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All Journal Indonesian Journal of Applied Linguistics (IJAL) Prosodi: Jurnal Ilmu Bahasa dan Sastra Marwah: Jurnal Perempuan, Agama dan Jender Jurnal Pendidikan Islam Taqdir Musawa : Jurnal Studi Gender dan Islam Ihya al-Arabiyah: Jurnal Pendidikan Bahasa dan Sastra Arab IDEAS: Journal on English Language Teaching and Learning, Linguistics and Literature Nady al-Adab KREDO : Jurnal Ilmiah Bahasa dan Sastra IJoLE: International Journal of Language Education Tawarikh : Journal of Historical Studies ELS Journal On Interdisciplinary Studies in Humanities Pendas : Jurnah Ilmiah Pendidikan Dasar Al-Tsaqafa: Jurnal Ilmiah Peradaban Islam Adabiyyat: Jurnal Bahasa dan Sastra MUWAZAH: Jurnal Kajian Gender Aksis : Jurnal Pendidikan Bahasa dan Sastra Indonesia JURNAL Al-AZHAR INDONESIA SERI HUMANIORA Jurnal Onoma: Pendidikan, Bahasa, dan Sastra NUKHBATUL 'ULUM : Jurnal Bidang Kajian Islam Bahtera Indonesia; Jurnal Penelitian Bahasa dan Sastra Indonesia Indonesian Journal of Halal Research Al-Khidmat : Jurnal Ilmiah Pengabdian Kepada Masyarakat Dinasti International Journal of Education Management and Social Science Aphorisme: Journal of Arabic Language, Literature, and Education 'A Jamiy: Jurnal Bahasa dan Sastra Arab Hijai - Journal on Arabic Language and Literature JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Kutubkhanah Jurnal Penelitian Sosial Keagamaan Al-Muamalat : Jurnal Ekonomi Syariah Az-Zahra: Journal of Gender and Family Studies Jurnal Ilmu Akuntansi dan Bisnis Syariah (AKSY) Kode : Jurnal Bahasa Jurnal Anifa Studi Gender dan Anak Harakat an-Nisa: Jurnal Studi Gender dan Anak Jurnal Iman dan Spiritualitas Tarling : Journal of Language Education AKSARA: Jurnal Bahasa dan Sastra Journal of Law, Poliitic and Humanities Jurnal Ilmu Sosial dan Humaniora JBSI: Jurnal Bahasa dan Sastra Indonesia Jurnal bintang manajemen Moderasi : Journal of Islamic Studies Riwayat: Educational Journal of History and Humanities Muhibbul Arabiyah: Jurnal Pendidikan Bahasa Arab Dzil Majaz Al-Irfan: Journal Of Arabic Literature and Islamic Studies Al-Kalimat: Journal of Linguistic and Arabic Teaching Jurnal Salaka : Jurnal Bahasa, Sastra, dan Budaya Indonesia
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Analysis of Living Organism in Arabic Vocabulary Meaning Perspective Biology and Lexical Meaning Akmaliyah, Akmaliyah; Teti Ratnasih; Ayuni Adawiyah; Aldy Rialdy Atmadja; Amiq; Hendar Riyadi
Journal of Law, Politic and Humanities Vol. 3 No. 2 (2023): (JLPH) Journal of Law, Politic and Humanities (February 2023)
Publisher : Dinasti Research

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/jlph.v3i2.177

Abstract

Most of Arabs people has spoken Arabic for communication. The Arabic word has a meaning to express feelings and interact socially. Lexical meaning in Arabic word has related to a specific of gender and a characteristic of living organism. The purpose of this study was to observed several meanings from the Arabic words and their relationship. In this study, semantic approach are used to analyze words lexically to find the meanings that indicate the characteristics and gender of living organism. The study found that the Arabic word has a real and a derivative meaning. As in the word father which in Arabic means Al-Abu, but it has a derivative meaning rooster. A rooster have similar character and behavior as a father in the role of the group and family member. Derivative meaning and reak meaning show that have a close relationship observed from characteristic and behavior of a living organism.
Presupposisi Tokoh Beik Dalam Novel Himar Hakim Nurzaqiyah, Zulfa; Akmaliyah, Akmaliyah
Hijai - Journal on Arabic Language and Literature Vol 1 No 1 (2018): Hijai - Journal on Arabic Language and Literature
Publisher : Bahasa dan Sastra Arab, Fakultas Adab dan Humaniora, UIN Sunan Gunung Djati

