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Konsep Fenomenologi Edmund Husserl dan Relevansinya dalam Konsep Pendidikan Islam Nugraheni, Shofi; Marchela, Dwi Putri; Al Ghozali, Syifa Kamila; Ahya', Muhammad Khoirul; Nasikhin; Junaedi, Mahfud; Martina Roesner
Akhlaqul Karimah: Jurnal Pendidikan Agama Islam Vol. 2 No. 2 (2023): Akhlaqul Karimah: Jurnal Pendidikan Agama Islam
Publisher : Samodra Ilmu: Lembaga Penelitian, Penerbitan, dan Jurnal Ilmiah

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Abstract

Edmund Husserl popularized the concept of phenomenology. According to what we know about philosophy, Husserl was a philosopher who had strong opinions about phenomena. When discussing psychology, Husserl's biography is written about Husserl's life story, his writings, and the resources available for higher education. From Husserl's Phenomenological Theory, the evaluation method used is Library Research, which is a term for the type of analysis carried out by collecting data from all available sources. Refers to the books designated as data sources. Phenomenology is a distinct discipline.In the years (1857-1938). Phenomology is a single branch of science that is often called radical, because it is based on assumptions that threaten the integrity of the human body's innate mental processes. Undersucgsuhugen Logik, Iden Zuenier Rainen's "phanomenologie und phanomenologischen" philosophy, and Cartesian Meditations are among the key works that Husserl left behind. Thought and Epoche-Related Writings, Husserl's views on naturalistic psychology, phenomena, and phenomenology as an academic discipline. One of the principles of education, according to Edmund Husserl, is interpersonal communication. Other principles include critical thinking and engaging in activities that cause a person to feel uncomfortable.
MORAL EDUCATION IN JAPANESE SCHOOLS A MODEL FOR IMPROVING CHARACTER EDUCATION IN INDONESIA Junaedi, Mahfud; Syukur, Fatah
Analisa: Journal of Social Science and Religion Vol 2, No 1 (2017): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v2i01.416

Abstract

Moral or character education has been playing an important role in educating children, teenagers, and younger people noble values of Japanese cultures. This research is based on two research questions: how the practice of moral education in Japanese schools is and how the model for improving character education in Indonesian schools is. This is a qualitative field research with phenomenological approach, in which the data were collected in Japanese schools by using observation, indepth interview, and documentary. The data were analysed descriptively and continuously. The Japanese government gave one hour  lesson for moral education in a week.  With the moral education, Japanese younger generation is expected to be able to adapt to the social environment and have the ability to think, to make effective decisions and to act independently. In addition, they are also expected to have  ability to identify issues they face, and be able to interact with others in international relations and play an important role in international world as well. Japanese moral education has been using the interactive and communicative approach, promoting moral discovery by learners themselves, avoiding the application of indoctrination approach, and no test or  final exam,  for every course of study in moral education (zero test).  In addition the most important thing is that moral education in Japan  applied an  integrated and connected approach among  three centers of education: school,  family, and  community.  All of three educational environments have very important role  as laboratory of  moral or character education.
CONTRIBUTION INDEX OF MADRASAH DINIYAH TO THE CHARACTER EDUCATION Ikhrom, Ikhrom; Junaedi, Mahfud; Ismail, Ahmad
Analisa: Journal of Social Science and Religion Vol 4, No 1 (2019): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v4i01.713

Abstract

Madrasah diniyah is acknowledged as the oldest educational institution that pioneered character education in Indonesia. Therefore, should there is a policy in relation to the dissolution of madrasah diniyah, public responses are emerging to reject the policy. This study reveals two pivotal roles of madrasah diniyah in relation to character education. First, the contribution of madrasah diniyah to the character education program in Central Java. Second, the contribution index of madrasah diniyah to the character education program in Central Java. This is a descriptive quantitative research. The data obtained through questionnaires by using random sampling technique and interviews. Index contribution is measured through an average score of the respondent’s answer. The contribution index is divided into five categories, namely, extreme high, high, medium, low, and extreme low. This research found out that madrasah diniyah, in general, contributes significantly to the majority of all the character education. It highlights, however, medium contribution in terms of honest character and low contribution with regards to character of fond.
IMAM HATIP SCHOOL (IMAM HATIP LISESI): Islamic School in Contemporary Secular Turkey Junaedi, Mahfud
Analisa: Journal of Social Science and Religion Vol 1, No 1 (2016): Analisa: Journal of Social Science and Religion
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v1i1.219

