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Angkuh Dalam Perspektif Hadis Tematik Alan Firgi; Muhammad Alif
Al-Mu'tabar Vol. 3 No. 2 (2023): Al-Mu'tabar
Publisher : Program Studi Ilmu Hadis STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Arrogance is to think of oneself as superior and superior and to look down on others. Arrogance is caused by several factors, namely: charity and knowledge, lineage, beauty, strength, wealth, lineage, and others. Pride occurs a lot, for example in the family, school, community environment, and anywhere. They act arrogant because they are used to living like that. In the family, for example, parents always accustom their children to always be arrogant. An arrogant person likes praise, he wants to always occupy the top position, doesn't want to be advised, thinks he is the most righteous. Even though such an attitude is not justified in association, especially in Islam. Allah really hates people who act arrogantly, anyone who cannot get rid of that trait, Allah will put him in the most despicable place, namely hell. A person can change, as long as he really wants to change it, namely by believing in the Qur'an, the way to do it is by reading it and understanding the meaning contained in it. Then by memorizing the Qur'an, because by memorizing one's heart will always be close to the Qur'an, do not have time and do not want to do things that can damage faith. And of course the clarity about this arrogance has been explained below in the form of thematic hadith. Adjustment of existing themes so that they can be easily understood to clarify the concept of arrogance from a hadith perspective.
Questioning the Distraction of Imam Shafi'I's Absence in the Reports of Bukhari and Muslim Saputra, Muhamad Rama; al Ayubi, Sholahuddin; Alif, Muhammad
Al-Bukhari : Jurnal Ilmu Hadis Vol 6 No 2 (2023): Juli - Desember
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v6i2.7134

Abstract

This paper is about Imam Shaykhon (Bukhari and Muslim) leaving out a narration from Imam Shafi'i. A thing that is left out is certainly not free from causes and intentions. If a narration is left out of a hadith, there must be some shadz and illat in the hadith or the person who reported it. Then, is Imam Shafi'I unjust and has many shadz and illat. From the statements of the scholars about Imam Shafi'I, that he is a Hadith expert. Imam Ahmad bin Hanbal stated that if it were not for Shafi'I, I would not know hadith. This library research relies on library research materials, such as books, books, journals, encyclopedias, and magazines, as data sources to search and track these issues. From the findings of this research, that leaving the history of Imam Shafi'I has a purpose and a veil. Leaving his narration does not mean that there is an illat, but it shows praise and honor towards Imam Shafi'I.
EDUCATION FOR WOMEN: a Thematic Hadith Study with a Grounded Theory Approach Mila, Mila; Firdaus, Amar; Rosyadi, Salim; Millah, Mus'idul; Alif, Muhammad
Al-Bukhari : Jurnal Ilmu Hadis Vol 7 No 1 (2024): Al-Bukhari: Jurnal Ilmu Hadis
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v7i1.8291

Abstract

Some people consider that women do not need to study higher, because women only take care of household affairs. Higher education is considered an obstacle to life goals. This research aims to discuss education for women based on hadith. This research uses a type of qualitative research, namely with a thematic method of hadith with a grounded theory approach. The formal object of this research is the understanding and urgency of education for women which is grouped based on hadith themes. Meanwhile, the material object in this study is the argument that women do not need to study. The discussion in this study explains that women are free to do something, especially in learning. This study concludes that through the grounded theory approach, the themes of women's education hadith are obtained. Education for women is mandatory and prioritized, women also have the right to education. Because it is from women that a new generation will be created and that new generation must be educated to create a quality generation.
Hadis di Era Digital: Tantangan dan Peluang Penggunaan Teknologi dalam Studi Hadis Rosyad, Sabilar; Alif, Muhammad
JIA (Jurnal Ilmu Agama) Vol 24 No 2 (2023): Jurnal Ilmu Agama : Mengkaji Doktrin, Pemikiran, dan Fenomena Agama
Publisher : Fakultas Ushuluddin dan Pemikiran Islam Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jia.v24i2.18979

Abstract

Technology has posed a big challenge to the study of hadith, namely that it is easy for fake hadith to appear or those with wrong interpretations and views. This article aims to analyze the challenges that arise in the use of hadith in the digital era and create strategies that utilize technology in the dissemination and understanding of hadith. By using a descriptive-qualitative method, the results of this discussion show that the study of hadith in the digital era has many challenges, such as the spread of fake hadith easily and causing harm. So the use of technology in Hadith studies requires good ethics and strategies in using existing technology. By respecting religious values, maintaining credibility, protecting privacy, and adhering to applicable ethical guidelines, Hadith researchers can utilize technology in a responsible and beneficial way. With the right approach, the use of technology can enhance understanding, research and dissemination of the rich Hadith heritage to Muslims around the world.
Takhrij Hadis Manual Hadis Seekor Anjing dan Kisah Pelacur yang Masuk Surga Umu Solikhah; Muhammad Alif
Tabsyir: Jurnal Dakwah dan Sosial Humaniora Vol. 5 No. 4 (2024): Oktober : Jurnal Dakwah dan Sosial Humaniora
Publisher : STAI YPIQ BAUBAU, SULAWESI TENGGARA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59059/tabsyir.v5i4.1587