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/hijai.v1i1.3178

Abstract

Abstract: Novel Himar Hakim by Taufiq Hakim tells about the friendship that exists between a writer named Beik with a pet donkey, which sometimes Beik equates his habit with the donkey. The novel is very philosophical and full of psychic experiences from the main characters described. The main character of the novel is the Taufiq Hakim, in terms of the background in Egypt, and the professor, a writer who in the novel is portrayed by a film dialog writer. The form of the conversation in the novel Himar Hakim by Taufik Hakim is inseparable from the act of speech or the intent to be conveyed by the author to the reader. In Himar Hakim's novel, there are speeches of Beik figures with various forms and objectives of the act of speech and the type of preoccupation. The problems discussed in this research are: how the act of indirect illustration of Beik in the novel of Judge Himar Hakim by Taufik Hakim, and how the presupposition of Beik speech acts in the novel Himar Hakim by Taufik Hakim. The purpose of this research is to know the act of indirect illusions of Beik in the novel of Himar Hakim by Taufik Hakim, and to know the type of presupposition of Beik's speech acts in the novel Himar Hakim by Taufik Hakim. To achieve these objectives, this research uses descriptive analytic method. Then in the data collection techniques using the method refer, then the data were analyzed by using the method of extralingual padan and grouping Beik's speech by using pragmatic approach of speech acting theory and pre-response. Based on the analysis of the novel Himar Hakim by Taufik Hakim, it can be concluded that in the novel there are speeches that contain representative, directive, expressive, commodative and declarative illustrations, with various purposes, including: affirming, stating, asking , ordering, suggesting, commanding, blaming, denouncing, apologizing, insinuating, complaining, refusing, declaring ability, swearing, offering, promising, expecting, praying, and decisive. Expressive speech acts with the purpose of mocking into the findings that dominate Beik's speech. The types of presuppositions contained in the speech are such as existential prejudice, factual presupposition, lexical presuppositions, non-factual presuppositions, structural presuppositions and counterfactual presuppositions. Factual acceptability became the findings that dominated Beik's speech.
Integration of Translation and Semantics Studies in Arabic Language Learning at the Junior High School Level: A Descriptive Qualitative Analysis Anisa Siti Muslimah; Mumu Muhlisin; Akmaliyah, Akmaliyah
Jurnal Onoma: Pendidikan, Bahasa, dan Sastra Vol. 11 No. 4 (2025): Penulis dari 3 negara (Indonesia, Jerman dan Turki)
Publisher : Universitas Cokroaminoto Palopo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30605/onoma.v11i4.7306

Abstract

Arabic language learning at the junior high school level has traditionally focused on grammar and vocabulary memorization, while the aspect of meaning or semantics is often overlooked. As a result, students tend to understand the language mechanically without grasping the communicative messages embedded in the text. This study aims to describe the forms, strategies, and benefits of integrating translation and semantics studies in Arabic language learning at the junior high school level. Employing a descriptive qualitative approach, data were collected through observation, interviews, and documentation. The data were analyzed using the interactive model of Miles and Huberman, which includes data reduction, display, and verification to identify patterns of meaning integration in translation activities. The findings reveal that teachers link translation exercises with lexical and contextual meaning analysis, utilize narrative-dialogue texts, and conduct discussions on idiomatic meanings prior to translation. This approach enhances students’ ability to comprehend textual meaning, fosters semantic awareness, and motivates them, as the learning process becomes more logical and communicative. However, several challenges arise, including limited instructional time, varying levels of student proficiency, and insufficient teacher training in semantic linguistics. The study recommends the need for teacher training in the application of semantic theory and the development of meaning-based instructional materials, so that Arabic language learning at the junior high school level can be conducted more effectively, contextually, and meaningfully
Representasi Alam Bawah Sadar dan Majaz dalam Lagu Qalbi Fil Madinah Karya Maher Zain Wahidah, Izzatin Awalia; Andriana, Lilian; Qotrun Nada, Dzifriya; Maulana, M. Hijaj Jirjis; Akmaliyah, Akmaliyah
Jurnal Ilmu Sosial dan Humaniora Vol. 4 No. 2 (2025): (Desember) Jurnal Ilmu Sosial dan Humaniora
Publisher : CV Insan Kreasi Media