Abstract

Imam Hatip schools have been a crucial and controversial Islamic education in a contemporary secular Turkey. The majority of Imam Hatip School students come from families who live and conduct their relations in accordance with Islamic norms and principles. Many conservative, religious-minded parents in rural and small town (in central and eastern Turkey) send their children after primary school to an Imam Hatip High school because this is the only school type in which the children can study Islamic subjects besides the general curriculum and the teachers are believed to impart traditional moral values. Many of those parents would, however, wish their children to pursue modern careers and fid more prestigious and better-paid jobs than that of a modest preacher. Today Imam Hatip schools do not only produce Imams (leaders of prayer) and hatips (deliver khutba at every Friday sermon), but also design to cultivate religious sensibilities (dini hassasiyetler) in their students. The schools aim to heighten their student’s awareness of faith and promote the notion that religion should play a substantial role in the life of individuals and society. The most important is that Imam Hatip schools play an important role in Turkey’s pious community and make the country more Islamic.
Integration of Madrasah Diniyah Al-Furqon with Formal Education in Developing Students Religious Character in the Disruption Era Nurdianzah, Erry; Ma'arif, Syamsul; Junaedi, Mahfud
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 10, No 1 (2024): Jurnal SMaRT : Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/smart.v10i1.2131

Abstract

Religious character education is a serious challenge for formal educational institutions in Indonesia, especially when facing an era of disruption that has seen educational institutions digitized. Various efforts have been made, including integrating formal educational institutions with madrasah diniyah to strive for the development of students' religious character. Based on this, this research aims to examine education in madrasah diniyah, the integration model between madrasah diniyah and formal educational institutions, and the results of this integration. This research is qualitative, using a case study approach. This research was conducted at three educational institutions, namely Madrasah Diniyah Al-Furqon, MI Al-Furqon, and SDN 3 Panjang. The results of the research show that religious education at Madrasah Diniyah Al-Furqon has built a religious foundation and also the religious character of students. From this, institutional integration has been formed between Madrasah Diniyah Al-Furqon and MI Al-Furqon and cultural integration between Madrasah Diniyah Al-Furqon and SDN 3 Panjang. This integration makes students have deeper values: social awareness, discipline, worship, politeness, and also Islamic knowledge are greater than students who do not study at madrasah diniyah.
TEKNIK EVALUASI PEMBELAJARAN PAI JENJANG SEKOLAH MENENGAH PERTAMA alfiana, rizka; Nasikhin, Nasikhin; Kotrunada, Aliza Kotrunada; Wibowo, Ibnu Qowi; Adila, Isti Nusrotal; Junaedi, Mahfud
Faktor : Jurnal Ilmiah Kependidikan Vol 10, No 3 (2023): Faktor: Jurnal Ilmiah Kependidikan
Publisher : Universitas Indraprasta PGRI, Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30998/fjik.v10i3.21085

Abstract

The study is aimed at analyzing the model of application of PAI learning evaluation techniques in the upper secondary school. Using qualitative methods, the study uses a narative inquiry approach that collects data through interviews and group discussions. The results of this study show that the method of evaluation of upbringing in secondary school is a tool to measure the understanding of students in the learning-teaching process. Using various methods such as physical response methods, Indonesian Realistic Mathematical Learning Approach (PMRI), and project basic learning approaches, teachers can identify individual student needs and harmonize teaching to better suit. Implementation of learning evaluation is carried out through several stages namely; determining the objectives of evaluation, defining the design of evaluations, developing evaluation instruments, collection of information/data, analysis and interpretation and follow-up determining appropriate instruments according to the objective to be achieved. The purpose of learning evaluation is to know the development of the student's skills in learning as well as the success of the delivery of material performed by the teacher. This study gives implications for the effective assessment of the learning of Islamic Religious Education in the First Secondary School.
Perbedaan Epistemologi Bayani, Irfani dan Burhani dalam Pemikiran Islam Ulliyah, Anggun Khafidhotul; Aulia, Eva Nur; Ikhsan, Muhammad Azka Waradana; Ramadhani, Rifki Fajar; Nasikhin; Junaedi, Mahfud; Aarde, Timothy Van
Revorma: Jurnal Pendidikan dan Pemikiran Vol. 4 No. 1 (2024): REVORMA: Jurnal Pendidikan dan Pemikiran (Edisi Mei 2024)
Publisher : MAN 1 Kota Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62825/revorma.v4i1.96

