CDATA[Kadafi, Muh.]]>;
<![CDATA[Maloko, M. Thahir]]>
<![CDATA[ Madani: Jurnal Ilmiah Multidisiplin Vol 2, No 1 (2024): Madani, Vol. 2, No. 1 2024 ]]>
Publisher : <![CDATA[Penerbit Yayasan Daarul Huda Kruengmane ]]>
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DOI: 10.5281/zenodo.10497603
<![CDATA[Culture and religion have an important role in shaping values, norms and views regarding gender roles and status in society. Viewed from a contemporary perspective, the influence of culture and religion on gender justice Perspektif Kontemporer is very complex and varied. Culture can influence gender equality by reinforcing unequal gender views and judgments between men and women. Religion also plays an important role in gender justice in a contemporary perspective. Certain religious interpretations and practices can reinforce unequal gender norms and roles. There are several religions that have rules and traditions that give men higher power than women in social and religious structures. The aim of the research is to understand how culture and religion influence gender justice from a contemporary perspective. The method used in this research is an exploratory oriented qualitative research method which attempts to analyze research problems from reading sources by applying content analysis. Researchers use qualitative research to examine the results of previous research and to interpret a phenomenon scientifically. Data collection techniques were carried out through documentation techniques from various journals, proceedings, online news and relevant books. The results of this research show that there is a better understanding of the influence of culture and religion on gender justice from a contemporary perspective. The conclusion of this research is to show that a better understanding of the influence of culture and religion will be able to build a society that is more inclusive and equal between all individuals, regardless of gender.]]>
<![CDATA[EKONOMI IBU RUMAH TANGGA PERSPEKTIF HUKUM EKONOMI SYARIAH (Analisis Peran Ibu Rumah Tangga Sebagai Cleaning service Fakultas Syariah dan Hukum UIN Alauddin Makassar) ]]>
<![CDATA[M. Thahir Maloko]]>;
<![CDATA[Abdullah Azzam]]>;
<![CDATA[Asbar]]>
<![CDATA[ Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Vol 6 No 1 (2024): Volume 6 Nomor 1 Oktober 2024 ]]>
Publisher : <![CDATA[Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar ]]>
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DOI: 10.24252/iqtishaduna.vi.51574
<![CDATA[Abstrak Permasalahan yang sering terjadi seiring perkembangan zaman adalah semakin meningkatnya kebutuhan hidup sehari-hari bari secara individual maupun keluarga. Hal ini menyebabkan banyaknya Perempuan yang bekerja sebagai ibu rumah tangga dan merangkap sebagai tulang punggung untuk mencukupi kebutuhan sehari-hari keluarganya. Penelitian ini merupakan penelitian lapangan (field research) yang menggunakan pendekatan normatif dan syariah. Adapun sumber data yang digunakan adalah sumber data primer bersumber dari al-Qur’an, hadis, dan informan dari ibu rumah tangga yang bekerja sebagai cleaning service dan data sekunder yang diperoleh dari buku, jurnal, dan bacaan terkait. Hasil penelitian menunjukkan bahwa. Ibu rumah tangga bekerja sebagai cleaning service untuk mencari penghasilan agar dapat membiayai keluarganya. Terdapat ibu rumah tangga yang harus bekerja bagaikan tulang punggung keluarga karena suaminya telah meninggal dan terdapat juga ibu rumah tangga yang bekerja karena penghasilan suaminya kurang untuk membiayai kebutuhan rumah tangga. Kemudian terkait perspektif Hukum Ekonomi Syariah terhadap ibu rumah tangga yang bekerja sebagai cleaning service telah sesuai dengan hukum ekonomi syariah karena dengan tujuan untuk membantu dan meningkatkan ekonomi dalam keluarga seperti kebutuhan rumah dan pendidikan anak. Kata Kunci: Hukum Ekonomi Syariah, Ibu Rumah Tangga, Cleaning service Abstract Problems that often occur along with the development of the era are the increasing needs of daily life for individuals and families. This causes many women to work as housewives and also serve as the backbone to meet the daily needs of their families. This study is a field research (field research) that uses a normative and sharia approach. The data sources used are primary data sources from the Qur'an, hadith, and informants from housewives who work as cleaning services and