Abstract

Water alms are one way to get forgiveness from Allah SWT and get heaven. There is a hadith that discusses the virtue of giving drink to animals. This shows that Islam teaches to do good to every creature, including animals. Among the hadiths that are raised is the discussion of an adulterer who gave a dog a drink, and finally he got forgiveness of sins. One thing to note is no matter how bad your past is, no matter how big the sins you have made, do not despair and feel very low, believe that Allah's forgiveness is real, open, Promise to repent and cover up his actions with good deeds and sincerity in carrying them out.
Pola Hidup Sederhana dalam Perspektif Hadis di Era Konsumtif Mila Amelia; Zaenal Abidin; Muhammad Alif
MADINAH Vol 11 No 1 (2024): Madinah: Jurnal Studi Islam
Publisher : INSTITUT AGAMA ISLAM TARBIYATUT THOLABAH LAMONGAN, INDONESIA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58518/madinah.v11i1.2438

Abstract

Lifestyle is currently one of the main highlights, many people adopt a consumptive or excessive lifestyle. This research aims to discuss a simple lifestyle based on hadith. This research uses a type of qualitative research, namely the hadith thematic method. The formal object of this research is the understanding and urgency of a simple lifestyle which is grouped based on hadith themes. Meanwhile, the material objects in this research are a simple lifestyle and consumer behavior. The discussion in this research explains that a good life is a life that applies simplicity. The conclusion of this research is that a simple lifestyle is highly recommended by the Prophet and Allah does not like people who behave consumptive or wasteful. By behaving simply, you will get many benefits.
Boycott in Hadith Perspective: History and Implementation Andaluzi, Fahmi; Alif, Muhammad; Wahid, Abd; Faiz, Muhammad
El-Sunan: Journal of Hadith and Religious Studies Vol. 2 No. 2 (2024): October
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/el-sunan.v2i2.5801

Abstract

This article aims to explore the practice of boycotting during the Prophet's time, including whether it was carried out by the Prophet, his Companions, or the opposition. It also investigates whether hadith, as an authoritative source in Islam, supports boycotting and how to contextualize these teachings in the present. This research employs a library-based approach, collecting data from hadith, books, and scholarly articles relevant to the topic. The methods used include takhrij hadith and descriptive-analytical processing of historical accounts of boycotting during the Prophet's era to describe and analyze its contemporary application. The study finds that boycotting practices existed during the Prophet's time and were carried out by the Prophet and his Companions. Implementing hadith on boycotting in the modern context is complex but remains relevant to issues such as war and blasphemy. Additionally, contemporary boycotts have evolved into moral support actions at individual and international levels, aimed at drawing attention and resolving conflicts. Muslim scholars, institutions, and religious organizations consider boycott rulings based on fraternal hadith, the prohibition of oppression, and ijtihad through Islamic legal approaches (fiqh and ushul fiqh), such as Syadd al-Żarāi' and Qiyās. These considerations integrate textual evidence with modern contexts, ensuring flexible and dynamic rulings that align with the objectives of Islamic law (maqāṣid al-sharīʻah), particularly justice and welfare for the ummah.
Tradisi Ngabungbang Pada Masyarakat Sunda : Studi Living Hadis Pada Tradisi Ngabungbang di Kampung Pendeui Ciomas Serang Ikhsan, Khaerul; Firmansyah, Diky; Alif, Muhammad; Muhsin, Masrukhin
Jurnal Penelitian Multidisiplin Bangsa Vol. 1 No. 8 (2025): Januari
Publisher : Amirul Bangun Bangsa Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59837/jpnmb.v1i8.174

