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All Journal Legal Opinion Teosofi: Jurnal Tasawuf dan Pemikiran Islam Intizar Jurnal Al-Qardh JEPA (Jurnal Ekonomi Pertanian dan Agribisnis) MUHARRIK: JURNAL DAKWAH DAN SOSIAL El-Ghiroh : Jurnal Studi Keislaman eCo-Buss Jurnal Studi Agama Al-Adyan: Journal of Religious Studies PAEDAGOGY : Jurnal Ilmu Pendidikan dan Psikologi World Psychology INJURITY: Journal of Interdisciplinary Studies SABAJAYA Jurnal Pengabdian Kepada Masyarakat Journal International Dakwah and Communication Proceeding Mercu Buana Conference on Industrial Engineering Socius: Social Sciences Research Journal paradigma agribisnis Jurnal As-Syar’i: Jurnal Bimbingan & Konseling Keluarga Journal Of Agriculture Sciences (Agrosci) Jurnal Faidatuna Computer & Science Industrial Engineering Journal Agroscript: Journal of Applied Agricultural Sciences Journal of Noesantara Islamic Studies Journal of Selvicoltura Asean International Journal of Educatio Elementaria and Psychologia Research Psychologie, Orientation et Conseil Cognitionis Civitatis et Politicae Journal of Social Entrepreneurship and Creative Technology Journal of Humanities Research Sustainability Islamic Studies in the World
WIJAYA WIJAYA, WIJAYA
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Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Intergenerational Solidarity in Post- Industrial Societies: Sosiological Persfektives Wijaya, Wijaya; Sianipar, Godlif; Yuna, Jung; Parera, Dishan
Cognitionis Civitatis et Politicae Vol. 2 No. 1 (2025)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/politicae.v2i1.1899

Abstract

Intergenerational solidarity has become a critical issue in post-industrial societies where demographic shifts, such as aging populations and declining birth rates, are reshaping social structures. The traditional bonds between younger and older generations are being challenged by economic, technological, and cultural transformations. Understanding how these changes impact intergenerational relationships is essential for maintaining social cohesion and addressing the needs of diverse age groups. Despite its importance, there is limited research on how post-industrial dynamics affect intergenerational solidarity. This study aims to explore the sociological dimensions of intergenerational solidarity in post-industrial societies. The research focuses on understanding how economic pressures, technological advancements, and shifting cultural norms influence the relationships between different generations. By examining these factors, the study seeks to provide a deeper understanding of the mechanisms that support or weaken intergenerational bonds in contemporary society. A qualitative research design was employed, utilizing in-depth interviews with individuals from various age groups, as well as focus group discussions. The study also incorporates secondary data analysis of demographic and socioeconomic trends in post-industrial countries. The data were analyzed using thematic coding to identify key patterns and factors influencing intergenerational solidarity. The findings reveal that while economic and technological changes pose challenges to intergenerational relationships, strong cultural and familial values continue to play a vital role in maintaining solidarity. The study concludes that fostering intergenerational solidarity requires policy interventions that address these disparities while promoting mutual understanding and support between generations.
Blockchain and Intellectual Property Rights: Implications for Creativepreneurs Wijaya, Wijaya; Reyes, Maria Clara; Gonzales, Samantha
Journal of Social Entrepreneurship and Creative Technology Vol. 2 No. 2 (2025)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/jseact.v2i2.2051

Abstract

The rapid growth of blockchain technology has raised significant interest across various sectors, including intellectual property (IP) management. In the creative industries, where intellectual property rights (IPRs) are pivotal, blockchain offers a promising solution for ensuring the protection, tracking, and transfer of creative works. With the increasing prevalence of digital content, creativepreneurs face complex challenges related to the ownership and distribution of their creations. Blockchain’s decentralized, transparent, and immutable features make it a potential game-changer in addressing these challenges. This research aims to examine the implications of blockchain technology on intellectual property rights for creativepreneurs. It explores how blockchain can facilitate better protection, enforcement, and monetization of IP assets in the creative industries. A qualitative research approach is employed, utilizing case studies of creativepreneurs who have implemented blockchain solutions in their IP management practices. Interviews with industry experts and stakeholders are also conducted to gather insights into the practical application and effectiveness of blockchain for IP protection. The study reveals that blockchain can enhance IP protection by providing verifiable records of ownership and transactions, reducing the risk of counterfeiting and infringement. Creativepreneurs also report improved trust and efficiency in licensing agreements, ensuring fair compensation for their work.
From Mysticism to Modernity: The Evolution of Kebatinan Traditions In Indonesia Wijaya, Wijaya
Journal of Humanities Research Sustainability Vol. 1 No. 6 (2024)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/jhrs.v1i6.1516