secondary data obtained from books, journals, and related readings. The results of the study show that. Housewives work as cleaning services to earn income to support their families. There are housewives who have to work as the backbone of the family because their husbands have died and there are also housewives who work because their husbands' income is not enough to finance household needs. Then the perspective related to Sharia Economic Law on housewives who work as cleaning services is in accordance with sharia economic law because it aims to help and improve the economy in the family such as household needs and children's education. Keywords: Sharia Economic Law, Housewives, Cleaning service]]>
<![CDATA[REVIEW OF SHARIA ECONOMIC LAW ON THE SALE AND PURCHASE OF PROPERTY AT PT INTAN NIRWANA NUSANTARA HOUSING GOLDEN VIEW IN MAKASSAR CITY ]]>
<![CDATA[Muhammad Ma'ruf Syafruddin]]>;
<![CDATA[M. Thahir Maloko]]>;
<![CDATA[Suriyadi]]>
<![CDATA[ Iqtishaduna: Jurnal Ilmiah Mahasiswa Hukum Ekonomi Syariah Vol 6 No 2 (2025): Januari ]]>
Publisher : <![CDATA[Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar ]]>
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DOI: 10.24252/iqtishaduna.vi.52207
<![CDATA[Abstract The labeling of Sharia in a business today is due to the popularity of the term sharia which is free from usury. However, from this, there are still many problems, especially for businesses that only label their business as sharia but in reality do not implement it in accordance with Islamic law. This research is field research which is very close to qualitative research which uses Sharia Economic Law and empirical approaches. The data sources used are primary data sources sourced from the Al-Qur'an, Hadith, Sharia Economic Law Compilation and interviews from PT Intan Nirwana Nusantara Golden View Inn Housing, and secondary data obtained from archive books of property purchases at Golden View Inn Housing. . The research results show that the form of contract implemented by Golden View Inn is the Ishtishna' contract or order which in its implementation is in accordance with the provisions of Sharia Economic Law. Then, regarding the settlement of stalled installments, it is also in accordance with Islamic principles because a deliberation was held to discuss it in good faith first. The implications of this research relate to improving the SPPJB regarding disputes to include the court to be addressed if the good faith process does not run properly. Keywords: Bad Installments, Sharia Economic Law, Istishna.]]>
<![CDATA[Integrasi Fiqh al-Bi'ah dan Praktik Lingkungan Adat: Studi terhadap Tradisi Pa'jukukang di Kabupaten Bantaeng ]]>
<![CDATA[Tahir, Muhammad]]>;
<![CDATA[Maloko, M Thahir]]>;
<![CDATA[Talli, Abdul Halim]]>
<![CDATA[ Shautuna: Jurnal Ilmiah Mahasiswa Perbandingan Mazhab VOLUME 6 ISSUE 1, JANUARY 2025 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/shautuna.v6i1.55037
<![CDATA[This study aims to conduct a critical study of the pa'jukukang tradition in the traditional rituals of the Bugis-Makassar community from the perspective of environmental fiqh, focusing on the identification of the ecological impact caused and the relevance of Islamic sharia values in regulating human relations with nature. This research is a field study with a qualitative approach, using descriptive-analytical methods and sharia approaches to examine in depth the Islamic values contained in these cultural practices. Data was obtained through participatory observation, in-depth interviews, and documentation, then analyzed thematically. The results of the study show that the pa'jukukang tradition consists of four main stages: appasulu pangngajai, akkawaru, kalau'u ri pa'jukukang, angnganre ta'bala'na, and angnganre raja'na. The implementation of this tradition has an ambivalent impact on the environment: on the one hand, there are the values of preservation and respect for nature; But on the other hand, some technical practices have the potential to cause pollution or overexploitation of natural resources. From the perspective of environmental jurisprudence, the implementation of this tradition can be reviewed through the basic principles of Islamic ecological ethics, namely spirituality as the basis of ecological behavior; iḥtirām wa ḥiẓ al-bi'ah (respect and protection of the environment); istikhlāf wa al-amānah (Caliph and Trust); al-mīzān (balance); al-'adl wa al-iḥsān (justice and goodness); al-maṣlaḥah al-'āmmah (public good); lā tufsidū fī al-arḍ (prohibition of doing damage to the earth); and the principle of sustainability. Therefore, it is necessary to mainstream environmental jurisprudence in the implementation and preservation of the pa'jukukang tradition as a form of harmonization between local cultural values and Islamic teachings in maintaining environmental sustainability.]]>
