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PELIMPAHAN PERWALIAN DALAM PROSES AKAD NIKAH: STUDI KRITIS TRADISI MAPPABAKKELE DI KANTOR URUSAN AGAMA MA’RANG KABUPATEN PANGKEP Ayyub, Ayyub; Muschsin, Agus; Rusdi, M.ali; Haq, Islamul; Hannani, Hannani
Jurnal Review Pendidikan dan Pengajaran Vol. 7 No. 3 (2024): Vol. 7 No. 3 (2024): Volume 7 No 3 Tahun 2024 (Special Issue)
Publisher : LPPM Universitas Pahlawan Tuanku Tambusai

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jrpp.v7i3.32536

Abstract

Penelitian ini membahas mengenai Pelimpahan Perwalian Dalam Proses Akad Nikah: Studi Kritis Tradisi Mappabakkele Di Kantor Urusan Agama Ma’rang, Kabupaten Pangkep, dengan sub masalah:1) Bagaimana mekanisme pelimpahan perwalian. 2) Faktor apa saja yang mempengaruhi terjadinya mappabakkele pada proses akad nikah. 3) Bagaimana analisis tinjauan hukum Islam tentang praktik pelimpahan perwalian. Penelitian ini adalah penelitian lapangan (field research) dengan menggunakan pendekatan hukum empiris (sosiologis). Penelitian dilakukan di Kantor Urusan Agama Ma’rang Kabupaten Pangkep dengan pengumpulan data melalui wawancara dan studi kepustakaan dengan penelusuran terdahadap literatur, buku, dan perundang-undangan. Hasil penelitian ini menunjukkan: 1) Mekanisme pelimpahan perwalian di Kantor Urusan Agama Ma’rang Kabupaten Pangkep pada proses akad nikah yaitu calon pengantin mengajukan permohonan pelimpahan perwalian, wali nikah memberikan persetujuan, KUA melakukan verifikasi terhadap dokume yang diajukan, Dalam proses akad nikah, wakil yang ditunjuk hadir untuk mewakili wali nikah dalam memberikan persetujuan dan melaksanakan akad nikah. Setelah akad nikah, KUA mencatat pernikahan tersebut. 2) Faktor yang mempengaruhi terjadinya Mappabakkele pada proses akad nikah di Kantor Urusan Agama Ma’rang Kabupaten Pangkep yaitu: faktor keluarga, faktor agama dan hukum, faktor sosial dan budaya, faktor ketiadaan wali nasab, faktor permintaan pribadi dan faktor kepercayaan pada Kantor Urusan Agama. 3) Tinjauan Hukum Islam tentang praktik Pelimpahan Perwalian yang terjadi di Kantor Urusan Agama Ma’rang Kabupaten Pangkep bahwa praktik ini sesuai dengan hukum Islam. Hal ini karena dalam hukum Islam, wakalah atau pelimpahan perwalian diakui sebagai mekanisme yang sah, dimana seorang wali nikah dapat mewakilkan haknya untuk melakukan akad nikah kepada pihak lain yang dianggap mampu dan dipercaya untuk melaksanakannya.
Kontroversi Keabsahan Perwalian Nikah Nonmuslim Perspektif Hukum Keluarga Islam Dihri, Dihri; Hannani, Hannani; Aris, Aris; Haq, Islamul; Fikri, Fikri
EDU SOCIETY: JURNAL PENDIDIKAN, ILMU SOSIAL DAN PENGABDIAN KEPADA MASYARAKAT Vol. 5 No. 3 (2025): Oktober 2025 - Januari 2026
Publisher : Association of Islamic Education Managers (Permapendis) Indonesia, North Sumatra Province

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56832/edu.v5i3.2156

Abstract

Penelitian ini membahas kontroversi keabsahan perwalian nikah non-Muslim dalam perspektif hukum keluarga Islam. Permasalahan penelitian dirumuskan dalam tiga pertanyaan utama: (1) bagaimana keabsahan wali nikah non-Muslim menurut hukum keluarga Islam, (2) apa faktor yang melatarbelakangi munculnya kontroversi tersebut, dan (3) bagaimana solusi yang dapat diterapkan dalam konteks hukum keluarga Islam di Indonesia. Penelitian ini merupakan penelitian pustaka dengan pendekatan kualitatif. Data primer meliputi al-Qur’an, Hadis, Kompilasi Hukum Islam (KHI), serta kitab fikih klasik empat mazhab. Data sekunder berasal dari buku, artikel dan jurnal ilmiah, tesis, disertasi, putusan pengadilan agama, serta fatwa ulama. Hasil penelitian menunjukkan bahwa berdasarkan pandangan mayoritas ulama fikih dan hukum positif di Indonesia, wali nikah non-Muslim tidak sah menikahkan perempuan Muslimah. Keislaman wali merupakan syarat mutlak karena berkaitan dengan prinsip akidah dan perlindungan maslahat agama, sebagaimana ditegaskan oleh mazhab Syafi’i, Maliki, dan Hanbali, serta tercermin dalam KHI Pasal 20–23. Kontroversi muncul akibat kondisi sosial, seperti pernikahan mualaf dan relasi keluarga lintas agama. Oleh karena itu, diperlukan pendekatan humanis dan dialogis melalui peran KUA dan tokoh agama, agar pengalihan perwalian kepada wali hakim dipahami sebagai upaya menjaga kesesuaian syariat tanpa menafikan ikatan kekeluargaan.
Religious Moderation as Paradigm for Development of Islamic Education at Pondok Pesantren Al-Ikhlas Addary DDI Takkalasi, Barru Muhammad Suryadi R; Hannani Hannani; Muzakkir Muzakkir; Muhammad Saleh; Buhaerah Buhaerah
Abjadia : International Journal of Education Vol 11, No 2 (2026): Abjadia
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/abj.v11i2.37102

