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All Journal Substantia: Jurnal Ilmu-Ilmu Ushuluddin An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya Dan Sosial Hijri Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Diroyah : Jurnal Studi Ilmu Hadis Al-Wijdan : Journal of Islamic Education Studies Jurnal Ilmiah Peuradeun Risâlah, Jurnal Pendidikan dan Studi Islam Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman Jurnal Studi Al-Qur'an al-Afkar, Journal For Islamic Studies Zawiyah: Jurnal Pemikiran Islam Al Furqan: Jurnal Ilmu Al Quran dan Tafsir Imtiyaz : Jurnal Ilmu Keislaman Jurnal Asy-Syukriyyah JOURNAL SCIENTIFIC OF MANDALIKA (JSM) Jurnal Ilmiah Wahana Pendidikan Journal of Community Development Abdi Psikonomi Jurnal Kependidikan Islam Hamalatul Qur'an : Jurnal Ilmu Ilmu Al-Qur'an Ta’wiluna: Jurnal Ilmu Al-Qur’an,Tafsirdan Pemikiran Islam Communications in Humanities and Social Sciences An-Nur : Jurnal Studi Islam KNOWLEDGE: Jurnal Inovasi Hasil Penelitian dan Pengembangan ZAD Al-Mufassirin QiST: Journal of Quran and Tafseer Studies Proceeding ISETH (International Summit on Science, Technology, and Humanity) Jurnal Ilmu Pendidikan dan Sosial ALSYS : Jurnal Keislaman dan Ilmu Pendidikan Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir Solo International Collaboration and Publication of Social Sciences and Humanities Nuansa : Jurnal Studi Islam dan Kemasyarakatan Al-Mau'izhoh: Jurnal Pendidikan Agama Islam RESLAJ: Religion Education Social Laa Roiba Journal JURNAL MULTIDISIPLIN ILMU AKADEMIK Jurnal Asy-Syukriyyah DIRASAH: Jurnal Kajian Islam Ma'had Aly Journal Of Islamic Studies Jurnal Sosial Sains dan Komunikasi (Ju-SoSAK) Jurnal Cahaya Edukasi Mauriduna: Journal of Islamic Studies Bulletin of Islamic Research LEMBAH: Jurnal Pengabdian Masyarakat TAJDID Jurnal Ilmu Ushuluddin
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Kekerasan Seksual dalam Rumah Tangga Perspektif Tafsir Al-Qurthubi (Kajian Q.S An-Nisa Ayat 19) Nila Qonita Auliya; Yeti Dahliana
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 10 No. 1 (2023): July
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36835/annuha.v10i1.580

Abstract

Sexual violence within households is often a common occurrence in society. The Complaints Report by the National Commission on Violence Against Women throughout the year 2022 noted that sexual violence is the predominant form of violence with 2,228 cases (38.21%), followed by psychological violence with 2,083 cases (35.72%). This number increased by 15.2% from the previous year, totaling 21,753 cases. When looking at this data, the issue of violence against women cannot be underestimated.This research aims to explore Qurthubi's understanding in his Tafsir Al-Qurthubi regarding verse 19 of Surah An-Nisa. The analysis results will provide perspectives from the Quran and solutions to address the issue of sexual violence within households. In this study, the method employed is qualitative. The primary data source is Imam Qurthubi's Tafsir Al-Qurthubi, and additional data sources include relevant books for the research. To access this data, the author conducted library research by analyzing, clarifying, and presenting the necessary information.The findings of this research indicate that in Qurthubi's tafsir, the discussed form of sexual violence involves acts of violence that occur when one party forces or coerces themselves upon another. This tafsir also emphasizes the importance of gentle and wise communication in resolving conflicts within the household and warns about the consequences of unfair behavior towards one's wife.
Spiritualitas Penyembuh Jiwa: Dzikrullah sebagai Islamic Coping Mechanism Perspektif Surah Ar-Ra’d Ayat 28 Abid Ihsan Alfaruq; Yeti Dahliana
Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam Vol. 7 No. 1 (2026): Ta’wiluna: Jurnal Ilmu Al-Qur’an, Tafsir dan Pemikiran Islam
Publisher : Lembaga Penelitian, Penerbitan dan Pengabdian kepada Masyarakat (LP3M) IAIFA Kediri