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57248/jishum.v4i2.713

Abstract

Penelitian ini dilatarbelakangi oleh kebutuhan untuk memahami bagaimana ekspresi spiritual dan emosional dalam karya musik religius diwujudkan melalui mekanisme psikologis dan perangkat kebahasaan. Lagu “Qalbi Fil Madinah” karya Maher Zain dipilih karena memuat simbol-simbol bahasa dan ungkapan religius yang menggambarkan hubungan batin manusia dengan Nabi Muhammad SAW. Tujuan penelitian ini adalah menganalisis representasi alam bawah sadar melalui pendekatan psikoanalisis Sigmund Freud serta mengidentifikasi penggunaan majaz berdasarkan teori balaghah. Metode yang digunakan adalah deskriptif kualitatif dengan analisis isi terhadap kutipan lirik lagu. Hasil penelitian menunjukkan bahwa dinamika kejiwaan penyair bergerak dari dorongan emosional (id) menuju keseimbangan moral-spiritual (superego) melalui proses sublimasi, di mana rasa cinta dan kerinduan kepada Rasulullah SAW dialihkan ke dalam bentuk ibadah dan doa. Analisis majaz mengungkap dominasi isti‘ārah dan kināyah yang berfungsi memperindah makna serta memperkuat nuansa spiritual lagu. Ungkapan seperti qalbī fī al-madīnah dan ṭāha nūr al-‘ayn mencerminkan hubungan simbolik antara bahasa dan pengalaman batin. Dengan demikian, lagu ini menjadi bentuk ekspresi estetis sekaligus refleksi psikologis yang menunjukkan bagaimana bahasa kias dapat menjadi media sublimasi perasaan religius dalam karya sastra modern.
Analisis Perbandingan Makna Balaghiyyah Antara Kamus Al-Ma’ani dan Google Gemini dalam Terjemahan Sya'ir Ibnu Rumi Nailurrahmi, Fitma; Fauziyatullah, Hilma Auliya; Fuadah, Sulis Samrotul; Akmaliyah, Akmaliyah
Moderasi : Journal of Islamic Studies Vol. 5 No. 2 (2025): Desember
Publisher : Lajnah Ta'lif wan Nasyr Nahdlatul Ulama (LTN-NU) Kabupaten Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/moderasi.v5i2.141

Abstract

This study aims to analyze the comparative results of translating balaghiyyah meanings in Ibn al-Rumi elegiac poem using the traditional Al-Ma‘ani dictionary and Google Gemini. Employing a qualitative descriptive-comparative approach, the study uses six selected verses of Ibn al-Rumi poem and their translated outputs as the primary data. The findings reveal that the Al-Ma‘ani dictionary is superior in presenting deeper connotative meanings and the aesthetic values of classical Arabic, as it is grounded in lexical analysis and contextual semantics. Conversely, Google Gemini excels in efficiency and syntactic clarity but tends to produce literal translations that fail to capture the rhetorical and symbolic nuances. Thus, the study concludes that traditional dictionary-based translation remains more effective in preserving the balaghiyyah meaning of Arabic literary texts, while AI-based translation still requires further development to better comprehend figurative and expressive meanings.
Makna Afektif dan Kritik Sosial dalam Syair Al-Mutanabbi Menurut Geoffrey Leech: Kajian Semantik Moza Mutiara Syaqifa; Muhamad Haidar Alfath; Meris Laudy Febrian; Muchammad Naufal Fauqi Adhiya; Akmaliyah
Taqdir Vol 11 No 2 (2025): TAQDIR
Publisher : Program Studi Pendidikan Bahasa Arab Fakultas Ilmu Tarbiyah dan Keguruan UIN Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/6nx38068