Abstract

Epistemology is the theory of knowledge in the context of Islamic philosophy, which includes three main approaches: Bayani, Irfani, and Burhani. The Bayani approach centers on the sacred text, while Irfani is concerned with direct experience of spiritual reality. On the other hand, the Burhani approach is based on logic. This research aims to analyze the differences in bayani, irfani and burhani epistemology. By using the literature research method, this study shows that there are differences in 1.) Bayani epistemology 2.) Irfani epistemology 3.) Burhani epistemology. In this study, the analysis of Bayani, Irfani, and Burhani epistemology shows significant differences. The Bayani approach tends to produce dogmatic and intolerant religious views, while the Burhani approach offers an open and philosophical framework. The Irfani 2 approach, on the other hand, explores the dimensions of spiritual experience in depth. The results of this study have a positive impact on the development of Islamic science, strengthening the argument that Western philosophers' thoughts can synergize with Islamic philosophy. By understanding the differences and relevance of each approach, space can be opened for dialogue between intellectual traditions, supporting conflict resolution and promoting peace with a more contextual and scientific approach. Keywords: Epistemology, Bayani, Irfani, Burhani.
Aligning Islamic education with the challenges of the Industrial Revolution 4.0: Opportunity or threat? M. Abdul Rahman Hakim; Nazih Sadatul Kahfi; Alza Nabiel Zamzami; Mahfud Junaedi; Abdul Wahib
Inovasi Kurikulum Vol 22, No 1 (2025): Inovasi Kurikulum, February 2025
Publisher : Himpunan Pengembang Kurikulum Indonesia (HIPKIN)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17509/jik.v22i1.75853

Abstract

This research aligned Islamic religious education with the challenges of the Industrial Revolution 4.0 to create an Islamic education environment following modernization. Today's industrial revolution has positively impacted all aspects of life, including education, but only some individuals can utilize it properly. Many deviations occur in the current generation, both in moral and social aspects. This research uses qualitative research with a literature study approach. Primary and secondary data sources used include books, scientific articles, and other literature relevant to the theme. To align Islamic education with the Industrial Revolution 4.0, it is necessary to modernize the Islamic education environment; to develop and implement Islamic education, there must be strong collaboration and joint responsibility between the school environment, family, government, and society. This is applied as a reference for the current generation to use the industrial revolution, which is developing significantly. With various challenges and solutions, instead of digitalization being a threat, it can be an opportunity to effectively align digitalization with education to achieve educational goals and Indonesia's sustainable development goals. AbstrakPenelitian ini dilakukan bertujuan guna menyelaraskan pendidikan agama islam dengan tantangan revolusi industri 4.0 demi menciptakan lingkungan pendidikan islam yang sesuai dengan modernisasi pada saat ini. Revolusi industri pada hari ini membawa banyak dampak positif bagi semua aspek kehidupan tidak terkecuali pendidikan, namun pada realitanya tidak banyak individu yang dapat memanfaatkan hal tersebut dengan baik. Banyak penyimpangan yang terjadi pada generasi saat ini, baik dalam aspek moral maupun sosial. Penelitian ini menggunakan penelitian kualitatif dengan pendekatan studi kepustakaan. Sumber data primer dan sekunder yang digunakan seperti, buku, artikel ilmiah, dan juga literatur lainya yang relevan dengan tema terkait. Guna menyelaraskan pendidikan islam dan revolusi industri 4.0 perlu dilakukan dengan modernisasi lingkungan pendidikan islam, demi mengembangkan dan menerapkan pendidikan islam dilingkungan harus terdapat suatu kolaborasi yang kuat dan menjadi tanggung jawab bersama, antara lingkungan sekolah, keluarga, pemerintah, dan juga masyarakat seperti pengembangan aplikasi. Hal ini diaplikasikan dengan tujuan dapat menjadi acuan bagi generasi saat ini dalam memanfaatkan revolusi industri yang berkembang secara signifikan. Dengan berbagai tantangan dan solusi yang ada, alih alih digitalisasi menjadi suatu ancaman tetapi dapat menjadi peluang dengan cara menyeleraskan digitalisasi terhadap pendidikan secara efektif hingga tercapainya tujuan pendidikan guna mewujudkan program tujuan pembangunan keberlanjutan di indonesiaKata Kunci: keselarasan; pendidikan agama Islam; revolusi industri 4.0
Bullying di Sekolah: Analisis Penyebab dan Strategi Guru PAI dalam Penanganannya Masrur; Indra Permadi; Mahfud Junaedi
AL-AMIYAH: Jurnal Ilmiah Multidisiplin Vol. 1 No. 03 (2024): September-Desember
Publisher : Yayasan Miftahul Ulum Sangatta Kutai Timur (KEP. MENKUMHAM RI No. AHU-0014779.AH.01.04.Tahun 2018) bekerjasama dengan Jurusan Tarbiyah STAI Sangatta Kab. Kutai Timur.

