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Pelestarian dan Pemanfaatan Warisan Budaya Pura Giri Natha sebagai Daya Tarik Wisata Religi di Timor Leste Anak Agung Ayu Dewi Larantika; I Made Mardika; Toto Noerasto
Postgraduated Community Service Journal Vol. 6 No. 2 (2025)
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/pcsj.6.2.2025.76-80

Abstract

This community service activity aims to preserve and utilize the cultural heritage of Pura Giri Natha in Taibesi, Dili, Timor-Leste, as a religious tourism attraction. Pura Giri Natha is the largest Hindu temple in Timor-Leste and serves as a symbol of the cultural ties between Bali and Timor-Leste. The primary challenges identified include the absence of a formal temple community group (pengyungsung) and infrastructure that has not yet been organized for spiritual tourism. The proposed solutions involve establishing a temple management group through counseling and institutional mentoring, as well as organizing the temple area based on best practices from temple tourism management in Bali. The results demonstrate the formation of an active management group and improvements in infrastructure arrangement. This activity contributes to cultural preservation, local economic empowerment, and the development of sustainable tourism.
Model Pengelolaan Kolaboratif Dalam Pengembangan Wisata Alternatif di Area Branca Timor Leste I Made Mardika; Anak Agung Ayu Dewi Larantika; Ni Made Jaya Senastri; Ida Bagus Udayana Putra; Leonito Reiro; Mateus Ximenes
Postgraduated Community Service Journal Vol. 6 No. 2 (2025)
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/pcsj.6.2.2025.81-87

Abstract

The Branca Area in Dili, Timor-Leste, has significant potential as an alternative tourism destination through the integration of unique cultural elements, the strong religious appeal of the Cristo Rei Statue, and its scenic coastal landscape. However, tourism development in this area has not been optimal due to weak governance, limited capacity of local human resources, inadequate environmental management, and limited tourism promotion. Through a collaborative Community Service Program (Pengabdian kepada Masyarakat [PKM]) between Universitas Warmadewa and Universitade DAPAZ Timor-Leste, a collaborative tourism management model based on the pentahelix approach was designed and implemented, involving government, academics, local communities, business actors, and media. The implementation methods included literature review, situational analysis, Focus Group Discussions (FGDs), training and mentoring for institutional development (tourism awareness groups and management bodies), environmental arrangement and source-based waste management, as well as workshops on digital tourism promotion. The results indicate the establishment of a collaborative destination management body, improved environmental arrangement quality in the Branca Area, and strengthened digital promotion of Cristo Rei tourism. This model contributes as a strategic framework for the development of alternative and sustainable tourism in Timor-Leste.
Pemberdayaan Korban Kekerasan Terhadap Anak di Panti Asuhan Ananda Sheva Dharma, Buleleng, Bali Ni Komang Arini Styawati; Johannes Ibrahim Kosasih; I Ketut Kasta Arya Wijaya; I Wayan Rideng; I Made Mardika; I Nyoman Sumardika
Postgraduated Community Service Journal Vol. 6 No. 2 (2025)
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/pcsj.6.2.2025.97-101

Abstract

Violence against children is a form of human rights violation that still occurs frequently in Indonesia and impacts children's physical, psychological, and social development. The Ananda Sheva Dharma Orphanage in Sangsit Village, Sawan District, Buleleng Regency, is a social institution that plays a role in fostering neglected children and victims of violence. However, the orphanage lacks representative media to instill disciplinary values, and both administrators and foster children have limited understanding of child protection laws. This Community Service Program (PKM) aims to empower the orphanage to protect child victims of violence through the creation of disciplinary signs, donations, and legal counseling. The methods used include identifying partner needs, implementing activities, and evaluating outcomes. The results of the activities indicate an increased understanding of child protection laws, strengthened implementation of disciplinary rules, and support for the welfare of foster children. The resulting outputs indicate that the orphanage is increasingly capable of carrying out its child protection and empowerment functions sustainably.
Model Pengelolaan Desa Wisata Berbasis Desa Adat di Desa Adat Kiadan-Pelaga-Badung- Bali (Pemerdayaan Masyarakat Adat Pada Desa Binaan Universitas Warmadewa di Bali) I Wayan Wesna Astara; A.A.Gde Oka Wisnumurti; I Nyoman Putu Budiartha; I Made Mardika; I Made Suniasta Amertha; I Ketut Irianto; A.A. Sagung Laksmi Dewi; Ida Ayu Putu Widiati; Luh Putu Suryani; Ni Luh Made Mahendrawati
Community Service Journal (CSJ) Vol. 1 No. 2 (2019)
Publisher : Lembaga Pengabdian Kepada Masyarakat, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/csj.1.2.2019.45-52