Abstract

Abstract In classical Arabic literature, language serves a dual function, as a medium of aesthetic expression and as a tool for voicing emotion, ideology, and social criticism against the injustices of power, as exemplified in the works of Abu al-Ṭayyib al-Mutanabbī (915–965 CE). This study explores the representation of affective meaning in Al-Mutanabbi’s poems as a form of social critique toward the conditions of society and authority in the 10th century. Geoffrey Leech’s (1981) semantic theory is applied to reveal the emotional and ideological dimensions of his works. Data were collected through documentation and library research, then analysed through identification, classification, and interpretation within the socio-political context. The findings indicate that affective meaning plays a crucial role in conveying the poet’s emotions, such as disappointment, as a subtle medium of criticism. Abstrak Pada sastra Arab klasik, bahasa memiliki fungsi ganda sebagai sarana estetika sekaligus alat untuk menyuarakan emosi, ideologi, serta kritik sosial terhadap ketidakadilan kekuasaan, seperti yang terlihat pada karya Abu al-Ṭayyib al-Mutanabbī (915–965 M). Penelitian ini mengeksplorasi representasi makna afektif dalam syair-syair Al-Mutanabbi sebagai bentuk kritik sosial terhadap kondisi masyarakat dan kekuasaan abad ke-10, dengan menerapkan teori semantik Geoffrey Leech (1981) untuk mengungkap dimensi emosional dan ideologisnya. Pengumpulan data dilakukan melalui teknik dokumentasi dan studi pustaka, dianalisis melalui identifikasi, pengelompokan, serta interpretasi berdasarkan konteks sosial-politik. Temuan menunjukkan makna afektif krusial dalam menyiratkan emosi penyair seperti kekecewaan sebagai medium kritik tersembunyi.
Solidaritas Sosial dalam Film 1 Kakak 7 Ponakan: Strukturalisme Genetik Lucien Goldmann Rais, Muhammad Haritsah; Navarro, Mochamad Arvin; Ulumia, Muhimmatul; Alfarizi, Muhammad Zidane; Akmaliyah
Kode : Jurnal Bahasa Vol. 14 No. 4 (2025): Kode: Edisi Desember 2025
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian ini mengkaji solidaritas sosial dalam film 1 Kakak 7 Ponakan (2025) karya Yandy Laurens dengan menggunakan pendekatan Strukturalisme Genetik Lucien Goldmann. Topik ini dipilih karena film tersebut merepresentasikan nilai solidaritas dan tanggung jawab keluarga yang relevan dengan realitas sosial masyarakat Indonesia modern. Penelitian ini menggunakan metode kualitatif deskriptif dengan analisis dialektik yang menelusuri hubungan antara struktur naratif film dan struktur sosial yang melahirkannya. Hasil penelitian menunjukkan bahwa nilai kemanusiaan dalam film tercermin melalui tiga konsep utama Goldmann, yaitu fakta kemanusiaan, subjek kolektif, dan pandangan dunia. Fakta kemanusiaan tampak dalam pengorbanan individu dan realitas sosial ekonomi keluarga menengah ke bawah; subjek kolektif muncul dalam kesadaran bersama untuk saling mendukung; sedangkan pandangan dunia menggambarkan nilai kasih sayang tanpa pamrih dan solidaritas sebagai ciri pandangan hidup masyarakat Indonesia. Temuan ini menegaskan bahwa film 1 Kakak 7 Ponakan tidak hanya berfungsi sebagai hiburan, tetapi juga sebagai cerminan nilai kemanusiaan dan kekeluargaan yang memperkuat moral sosial dalam budaya Indonesia. Kata Kunci: Strukturalisme Genetik, Fakta Kemanusiaan, Subjek Kolektif, Pandangan Dunia, Film 1 Kakak 7 Ponakan
The Influence of Food and Beverages in Human Life According to Buya Hamka (Analysis Study of Tafsir Al-Azhar) Fuady, Rifqy Jauhar; Akmaliyah, Akmaliyah
Indonesian Journal of Halal Research Vol. 2 No. 1 (2020): February
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijhar.v2i1.7704