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Abstract

Mental health is a global issue that is increasingly gaining attention, particularly in the context of emotional and psychological disorders affecting many individuals. One way to manage mental health issues is by utilizing coping mechanisms or coping strategies. In Islam, dzikrullah (remembrance of Allah) can serve as an Islamic coping mechanism, representing a coping strategy from an Islamic perspective. Surah Ar-Ra'd verse 28 serves as the primary foundation for understanding peace of mind within an Islamic framework. Through a literature review and content analysis of Lazarus and Folkman's coping theory, Kenneth I. Pargament's concept of religious coping, alongside the interpretations of classical and contemporary scholars regarding Surah Ar-Ra'd verse 28, this research demonstrates that dzikrullah functions as a form of emotion-focused coping. It regulates the cognitive appraisal of stress, soothes emotions, and reinforces spiritual meaning when confronting life's trials. The findings of this study indicate differences in the forms of dzikrullah based on the interpretations of classical and contemporary scholars; however, both find common ground in that the core concept of dzikrullah is a way of life that brings inner peace. This article concludes that dzikrullah holds significant potential as a relevant Islamic coping mechanism to enhance resilience and mental well-being amidst the modern mental health crisis.
Leadership Model of Female School Principals Perspective Interpretation of Qur'anic Leadership Verses Nasirussunah, Muhammad; Dahliana, Yeti
Jurnal Kependidikan Islam Vol. 16 No. 1 (2026): Februari
Publisher : Program Studi Manajemen Pendidikan Islam UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jkpi.2026.16.1.38-52

Abstract

The role of women as school principals often clashes with the habits of society that consider the position of top leader only suitable for men. In fact, a complete understanding of religious teachings never limits this. This study uses a comprehensive literature review to dissect and examine various sources of writing related to the variety of women's leadership in the lens of the Qur'an. The results of the study show that the coveted female leadership style prioritizes the path of deliberation, intellect, and an approach to compassion, as exemplified by Ratu Balqis. The main condition of the position of leader in the Qur'an fully emphasizes self-ability, honesty, and courage to do justice, not at all on gender. In the field, female leaders have proven to be resilient in organizing school affairs neatly and creating a supportive learning atmosphere. In conclusion, the biggest obstacle to women's leadership does not come from religious prohibitions, but from outdated and rigid societal customs. The success of female school principals today is clear evidence that Islamic teachings really uphold the value of justice, while slowly collapsing the narrow views that have been limiting women's movement space in the realm of education.
Social and Educational Transformation Based on Amali Interpretation of QS. An-Nahl Verse 125 at the Madrasah Sabtu Ceria Iflahul Kamal; Kharis Nugroho; Yeti Dahliana
Proceeding ISETH (International Summit on Science, Technology, and Humanity) 2025: Proceeding ISETH (International Summit on Science, Technology, and Humanity)
Publisher : Universitas Muhammadiyah Surakarta