Abstract

This study explores the implementation of religious moderation as a paradigm for developing Islamic education at Pondok Pesantren Al-Ikhlas Addary DDI Takkalasi, Barru Regency. Using a qualitative phenomenological approach, the research involved kyai, teachers, and students through in-depth interviews, observations, and document analysis. The findings reveal that values of moderation—such as balance (tawazun), tolerance (tasamuh), justice (ta‘adul), and proportionality (i‘tidal)—are systematically integrated into the curriculum, institutional culture, and character formation. The pesantren applies a reflective-dialogical learning model in which teachers guide students to interpret Islamic teachings contextually within social realities. The kyai’s moral example functions as a “hidden curriculum” that strengthens students’ moral awareness and social responsibility. Moreover, the pesantren’s inclusive culture fosters solidarity and empathy among students of diverse backgrounds. Religious moderation has thus evolved from a normative concept into an educational paradigm guiding curriculum design, institutional management, and character education. This paradigm reflects a holistic and integrative model of Islamic education that harmonizes spiritual, intellectual, and social dimensions. It not only preserves Islamic tradition but also responds to contemporary challenges of pluralism, nationalism, and modernization. The study concludes that religious moderation serves as a constructive paradigm for developing a reflective, humanistic, and civilized generation in Islamic boarding schools.
Analisis Collaborative Governance dalam Pengelolaan Aset Wakaf Sebagai Strategi Pengentasan Kemiskinan di Kota Parepare Alfiyah Dhiyaul Auliyah; Andi Bahri S.; Islamul Haq; Hannani; Suarning
Indonesian Journal of Islamic Economics and Business Vol. 11 No. 1 (2026): Indonesian Journal of Islamic Economics and Business
Publisher : Fakultas Ekonomi dan Bisnis Islam UIN STS Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/ijoieb.v11i1.6084

Abstract

This study aims to analyze the fundamental role of cross-sector collaborative governance in optimizing waqf asset management as a poverty alleviation strategy in Parepare City. Employing a qualitative field research design with an interpretative paradigm, primary data were collected through in-depth semi-structured interviews and non-participant observation involving key stakeholders, namely the Ministry of Religion, the Indonesian Waqf Board, and Nahdlatul Ulama's Philanthropic Institution (LAZISNU). The data were analyzed using an interactive qualitative model encompassing data condensation, display, and conclusion drawing. The research introduces the novelty of a Dual-Track Collaboration Model, demonstrating that state institutions predominantly focus on legal-defensive asset protection, while civil society autonomously drives productive community empowerment. Furthermore, the study identifies a Collaborative Capacity Gap, where facilitative leadership and external political support are constrained by the absence of local regulations and the centralized management of cash waqf funds. Consequently, this creates a paradox of Transitional Optimization based on Social Resilience. The current collaborative framework successfully secures socio-religious infrastructure and educational sustainability for vulnerable groups, yet it has not achieved immediate macroeconomic poverty alleviation due to regional fund outflows to the central government.
The Concept of Pre-marital Taaruf in Building Harmonious Families at Yayasan Amal Jariyah Indonesia, South Sulawesi Muhammad Saeful Haq; Hannani; Zainal Said; Dzulkifli Al’Amin; Andi Muh. Taqiyuddin BN
Jurnal QOSIM : Jurnal Pendidikan, Sosial & Humaniora Vol 4 No 3 (2026): 2026
Publisher : Yayasan pendidikan dzurriyatul Quran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61104/jq.v4i3.9493

