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PELIMPAHAN PERWALIAN DALAM PROSES AKAD NIKAH: STUDI KRITIS TRADISI MAPPABAKKELE DI KANTOR URUSAN AGAMA MA’RANG KABUPATEN PANGKEP Ayyub, Ayyub; Muschsin, Agus; Rusdi, M.ali; Haq, Islamul; Hannani, Hannani
Jurnal Review Pendidikan dan Pengajaran Vol. 7 No. 3 (2024): Vol. 7 No. 3 (2024): Volume 7 No 3 Tahun 2024 (Special Issue)
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jrpp.v7i3.32536

Abstract

Penelitian ini membahas mengenai Pelimpahan Perwalian Dalam Proses Akad Nikah: Studi Kritis Tradisi Mappabakkele Di Kantor Urusan Agama Ma’rang, Kabupaten Pangkep, dengan sub masalah:1) Bagaimana mekanisme pelimpahan perwalian. 2) Faktor apa saja yang mempengaruhi terjadinya mappabakkele pada proses akad nikah. 3) Bagaimana analisis tinjauan hukum Islam tentang praktik pelimpahan perwalian. Penelitian ini adalah penelitian lapangan (field research) dengan menggunakan pendekatan hukum empiris (sosiologis). Penelitian dilakukan di Kantor Urusan Agama Ma’rang Kabupaten Pangkep dengan pengumpulan data melalui wawancara dan studi kepustakaan dengan penelusuran terdahadap literatur, buku, dan perundang-undangan. Hasil penelitian ini menunjukkan: 1) Mekanisme pelimpahan perwalian di Kantor Urusan Agama Ma’rang Kabupaten Pangkep pada proses akad nikah yaitu calon pengantin mengajukan permohonan pelimpahan perwalian, wali nikah memberikan persetujuan, KUA melakukan verifikasi terhadap dokume yang diajukan, Dalam proses akad nikah, wakil yang ditunjuk hadir untuk mewakili wali nikah dalam memberikan persetujuan dan melaksanakan akad nikah. Setelah akad nikah, KUA mencatat pernikahan tersebut. 2) Faktor yang mempengaruhi terjadinya Mappabakkele pada proses akad nikah di Kantor Urusan Agama Ma’rang Kabupaten Pangkep yaitu: faktor keluarga, faktor agama dan hukum, faktor sosial dan budaya, faktor ketiadaan wali nasab, faktor permintaan pribadi dan faktor kepercayaan pada Kantor Urusan Agama. 3) Tinjauan Hukum Islam tentang praktik Pelimpahan Perwalian yang terjadi di Kantor Urusan Agama Ma’rang Kabupaten Pangkep bahwa praktik ini sesuai dengan hukum Islam. Hal ini karena dalam hukum Islam, wakalah atau pelimpahan perwalian diakui sebagai mekanisme yang sah, dimana seorang wali nikah dapat mewakilkan haknya untuk melakukan akad nikah kepada pihak lain yang dianggap mampu dan dipercaya untuk melaksanakannya.
Kontroversi Keabsahan Perwalian Nikah Nonmuslim Perspektif Hukum Keluarga Islam Dihri, Dihri; Hannani, Hannani; Aris, Aris; Haq, Islamul; Fikri, Fikri
EDU SOCIETY: JURNAL PENDIDIKAN, ILMU SOSIAL DAN PENGABDIAN KEPADA MASYARAKAT Vol. 5 No. 3 (2025): Oktober 2025 - Januari 2026
Publisher : Association of Islamic Education Managers (Permapendis) Indonesia, North Sumatra Province