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Abstract

Bullying cases often occur in schools and in the community, so this needs to be handled so that it does not continue. The role of Islamic religious education and teachers' efforts is crucial in dealing with bullying using an Islamic values ​​approach, therefore this research aims to analyze PAI teachers' efforts in preventing bullying using an Islamic values ​​approach. This research uses library research. The collection technique collects relevant studies from various scientific articles, books, and reading sources relevant to the topic. The theories obtained were studied practically and presented in this article. This study presents an analysis of the causes of bullying, the role of Islamic religious education teachers, and efforts to play the role of Islamic religious education as a basis for preventing bullying.
The Islamic Religious Education in the Post Truth Era Alza, Alza Nabiel Zamzami; Putri, Dely Tresia; Junaedi, Mahfud
The Future of Education Journal Vol 3 No 5 (2024): December
Publisher : Lembaga Penerbitan dan Publikasi Ilmiah Yayasan Pendidikan Tumpuan Bangsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61445/tofedu.v3i5.225

Abstract

The rapid development of technology and social media in the post-truth era has led to the distortion of facts and the spread of unverified information, including in the realm of religious understanding. Islamic Religious Education (PAI) is faced with a major challenge in remaining relevant amidst the flood of disinformation and hoaxes that affect public religious understanding. This study aims to analyze how PAI can play a role in addressing the challenges of the post-truth era. This research uses a qualitative method with a library research approach. The analysis is carried out in three stages: data condensation, data presentation, and conclusion drawing. The results indicate that PAI must teach the importance of tabayyun (information verification), critical thinking, and instill values of honesty and responsibility in responding to information circulating on social media. PAI also plays a role in strengthening digital literacy so that the younger generation is not easily swayed by emotional and manipulative narratives that have the potential to mislead. Islamic Religious Education can become an important instrument in building a society that is critical and firmly adheres to the truth.
Co-Authors A.Mustafit Lutfi Aarde, Timothy Van Abdul Majid Abdul Majid Abdul Wahib Adila Puspitasari Adila, Isti Nusrotal Afifa, Erlina Laily Nur Ahmad Hadi Pranoto Ahmad Ismail Ahmad Ismail Ahya', Muhammad Khoirul Al Ghozali, Syifa Kamila alfiana, rizka Aliffia, Kurnia Nur Alvi, Anissa Alza Nabiel Zamzami Alza, Alza Nabiel Zamzami Amelia, Dwi Rizqi Anika Musayadah Ari Yudhanto Prabowo Ari Yudhanto Prabowo Ariibah Radita Ayu Candrika Assharofi, Faiz Abdul Majid Aula Dwi Zahrani Aulia, Eva Nur Azzaky, Wahid Hakim Baehaqi Berlian Dwi Puji Mulya Candrika, Ariibah Radita Ayu Dina Andriyani Erllina Laily Nur Afifa Euisya, Dyna Shofi Evita Nur Apriliana Evita Nur Apriliana Faiz Abdul Majid Assharofi Fatah Syukur Fatah Syukur Fatah Syukur Fatah Syukur, Fatah Fihris Fihris Fihris Fippy Hidayati Fippy Hidayati Fitriyah, Rosyidah Nurul Hasanah, Silviatul Hidayati, Fippy Ikhrom Ikhrom Ikhrom Ikhrom Ikhrom Ikhrom Ikhrom Ikhrom Ikhrom Ikhrom Ikhsan, Muhammad Azka Waradana Indra Permadi Jimmy Malintang Jimmy Malintang Khusnia Wildan Kotrunada, Aliza Kotrunada Kurnia Nur Aliffia Lutfiyah Lutfiyah M. Abdul Rahman Hakim Ma'arif, Syamsul Marchela, Dwi Putri Martina Roesner Masrur Masyitoh Merri Yelliza Miss Fatihah Saman Mohammad Ridwan Mufattakhatin, Erina Nur Muhammad Aziz Muhammad Hufron Muhammad lutfi Adisty Mukayat Mukayat Mulya, Berlian Dwi Puji Muzaki, Yaskur Agil Nagita Histimuna Aisyah Naila Ulfatusy Syarifah Nasikhin nasikhin Nasikhin Nasikhin Nasikhin, Nasikhin Nasikhin, Nasikhin Nazih Sadatul Kahfi Nisa, Nafidatun Nugraheni, Shofi Nur, Evita Nurdianzah, Erry Nurul Azizah Oseolla Savana Pei-Zhuang Wang Pranoto, Ahmad Hadi Putri, Dely Tresia Raden Mohamad Herdian Bhakti Raharjo Raharjo Ramadhani, Rifki Fajar Sabrina, Rifdah Saman, Miss Fatihah Sarianto, Debi Savana, Oseolla Shofa Sholihan Sholihan Sholihan Sholihan Sholikah Siti Nurhalisa Sofa Muthohar Syamsul Ma'arif Syamsul Ma’arif Ulliyah, Anggun Khafidhotul Unwakoly, Samuel Wahib , Abdul Wibowo, Ibnu Qowi Wijaya, Mirza Mahbub Yonri, Fatih Ilham Zainudin bin Hassan, Zainudin bin Zainudin Hasan