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Abstract

This study aims to analyze the implementation of the practical interpretation of QS. An-Nahl verse 125 in the Madrasah Sabtu Ceria program as a model of community-based non-formal Islamic education and its impact on social transformation in Kampung Gondang. The main focus of the study is on how the values of hikmah, mau'izhah hasanah, and mujadalah are implemented in the children's learning process and how this learning influences the religious behavior of children, families, and the wider community. This study uses a qualitative approach with a case study type. Data were collected through in-depth interviews, participatory observation, and documentation of program managers, community leaders, student mentors, parents, and students. Data analysis was carried out descriptively-analytically through the stages of data reduction, data presentation, and drawing conclusions, with validity strengthened through triangulation of sources and methods. The results of the study indicate that the application of the practical interpretation of QS. An-Nahl verse 125 in Madrasah Sabtu Ceria is able to improve children's religiosity and morals, which are reflected in the habit of worship, polite behavior, and social awareness. Furthermore, children act as triggers for change in the family by encouraging parental involvement in religious activities. This impact extends to the community level through increased socio-religious participation, mutual cooperation, and collective solidarity. This study concludes that Islamic education based on practical interpretation in community-based semi-TPA institutions is effective as a strategy for cultural da'wah and social transformation at the grassroots level.
Synergy in Building an Islamic Generation: Strengthening Arabic Language Proficiency through the Gombak Utara Learning Center, Kuala Lumpur, Malaysia Nurul Latifatul Inayati; Mohammad Zakki Azani; Yeti Dahliana; Mujazin Mujazin; Muh. Nur Rochim Maksum; Abil Fida Muhammad Qois Al Hadi; Fadhilla Nangroe Anggraini; Fadhia Ananda; Ellynia Eva Kusuma Dewi; Bella Misbahati Putri; Habibi Fadzlurrahman; Eka Nur Mistiawati
Journal of Community Development Vol. 6 No. 1 (2025): August
Publisher : Indonesian Journal Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47134/comdev.v6i1.1708

Abstract

The purpose of this community service program is to improve Arabic language skills while strengthening Islamic values among Indonesian migrant children at Sanggar Bimbingan Gombak Utara, Kuala Lumpur, Malaysia. This program was designed to address the problems of low Arabic literacy, limited teaching methods, and weak understanding of Al-Islam and Kemuhammadiyahan (AIK) among diaspora children. Through this initiative, it is expected to foster a young generation with basic Arabic proficiency, strong religious understanding, and confidence in maintaining their Islamic identity within a multicultural environment. The implementation method applied a participatory approach consisting of identification, planning, implementation, evaluation, and reflection stages. Several learning strategies were employed, including Joyful Learning Arabic, Al-Lughah wa Al-Hayah, Pelita Hikmah, Quiz Cahaya Iman, and Sanggar Qur’an. The activities were conducted interactively, involving lecturers, students, local teachers, and PRIM Malaysia to ensure program sustainability. The results show significant improvements both academically and socio-spiritually. Academically, children’s vocabulary mastery, simple conversation skills, and Qur’anic recitation with tajwid improved based on pre-test and post-test results. Socially, the program fostered greater self-confidence, active participation, and a stronger sense of community. Spiritually, the internalization of Islamic values was reflected in children’s daily attitudes and behavior. The program also produced simple teaching modules, online mentoring, and collaborative networks to support sustainability. Thus, this initiative not only addressed short-term needs but also built a relevant, sustainable learning ecosystem that can be replicated in other diaspora communities..
Prinsip Tabayyun Dalam Etika Bermedia Sosial Perspektif Tafsir Al-Misbah: Kajian Qs. Al-Hujurat:6 Muhammad Alfin Al Mubarak; Yeti Dahliana
Jurnal Ilmu Pendidikan dan Sosial Vol. 5 No. 2 (2026): Juli
Publisher : CV Putra Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58540/jipsi.v5i2.2247

