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Journal : Jurnal Ilmu Hukum The Juris

ANALISIS PERBUATAN YANG DAPAT DIKENAKAN SINGER MENURUT HUKUM ADAT KALIMANTAN TENGAH DALAM PERSPEKTIF HUKUM PERDATA Putri, Yoke Shintia; Joni; Tasrifinoor
The Juris Vol. 8 No. 2 (2024): JURNAL ILMU HUKUM : THE JURIS
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat STIH Awang Long

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56301/juris.v8i2.1426

Abstract

The customary law still in effect in Central Kalimantan, particularly among the Dayak Ngaju tribe, serves as a means of social control and governance. This study employs normative legal research methods and qualitative research types with a statutory approach. In Dayak Ngaju customary law, "Singer" refers to a sanction in the form of a fine. Established in 1984 during the great Tumbang Anoi meeting, the Singer was intended to put an end to hostile traditions between Dayak sub-tribes, such as headhunting and slavery. The fine acts as a form of atonement to avoid divine retribution and the wrath of nature's guardians. The primary objective of Singer is to deter individuals, making them aware of their wrongdoing and preventing recurrence. Offenses subject to customary sanctions include environmental destruction, violations of social norms, criminal acts, infringements on customary rights, and disobedience to customary law. Customary fines may consist of goods, animals, or money, often accompanied by rituals to restore communal balance. For legal certainty, the regulation of the execution of Dayak customary court decisions should be codified into clear written law, specifying the authorities responsible for enforcement and penalties for those who fail to pay the Singer.
ANALISIS PERBUATAN YANG DAPAT DIKENAKAN SINGER MENURUT HUKUM ADAT KALIMANTAN TENGAH DALAM PERSPEKTIF HUKUM PERDATA Putri, Yoke Shintia; Joni; Tasrifinoor
The Juris Vol. 8 No. 2 (2024): JURNAL ILMU HUKUM : THE JURIS
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat STIH Awang Long

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56301/juris.v8i2.1426

Abstract

The customary law still in effect in Central Kalimantan, particularly among the Dayak Ngaju tribe, serves as a means of social control and governance. This study employs normative legal research methods and qualitative research types with a statutory approach. In Dayak Ngaju customary law, "Singer" refers to a sanction in the form of a fine. Established in 1984 during the great Tumbang Anoi meeting, the Singer was intended to put an end to hostile traditions between Dayak sub-tribes, such as headhunting and slavery. The fine acts as a form of atonement to avoid divine retribution and the wrath of nature's guardians. The primary objective of Singer is to deter individuals, making them aware of their wrongdoing and preventing recurrence. Offenses subject to customary sanctions include environmental destruction, violations of social norms, criminal acts, infringements on customary rights, and disobedience to customary law. Customary fines may consist of goods, animals, or money, often accompanied by rituals to restore communal balance. For legal certainty, the regulation of the execution of Dayak customary court decisions should be codified into clear written law, specifying the authorities responsible for enforcement and penalties for those who fail to pay the Singer.
Co-Authors Abdhi Adiansyah Abdul Munif Abdul Rahman Adam Adinda Farhania Ma’rufa Adrian Santris Chaniago Aldiva Oriana Hermawan Ali Supriadi Alya Arini Putri Amar Nur Fadhil Anabilla Alma Widyaningtias Anggia Dhafa Irvani Annisa Nuraini Awaludin Chandra, Wenripin Cici Puspaningrum Cindy Synthya Br Tarigan Darin Diffana Athifah Depi Amalia Depi Indriani Desma Erica Maryati M Dian Friantoro Diana Putri Utari Didik Gunawan Dimas Adi Sudibyo Dimas Ganjar Pinasti Dimas Muhamad Rizki Dina Ainul Latifah Dina Ramadhani Dita Wuddatul Hisniah Duling, Jhonni Rentas Edi Wijaya Edward Keith Erwin Eva Dwi Suciati Fahmi Nurfatwa Falha Himatul Aliyah Fariz Abdul Hammam Fauzan Adhipratama Arasyid Firda Kharisma Frea Puspita Damayanti Hadi, Cipto Harsono, Djiwo Hazki Ziadatur Rizki Hikmal Faturahman Hildan Fadlan Hilma Maudi Hommy Dorty Ellyany Sinaga Ilman Miftahul Fauzi Ilone Virginia Oktavian Iqbal Abdul Azis Irma Nursyapa’ah Irman Farhanul Haqiem Jackri Hendrik Jackri Hendrik Jia Ayu Maulida Justin Azmi Luthfi Kanaya Audy Kania Meysachroh Prita Utamy Kaysa Hasnah Mumtaaza Khadijah Khairatun Nisa Latyf, Ahmad Rizky Lia Wardatul Umah lina marlina, lina Lu'liyatul Mutmainah Lutfiah Alya Nurafifah Melvi Lesmana Alim Miharja, Satriya Mohamad Riziq Iskandar Muhamad Renaldi Muhammad Gesta Nugraha Fauzi Muhammad Hasbi Ashiddiq Muhammad Hilal Nurazizi Saleh Muslim, Rifqil Mutia Latifa Mutiara Ramadhani Nabila Bilqis Mutiara Nafisatun Nikmah Nagita Aulia Naila Alya Fadila Hilman Nainggolan, Elisabeth Nasrulloh, Agus Ahmad Neng Dewi Lailatus S Neng Nazma Aulia Nurhasanah, Elis Nuri Kamilatul Pikriyyah Nurmalina Peni Apriliani Pricilia Siska Sintia Muhtari Putri Amelia Sofjan Putri, Yoke Shintia Raafi Al Afghany Rafiqi, Yusep Rahma Amalia Fadilah Rahma Ayuningtyas Anjani Raihani Fauziah Resti Nuraeni Rida Nugraha Rimarsha Desta Anjani Rinda Nur Agisna Rizki Ananda Robin Saidah, Susi Salsa Bila Rahmawati Salsabila Putri Virgiawan Salwa Salsabila Sarniati Sevani Desiana Putri Shinta Puja Rinjani Sidiq Pamungkas Sri Mardiyani Suryana Suhendro, Budi Syafi, Moh Syamswisna , Syera Saffina Syera Syaffina Tan Kwang En Tasrifinoor Tasyqi Masyumatul Aulia Tiara Kania Via Nurpadilah Wahdan Saiduroihan Wijanarko, Andrian Gandi Yanti Yandri Kusuma Yenni Carolina Yusnira