Abstract

The increasing need for a sharia-compliant pre-marital acquaintance model amid widespread free association and high divorce rates has positioned taaruf as a relevant alternative for preparing prospective couples. This study aims to describe the concept of pre-marital taaruf applied at Yayasan Amal Jariyah Indonesia (YAJI) in South Sulawesi, to analyze its implications for forming a harmonious family, and to identify its supporting and inhibiting factors. This research employed a qualitative approach with an intrinsic case-study design; data were collected through in-depth interviews, observation, and documentation involving foundation administrators, taaruf mentors, and program alumni, and were analyzed through data reduction, data display, and conclusion drawing with source triangulation. The results show that taaruf at YAJI is implemented through structured stages, namely biodata submission, kafaah-based matching, istikharah, gradual biodata exchange, nazhar, khitbah, and marriage, under mediator guidance and family involvement while maintaining sharia principles. Taaruf positively contributes to family harmony through information openness, shared religious values, character understanding, effective communication, and continuous post-marital mentoring, indicated by the absence of divorce among alumni couples. The main supporting factors include shared vision, openness, family support, mediator guidance, and sustainable mentoring, whereas the inhibiting factors involve socio-cultural considerations of kafaah (ethnicity and family background) and the limited number of marriage-ready male participants. This study concludes that institutionally managed taaruf constitutes a sharia-based pre-marital mentoring model that constructively shapes harmonious families through the integration of Islamic values, institutional guidance, and family support. The increasing need for a sharia-compliant pre-marital acquaintance model amid widespread free association and high divorce rates has positioned taaruf as a relevant alternative for preparing prospective couples. This study aims to describe the concept of pre-marital taaruf applied at Yayasan Amal Jariyah Indonesia (YAJI) in South Sulawesi, to analyze its implications for forming a harmonious family, and to identify its supporting and inhibiting factors. This research employed a qualitative approach with an intrinsic case-study design; data were collected through in-depth interviews, observation, and documentation involving foundation administrators, taaruf mentors, and program alumni, and were analyzed through data reduction, data display, and conclusion drawing with source triangulation. The results show that taaruf at YAJI is implemented through structured stages, namely biodata submission, kafaah-based matching, istikharah, gradual biodata exchange, nazhar, khitbah, and marriage, under mediator guidance and family involvement while maintaining sharia principles. Taaruf positively contributes to family harmony through information openness, shared religious values, character understanding, effective communication, and continuous post-marital mentoring, indicated by the absence of divorce among alumni couples. The main supporting factors include shared vision, openness, family support, mediator guidance, and sustainable mentoring, whereas the inhibiting factors involve socio-cultural considerations of kafaah (ethnicity and family background) and the limited number of marriage-ready male participants. This study concludes that institutionally managed taaruf constitutes a sharia-based pre-marital mentoring model that constructively shapes harmonious families through the integration of Islamic values, institutional guidance, and family support.
NAVIGATING DIGITAL ECONOMY TRENDS: A THEORY OF PLANNED BEHAVIOR ANALYSIS OF GEN Z MUSLIM E-ENTREPRENEUR INTENTIONS Abdul Hamid; Hannani; Syaifullah; Damirah; Mohammad Arif
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 3 (2026): JUNI
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i3.672

Abstract

This study examines how Gen Z adult Muslims navigate digital economy trends by analyzing the influence of Islamic religiosity on e-entrepreneur intentions, with attitudes, perceived behavioral controls, and subjective norms as mediating variables based on Planned Behavior Theory (SDP). A quantitative cross-sectional survey was conducted with 387 Gen Z adult Muslim respondents recruited through purposive, convenience, and snowball sampling from selected Indonesian urban centers in Java and Sulawesi. Data were collected using a structured 5-point Likert scale questionnaire (22 items) and analyzed using PLS-SEM with SmartPLS 4.0. All seven hypotheses are supported. Islamic religiosity has a positive and significant direct effect on e-entrepreneurial intentions (t = 8.828, p < 0.001). Attitudes (t = 5.776, p < 0.001), perceived control of behavior (t = 4.803, p < 0.001), and subjective norms (t = 3.889, p < 0.01) also significantly predicted intention. Attitudes (indirect effects = 0.198), perceived control of behavior (0.163), and subjective norms (0.109) partially mediated the religiosity-intention relationship because the direct path from Islamic religiosity to intention remained significant. The model explains 48.3% of the variance in e-entrepreneurship intentions. These findings should be interpreted in the context of adult Muslim Gen Z respondents from specific Indonesian cities and should not be generalized to all Indonesian youth, rural populations, other religious groups, or developed country contexts. The cross-sectional design limits causal inference. Practically, universities, Islamic boarding schools, policymakers, and Islamic entrepreneurship institutions must integrate Islamic ethical values, digital skills, and community support into digital entrepreneurship programs. This study expands the SDGs by positioning Islamic religiosity as a religious-based cognitive antecedent of e-entrepreneurship intentions among Gen Z adult Muslims in Indonesia. It contributes to the theory of digital entrepreneurship in an Islamic context and offers evidence for value-based entrepreneurship education and policy design.
Faktor-Faktor yang Mempengaruhi Pemahaman Petani tentang Zakat Pertanian dan Peran Lembaga Zakat Desa: Bukti dari Kabupaten Enrekang Devi Damayanti; Rukiah; Hannani; Umaima
Indonesia Journal of Zakat and Waqf Vol. 4 No. 2 (2025): Indonesia Journal of Zakat and Waqf
Publisher : Department of Management Zakat and Waqf