<![CDATA[PELANGGARAN HAK CIPTA LAGU DALAM BENTUK COVER DI MEDIA SOSIAL TELAAH SIYASAH SYARIYYAH ]]>
<![CDATA[Barsyami, M Abid Tribuana]]>;
<![CDATA[Maloko, M. Thahir]]>
<![CDATA[ Siyasatuna: Jurnal Ilmiah Mahasiswa Siyasah Syar'iyyah Vol 6 No 1 (2025): SIYASATUNA ]]>
Publisher : <![CDATA[Prodi Hukum Tata Negara (Siyasah Syariyyah) Fakultas Syariah dan Hukum UIN Alauddin Makassar ]]>
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DOI: 10.24252/siyasatuna.v6i1.43368
<![CDATA[This research aims to analyze forms of copyright infringement on song covers and their consequences as well as siyasi's views regarding copyright. The problem in this research is the use of songs on social media without legal permission from the copyright holder, causing losses to the creator. In answering this problem, we use a juridical approach, namely examining legal sources such as laws and regulations relating to copyright and a normative theological approach (syar'i), namely an approach based on the Koran and hadith. data collection methods in the form of secondary and primary materials, primary is done by directly reading sources related to copyright, namely UUHC, secondary is done by reading literature, scientific works, documents or books related to research. The results of the research show that the act of covering someone else's song for commercial purposes without permission from the creator as well as carrying out creation transformations and fixations is a form of copyright infringement. The legal consequences if the copyright holder feels disadvantaged and expresses objection, the perpetrator can be prosecuted civil law in the form of fines and criminal penalties. Siyasi's view regarding copyright is that the majority of scholars from the Maliki, Shafi'i and Hanbali schools of thought are of the opinion that copyright is equated with property ownership, using other people's creations without permission with the aim of self-interest or to obtain economic rights over someone else's creation. anything else is a disgraceful act.]]>
<![CDATA[Eksplorasi Konsep Waktu Salat Dalam Al-Qur'an Perspektif Ilmu Falak ]]>
<![CDATA[Sheila Nur Alifah]]>;
<![CDATA[Maloko, Thahir]]>
<![CDATA[ HISABUNA: Jurnal Ilmu Falak Vol 5 No 3 (2024): November 2024 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/hisabuna.v5i3.51251
<![CDATA[“This research discusses the exploration of the concept of prayer times in the Al-Qur'an from a astronomical perspective. This research is library research which collects data from books, journals and other reference sources. This research uses a sharia approach to analyze Islamic legal norms regarding prayer times, as well as an astronomical approach to determine prayer times based on the position of celestial bodies. The research results show that first, the verses of the Koran provide guidance regarding natural signs, such as the rising and setting of the sun, which are used in determining prayer times. The prayer times mentioned in the Qur'an have a scientific basis that can be measured and calculated using the reckoning method. Second, astronomy, with its arithmetic method, allows accurate prayer times to be determined based on the position of the sun, which includes the times of Fajr, Zuhr, Asr, Maghrib and Isha. The implication ot thhis research provides a theoretical contribution in strengthening the understanding that Islamic teachings regarding prayer times have a scientific basis that is acceptable in the context of modern science. Practically, the results of this research can be used as a reference in preparing a more accurate prayer time schedule and in developing technological applications that help Muslims determine prayer times easily and precisely.” Keywords: Eksploration, Falak Science, Prayer Time]]>
<![CDATA[REVIEW OF ISLAMIC LAW ON THE STATUS OF MOSQUE IMAMS AS ZAKAT MANAGERS IN TIROANG DISTRICT, PINRANG REGENCY (Analysis of MUI Fatwa No. 8 of 2011) ]]>
