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All Journal Indonesian Journal of Applied Linguistics (IJAL) JOURNAL OF INDONESIAN ISLAM Prosodi: Jurnal Ilmu Bahasa dan Sastra Marwah: Jurnal Perempuan, Agama dan Jender Jurnal Pendidikan Islam Taqdir Musawa : Jurnal Studi Gender dan Islam Ihya al-Arabiyah: Jurnal Pendidikan Bahasa dan Sastra Arab IDEAS: Journal on English Language Teaching and Learning, Linguistics and Literature IJoLE: International Journal of Language Education Tawarikh : Journal of Historical Studies ELS Journal on Interdisciplinary Studies in Humanities Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam Adabiyyat: Jurnal Bahasa dan Sastra MUWAZAH: Jurnal Kajian Gender Aksis : Jurnal Pendidikan Bahasa dan Sastra Indonesia Jurnal Onoma: Pendidikan, Bahasa, dan Sastra NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Bahtera Indonesia; Jurnal Penelitian Bahasa dan Sastra Indonesia Indonesian Journal of Halal Research Al-Khidmat : Jurnal Ilmiah Pengabdian Kepada Masyarakat Dinasti International Journal of Education Management and Social Science 'A Jamiy: Jurnal Bahasa dan Sastra Arab Hijai - Journal on Arabic Language and Literature Journal of Arabic Literature (Jali) Kutubkhanah Jurnal Penelitian Sosial Keagamaan Loghat Arabi: Jurnal Bahasa Arab & Pendidikan Bahasa Arab Al-Muamalat : Jurnal Ekonomi Syariah Az-Zahra: Journal of Gender and Family Studies Jurnal Ilmu Akuntansi dan Bisnis Syariah (AKSY) Kode : Jurnal Bahasa Jurnal Anifa Studi Gender dan Anak Harakat an-Nisa: Jurnal Studi Gender dan Anak Jurnal Iman dan Spiritualitas Ukazh : Journal of Arabic Studies Mauriduna : Journal of Islamic studies Tarling : Journal of Language Education AKSARA: Jurnal Bahasa dan Sastra Journal of Law, Poliitic and Humanities Jurnal Ilmu Sosial dan Humaniora Jurnal bintang manajemen Moderasi : Journal of Islamic Studies Riwayat: Educational Journal of History and Humanities Muhibbul Arabiyah: Jurnal Pendidikan Bahasa Arab Al-Irfan: Journal Of Arabic Literature and Islamic Studies
Akmaliyah Akmaliyah
UIN Sunan Gunung Djati
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Analisis Perbandingan Makna Balaghiyyah Antara Kamus Al-Ma’ani dan Google Gemini dalam Terjemahan Sya'ir Ibnu Rumi Nailurrahmi, Fitma; Fauziyatullah, Hilma Auliya; Fuadah, Sulis Samrotul; Akmaliyah, Akmaliyah
Moderasi : Journal of Islamic Studies Vol. 5 No. 2 (2025): Desember
Publisher : Lajnah Ta'lif wan Nasyr Nahdlatul Ulama (LTN-NU) Kabupaten Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/moderasi.v5i2.141

Abstract

This study aims to analyze the comparative results of translating balaghiyyah meanings in Ibn al-Rumi elegiac poem using the traditional Al-Ma‘ani dictionary and Google Gemini. Employing a qualitative descriptive-comparative approach, the study uses six selected verses of Ibn al-Rumi poem and their translated outputs as the primary data. The findings reveal that the Al-Ma‘ani dictionary is superior in presenting deeper connotative meanings and the aesthetic values of classical Arabic, as it is grounded in lexical analysis and contextual semantics. Conversely, Google Gemini excels in efficiency and syntactic clarity but tends to produce literal translations that fail to capture the rhetorical and symbolic nuances. Thus, the study concludes that traditional dictionary-based translation remains more effective in preserving the balaghiyyah meaning of Arabic literary texts, while AI-based translation still requires further development to better comprehend figurative and expressive meanings.
Makna Afektif dan Kritik Sosial dalam Syair Al-Mutanabbi Menurut Geoffrey Leech: Kajian Semantik Moza Mutiara Syaqifa; Muhamad Haidar Alfath; Meris Laudy Febrian; Muchammad Naufal Fauqi Adhiya; Akmaliyah
Taqdir Vol 11 No 2 (2025): TAQDIR
Publisher : Program Studi Pendidikan Bahasa Arab Fakultas Ilmu Tarbiyah dan Keguruan UIN Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/6nx38068