Abstract

Abstrak Desa Plaga kuhusnya desa adat Kiadan secara legal telah didesign untuk menjadi Desa Wisata. Hal ini tidak terlepas dari proses politik dan hukum untuk menjadikan desa Plaga sebagai desa Wisata. Dikeluarkannya Surat keputusan Bupati Badung, nomor 47 tahun 2010 tentang penetapan kawasan desa wisata di kabupaten Badung. Tujuan penetapan desa wisata untuk mencegah kesenjangan ekonomi wilayah Badung Selatan dengan Badung Utara. Dengan adanya Surat Keputusan Bupati tentang Desa Wisata untuk Badung Utara khususnya Desa adat Kiadan diharapkan Desa Adat mampu mengelola fotensi Desa Wisatanya berdasarkan kearifan local yang hidup di masyarakat adat Bali sesuai dengan asas desa mawa cara, negara mawa tata. Hampir 8 (delapan) tahun terbitnya Surat Keputusan Bupati tidak jelas model pengelolaaan Wisata Desa di Kiadan, karena masyarakat belum mengetahui tentang konsep desa Wisata, bagaimana mengelola desa wisata, dan bagaima memanfaatkan potensi sebagai sumber daya budaya untuk mengangkat citra desa wisata untuk kesejahtraan masyarakat adat. Untuk itu, perlu pendampingan aktor pariwisata lokal, penyuratan pengelolaan desa wisata melalui awig-awig desa adat.
Pengelolaan Desa Wisata Di Desa Adat Kiadan Plaga Badung Bali Berbasis Desa Adat (Perspektif Hukum Kepariwisataan) I Wayan Wesna Astara (Scopus ID: 57211467012); I Made Mardika; Ni Made Ayu Suardani Singapurwa
Community Service Journal (CSJ) Vol. 2 No. 1 (2019)
Publisher : Lembaga Pengabdian Kepada Masyarakat, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/csj.2.1.2019.1-8

Abstract

Pengelolaan Desa wisata berbasis Desa adat di Bali menjadi penguatan desa adat dalam mengelola sumber daya alam, sumber daya budaya dan potensi desa adat dapat memberikan manfaat kepada masyarakat lokal di Bali. Pulau Bali, memiliki potensi kebudayaan yaitu manusianya, adat, kesenian dan alamnya. Pariwisata budaya di tingkat desa (dinas) Pelaga dan/atau desa adat Kiadan merupakan implementasi dari Peraturan Bupati Badung nomor 47 tahun 2010 tentang desa wisata. Pengabdian KKN-PPM ini bertujuan untuk memberdayakan masyarakat adat dalam mengelola desa wisata berbasis Desa adat. Metode yang digunakan dalam pengabdian ini adalah kualitatif dengan pengamatan partisipan, wawancara semi structural, dan introspeksi (Mikkelen, 2011). Bentuk analisis yang digunakan adalah analisis dan interpretasi kritis atas bahan sumber. Hasil pengabdian ini adalah dalam pengelolaan desa wisata upaya yang dilakukan adalah penyuratan perarem dan/atau perjanjian desa adat Kiadan dengan pihak-pihak yang berkepentingan dalam pengelolaan desa wisata. Peranan Desa Adat dan Desa Dinas, Pemerintah Daerah Kabupaten Badung untuk memprioritaskan program pemerdayaan desa adat. Pengelolaan Desa Wisata berbasis desa adat, dengan memberikan seperangkat alat kerja seperti Laptop dan printer yang dilengkapi Web ekowisata Desa Kiadan Plaga. Bidang ekonomi kreatif yaitu ada produk kopi “IJO BANG” KIADAN yang ramah lingkungan, kemudian dibuatkan perbaikan pengemasan Produk. Dalam hukum kepariwisataan, implementasi Peraturan Bupati Nomor 47 tahun 2010 tentang desa wisata masih perlu ada pengembangan dari pemerintah, masyarakat lokal, dan bekerjasama dengan pihak-pihak swasta dengan pola kerjasama saling menguntungkan. Selain itu, Sumber daya manusia yang kreatif dan inovatif diperlukan dalam pengelolaan Desa wisata.
Mobilizing Stakeholders in Preserving and Revitalizing the Traditional Craft of Balinese Songket Textile of the Women Weavers Miel S. Bongon; Carlos M. Raymundo; Leovegildo V. Santelices; Romeo O. Sumayo; Demosthenes B. Vibandor; Marcelo Roland C. Villafuerte; Romeo M. Sumayo; Ni Komang Arini Setyawati; I Wayan Rideng; Ni Luh Made Mahendrawati; I Made Mardika; Ni Nengah Seri Ekayani; I Nyoman Muliana; Putu Ayu Sriasih Wesna; Anak Agung Dian Susanti
Community Service Journal (CSJ) Vol. 7 No. 1 (2024)
Publisher : Lembaga Pengabdian Kepada Masyarakat, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/csj.7.1.2024.47-58