Abstract

Jurnal ini ditulis berawal dari ketertarikan penulis untuk melihat begitu banyak masyarakat dari berbagai daerah Sunda, Jawa Barat dan Banten, yang datang ke Desa Pendeui, Desa Sukadana, Kecamatan Ciomas Serang - Banten untuk mengikuti kegiatan dalam tradisi ngabungbang, khususnya pembacaan tawashul, sholawat fatih, jauharatul kamal syekh At-tijani, kegiatan tersebut dilaksanakan setiap tahun di bulan ke-12 Mawlid, kegiatan ini biasanya diisi oleh jemaah haji yang ingin mengikuti ngabungbang dan haji ke makam pendiri Pondok Pesantren Tamamut Tijaniyah yaitu Kh.Tamimi dan H.Surya serta pembawa tradisi bungbang dari daerah  di Jawa Barat pada tahun 1984 dan disiarkan ke jamaah Pondok Pesantren Tamamut Tijaniyah pada awalnya, sebelum disiarkan ke masyarakat Peundei pada tahun 2019. Artikel ini akan fokus pada makna dan apa yang akan dilakukan dalam tradisi bungbang, pada artikel ini kami akan menjelaskan hasil pengamatan daerah yang telah kami lakukan.
Mengimplementasikan Nilai-nilai Lapang Dada dalam Kajian Hadits Rohmawan, Fenki; A, Alifya; Alif, Muhammad
Socius: Jurnal Penelitian Ilmu-Ilmu Sosial Vol 2, No 4 (2024): November
Publisher : Penerbit Yayasan Daarul Huda Kruengmane

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.5281/zenodo.14097182

Abstract

Spacious chest must have a big soul. In practice, have the courage to face shortcomings, respect differences and think broadly. The purpose of this research is to examine the values of spaciousness in hadith studies. So that it can practice these values to follow up what happened through certain conditions and situations. The research method uses a qualitative approach with the library search method, namely collecting data through previous journals as well as primary sources originating from Mashadir Ashliyah Hadith. and the use of thematic hadith methods. The results of this study can be concluded that, broad chest is the result of training ourselves to various conditions and situations, to create positive thoughts, open-mindedness and not to get upset in various kinds of problems.
KEḤUJJAHAN HADIS ĀḤĀD DAN IMPLIKASINYA TERHADAP NĀSIKH MANSŪKH Andaluzi, Fahmi; Millah, Musidul; Alif, Muhammad
TAJDID: Jurnal Ilmu Ushuluddin Vol. 23 No. 2 (2024): Kajian Ilmu Ushuluddin dan Studi Agama
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v23i2.460