Abstract

Al-Quran is a book of life, containing various rules concerning the order of human life in the world and the results of that life in the hereafter. Therefore it is certain that the Quran talks about food. The term food in Arabic is mentioned with 3 pieces of the terms. These are: "aklun, tha'am, and ghiza 'un. But of these three terms, the Quran uses only two, namely tha'am, and aklun. This study aimed to determine the influence of food in human life by taking a few verses in Quran according to Buya Hamka's point of view in Tafsir al-azhar. Based on the results of the discussion, Buya Hamka in interpreting food verses in Tafsir al-Azhar's cannot be separated from the correlation between verses one with the other verses, so that a complete understanding of the concept of food can be obtained. Based on the verses studied, it can be understood that the meaning of food in the interpretation of Buya Hamka, is grouped into various terms, namely, healthy food, eating food proportionally according to needs, having a sense of security towards food, food as a cry, food as a warning, and food as gift. The influence of food on human life has a profound effect on a person's soul, including praying, making the soul so calm, whereas a bribe is forbidden in one's stomach, then his worship will not be accepted for forty days, bad food will damage health and soul.
Arabic Terms About Covid-19: Problems of Their Translation Into Indonesian and Sundanese Languages Akmaliyah Akmaliyah; Mohammad Rosyid Ridho; Yasir Hudzaifah; Amiq Amiq; Zalifa Nuri
Dinasti International Journal of Education Management and Social Science Vol. 5 No. 3 (2024): Dinasti International Journal of Education Management and Social Science (Febru
Publisher : Dinasti Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38035/dijemss.v5i3.2226

Abstract

The focus of this study is related to the translation techniques of Covid-19 terms from Arabic language into Indonesian language and one of its regional languages, Sundanese. The translation materials are the learning material texts submitted by students on WhatsApp. This study uses a comparative descriptive method to analyze the transformation of vocabularies or terms in Arabic into Indonesian and one its regional language, Sundanese. Regarding the texts, no different from any translation of other texts, the techniques used that can be observed here are pure borrowing or literal translation, naturalized borrowing, and established equivalent. The technique of pure borrowing seems to be done as the last resort; words, such as virus, corona, internet, soap and bacteria, are not terms familiar for everyday conversation in these languages. Even more, other words, such as frustrasi, depresi, ahli jiwa ‘frustration, depression, psychiatrist’, have no equivalents in Sundanese. Consequently, these words are not translated in Sundanese text, but taken as they are. Comparing the translation results from Arabic into Indonesian and Sundanese gives us information that very often to use the terms as used in the Indonesian language is the only option the Sundanese students might have.
Konstruksi Makna Sosial-Religius dan Pandangan Dunia dalam Novel Aulād Ḥāratinā Karya Najib Mahfouz: Kajian Strukturalisme Genetik Lucien Goldmann Navarro, Mochamad Arvin; Akmaliyah, Akmaliyah; Ridho, Mohammad Rosyid
JILSA (Jurnal Ilmu Linguistik dan Sastra Arab) Vol. 10 No. 1 (2026): April
Publisher : Fakultas Adab dan Humaniora UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jilsa.2026.10.1.16-28