<![CDATA[Muh. Aidil Fitra, Aidil]]>;
<![CDATA[M. Thahir Maloko]]>;
<![CDATA[Mahmudah Mulia Muhammad]]>
<![CDATA[ El-Iqthisadi Vol 7 No 1 (2025): Juni ]]>
Publisher : <![CDATA[Jurusan Hukum Ekonomi Syariah Fakultas Syariah dan Hukum Uin Alauddin Makassar ]]>
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DOI: 10.24252/el-iqthisady.vi.54538
<![CDATA[Abstract The management of zakat in Tiroang District, Pinrang Regency is managed by the Imam of the mosque and in its management does not have legality from the government, as explained by Madeali that "the one who manages zakat in Tiroang District, Pinrang Regency is an Imam of the mosque". This is certainly not in accordance with the concept of amil zakat according to MUI Fatwa Number 8 of 2011 where amil is an individual or group appointed by the government to manage the implementation of zakat; or individuals or groups formed by the maysarakat and then authorized by the government to manage the implementation of zakat worship. The purpose of this study is to find out the practice of zakat management in Tiroang District, Pinrang Regency and to find out the provisions of Islamic law on the status of mosque imams as zakat managers in the area. This type of research is classified as qualitative with the approach used, namely the normative theology approach (Syar'i) and the empirical approach. The data collection methods carried out in this study are observation, interviews and documentation. The results of the study show that the management of zakat in Tiroang District, which is managed by the imam of the mosque, has been running for generations. The form of zakat management in Tiroang District is starting from receiving zakat from muzakki, then recording and distributing it to mustahik zakat. Regarding reporting, the imam of the mosque did not report to any party. In his duties as a zakat manager, the Imam of the Tiroang District mosque always takes a share of zakat of around 10%. The management of zakat carried out by the Imam of the mosque in Tiroang District according to Islamic law is legal. Muzakki has lost his obligation. However, regarding the status of the imam of the mosque in Tiroang District as a person who manages zakat cannot be called a zakat manager (amil zakat) as explained in the provisions of Islamic law that a zakat manager (amil zakat) is someone who is given the task/appointed by the government to take care of all matters related to zakat. This is because the Imam of the mosque in Tiroang District is not appointed/given the task by the government to manage zakat, but only based on the community's agreement to manage zakat. Keywords: Islamic Law, Imam of the Mosque, Zakat Manager]]>
<![CDATA[The Husband's Obligation to Provide for His Wife in Ṣīgat Taklīk Ṭalāk: Analysis of the Madhhab of Jurisprudence ]]>
<![CDATA[Maloko, M. Thahir]]>;
<![CDATA[Darsa, Muh Ikhwan]]>;
<![CDATA[Cahyani, A. Intan]]>
<![CDATA[ Parewa Saraq: Journal of Islamic Law and Fatwa Review Vol. 1 No. 2 (2022): Parewa Saraq: Journal of Islamic Law and Fatwa Review ]]>
Publisher : <![CDATA[MUI Sulawesi Selatan ]]>
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DOI: 10.64016/parewasaraq.v1i2.13
<![CDATA[This article analyzes the husband's subsistence obligations to his wife in divorce proceedings from the point of view of different schools of fiqh. Livelihood is a fundamental right for women in Islam, and this provision has significant implications for divorce situations. The main purpose of this study is to analyze the various schools of thought regarding the husband's subsistence obligations towards his wife during and after the divorce process. The research method used is a comparative analysis of the views of the four major madhhabs of Jurisprudence: Hanafi, Maliki, al-Shafi'i and Hanbali. This article discusses various madhhabs and interpretations regarding whether the husband's obligation to provide for his wife after the declaration of divorce. The results of the analysis show that there are significant differences between madhhab scholars in understanding the husband's obligation to provide in the context of talaq. There are those who argue that this obligation to provide for a certain period after the divorce statement, while there are also those who argue that the obligation to pay income will end by itself. This article aims to provide a deeper understanding of the different views of madhhab scholars on the obligation to provide for wives and husbands during the taklīk ṭalāk period. In addition, this article provides insight into how these traditional views can be adapted to changing social and legal circumstances over time.]]>