Abstract

Background. Spirituality in Indonesia has deep roots in mystical traditions that have been passed down from generation to generation. Previously, spirituality was only practiced by certain groups who had certain spiritual understandings and experiences. However, in recent decades, spirituality in Indonesia has undergone a significant transformation. This change involves not only how spirituality is practiced, but also how spirituality is accepted and adapted by the wider community, including the younger generation. This research aims to understand the process of spiritual evolution, from practices limited to exclusive groups to more inclusive and relevant to modern life that is increasingly open to technology and globalization. Purpose. This research aims to explore how spirituality in Indonesia adapts to social and technological developments, as well as how the younger generation integrates spirituality into their lives. Method. This study uses a qualitative approach with a case study design, which involves in-depth interviews and observations of the spiritual community in Java. Data was collected from a variety of respondents with different educational backgrounds and ages. Results. The results of the study show that spirituality has transformed to be more inclusive, with the influence of technology and social media that allows the spread of its teachings to a wider audience, including the younger generation. In addition, spirituality also underwent changes in the form of currents, such as the adoption of Contemporary Sufi teachings. Conclusion. Spirituality in Indonesia has adapted to the changing times, maintained its traditional values, and integrated technology in its practice. This research shows that spirituality has the potential to continue to develop in the midst of modernity and globalization.
The Integration of Sufism in Contemporary Indonesian Islam: The Case of Urban and Rural Communities wijaya, wijaya; Ritonga, Abdillah Rofiif Fatin; Zaki, Amin; Hossam, Ahmed
Islamic Studies in the World Vol. 2 No. 1 (2025)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/isw.v2i1.2121

Abstract

Background. Sufism has historically played a central role in shaping Islamic spirituality in Indonesia, yet its presence and function in contemporary contexts—particularly among urban and rural communities—remain underexplored. Amid the dynamic religious landscape of modern Indonesia, marked by increasing pluralism, conservatism, and digital religiosity, the integration of Sufi practices and values continues to adapt and evolve in nuanced ways. Purpose. This study aims to examine how Sufism is practiced, perceived, and institutionalized within both urban and rural Muslim communities in Indonesia. The research investigates the social, spiritual, and cultural factors that influence the persistence and transformation of Sufi traditions in the context of modern life. Method. Employing a qualitative comparative approach, the study conducted fieldwork in two locations: a metropolitan city (Jakarta) and a rural district in Central Java. Data were collected through in-depth interviews with 30 participants including religious leaders, followers of various tariqas (Sufi orders), and community members, supported by participant observation and document analysis. Results. Findings reveal that urban Sufi communities emphasize symbolic spirituality, self-development, and integration with digital platforms, while rural counterparts maintain traditional rituals, communal dhikr, and strong lineage-based networks. Despite contextual differences, both settings reflect a shared commitment to inner transformation and ethical living, with Sufism offering a counterbalance to materialism and ideological rigidity. Conclusion. The study concludes that Sufism continues to serve as a meaningful spiritual resource in Indonesian Islam, adapting to socio-cultural shifts while maintaining its core emphasis on personal piety and social harmony.
The Position of Presidential Abolition in Indonesian Law: Case Study of Tom Lembong from the Perspective of Maqashid Syari'ah and Legal Benefits Efendi, Syamsul; Wijaya, Wijaya; Aiman, Muhammad; Hakim, Dan Amran; Rahmawati, Rahmawati
As-Syar i: Jurnal Bimbingan & Konseling Keluarga  Vol. 7 No. 4 (2025): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Institut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study aims to deeply analyze the status, function, and legal implications of the President of the Republic of Indonesia's right to abolish, particularly in the context of criminal and constitutional law. Abolition, as an instrument of pardon, amnesty, and abolition (GNA), enshrined in Article 14 of the 1945 Constitution of the Republic of Indonesia (UUD NRI 1945), is the prerogative of the head of state to abolish a criminal offense or halt the prosecution of a person suspected of or having committed a crime, before the trial process is complete. The strength of this right lies in its character as an instrument of judicial discretion that transcends judicial decisions, and its implementation must take into account the considerations of the House of Representatives (DPR). The study focuses on the case study of Thomas Trikasih Lembong (Tom Lembong), who, in the public narrative, has been linked to potential involvement in controversial cases. This case was chosen as a model to test the limits of the use of abolition in Indonesia. Normatively, the use of abolition in Indonesia is rare compared to pardons and amnesties, making it a gray area in constitutional practice. This study uses a juridical-normative and philosophical approach, enriched with a qualitative analysis of the relevant legal framework and constitutional law doctrine. From the perspective of Maqashid Syari'ah (Objectives of Islamic Law), abolition is analyzed based on its purpose in preserving the five basic pillars (al-Kulliyat al-Khams): preserving religion (hifz ad-din), preserving the soul (hifz an-nafs), preserving reason (hifz al-'aql), preserving descendants (hifz an-nasl), and preserving property (hifz al-mal). The appropriate use of abolition should contribute to the achievement of substantial justice and the protection of greater public interests, going beyond mere formal legal certainty. Meanwhile, from the perspective of Legal Benefit (Rechtssicherheit and Zweckmässigkeit), this study examines the extent to which the application of abolition, particularly in sensitive cases such as those involving public figures or economic interests, can provide sociological benefits, namely restoring order, preventing greater harm, or supporting national stability, without sacrificing the public's sense of justice. The study's findings indicate that although abolition is a legitimate prerogative, its use must be based on the ultra petita principles of justice and the pressing public interest, in line with the values of Maqasid Sharia and the principle of expediency. A balance between legal certainty, justice, and expediency is key to legitimizing the exercise of the president's right to abolition.
“HUTAN ADAT” (INDIGENOUS FORESTS) AS A MODEL FOR SUSTAINABLE FOREST GOVERNANCE: A CASE STUDY OF THE DAYAK COMMUNITY IN BORNEO Wijaya, Wijaya; Suzuki, Sakura; Sato, Haruka
Journal of Selvicoltura Asean Vol. 2 No. 5 (2025)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/jsa.v2i5.2481