Abstract

Perkembangan media sosial telah mempercepat arus penyebaran informasi sekaligus meningkatkan risiko munculnya hoaks, disinformasi, dan ujaran kebencian akibat rendahnya etika dalam menerima maupun menyebarkan informasi. Kondisi tersebut menunjukkan pentingnya penerapan prinsip tabayyun sebagai pedoman etis dalam bermedia sosial. Penelitian ini bertujuan untuk menganalisis prinsip-prinsip tabayyun dalam QS. Al-Hujurat:6 berdasarkan perspektif Tafsir Al-Misbah karya M. Quraish Shihab serta menjelaskan penerapannya dalam etika bermedia sosial. Penelitian ini menggunakan metode penelitian kepustakaan (library research) dengan pendekatan kualitatif deskriptif-analitis. Sumber data primer berupa QS. Al-Hujurat:6 dan Tafsir Al-Misbah, sedangkan sumber data sekunder diperoleh dari berbagai literatur yang relevan. Hasil penelitian menunjukkan bahwa penafsiran M. Quraish Shihab terhadap QS. Al-Hujurat:6 melahirkan empat prinsip utama tabayyun, yaitu kehati-hatian dalam menerima informasi, verifikasi terhadap kebenaran informasi, sikap selektif dalam menerima dan menyebarkan informasi, serta tanggung jawab sosial dalam menyikapi dan menyebarkan informasi. Keempat prinsip tersebut menjadi landasan etika bermedia sosial yang mendorong pengguna media sosial untuk bersikap kritis, bijaksana, bertanggung jawab, serta mengedepankan kebenaran dan kemaslahatan dalam aktivitas komunikasi digital.
ḥamāsah dalam Surah Al-Insyirah Perspektif Tafsir Al-Azhar Moch Latif Pudjo Sakti; Yeti Dahliana
Jurnal Ilmiah Wahana Pendidikan Vol 12 No 8.A (2026): Jurnal Ilmiah Wahana Pendidikan
Publisher : Peneliti.net

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Abstract

Penelitian ini dilatar belakangi tentang kehidupan manusia yang memerlukan pemahaman terhadap kondisi diri sendiri, khususnya semangat dalam melaksanakan aktivitas atau kegiatan sehingga seseorang mengalami penurunan gairah dan motivasi akibat faktor tertentu. Di dalam Al-quran terdapat surat yang membahas semangat dalam melaksanakan aktivitas yaitu di surat Al-insyirah. Salah satu kitab yang membahas tentang semangat dalam beraktivitas adalah kitab Al-Azhar karya dari Buya Hamka. Tujuan penulisan Artikel ini menjelaskan tentang semangat dalam melakukan aktivitas yang terdapat di surat Al-insyirah. Metodologi penelitian yang digunakan adalah model kualitatif dengan menggunakan studi Pustaka dengan menggunakan pendekatan metode maudu’i. Hasil penelitian menunjukkan bahwa di Surah Al-Insyirah mengajarkan pentingnya ketenangan jiwa, memiliki semangat yang kuat,penguatan iman, kemudahan setelah kesulitan, semangat menyelesaikan kegiatan sebelum beralih kegiatan selanjutnya, dan mengarahkan semua ketergantungan penuh kepada Allah SWT. Surat ini menegaskan bahwa setiap kesulitan yang dihadapi manusia senantiasa disertai dengan kemudahan. Pesan ini menumbuhkan motivasional dan spiritual yang sangat kuat,optimisme,dan keteguhan hati dalam menghadapi berbagai tantangan kehidupan.
Pemahaman dan Praktik Keagamaan dalam Fenomena Cerai Gugat di Ngemplak, Boyolali: Perspektif Fenomenologi Annemarie Schimmel Azizah, Alfiyatul; Dahliana, Yeti; Ibnu Masngud, Muhammad; Ainur Ramadhan, Sulchan
Zawiyah: Jurnal Pemikiran Islam Vol 12 No 1 (2026): Juli 2026
Publisher : IAIN Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/zawiyah.v12i1.15494

Abstract

The urgency of this study is driven by the dynamics of wife-initiated divorces in Ngemplak, Boyolali, which recorded the highest rate five times during the 2015-2024 period based on data from Statistics Indonesia (BPS). The peak of this escalation occurred in 2024, recording 538 wife-initiated divorces compared to 21 husband-initiated divorces, reaching a ratio of 25:1. This study aims to examine the extent to which religious understanding and practices influence this high rate of wife-initiated divorces. Employing a qualitative method with Annemarie Schimmel's phenomenological framework, this research attempts to observe and analyze the occurring sociological phenomena. The analysis of 30 court decision records and interviews, employment data, gender profiles, and religious infrastructure indicates that the high rate of wife-initiated divorces is predominantly driven by women's increasing financial independence. This independence acts as a catalyst for women's agency to file for divorce when confronted with the degradation of responsibility and the diminishing role of husbands in the household. During such marital crises, religion undergoes a functional shift within the wives' religious experiences. Religion is no longer interpreted as a passive obligation to maintain a marriage that has lost its ideal function; rather, it transforms into a source of religious coping that strengthens moral and spiritual legitimacy in the decision to separate, aiming to preserve psychological well-being and the integrity of faith values. This study recommends the necessity of strengthening pre-marital counseling curricula that emphasize gender equity relations in building family resilience.
KONSEP UMMAH WAHIDAH DALAM AL-QUR’AN: Kajian Atas Tafsir Al-Maraghi Poppy Devinna Putri; Yeti Dahliana
TAJDID: Jurnal Ilmu Ushuluddin Vol. 22 No. 2 (2023): Ushuluddin and Religious Studies
Publisher : Faculty of Ushuluddin and Religious Studies UIN Sulthan Thaha Saifuddin Jambi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30631/tjd.v22i2.368