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56832/edu.v5i3.2156

Abstract

Penelitian ini membahas kontroversi keabsahan perwalian nikah non-Muslim dalam perspektif hukum keluarga Islam. Permasalahan penelitian dirumuskan dalam tiga pertanyaan utama: (1) bagaimana keabsahan wali nikah non-Muslim menurut hukum keluarga Islam, (2) apa faktor yang melatarbelakangi munculnya kontroversi tersebut, dan (3) bagaimana solusi yang dapat diterapkan dalam konteks hukum keluarga Islam di Indonesia. Penelitian ini merupakan penelitian pustaka dengan pendekatan kualitatif. Data primer meliputi al-Qur’an, Hadis, Kompilasi Hukum Islam (KHI), serta kitab fikih klasik empat mazhab. Data sekunder berasal dari buku, artikel dan jurnal ilmiah, tesis, disertasi, putusan pengadilan agama, serta fatwa ulama. Hasil penelitian menunjukkan bahwa berdasarkan pandangan mayoritas ulama fikih dan hukum positif di Indonesia, wali nikah non-Muslim tidak sah menikahkan perempuan Muslimah. Keislaman wali merupakan syarat mutlak karena berkaitan dengan prinsip akidah dan perlindungan maslahat agama, sebagaimana ditegaskan oleh mazhab Syafi’i, Maliki, dan Hanbali, serta tercermin dalam KHI Pasal 20–23. Kontroversi muncul akibat kondisi sosial, seperti pernikahan mualaf dan relasi keluarga lintas agama. Oleh karena itu, diperlukan pendekatan humanis dan dialogis melalui peran KUA dan tokoh agama, agar pengalihan perwalian kepada wali hakim dipahami sebagai upaya menjaga kesesuaian syariat tanpa menafikan ikatan kekeluargaan.
Religious Moderation as Paradigm for Development of Islamic Education at Pondok Pesantren Al-Ikhlas Addary DDI Takkalasi, Barru Muhammad Suryadi R; Hannani Hannani; Muzakkir Muzakkir; Muhammad Saleh; Buhaerah Buhaerah
Abjadia : International Journal of Education Vol 11, No 2 (2026): Abjadia
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/abj.v11i2.37102

Abstract

This study explores the implementation of religious moderation as a paradigm for developing Islamic education at Pondok Pesantren Al-Ikhlas Addary DDI Takkalasi, Barru Regency. Using a qualitative phenomenological approach, the research involved kyai, teachers, and students through in-depth interviews, observations, and document analysis. The findings reveal that values of moderation—such as balance (tawazun), tolerance (tasamuh), justice (ta‘adul), and proportionality (i‘tidal)—are systematically integrated into the curriculum, institutional culture, and character formation. The pesantren applies a reflective-dialogical learning model in which teachers guide students to interpret Islamic teachings contextually within social realities. The kyai’s moral example functions as a “hidden curriculum” that strengthens students’ moral awareness and social responsibility. Moreover, the pesantren’s inclusive culture fosters solidarity and empathy among students of diverse backgrounds. Religious moderation has thus evolved from a normative concept into an educational paradigm guiding curriculum design, institutional management, and character education. This paradigm reflects a holistic and integrative model of Islamic education that harmonizes spiritual, intellectual, and social dimensions. It not only preserves Islamic tradition but also responds to contemporary challenges of pluralism, nationalism, and modernization. The study concludes that religious moderation serves as a constructive paradigm for developing a reflective, humanistic, and civilized generation in Islamic boarding schools.
Analisis Collaborative Governance dalam Pengelolaan Aset Wakaf Sebagai Strategi Pengentasan Kemiskinan di Kota Parepare Alfiyah Dhiyaul Auliyah; Andi Bahri S.; Islamul Haq; Hannani; Suarning
Indonesian Journal of Islamic Economics and Business Vol. 11 No. 1 (2026): Indonesian Journal of Islamic Economics and Business
Publisher : Fakultas Ekonomi dan Bisnis Islam UIN STS Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/ijoieb.v11i1.6084

Abstract

This study aims to analyze the fundamental role of cross-sector collaborative governance in optimizing waqf asset management as a poverty alleviation strategy in Parepare City. Employing a qualitative field research design with an interpretative paradigm, primary data were collected through in-depth semi-structured interviews and non-participant observation involving key stakeholders, namely the Ministry of Religion, the Indonesian Waqf Board, and Nahdlatul Ulama's Philanthropic Institution (LAZISNU). The data were analyzed using an interactive qualitative model encompassing data condensation, display, and conclusion drawing. The research introduces the novelty of a Dual-Track Collaboration Model, demonstrating that state institutions predominantly focus on legal-defensive asset protection, while civil society autonomously drives productive community empowerment. Furthermore, the study identifies a Collaborative Capacity Gap, where facilitative leadership and external political support are constrained by the absence of local regulations and the centralized management of cash waqf funds. Consequently, this creates a paradox of Transitional Optimization based on Social Resilience. The current collaborative framework successfully secures socio-religious infrastructure and educational sustainability for vulnerable groups, yet it has not achieved immediate macroeconomic poverty alleviation due to regional fund outflows to the central government.
The Concept of Pre-marital Taaruf in Building Harmonious Families at Yayasan Amal Jariyah Indonesia, South Sulawesi Muhammad Saeful Haq; Hannani; Zainal Said; Dzulkifli Al’Amin; Andi Muh. Taqiyuddin BN
Jurnal QOSIM : Jurnal Pendidikan, Sosial & Humaniora Vol 4 No 3 (2026): 2026
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/jq.v4i3.9493