Abstract

Escalating deforestation and the shortcomings of conventional, state-centric forest management paradigms necessitate the exploration of alternative governance models. Hutan Adat (Indigenous Forests), managed through customary laws, represent a long-standing yet frequently overlooked approach to ecological stewardship. This research aims to analyze the principles and practices of Hutan Adat management by the Dayak community in Borneo, evaluating its effectiveness and potential as a replicable model for sustainable forest governance. Employing a qualitative case study approach, this study utilizes ethnographic observation, in-depth interviews with community elders, and participatory mapping. The findings reveal a sophisticated governance system rooted in local wisdom, spiritual values, and collectively enforced customary laws (hukum adat). This system effectively regulates resource extraction, conserves biodiversity, and ensures equitable benefit sharing, resulting in lower deforestation rates and greater ecological integrity compared to adjacent state-managed areas. The study concludes that the Dayak Hutan Adat is a robust and effective model of sustainable forest governance. Its formal recognition and integration into national policy frameworks are crucial for achieving conservation goals while upholding indigenous rights and promoting social justice.
A Comparative Analysis of Anti-Corruption Institutions: The Case of Indonesia’s KPK and South Korea’s KICAC Wijaya, Wijaya; Hossain, Arif; Sultana, Sharmin
Cognitionis Civitatis et Politicae Vol. 2 No. 2 (2025)
Publisher : Yayasan Adra Karima Hubbi