Abstract

The dialectic surrounding hadith as an authoritative source in Islam, one of which is motivated by the emergence of mutawātir and āḥād dichotomy to judge hadith based on the quantity of its narrators. Some figures or circles still question the authorization of the āḥād hadith and tend to reject it. Although the majority of scholars recognize the authority of the hadith āḥād and refute the argument against it, in its theory and application it is quite complex, such as its authority in nāsikh-mansūkh as a method in the settlement of ta'arruḍ al-adillah is still a topic of discussion. This paper will explore the validity of āḥād hadith as the basis of Islamic law and its application in the theory of nāsikh-mansūkh, this research fully uses the method of library research by collecting relevant books and scientific articles then inventorying the arguments of scholars related to the validity of āḥād hadith and analyzing its position in nāsikh-mansūkh. The results of this study show that āḥād hadith that has met the established criteria must be accepted and practiced as a source of Islamic law. As for the position of āḥād in nāsīkh-mansūkh, it is generally divided into two parts. First, āḥād hadiths as mansūkh can be superseded by the Quran, mutawātir hadiths and āḥād hadiths. Secondly, an āḥād hadith as a nāsikh only supersedes other āḥād hadiths, while for superseding Quranic verses or mutawātir hadiths, the majority of scholars are of the opinion that it is only permissible according to reason. In other words, rationally, āḥād hadiths can supersede mutawātir hadiths verses and Quranic, because both are revelations from Allah. However, in practice, this is not the case, unlike some circles such as al-Ẓāhiriyyah who think that in reality there are āḥād hadith that supersede mutawātir.
Co-Authors A, Alifya Aang Ahmad Syahid Abd Wahid Abdul Aziz Abdul Rozikin Japar Sodik Abdullah Noerkholis Adam Mustaqim Jiddan Adelia Lutfiani Adelia, Naurah Afro Zakiyah Agung Danarta Agus Irawan Agus Nur Asikin Ahmad Habibi Syahid Ahmad Haikal Ahmad Ramadhani Chaidir Ahmad Rifai Ahmad Rifai Ahmad Rudin Ainun Nabilah Aisyah Nur Hasna Aisyah Oktaviyani Akhsa Alpar Mubarok Al-Faqih, Ahmad Hizazih Alan Firgi Albarra Gilang Andika alfaridjahal, gunawan Alifya Amar Firdaus Amar Firdaus Amirulloh Amirulloh Anggi Anggi Anisa Fitriyani Anisa Fitriyani Annida Nazirah Anzil Alaina Maidah Arbi Nazhief Fauzan Asih Kurniasih Attoriq Islami Pasha Avuani Alrijal Choir Umam Ayu Karina Azis Arifin Azkia Az-zahrah Badrudin Dani Abdu Latief Darin Rihhadatul ‘Aisy Dea Destiani Deni Firdaus Devita Maharani, Nadia Dhiya’ulhaq, Muhammad Faiq Dina Fitriyani Diva Pinara Diyanna, Diyanna Eka Pratama Eka Wulandari Elan Herlangga Endang Saeful Anwar Ernawati Erniwati Ernisah Ernisah Esti Rahmawati Eva Fatonah Fahmi Andaluzi Fahmi Andaluzi Faroh Rohmatika Fauzan, Muhammad Nur Fildzah Aulia Nur Muharromah Firdaus, Amar Firmansyah, Diky Fitriyani, Dina Gendis Ayu Wulan M Gunawan Al-Faridjahal Gunawan Al-Faridjahal Hafid Khoirum Majid Hafidz Taqiyuddin Halawatul Kamala Hanif, Muhammad Fadli Hanifatul Azizah Hariroh, Syarifah Herlina Herlina Hikmatul Luthfi Husaeni, Uum Umaroh Ibadurrahman Ibadurrahman Ibia Zaynah Ibrahim Ibrahim Ibya Zaynah Ikhsan, Khaerul Imam Atturmudzi Imam Nur Ajid Irfan Padlian Syah Isna Tsania El-Habsa Izar Mutaqin Juhariyah Juhariyah Jumrotul Qawwim Karina, Ayu Khairil Ikhsan Siregar Khairul Kahfi Khusniyah Khusniyah Lia Awaliah Maftuh Ajmain MAFTUH AJMAIN Mahmudhatul Lutfiya Khasanah Mareta Asprianti Maryamah Masrukhin Muhsin Maulayati, Neneng Maulidya Rahmani Melisa Haryati Melisa Nur Azizah Mila Amelia Mila mila Mohamad Hambali Mohammad Adnan Muhamad Abubakar Sidiq Muhamad Adji Saputra Muhamad Rama Saputra Muhammad Afif Muhammad Atsiil Al Ahnaf Muhammad Fadzli Muhammad Fahrul Ihsan Muhammad Faqih Choiruddin Muhammad Faris Muhammad Gufron Muhammad Hotibul Umam Muhammad Irsyad Mu’afa Muhammad Muttaqin Muhammad Panji Islami Muhammad Ramadhan Muhammad Razesh Musyarraf Muhammad Syafiq Rinaldi Muhammad Yushron Kurniawan Mus’idul Millah Muthoharoh Mutiara Irawati mutiara mutiara MUTIARA MUTIARA Muzibul Khoir Nabilla Hendriyana Nadia Nurpadilah Nadirotul Munawaroh Najwa Salsabillah Zalfa Najwa Salsabillah Zalfa Nazula Tsabitania Siswoyo Nur Asyifa Nuriyah Nurjaman Nurjaman Nurul Inayah, Nadia Nurwijayanti Oktaviyani, Aisyah Pajriah Pajriah Puspita Fajriany Hudaya Puspita, Yovi Meli Putri Hudani Nabila Putri Nabila Qurotul Aini, Nadiyya R. Rusli Raihan Syahid Raja Khafizh Budiman Rajib Dafa Al Fikri Raudotul Jannah Refa Hudan Lisalam Repa Hudan Lisalam Ridwan Hapani Rifki Irawan Rizki Restu Afandi Rizky Wahyu Satria Rohmat Hidayatullah Rohmawan, Fenki Rosyad, Sabilar Rumsinah Rumsinah Sahrul Ulum Salamah Rahayu Salim Rosyadi Salim Rosyadi Salsabila Alifiya Salsabila Itsnaini Samsul Hilal Saputra, Edriagus Saputra, Muhamad Rama Sherly Widya Hapitasari Sholahuddin Al Ayubi Siska Adelia Zahra Siti Muliya Septiani Turaedi Siti Nurhalijah Siti Nurlaila, Siti Siti Padlah Siti Rohmah Siti Salma Siti Yulinda Nurhalimah Sri Mulyaningsih Sri Mulyaningsih Sulistiani Sulistiani, Sulistiani Sulton Kholid Syaefulloh Syifa Roudhatul Jannah Syifaullah Syifaullah Tasya Salsabila Umu Solikhah Vera Nungki Vina Najariah Widiyastuti, Hilda Cahyani Wildan Afandi Wuwun Berliani Yetti Hasanah Yulia Hasanah Jefriyanti Zaenal Abidin Zulfa Intan Andromeda