Abstract

The increasing need for a sharia-compliant pre-marital acquaintance model amid widespread free association and high divorce rates has positioned taaruf as a relevant alternative for preparing prospective couples. This study aims to describe the concept of pre-marital taaruf applied at Yayasan Amal Jariyah Indonesia (YAJI) in South Sulawesi, to analyze its implications for forming a harmonious family, and to identify its supporting and inhibiting factors. This research employed a qualitative approach with an intrinsic case-study design; data were collected through in-depth interviews, observation, and documentation involving foundation administrators, taaruf mentors, and program alumni, and were analyzed through data reduction, data display, and conclusion drawing with source triangulation. The results show that taaruf at YAJI is implemented through structured stages, namely biodata submission, kafaah-based matching, istikharah, gradual biodata exchange, nazhar, khitbah, and marriage, under mediator guidance and family involvement while maintaining sharia principles. Taaruf positively contributes to family harmony through information openness, shared religious values, character understanding, effective communication, and continuous post-marital mentoring, indicated by the absence of divorce among alumni couples. The main supporting factors include shared vision, openness, family support, mediator guidance, and sustainable mentoring, whereas the inhibiting factors involve socio-cultural considerations of kafaah (ethnicity and family background) and the limited number of marriage-ready male participants. This study concludes that institutionally managed taaruf constitutes a sharia-based pre-marital mentoring model that constructively shapes harmonious families through the integration of Islamic values, institutional guidance, and family support. The increasing need for a sharia-compliant pre-marital acquaintance model amid widespread free association and high divorce rates has positioned taaruf as a relevant alternative for preparing prospective couples. This study aims to describe the concept of pre-marital taaruf applied at Yayasan Amal Jariyah Indonesia (YAJI) in South Sulawesi, to analyze its implications for forming a harmonious family, and to identify its supporting and inhibiting factors. This research employed a qualitative approach with an intrinsic case-study design; data were collected through in-depth interviews, observation, and documentation involving foundation administrators, taaruf mentors, and program alumni, and were analyzed through data reduction, data display, and conclusion drawing with source triangulation. The results show that taaruf at YAJI is implemented through structured stages, namely biodata submission, kafaah-based matching, istikharah, gradual biodata exchange, nazhar, khitbah, and marriage, under mediator guidance and family involvement while maintaining sharia principles. Taaruf positively contributes to family harmony through information openness, shared religious values, character understanding, effective communication, and continuous post-marital mentoring, indicated by the absence of divorce among alumni couples. The main supporting factors include shared vision, openness, family support, mediator guidance, and sustainable mentoring, whereas the inhibiting factors involve socio-cultural considerations of kafaah (ethnicity and family background) and the limited number of marriage-ready male participants. This study concludes that institutionally managed taaruf constitutes a sharia-based pre-marital mentoring model that constructively shapes harmonious families through the integration of Islamic values, institutional guidance, and family support.
Faktor-Faktor yang Mempengaruhi Pemahaman Petani tentang Zakat Pertanian dan Peran Lembaga Zakat Desa: Bukti dari Kabupaten Enrekang Devi Damayanti; Rukiah; Hannani; Umaima
Indonesia Journal of Zakat and Waqf Vol. 4 No. 2 (2025): Indonesia Journal of Zakat and Waqf
Publisher : Department of Management Zakat and Waqf