Abstract

This study examines Aulād Ḥāratinā by Najib Mahfouz through Lucien Goldmann’s Genetic Structuralism to reveal the socio-religious meanings and the author’s worldview reflected in the narrative structure. The study of modern Arabic literature is significant as literary works function not only as aesthetic expressions but also as reflections of social and ideological dynamics within society. Previous studies have largely focused on the novel’s religious allegory, while analyses connecting narrative structure with the author’s collective consciousness remain limited. This research employs a descriptive qualitative method using close reading techniques of the novel text. The findings show that the narrative structure constructs socio-religious meanings through recurring conflict patterns representing the evolution of human values, while the author’s worldview reflects a critical perspective on moral cycles, power structures, and modernity. This study contributes to modern Arabic literary studies by demonstrating that literary works can be understood as reflections of social consciousness as well as critical responses to historical realities.
Co-Authors AB, Moch. Naqieb Abdul Basit Adawiyah, Ayuni Aimmatul Khazanah Akbar Pilayati Albi Majdi Syam Aldy Rialdy Atmadja Alfan Aulawi Alfarizi, Muhammad Zidane Althoof, Sayyid Amiq Amiq Amiq Amiq Amiq Andriana, Lilian Ani Sumiati Anisa Siti Muslimah Anna Miftahul Khasanah Arinal Faiz Al-Fadhil Arsa, Aisyah Salsabila Asep Supianudin Cut Zulfa Zainurrohmah Daeng Dullah Jamaung Dedi Supriadi Desi Mulyasari Diki Aminuloh Dinan El Haq Rahimahullah Eghy Farhan Nugraha Fadhlan Husni Ramdhani Fauzan Nurfalah Fauzani, Naufal Syauqi Fauziyatullah, Hilma Auliya Fitriani, Putri Diesy Fuadah, Hasna Aulia Fuadah, Sulis Samrotul Fuady, Rifqy Jauhar Gumilar, Setia Hafizh, Fadhli Hanif Megantara Hasna Aulia Fuadah Hasyim, Ainun Hendar Riyadi Hikmah Nafarozah Ihin Solihin Indra Gunawan Indri Cahyani, Rika Irfan Addriadi Karman Karman Khairuyyasir, Azwar Khoirunisa, Dini Khomisah Khomisah Khomisah Laely Maulidiyah M Syaiful Millah M. Rosyid Ridho Mahesa, Dzikri Cahya Makbul Patmanegara Malihatin, Azqi Inda Maman Abdul Djaliel Maman Suherman Mariah, Rahmah Marsha Marsha Meliana Putri Maulana, M. Hijaj Jirjis Mawardi Mawardi Mawardi Mawardi Meris Laudy Febrian Miftahul Khasanah Moch. Naqieb AB Mohammad, Ridho Rosyid Moza Mutiara Syaqifa Muchammad Naufal Fauqi Adhiya Muhamad Haidar Alfath Muhamad Nurhasan Muhammad Fachri Muhammad Haritsah Rais Muhammad Haritsah Rais Muhammad Ibnu Pamungkas Muhammad Lutfi Awaludin Muhammad Naufal Fadhlurrohman Muhammad Nurhasan muharomi, syahrul Muhimmatul Ulumia Mumu Muhlisin Nailurrahmi, Fitma Navarro, Mochamad Arvin Nida Firdaus Albanjari Niqyatul Muna Nisrina Ulfah, Nisrina Niswah, Az-Zahra Farhatu Nur Afifah Ramadhanty Nurkhalish Rahmat Nurmeila Adawiah Mubarokah Nuryadi, Bagja Ghali Nurzaqiyah, Zulfa Pamungkas, Muhammad Ibnu Peti Pitriyani Qotrun Nada, Dzifriya Ramadhanty, Nur Afifah Ratnasih, Teti Rayhan Muhamad Ridwan Resa Restu Pauji Rian Muhamad Rian Nuryana Rifqy Jauhar Fuady Riki Gana Suyatna Robi Muhammad Robi Rohanda Rohanda Rohani, Nyimas Ratnita Rosi Hasna Sari Sabrina, Coriena Halwa Saladin, Cundarojat Sidiq Salsabila Nafisah Muthmainnah Salsabila, Naila Sarastika Endang Hapriyonita Sari, Rosi Hasna Setia Gumilar Siti Ma’ani Siti Muslikah Sobrun Jamil, Sobrun Sopiah, Ade Suherman, Hanan Sumiati Sumiati Sumiati Sumiati Sumiati, Ani Supianudin, Asep Syafiq Mughni Syasi, Mohammad Taufiq, Wildan Ulumia, Muhimmatul Wahidah, Izzatin Awalia Wardatussaadah Yadi Janwari Yadi Mardiansyah Yasir Hudzaifah Yuni Lutfiani Lutfiani Zahra Taslitsiyah Khoirunisa Zalifa Nuri Zalifa Nuri Zalifa Nuri Zulfa Nurzaqiyah