<![CDATA[Legal Protection of the Issuance of Birth Certificates of Children from Unregistered Marriages: An Analysis of Islamic Law and Indonesian Civil Law ]]>
<![CDATA[Nur, Jabal]]>;
<![CDATA[Lewa, Irfan]]>;
<![CDATA[Maloko, M. Thahir]]>
<![CDATA[ Parewa Saraq: Journal of Islamic Law and Fatwa Review Vol. 2 No. 2 (2023): Parewa Saraq: Journal of Islamic Law and Fatwa Review ]]>
Publisher : <![CDATA[MUI Sulawesi Selatan ]]>
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DOI: 10.64016/parewasaraq.v2i2.24
<![CDATA[The issuance of birth certificates for children born from unregistered marriages is a very important issue. In practice, there are still many places where children who will be born in an unregistered marriage relationship cause the absence of a valid certificate. The purpose of this study is to reveal legal protection, both from the aspect of legal status and legal consequences of the issuance of birth certificates of children from unregistered marriages. This paper is a qualitative empirical research with a comparative law approach. Data sources are obtained from interviews and literature studies. The results of the study found that children born from unregistered marriages have legal status as legitimate children of the father and mother because they have fulfilled the pillars and conditions determined by each religion. Every child is entitled to legal protection of their rights by providing a birth certificate as an identity, also makes it easier for children to a public service and get protection from violence and discrimination. As a result of the issuance of a birth certificate of a child from an unregistered marriage, the child will have a birth certificate with only the mother's name listed, resulting in the recognition of nasab or lineage, inheritance rights, maintenance and living expenses, even affection and parental responsibility for the growth and development of the child. The government should make a definite rule regarding the requirements that must be attached in terms of recording the birth certificate of a child born from an unregistered marriage. Legal certainty for the issuance of birth certificates of children from unregistered marriages should be synchronized in accordance with the relevant laws and regulations.]]>
<![CDATA[Reformasi Mazhab Fiqh Terhadap Tuntutan Penyelesaian Masalah Konteporer ]]>
<![CDATA[Adil, Syafaat Muhammad Wildan]]>;
<![CDATA[Maloko, M. Thahir]]>;
<![CDATA[Hasan, Hamzah]]>
<![CDATA[ Madani: Jurnal Ilmiah Multidisiplin Vol 3, No 6 (2025): July 2025 ]]>
Publisher : <![CDATA[Penerbit Yayasan Daarul Huda Kruengmane ]]>
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DOI: 10.5281/zenodo.15922770
<![CDATA[The renewal of Islamic law essentially rests on something that already exists, then undergoes a qualitative change as a product of interactions in community life. It can be said that the process of Islamic legal renewal is viewed as something autonomous, but it also interacts with other elements in society so that it becomes interdependent. Therefore the concept of renewal of Islamic law demands the presence of an adaptive attitude, with the social conditions of the society in which it interacts. Thus, the renewal of Islamic law must be undertaken in response to the demands of change occurring among the society. The reform of schools in Islamic Law is carried out as an attempt to implement the Islamic law of Ijtihad, namely the results of ijtihad scholars who have lost their actual power in the context of today by re-studying by the competent authorities and ijtihad against new issues that have never been discussed by scholars. In the course of history, Islamic law has been a dynamic and creative force. This is characterized by the presence of various sects with different patterns and characteristics, according to the socio-historical and political background in which they grew and developed. In the paradigm of classical jurisprudence there are five principles that allow Islamic law to develop according to time namely 1) Principle of Ijma, 2) Principle of Qiyas, 3) Principle of Maslahah Mursalah, 4) Principle of maintaining Urf. Islamic law]]>