Abstract

Abstract In classical Arabic literature, language serves a dual function, as a medium of aesthetic expression and as a tool for voicing emotion, ideology, and social criticism against the injustices of power, as exemplified in the works of Abu al-Ṭayyib al-Mutanabbī (915–965 CE). This study explores the representation of affective meaning in Al-Mutanabbi’s poems as a form of social critique toward the conditions of society and authority in the 10th century. Geoffrey Leech’s (1981) semantic theory is applied to reveal the emotional and ideological dimensions of his works. Data were collected through documentation and library research, then analysed through identification, classification, and interpretation within the socio-political context. The findings indicate that affective meaning plays a crucial role in conveying the poet’s emotions, such as disappointment, as a subtle medium of criticism. Abstrak Pada sastra Arab klasik, bahasa memiliki fungsi ganda sebagai sarana estetika sekaligus alat untuk menyuarakan emosi, ideologi, serta kritik sosial terhadap ketidakadilan kekuasaan, seperti yang terlihat pada karya Abu al-Ṭayyib al-Mutanabbī (915–965 M). Penelitian ini mengeksplorasi representasi makna afektif dalam syair-syair Al-Mutanabbi sebagai bentuk kritik sosial terhadap kondisi masyarakat dan kekuasaan abad ke-10, dengan menerapkan teori semantik Geoffrey Leech (1981) untuk mengungkap dimensi emosional dan ideologisnya. Pengumpulan data dilakukan melalui teknik dokumentasi dan studi pustaka, dianalisis melalui identifikasi, pengelompokan, serta interpretasi berdasarkan konteks sosial-politik. Temuan menunjukkan makna afektif krusial dalam menyiratkan emosi penyair seperti kekecewaan sebagai medium kritik tersembunyi.
Solidaritas Sosial dalam Film 1 Kakak 7 Ponakan: Strukturalisme Genetik Lucien Goldmann Rais, Muhammad Haritsah; Navarro, Mochamad Arvin; Ulumia, Muhimmatul; Alfarizi, Muhammad Zidane; Akmaliyah
Kode : Jurnal Bahasa Vol. 14 No. 4 (2025): Kode: Edisi Desember 2025
Publisher : Universitas Negeri Medan

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Abstract

Penelitian ini mengkaji solidaritas sosial dalam film 1 Kakak 7 Ponakan (2025) karya Yandy Laurens dengan menggunakan pendekatan Strukturalisme Genetik Lucien Goldmann. Topik ini dipilih karena film tersebut merepresentasikan nilai solidaritas dan tanggung jawab keluarga yang relevan dengan realitas sosial masyarakat Indonesia modern. Penelitian ini menggunakan metode kualitatif deskriptif dengan analisis dialektik yang menelusuri hubungan antara struktur naratif film dan struktur sosial yang melahirkannya. Hasil penelitian menunjukkan bahwa nilai kemanusiaan dalam film tercermin melalui tiga konsep utama Goldmann, yaitu fakta kemanusiaan, subjek kolektif, dan pandangan dunia. Fakta kemanusiaan tampak dalam pengorbanan individu dan realitas sosial ekonomi keluarga menengah ke bawah; subjek kolektif muncul dalam kesadaran bersama untuk saling mendukung; sedangkan pandangan dunia menggambarkan nilai kasih sayang tanpa pamrih dan solidaritas sebagai ciri pandangan hidup masyarakat Indonesia. Temuan ini menegaskan bahwa film 1 Kakak 7 Ponakan tidak hanya berfungsi sebagai hiburan, tetapi juga sebagai cerminan nilai kemanusiaan dan kekeluargaan yang memperkuat moral sosial dalam budaya Indonesia. Kata Kunci: Strukturalisme Genetik, Fakta Kemanusiaan, Subjek Kolektif, Pandangan Dunia, Film 1 Kakak 7 Ponakan
Heuristic and Hermeneutic Readings of Maher Zain’s “Ramadan”: A Riffaterrean Semiotic Analysis Syam, Albi Majdi; Akmaliyah , Akmaliyah; Mardiansyah, Yadi; Gumilar, Setia
Al-Irfan : Journal of Arabic Literature and Islamic Studies Vol. 9 No. 1 (2026)
Publisher : Sekolah Tinggi Agama Islam Darul Ulum Banyuanyar Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/al-irfan.v9i1.637