Abstract

Allah created humans as a ummah wahidah, even though humanity consists of various tribes and races humanity is one people, but recently humans often clash with each other, and even fellow Muslims have become divided. others are caused by differences of opinion that give rise to disputes. Even though Islam commands its people to unite with each other, not divide and not fight because Islam exists to be able to care for existing differences, this is proven by the existence of nine verses that discuss the unity and unity of the Ummah. Therefore, the researcher wants to examine more deeply the concept of ummah wahidah in the thoughts of Muhammad Mustafa al-Maraghi in the book Tafsir al-Maraghi. This research aims to find out the meaning of the phrase ummah wahidah in al-Maraghi's interpretation, find out the relevance of the concept of ummah wahidah offered in the current context, and answer existing problems. The method used in this research is library research. The results of this research are the results of Sheikh al-Maraghi's interpretation of nine verses containing several phrases ummah wahidah. The meanings in Sheikh al-Maraghi's interpretation include one person in terms of religion, one person in terms of their faith, one person in terms of the Shari'a, one person in terms of disbelief, and one person in the search for truth. The concept of ummah wahidah offered by Sheikh al-Maraghi is still relevant in the current context, seen from the fact that currently there are still many conflicts between communities caused by differences in views. So this interpretation is useful as a solution to existing problems. Pada dasarnya manusia Allah ciptakan sebagai ummah wahidah, meskipun umat manusia terdiri dari berbagai macam suku, ras yang berbeda-beda. Belakangan ini umat manusia saling berselisih bahkan sesama umat Islam pun berbepecah belah, salah satunya, disebabkan oleh perbedaan pendapat. Padahal Islam memerintahkan umatnya untuk saling bersatu, tidak berpecah belah dan tidak berselisih karena Islam hadir untuk bisa merawat perbedaan yang ada. Hal ini dibuktikan dengan adanya sembilan ayat yang membahas mengenai persatuan dan kesatuan umat. Oleh karena itu, peneliti ingin mengkaji lebih dalam mengenai konsep ummah wahidah dalam pemikiran Muhammad Mustafa al-Maraghi dalam kitab tafsir al-Maraghi. Penelitian ini bertujuan untuk mengetahui makna dari lafal ummah wahidah dalam tafsir al-Maraghi, mengetahui relevansi konsep ummah wahidah yang ditawarkan dengan konteks masa kini dan  menjawab problem yang ada. Metode yang digunakan dalam penelitian ini adalah penelitian “library research” (kepustakaan). Hasil dari penelitian ini adalah dari hasil penafsiran Syeikh al-Maraghi pada sembilan ayat yang mengandung lafal ummah wahidah, terdapat beberapa makna di antaranya, umat yang satu dalam hal agama, umat yang satu dalam hal keimanan, umat yang satu dalam hal syariat, umat yang satu dalam hal kekufuran, dan umat yang satu dalam mencari kebenaran. Konsep ummah wahidah yang dtiwarkan oleh Syeikh al-Maraghi masih relevan dengan konteks masa kini, dilihat dari  di masa sekarang masih banyak konflik perpecahan antar umat yang disebabkan oleh perbedaan pandangan. Sehingga, penafsiran ini berguna untuk menjadi solusi permasalahan yang ada.