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35905/ijaza.v4i2.18174

Abstract

Agricultural zakat has considerable potential to support poverty alleviation and strengthen Islamic social finance. However, the realization of agricultural zakat collection remains relatively low due to the limited understanding of farmers regarding the legal basis, nisab, calculation methods, and distribution mechanisms of agricultural zakat. This study aims to analyze farmers' understanding of agricultural zakat and examine the strategies implemented by the Village Zakat Collection Unit (UPZ) to improve public awareness and compliance in paying agricultural zakat. This research employed a qualitative approach using a phenomenological design. Data were collected through observation, in-depth interviews, and documentation involving rice farmers, village officials, and UPZ administrators in Karrang Village, Cendana District, Enrekang Regency. The data were analyzed using data reduction, data display, and conclusion drawing, while data validity was ensured through source triangulation. The findings reveal that most farmers possess limited knowledge of agricultural zakat and generally associate zakat solely with zakat al-fitr. Their understanding of nisab, zakat rates, and payment procedures remains inadequate, resulting in low compliance with agricultural zakat obligations. The study also finds that the UPZ has implemented several educational strategies, including Ramadan outreach programs, religious gathering campaigns, and socialization during Islamic celebrations. Nevertheless, these efforts have not yet achieved optimal outcomes due to low community participation and insufficient continuity of educational activities. The study concludes that strengthening zakat literacy through continuous education, collaboration among religious institutions, local government, and community leaders, as well as improving the capacity of UPZ, are essential to enhance farmers' understanding and increase agricultural zakat compliance.
Co-Authors A. Nurkidam Abbas, Ahmad ABD. Karim Faiz Abd. Rahim Abdillah Abdul Hamid Abdul Rauf Muhammad Amin Agus Muchsin Agus Muchsin Agus Muchsin Ahmad Abbas Akram Akkas Alfiyah Dhiyaul Auliyah Alifkah, Ayu Ambo Dalle Ambo Dalle Amiruddin, Muhammad Majdy Andi Bahri S. Andi Bahri, Andi Andi Muh. Taqiyuddin BN AR, Zulfahmi Aris ARIS ARIS, ARIS Armi Ayyub, Ayyub Basri Buhaerah Buhaerah Damirah Damirah DAMIRAH DAMIRAH, DAMIRAH Deraman Deraman Devi Damayanti Dian Resky Pangestu Dihri, Dihri Dzulkifli Al-Amin Fikri Fikri Fikri Fikri Fikri Firman Firman H. Sudirman L. Hamdanah Hamdanah Said Hammad, Hamza Abed Al Karim Hamzah Samir Hasim, Hasanuddin Ilham, M. Islamul Haq Jadi, Soliman Al Jufri Jufri Karmuji Khaerul Muawan Khairul Anwar Kurniati Kurniati M. NASRI HAMANG, M. NASRI M.M, Besse Faradiba Mahyuddin Mahyuddin Marhani Mir'ah Thania Mohammad Arif Muammar Bakry Muh Ishar Muh. Akib D Muh. Nur Fajri. R Muhammad Ali Rusdi Bedong Muhammad Arsyam Muhammad Haramain Muhammad Ismail Muhammad Kamal Zubair Muhammad Saeful Haq Muhammad Saleh Muhammad Saleh Muhammad Suryadi R Mukhtar Yunus Muliati Muliati, Muliati Muliati, Muliati Munawir Saharuddin Muschsin, Agus Musmulyadi, Musmulyadi Mustaqim Pabbajah Muzakkir Muzakkir Muzdalifah Muhammadun Nurdalia Bate Nurhasanah Nurhayati Ali Nurul Aqidatul Izzah Purwoko, Agus Rahmawati Rahmawati, Rahmawati Ramli, Kaharuddin Rasyidah reski anugrah Rismah Rizal Darwis Rukiah Rusdaya Basri, Rusdaya Saidah Salmah Salmah Samsinur Samsinur Sapriadi, Sapriadi Sikra, Sikra Silvana Herman Sitti Jamilah Amin Soalehuddin Suarning Suarning Sudirman L Sukri, Indah Fitriani Syahriyah Semaun, Syahriyah Syaifullah syarifullah Syatar, Abdul Tamsil Tamsil Taufiq Hidayat Pabbajah Umaima Umaima Usman Noer Usman, M. Hasyim Wa Ode Rayyani Zainal Said Zainal Said