Abstract

‘Ramadhan (Arabic Version)’ to uncover the spiritual and connotative meanings hidden within them. Given that Arabic pop song lyrics are currently a popular means of intellectual communication among Gen Z, Michael Riffaterre's semiotic analysis, with its concepts of double reading, hypogram, matrix, and variant, was chosen as the methodological approach. This qualitative descriptive study used observation and note-taking techniques and literature study, with song lyrics as the main object. The results of the analysis show that heuristic (literal) reading produces separate denotative meanings, such as in the phrase فَالشّوقُ طَال (longing has been long). However, the presence of ungrammatical elements such as the personification of Ramadan as لِلرُّوحِ دَوَاء (‘medicine for the soul’) forces the reader towards the hermeneutic (retroactive) stage. Hermeneutic reading reveals the core Matrix of the lyrics, namely Longing for Ramadan, which is transformed through the Model of a call (munada) full of love ( يَا حَبِيب). Variants such as يَا نُورُ الْهِلاَلْ and يَا شَهرَ القُرآن serve to reinforce this Matrix. This song uses the hypogram of piety (QS. Al-Baqarah: 197) and ends with a prayer that reflects the resolution of the poetic tension between the desire for eternity and the transience of time. This study confirms the effectiveness of Riffaterre's model in exploring spiritual and symbolic values in contemporary Arabic music.
Constructing Moral Meaning in Ziad Doueiri’s the Insult: A Roland Barthes Semiotic Study Zainurrohmah, Cut Zulfa; Gumilar, Setia; Nurhasan, Muhammad; Akmaliyah, Akmaliyah
Al-Irfan : Journal of Arabic Literature and Islamic Studies Vol. 8 No. 2 (2025)
Publisher : Sekolah Tinggi Agama Islam Darul Ulum Banyuanyar Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58223/al-irfan.v8i2.639

Abstract

This study addresses the problem of how moral messages are constructed and communicated in films that portray socio-political conflict within plural societies, particularly in contexts shaped by historical trauma and sectarian division. Focusing on Qadiyya Raqm 23 (The Insult), directed by Ziad Doueiri, the study aims to uncover the moral meanings embedded in the film and to explain how cinematic signs function as vehicles of ethical discourse. Methodologically, the research adopts a qualitative descriptive approach grounded in Roland Barthes’ semiotic framework, emphasizing the levels of denotation, connotation, and myth. Key scenes, dialogues, and visual symbols are analyzed to identify patterns of meaning and ideological representation. The results reveal that the film represents personal conflict as a symbolic extension of collective memory, identity politics, and unresolved historical grievances in Lebanese society. At the denotative level, the narrative depicts a legal dispute between two individuals, while at the connotative level it exposes deep-seated emotions of humiliation, pride, and resentment. At the mythic level, the film constructs a broader moral discourse that critiques inherited hatred, sectarian prejudice, and social discrimination, while emphasizing human dignity, empathy, and the necessity of reconciliation. This study contributes to film and cultural studies by demonstrating the relevance of Barthesian semiotics in decoding moral narratives in Middle Eastern cinema. It also offers insight into how film can function as a reflective medium for promoting ethical awareness and social coexistence in plural and post-conflict societies.
Pembelajaran Bahasa Arab Pada Anak Melalui Materi Hadis Di Madrasah Takmiliyah Nurul Iman Cimahi Ridho, Mohammad Rosyid; Akmaliyah; Riyadi, Hendar; Amin, Muhammad; Gumilar, Setia; Ramadhan, Akmal Hibatullah; Ramadhani, Nabila
Al-Khidmat : Jurnal Ilmiah Pengabdian Kepada masyarakat Vol. 8 No. 2 (2025): Jurnal Al-Khidmat : Jurnal Ilmiah Pengabdian Kepada Masyarakat
Publisher : Pusat Pengabdian kepada Masyarakat LP2M UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jak.v8i2.51739