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/ijaza.v4i2.18174

Abstract

Agricultural zakat has considerable potential to support poverty alleviation and strengthen Islamic social finance. However, the realization of agricultural zakat collection remains relatively low due to the limited understanding of farmers regarding the legal basis, nisab, calculation methods, and distribution mechanisms of agricultural zakat. This study aims to analyze farmers' understanding of agricultural zakat and examine the strategies implemented by the Village Zakat Collection Unit (UPZ) to improve public awareness and compliance in paying agricultural zakat. This research employed a qualitative approach using a phenomenological design. Data were collected through observation, in-depth interviews, and documentation involving rice farmers, village officials, and UPZ administrators in Karrang Village, Cendana District, Enrekang Regency. The data were analyzed using data reduction, data display, and conclusion drawing, while data validity was ensured through source triangulation. The findings reveal that most farmers possess limited knowledge of agricultural zakat and generally associate zakat solely with zakat al-fitr. Their understanding of nisab, zakat rates, and payment procedures remains inadequate, resulting in low compliance with agricultural zakat obligations. The study also finds that the UPZ has implemented several educational strategies, including Ramadan outreach programs, religious gathering campaigns, and socialization during Islamic celebrations. Nevertheless, these efforts have not yet achieved optimal outcomes due to low community participation and insufficient continuity of educational activities. The study concludes that strengthening zakat literacy through continuous education, collaboration among religious institutions, local government, and community leaders, as well as improving the capacity of UPZ, are essential to enhance farmers' understanding and increase agricultural zakat compliance.
Dialectics of Theology and Ecology in Ammatoa ri Kajang in Bulukumba, Indonesia: Paradigm of Tawhidic and Environmental Fiqh in Sulapa Appa Muliati, Muliati; Hannani, Hannani; Ilham, M.; Anwar, Khairul; Jadi, Soliman Al
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol. 9 No. 1 (2025): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v9i1.28242

Abstract

This study aims to integrate the Tawhidic paradigm with the local wisdom found in Amatoa ri Kajang to develop a comprehensive framework for ecological fiqh. The research adopts a qualitative approach, utilizing content analysis of the Amatoa ri Kajang text and Islamic theological sources such as the Qur’an and Hadith. By examining the teachings on ecological balance, simple living, and resource management from Amatoa ri Kajang, the study explores how these principles align with Islamic values of tawhid (oneness of God), Khalifa (stewardship), and ihsan (ethical conduct). The results show that both frameworks emphasize the importance of maintaining harmony between humans and nature, with strict prohibitions on environmental exploitation. The originality of this study lies in its integration of Islamic jurisprudence with indigenous wisdom, offering a new perspective on how ecological fiqh can be developed to address contemporary environmental challenges. The research implications suggest that this framework could be institutionalized within Islamic legal systems, providing culturally relevant and ethically grounded solutions for environmental governance.
Optimalisasi Zakat Profesi Guru ASN: Peran UPZ, Pemotongan Langsung, dan Sosialisasi BAZNAS Parepare nurlia nurlia; Hannani; Firman; St. Nurhayati Ali; Rukiah; Saldi
Indonesia Journal of Zakat and Waqf Vol. 3 No. 2 (2024): Indonesia Journal Of Zakat And Waqf
Publisher : Department of Management Zakat and Waqf

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/ijaza.v3i2.13322

Abstract

This study explores the optimization of professional zakat collection among civil servant teachers (ASN) in Parepare City, focusing on the roles of Zakat Collecting Units (UPZ), direct salary deductions, and BAZNAS socialization programs. Using a qualitative field study approach, data were gathered through observation, interviews, and documentation at BAZNAS Parepare. The findings reveal a substantial zakat potential from ASN teachers, estimated at IDR 2,706,480,000 annually, yet the actual collection in 2022 only reached about IDR 600,000,000. The gap is attributed to limited knowledge regarding zakat obligations, economic constraints, and the distribution of zakat funds to various amil zakat institutions. BAZNAS Parepare has implemented strategic measures, including establishing UPZ in government agencies, direct zakat deductions from salaries, and intensive socialization to increase awareness and compliance. The collected zakat is allocated to eight eligible groups (asnaf), with a focus on economic empowerment programs such as business capital assistance and productive facilities for mustahik. These initiatives have shown positive impacts, enabling some mustahik to become muzakki. The study concludes that optimizing professional zakat, especially from ASN teachers, can significantly contribute to poverty alleviation and economic empowerment in Parepare. Further efforts are needed to enhance zakat literacy, strengthen regulations, and innovate collection methods for maximum impact.