Abstract

The study sought to identify emerging challenges the Balinese women handweavers encountered through interview documentation and community immersion. Songket textiles, aside from being one of the cultural products of Indonesia, were usually utilized on special occasions like weddings, rituals, and other social engagements, commonly for the upper-class individuals of society. The analyzed documented challenges paved the way for the policy recommendation to protect handweaving engagement in terms of its compensation, appreciation, and empowerment. Handweaving, aside from manifesting Balinese culture, clamored for governmental support and social appreciation, catalyzing its preservation and revitalization as they continued to embody their identity. Formulating a developmental plan facilitates the step-by-step process of ensuring the attainment of the long-term sustainable development goals for the Songket Industry.
Pengelolaan Hutan Desa Yang Berkearifan Lokal Di Desa Pengejaran Kecamatan Kintamani Bangli I Made Mardika; I Wayan Sudana; Ni Made Puspasutari Ujianti; I Gusti Ayu Intan Saputra Rini; Ni Putu Laksmi Krisnina Maharani; Ni Luh Sephia Adnyani Putri
Community Service Journal (CSJ) Vol. 7 No. 2 (2025)
Publisher : Lembaga Pengabdian Kepada Masyarakat, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/csj.7.2.2025.138-142

Abstract

Pengelolaan hutan desa dengan pendekatan kearifan lokal di Desa Pengejaran, Kecamatan Kintamani, Kabupaten Bangli, memiliki potensi besar dalam pelestarian lingkungan dan pemberdayaan masyarakat. Melalui berbagai kegiatan yang melibatkan sosialisasi, penyuluhan, serta FGD dengan tokoh masyarakat adat, program ini bertujuan untuk membangun kerangka hukum yang lebih kuat, meningkatkan kerjasama dengan pihak ketiga, dan mendorong pemberdayaan masyarakat dalam pengelolaan hutan. Program ini telah berhasil menciptakan perjanjian tata kelola hutan desa, kontrak kerjasama dengan pihak ketiga, serta memperkuat kelembagaan yang mengelola hutan desa, yang akhirnya berdampak positif pada kesejahteraan masyarakat setempat dan pelestarian sumber daya alam.
Revitalisasi Warisan Budaya Tak Benda di Desa Heritage Gelgel, Bali: Kolaborasi Seni Budaya, Sastra, dan Teknologi Digital I Made Mardika; I Made Suwitra; Putu Yudi Prabhadika
Community Service Journal (CSJ) Vol. 8 No. 1 (2025)
Publisher : Lembaga Pengabdian Kepada Masyarakat, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/csj.8.1.2025.21-25