Abstract

Bahasa Arab dianggap sebagai bahasa yang paling lengkap dan sempurna, serta menjadi kunci utama dalam memahami ajaran Islam, khususnya Al-Qur’an dan hadis. Oleh karena itu, pembelajaran bahasa Arab penting dilakukan, baik di lembaga pendidikan formal seperti sekolah dan madrasah maupun di lingkungan nonformal. Penguasaan bahasa Arab yang baik membantu memahami ajaran Islam dengan lebih akurat, termasuk nilai-nilai akhlak yang terkandung dalam hadis. Penanaman akhlak dapat dimulai sejak dini melalui kegiatan pendidikan yang terarah. Kegiatan pengabdian ini bertujuan mengetahui upaya lembaga pendidikan dalam memperkuat akhlak dan mengenalkan bahasa Arab pada anak melalui hadis, menjelaskan strategi yang digunakan, serta mengungkapkan dampak dari strategi tersebut. Metode yang digunakan adalah pendekatan Asset Based Community Development (ABCD). Hasil kegiatan menunjukkan bahwa Madrasah Diniyah Takmiliyah Nurul Iman (MDT NI) telah melaksanakan pembelajaran bahasa Arab dan hadis dengan metode pengulangan dan hafalan 15 hadis, namun masih terbatas dalam strategi penguatan akhlak dan pengenalan bahasa Arab. Kegiatan pengabdian kemudian dilakukan dengan memberikan materi pembelajaran bahasa Arab dan hadis tentang akhlak melalui ceramah singkat, permainan edukatif, latihan menulis Arab, serta diskusi dan evaluasi bersama guru. Dampaknya, anak-anak mampu menghafal hadis, memahami maknanya, melafalkannya dengan makharijul huruf yang benar, serta menunjukkan peningkatan dalam penguasaan bahasa Arab dan pengamalan nilai-nilai akhlak secara menyenangkan dan efektif.
The Influence of Food and Beverages in Human Life According to Buya Hamka (Analysis Study of Tafsir Al-Azhar) Fuady, Rifqy Jauhar; Akmaliyah, Akmaliyah
Indonesian Journal of Halal Research Vol. 2 No. 1 (2020): February
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijhar.v2i1.7704

Abstract

Al-Quran is a book of life, containing various rules concerning the order of human life in the world and the results of that life in the hereafter. Therefore it is certain that the Quran talks about food. The term food in Arabic is mentioned with 3 pieces of the terms. These are: "aklun, tha'am, and ghiza 'un. But of these three terms, the Quran uses only two, namely tha'am, and aklun. This study aimed to determine the influence of food in human life by taking a few verses in Quran according to Buya Hamka's point of view in Tafsir al-azhar. Based on the results of the discussion, Buya Hamka in interpreting food verses in Tafsir al-Azhar's cannot be separated from the correlation between verses one with the other verses, so that a complete understanding of the concept of food can be obtained. Based on the verses studied, it can be understood that the meaning of food in the interpretation of Buya Hamka, is grouped into various terms, namely, healthy food, eating food proportionally according to needs, having a sense of security towards food, food as a cry, food as a warning, and food as gift. The influence of food on human life has a profound effect on a person's soul, including praying, making the soul so calm, whereas a bribe is forbidden in one's stomach, then his worship will not be accepted for forty days, bad food will damage health and soul.
Arabic Terms About Covid-19: Problems of Their Translation Into Indonesian and Sundanese Languages Akmaliyah Akmaliyah; Mohammad Rosyid Ridho; Yasir Hudzaifah; Amiq Amiq; Zalifa Nuri
Dinasti International Journal of Education Management And Social Science Vol. 5 No. 3 (2024): Dinasti International Journal of Education Management and Social Science (Febru
Publisher : Dinasti Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/dijemss.v5i3.2226