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Abstract

The establishment of independent anti-corruption agencies (ACAs) is a primary global strategy for combating systemic corruption. Indonesia’s Corruption Eradication Commission (KPK) and South Korea’s former Korea Independent Commission Against Corruption (KICAC) represent two prominent yet divergent models in Asia, both emerging from post-authoritarian transitions. Understanding their distinct institutional trajectories provides crucial insights into the dynamics of anti-corruption reform. This study conducts a comparative analysis of the institutional design, operational effectiveness, and political resilience of the KPK and KICAC to identify the determinant factors shaping their successes and challenges in fulfilling their mandates. A qualitative comparative case study approach was employed, analyzing foundational legal documents, official institutional reports, scholarly articles, and reputable media archives. The analysis focused on key variables including legal powers, degree of independence, resource allocation, and the prevailing socio-political contexts in which each agency operated. The findings indicate that the KPK’s comprehensive mandate, which includes investigative and prosecutorial powers, allowed for more high-profile enforcement actions compared to KICAC’s primary focus on prevention and policy coordination. However, this enforcement power also made the KPK a target of sustained political resistance, while KICAC faced challenges of relevance that eventually led to its institutional merger. The long-term success of an ACA depends not only on a robust legal mandate but, more critically, on sustained political support and strong institutional defenses against political co-optation. The divergent experiences of the KPK and KICAC offer vital lessons for designing and safeguarding effective anti-corruption institutions worldwide.
From Passion to Profit: An Analysis of Entrepreneurial Management Strategies in Scaling Local Coffee Shop Creative-Preneurship Wijaya, Wijaya; Chai, Napat; Khan, Jamil; Abdullah, Abdullah
Journal of Social Entrepreneurship and Creative Technology Vol. 2 No. 4 (2025)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/jseact.v2i4.2616

Abstract

The rise of creative-preneurship in the local coffee sector, exemplified in Indonesia, presents a critical managerial challenge: the transition from passion-driven ventures to scalable, profitable enterprises. Many founders fail to navigate this “passion-to-profit” transition, often due to a “founder-centric bottleneck.” This study aims to identify, analyze, and model the effective entrepreneurial management strategies that differentiate high-growth, creative-led coffee shops from low-growth or stagnant ventures. A convergent parallel mixed-methods design was employed, analyzing a purposive sample of 30 Indonesian coffee shops. This involved a comparative analysis of high-growth (N=15) and low-growth (N=15) ventures using quantitative financial and operational surveys and 45 in-depth, semi-structured interviews. Quantitative findings reveal a stark divergence: high-growth firms averaged 45.2% CAGR and 25.1% employee turnover, versus 6.1% CAGR and 78.4% turnover for low-growth firms. Qualitative analysis identified “Formalized Creative Systems” and “Decentralized Leadership” as key success strategies. Inferential analysis confirmed “Formalized Creative Systems” as the strongest predictor of successful scaling (\beta = 2.14, p < 0.01). Scaling a creative-preneurial venture is contingent upon the founder’s ability to systematize their creative vision. This research provides the Scalable Creative-preneurship Framework (SCF), an empirically-validated model for resolving the “art-commerce” paradox.
POTRET USAHATANI PADI SAWAH PADA PETANI PENGGUNA POWER THRESHER DAN COMBINE HARVESTER Wijaya, Wijaya; Irfan Riyanto; Lusia Cipto Astuti
Jurnal Ekonomi Pertanian dan Agribisnis Vol. 9 No. 4 (2025)
Publisher : Department of Agricultural Social Economics, Faculty of Agriculture, Brawijaya University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21776/

Abstract

This research aims to determine the portrait of lowland rice farming among farmers who use Power Thresher and Combine Harvester. The population in this study were 64 lowland rice farmers in Dawuan Village, Tengah Tani District, Cirebon Regency. Data collection was carried out through a census of all members of the population of 64 farmers consisting of 22 farmers using the Power Thresher and 42 farmers using the Combine Harvester using a questionnaire. The results of the research showed that for farmers who used the power thresher grain thresher machine the average harvest cost per hectare was IDR. 4,719,415,- while the total cost of farming is Rp. 15,588,904,- with receipts of Rp. 25,678,143,- and farming income of Rp. 10,089,239,- For farmers who use a combine harvester grain thresher, the average harvest cost per hectare is Rp. 2,239,442 while the total cost of farming is Rp. 13,089,334,- with receipts of Rp. 28,298,792,- and farming income of Rp. 15,209,459,-. The use of a combine harvester grain threshing machine can significantly reduce harvest costs. Keywords: Farming, Power Thresher, Combine Harvester.
Performance Of Indigenous Rituals And Forest Ecosystem Sustainability: An Ethnographic Study Of Local Communities Wijaya, Wijaya; Begum, Ayesha; Nabuuma, Sylvia
Journal of Humanities Research Sustainability Vol. 2 No. 5 (2025)
Publisher : Yayasan Adra Karima Hubbi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70177/jhrs.v2i4.2551