Abstract

Warisan budaya tak benda (WBTb) di Indonesia menghadapi tantangan signifikan di era modernisasi dan globalisasi, yang berpotensi mengikis eksistensinya dan menyebabkan hilangnya identitas kultural. Banyak dari warisan ini, yang merupakan identitas dan kekayaan bangsa, berisiko mengalami kepunahan jika tidak ada upaya pelestarian yang sistematis dan berkelanjutan. Penelitian ini akan memaparkan metodologi, hasil, pembahasan, serta simpulan dan tindak lanjut dari program PKM ini sebagai studi kasus dalam upaya pelestarian budaya berbasis komunitas dan teknologi. telah berhasil mencapai tujuannya dalam merevitalisasi seni lukis Wayang Kamasan, digitalisasi lontar, dan pelestarian seni tari Wayang Wong. Luaran yang dicapai meliputi peningkatan keterampilan 12 anak dalam seni lukis dengan produk godibag inovatif, digitalisasi tiga cakep lontar yang penting, serta regenerasi 16 penari muda Wayang Wong. Keberhasilan ini menunjukkan bahwa pendekatan kolaboratif antara komunitas, seniman, dan teknologi digital adalah strategi efektif untuk melestarikan dan mengembangkan warisan budaya tak benda di tengah tantangan modernisasi. Program ini tidak hanya menghasilkan produk fisik dan digital, tetapi juga meningkatkan kesadaran, partisipasi, dan kapasitas masyarakat lokal dalam menjaga identitas budaya mereka.
Pengembangan Ekowisata Berbasis Hutan Desa & Sumberdaya Air di Desa Pengejaran, Kecamatan Kintamani, Kabupaten Bangli I Wayan Sudana; I Made Mardika; Ni Made Puspasutari Ujianti; I Gusti Ayu Intan Saputra Rini; Ni Wayan Intan Pradnyawati; Ni Gusti Ayu Made Marlin Rintha Putri
Community Service Journal (CSJ) Vol. 8 No. 2 (2026)
Publisher : Lembaga Pengabdian Kepada Masyarakat, Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/csj.8.2.2026.101-105

Abstract

The Pengejaran Village Forest in Kintamani District holds significant ecological, social, and cultural potential, yet it has not been optimally developed for community-based ecotourism. This Community Service Program (PKM) aims to strengthen planning, institutional capacity, and local regulations necessary for sustainable ecotourism development. The methods applied include participatory mapping, masterplan formulation, documentation of local history, BUMDes management training, and the drafting of local customary regulations (perarem). The results indicate the successful development of an ecotourism masterplan, a village history booklet, improved BUMDes managerial capacity, and a perarem draft serving as the basis for ecotourism governance. The program enhances community awareness of conservation, strengthens local governance, and creates new forest-based economic opportunities. The participatory and culture-based approach proved effective in supporting program sustainability.
EKOFEMINISME DALAM PENGELOLAAN AIR BERSIH DI DUSUN TINJALAS, DESA SERAYA TIMUR: REPRESENTASI KEADILAN LINGKUNGAN DAN KESETARAAN GENDER I Made Mardika; Anak Agung Ayu Dewi Larantika; Leoneto Madeira Martins
Kulturistik: Jurnal Ilmu Bahasa dan Budaya Vol. 10 No. 2 (2026): July 2026 (IN PRESS)
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kulturistik.10.2.15364