Abstract

The focus of this study is related to the translation techniques of Covid-19 terms from Arabic language into Indonesian language and one of its regional languages, Sundanese. The translation materials are the learning material texts submitted by students on WhatsApp. This study uses a comparative descriptive method to analyze the transformation of vocabularies or terms in Arabic into Indonesian and one its regional language, Sundanese. Regarding the texts, no different from any translation of other texts, the techniques used that can be observed here are pure borrowing or literal translation, naturalized borrowing, and established equivalent. The technique of pure borrowing seems to be done as the last resort; words, such as virus, corona, internet, soap and bacteria, are not terms familiar for everyday conversation in these languages. Even more, other words, such as frustrasi, depresi, ahli jiwa ‘frustration, depression, psychiatrist’, have no equivalents in Sundanese. Consequently, these words are not translated in Sundanese text, but taken as they are. Comparing the translation results from Arabic into Indonesian and Sundanese gives us information that very often to use the terms as used in the Indonesian language is the only option the Sundanese students might have.
Co-Authors AB, Moch. Naqieb Abdul Basit Adawiyah, Ayuni Aimmatul Khazanah Aldy Rialdy Atmadja Alfan Aulawi Alfarizi, Muhammad Zidane Althoof, Sayyid Amiq Amiq Amiq Amiq Amiq Andriana, Lilian Anisa Siti Muslimah Arsa, Aisyah Salsabila Baehaqi Dedi Supriadi Dedih Wahyudin, Dedih Eghy Farhan Nugraha Fadilah, Ufi Fauzani, Naufal Syauqi Fauzi, Muhamad Fauzan Fauziyatullah, Hilma Auliya Fitriani, Putri Diesy Fuadah, Hasna Aulia Fuadah, Sulis Samrotul Fuady, Rifqy Jauhar Gumilar, Setia Hafizh, Fadhli Hasyim, Ainun Hendar Riyadi Hendar Riyadi, Hendar Hikmah Nafarozah Ihin Solihin Indra Gunawan Indri Cahyani, Rika Irfan Addriadi Jamaung, Daeng Dullah Karman Karman Khairuyyasir, Azwar Khomisah Khomisah Laely Maulidiyah Lailatul Muna, Amalia Lutfiani, Yuni Lutfiani M Syaiful Millah Malihatin, Azqi Inda Maman Suherman Mardiansyah, Yadi Mariah, Rahmah Maulana, M. Hijaj Jirjis Mawardi Mawardi Megantara, Hanif Meris Laudy Febrian Moch. Naqieb AB Mohammad, Ridho Rosyid Moza Mutiara Syaqifa Muchammad Naufal Fauqi Adhiya Muhamad Haidar Alfath Muhammad Amin Muhammad Ibnu Pamungkas Muhammad Nurhasan muharomi, syahrul Mumu Muhlisin Nailurrahmi, Fitma Navarro, Mochamad Arvin Nida Firdaus Albanjari Niqyatul Muna Nisrina Ulfah, Nisrina Niswah, Az-Zahra Farhatu Nur Afifah Ramadhanty Nurhasan, Muhammad Nurmeila Adawiah Mubarokah Nuryadi, Bagja Ghali Nurzaqiyah, Zulfa Pamungkas, Muhammad Ibnu Patmanegara, Makbul Qotrun Nada, Dzifriya Rais, Muhammad Haritsah Ramadhan, Akmal Hibatullah Ramadhani, Nabila Ramadhanty, Nur Afifah Ramdhani, Fadhlan Husni Ratnasih, Teti Rifqy Jauhar Fuady Riki Gana Suyatna Rohanda Rohanda Rohani, Nyimas Ratnita Rosi Hasna Sari Sabrina, Coriena Halwa Saladin, Cundarojat Sidiq Salsabila, Naila Sarastika Endang Hapriyonita Sari, Rosi Hasna Setia Gumilar Siti Ma’ani Siti Muslikah Sobrun Jamil, Sobrun Sopiah, Ade Suherman, Hanan Sumiati Sumiati Sumiati Sumiati Sumiati, Ani Supianudin, Asep Syafiq Mughni Syam, Albi Majdi Syasi, Mohammad Ulumia, Muhimmatul Wahidah, Izzatin Awalia Wardatussaadah Yadi Janwari Yasir Hudzaifah Zahra Taslitsiyah Khoirunisa Zahra, Nazliza Radiah Zainurrohmah, Cut Zulfa Zalifa Nuri Zalifa Nuri Zalifa Nuri Zulfa Nurzaqiyah