Abstract

Background. Indigenous rituals have long played a vital role in shaping human–nature relationships, often embedding ecological knowledge within cultural practices. In many forest-dependent communities, these rituals function not only as spiritual expressions but also as informal governance systems regulating resource use, biodiversity conservation, and environmental stewardship. The growing pressures of modernization, land-use change, and climate variability raise concerns about the continuity of such traditions and their ecological implications. Purpose. This study aims to examine the performance of indigenous rituals and their contribution to forest ecosystem sustainability within local communities. Method. An ethnographic research design was employed, involving participant observation, in-depth interviews with ritual practitioners and community elders, and analysis of ritual artifacts and narratives. Fieldwork was conducted over six months in two forest-dependent communities known for their active ritual traditions. Results. Findings reveal that rituals act as socio-cultural mechanisms for enforcing sustainable harvesting norms, protecting sacred groves, and transmitting ecological values intergenerationally. However, external economic pressures and declining youth participation threaten their efficacy. Conclusion. The study concludes that integrating indigenous ritual knowledge into formal conservation policies can strengthen forest governance and cultural resilience. Recognition and empowerment of such practices are essential for holistic and culturally grounded ecosystem management strategies.
Co-Authors Abadillah, Muhammad Aji Abdullah Abdullah Ahmadani, Eno Rian Aiman, Muhammad Aisyah, Neng Aji, Ari Purnomo Akbar , Ali Al Farisi, Khoirul Alfathoni, Waldi Alfi Julizun Azwar, Alfi Julizun Ali, Hassan Amirudin, Yusri Amrizal Amrizal Anasruddin, Anasruddin Anggraeni, Ameliya Setia Aprilia, Farahdita Ardiansyah, Refani Artati, Mardian Arya Pratama, Rafi Astuti, Lusia Cipto Begum, Ayesha Boy, Hendry Candra, Heru Ch, R Pasifikus Chai, Napat Chan, Rachel Dahlan, Bayani Daniel Happy Putra Dara, Chenda Dara, Sokha Debiyanti, Debiyanti Deden Deden, Deden Derajat, Shandi Dhani, Dhani Diana Aipipidely Efendi, Syamsul Fariq, Aiman Fatahillah, Tidar Aru Fujita, Miku Godlif Sianipar Gonzales, Samantha Haadiytianingrum, Fierda Hakim, Dan Amran Hossain, Arif Hossam, Ahmed Ibrahim Ibrahim Ilham Ilham Ilhan, Muhamad Indriyanti Putri Claudia, Monika Irfan Riyanto Ismail, Mukhammad Fariz Isyara, Larissa Putri Juleha Juleha, Juleha Kamela, Hurian Khan, Jamil Khoeriyah, Devi Nandira Labib, Hakki Akmal Lamsir, Seno Li, Catherine Mardatila, Farida Mardeli Mardeli Marzudin, Ahmad Rizaldi Meilano, Donny Miftah Faiz Ali Ramdhani Misnaini, Sari Muchtar, Aflatun Muh Irwan, Muh Mulyadi Firdaus, Galih Mulyaraharjani, RA Shanti Dewi Nabuuma, Sylvia Nishida, Daiki Nizam, Zain Nur, Subandi Nurhafanah, Alfiyyah Nurul Huda Omar, Rina Haji Panjaitan, Aris Wahyu Parera, Dishan Pattiruhu, Claudia Monique Pranatha, Aria Putra, Egha Verdiansyah Baihaqy Putra, Sudarmadi Rahimi , Ramin Rahman, Rashid Rahmawati, Rahmawati Ramlan, Pratiwi Rasmi Rasmi, Rasmi Rasyiddin, Ahmad Razak, Faisal Reyes, Maria Clara Ritonga, Abdillah Rofiif Fatin Rusli, Ris'an Saipul Annur Sari, Retno Dwi Sato, Haruka Sayuti, Muhammmad Noor Sembiring, Brema Rivaldo Setiawati, Liana Siti Aisyah SITI MARIAM Sultana, Sharmin Suzuki, Sakura Syafiqah, Syafiqah Tan, Jaden Tanaka, Kaito Umi Trisnaningsih Utami, Devi Aulia Valentino, Dizky Wijaya Wijaya Wijaya, Suraja Darma Yulia Tri Samiha Yuna, Jung Yunita Yunita Zahrotul Uyun Zaki, Amin