Abstract

This study aims to analyze ecofeminist discourse in representing environmental justice and gender equality in clean water management in impoverished rural areas of Bali Province, with a particular focus on the role of women in sustaining water resources. The study employed a qualitative descriptive approach based on contemporary ecofeminist theory. The research was conducted in Tinjalas Hamlet, Seraya Village, Bali, involving a sample of 20 households selected through simple random sampling. Data were collected through structured and focused group interviews as well as non-participant observation and were analyzed using qualitative descriptive methods. The findings reveal that women play a dominant role in accessing, utilizing, and managing clean water efficiently, including collecting water from springs and rivers and harvesting rainwater as an adaptive strategy to cope with limited water availability. Men's participation in these activities is relatively low, although gender relations within the family do not exhibit significant conflict or dichotomy. Women also demonstrate strong ecological awareness by using water wisely, maintaining environmental cleanliness, and treating water to make it safe for consumption in order to prevent waterborne diseases. These findings confirm that women make a strategic contribution to promoting environmental justice and ensuring the sustainability of clean water management in impoverished rural communities.
Co-Authors A. A. Gde Raka A. A. Gde Raka A. A. Gde Raka A.A. Ayu Dewi Larantika A.A. Gede Raka A.A. I Mas Trisnamayuni A.A.Rai Sita Laksmi Agus Kurniawan Agus Kurniawan Agus Kurniawan Alma Cita Calimbo Alma Cita Calimbo Anak Agung Dian Susanti Anak Agung Gde Rai Budiasa Anak Agung Gde Rai Budiasa Anak Agung Gede Oka Wisnumurti Anak Agung Inten Mayuni Antarini, Lilik Bongon, Miel S. Carlos M. Raymundo Demosthenes B. Vibandor Dewa Gede Sudika Mangku Dewi, A.A Sagung Laksmi Dewi, I Gusti Agung Ayu Yuliartika Erawati, Ni Putu Tina Ghea Harta Prayona Ghea Harta Prayona I Gusti Agung Istri Anindyagani I Gusti Ayu Agung Dian Susanthi I Gusti Ayu Agung Dian Susanthi I Gusti Putu Ghosadhira Vedhastama I Gusti Putu Ghosadhira Vedhastama I Kadek Dede Junaedy I Ketut Irianto I Ketut Kasta Arya Wijaya I Ketut Putra Erawan I Ketut Subagia I Ketut Subagia I Made Sanjaya I Made Suniasta Amertha I Made Suwitra I Made Yudhiantara I Nyoman Kardana I Nyoman Muliana I Nyoman Putu Budiartha I Nyoman Sumardika I Wayan Budiarta I Wayan Dharmawan I Wayan Kartika Jaya Utama I Wayan Landrawan I Wayan Muliawan I Wayan Rideng I Wayan Sudana I Wayan Sudana I Wayan Wesna Astara I Wayan Wesna Astara (Scopus ID: 57211467012) Ida Ayu Ulan Antika Putri Ida Ayu Ulan Antika Putri Ida Bagus Astika Pidada Ida Bagus Udayana Putra Intan Saputra Rini, I Gusti Ayu Johannes Ibrahim Kosasih Kadek Dwi Yoga Mahendra Kadek Silvia Melinda Dewi Kadek Silvia Melinda Dewi Kadek Silvia Melinda Dewi Kadek Yogi Pratama Kadek Yogi Pratama Kadek Yogi Pratama Kiki Nurwahyuni Kim Dongil Kristiana Aurel Alua Leoneto Madeira Martins Leonito Reiro Leonito Reiro Leovegildo V. Santelices Made Sani Damayanthi Muliawan Mahayana, I Made Astu Marcelo Roland C. Villafuerte Mateus Ximenes Mateus Ximenes Miel S. Bongon Muliana, I Wayan Muliawan, Made Sani Damayanthi Ni Gusti Ayu Made Marlin Rintha Putri Ni Ketut Sukiani Ni Komang Arini Satyawati Ni Komang Arini Setyawati Ni Luh Made Mahendrawati Ni Luh Pegy Wilantari Ni Luh Putri Jelitayanti Ni Luh Putri Jelitayanti Ni Luh Sephia Adnyani Putri Ni Luh Sephia Adnyani Putri Ni Luh Sephia Adnyani Putri Ni Made Ayu Suardani Singapurwa Ni Made Puspasutari Ujianti Ni Made Puspasutari Ujianti Ni Made Suwendri Ni Nengah Seri Ekayani Ni Putu Dinda Kalpika Putri Ni Putu Laksmi Krisnina Maharani Ni Putu Meira Purnama Yanti Ni Wayan Intan Pradnyawati Ni Wayan Kertiasih Ni Wayan SITIARI Ni Wayan Udiani Niken Ardila Rehiraky Opirman Waruwu PRABHADIKA, I PUTU YUDI Putu Ayu Sriasih Wesna Putu Ngurah Suyatna Yasa Putu Suryani . Ramayanti Sitanggang Raymundo, Carlos M. Romeo M. Sumayo Romeo O. Sumayo Senastri, Ni Made Jaya Sentelices, Leovigildo C. Sri Indriani Duha Styawati, Ni Komang Arini Susanthi, I Gusti A.A. Dian Suwendri, Ni Made Toto Noerasto Trisnamayuni , A. A. Istri Mas Utari, Cokorda Istri Arina Cipta Vibandor, Demosthenes B. Vibandor Villafuerte, Marcelo Roland C. Wicaksana, Gde Bagus Andhika Widiati, Ida Ayu Putu