Co-Authors Abdullah Mahmud Abid Ihsan Alfaruq Abil Fida Muhammad Qois Al Hadi Adingga Rahman, Muhamad Vicko Afan Harsono Ahmad Akbar Fauzi Ahmad Al Tasdiq Ahmad Muzaki Ahmad Nurrohim Ainur Ramadhan, Sulchan Ainur Ra’in Ainur Rhain Aldila Luthfiana Rahmadewi Alfiyatul Azizah Alfrida Zeva Fadilah Amalia Naim Afifah Amanda Eka Rismawati Ammar, Ammar Amru Farkhan Salim Andri Nirwana AN Aniqah Azzahra Annisa Az Zahra Ardiansyah, Muhammad Soffin Arif Prasetyo, Arif Arum Puteri Rahmaning Ashila Uhnul Nafisa Aulia Naufal Azizah, Alfiatul Bagas Pangestu Bella Misbahati Putri Burhanudin Al-Ghoni Catur Sri Lestari Chusniatun Daud, Zainora Devi Nurqomariah Dinningrum, Khairani Makina Diyah Yulianingrum Dwi Yuliyanti Dyah Rahmawati Eka Nur Mistiawati Ellynia Eva Kusuma Dewi Eni Fatma Dwi Wahyuni Fadhia Ananda Fadhilla Nangroe Anggraini Fajriansyah, Bima Filmizan Firman syah, Firman Fuadi Habibi Fadzlurrahman Hakiem, Marsekal Rahman Hendra Wibowo Hikmah, Farisa Aliyatul Ibnu Masngud, Muhammad Iflahul Kamal Ilham Taufiq Rohman Imron Nugroho Saputro Inggi Nelasari Kharis Nugroho Kharis Nugroho Kharis Nugroho Kilau Aurum Auliya Kirana Tias Savira Laili Nabila Lathifah, Anisah Dwi M.Agus Mahasri Shobahiya Moch Latif Pudjo Sakti Moch Rohman Romadhon Mohamad Muhajir Mohammad Zakki Azani Muadz Abdus Salam Muffidhah, Ummi Muh Nur Rochim Maksum Muhajiroh, Hanifah Muhamat Mubin Muhammad Akmal Jauhar Rifqi Muhammad Alfin Al Mubarak Muhammad Andi Setiawan Muhammad Ardiyanto Maulana Muhammad Arif Musa Muhammad Iqbal Muhammad K. Ridwan Muhammad Ndow Muhammad Nor Mujazin Munaya Shofa Muthoifin Nadia Alisyia Nuri Narotama, Syahrul Abdi Nasirussunah, Muhammad Naufal, Ahmad Ghani Nila Qonita Auliya Nirwana, Andi Nugroho, Kharis Nurrahim, Ahmad Nurul Latifatul Inayati Permatasari, Indah Gilang Poppy Devinna Putri Putri Rahayuningtyas Sativara Putri, Poppy Devinna Qanita Syauqina Listiyanto Rha’in, Ainur Ridho Astri Dewantoro Ridho Astri Dewantoro Riza Maulana Rohma Syarifah Az Zaroh Rona Fita Adi Baktiar Sabar hati Halawa Saifudin Sami Satriaji Abimanyu Suharjianto Sulchan Ainur Ramadhan Sumadi, Eko Sumardianto Sumardianto, Eko Syabrina Nurlaksa Syahda Naurah SYAMSUL HIDAYAT Syamsul Hidayat Syiqul Izza Al-Khukmi Tasya Allisya Sukarno Putri Tawakkal MS, Moch Iqbal Tito Hendra Septa Kurnia Wijaya Ulfa Nur Fajriana Ummi Muffidhah Ummu Lathifah Usamah Abdurrahman Vatku Rohman, Mucholit Wahab, Ahmad Ishom Pratama Wahyu Nur Sinta Sari WILDAN HAMDANI Yofin Yola Paramita Zein Alviansyah Zidha Khira Himmah