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Amrin
Politeknik Negeri Medan, Indonesia
Religion Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Medicine & Pharmacology Social Sciences Other

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Journal : jurnal indo-islamika

 1 
Hasan Hanafi's Thoughts on the Authenticity of God's Revelation Amrin Amrin; Supriyanto Supriyanto; Suciyani Suciyani
JURNAL INDO-ISLAMIKA Vol 12, No 1: (2022)
Publisher : JURNAL INDO-ISLAMIKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jii.v12i1.22159

Abstract

The authenticity of God’s revelation is important to study because it might raise doubts among Muslim scholars when it is used for interpretation. The purpose of this study is to examine the authenticity of the revelation using Hasan Hanafi's thoughts as an Islamic thinker who has serious attention to the topic. This study uses a qualitative method and employs literature study. The approach is dialectic and historical. The results of the study show that Hasan Hanafi, in determining the authenticity of the revelation, carried out historical criticism that is free from theological, philosophical, mystical, and spiritual aspects. Hasan Hanafi put forward four instruments to authenticate. First, the text must be in verbatim. Second, the words of the revelation received by the Messenger must be written down at the time of recitation. Third, the transfer is through writing. Fourth, the process of transfer from oral medium to the written one must follow the rigid rules of transfer. He confirms that Qur'an qualifies as an authentic holy book when it is authenticated with historical criticism. 
Hasan Hanafi's Thoughts on the Authenticity of God's Revelation Amrin, Amrin; Supriyanto, Supriyanto; Suciyani, Suciyani
JURNAL INDO-ISLAMIKA Vol 12, No 1: (2022)
Publisher : Graduate School of Syarif Hidayatullah State Islamic University Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jii.v12i1.22159

Abstract

The authenticity of God’s revelation is important to study because it might raise doubts among Muslim scholars when it is used for interpretation. The purpose of this study is to examine the authenticity of the revelation using Hasan Hanafi's thoughts as an Islamic thinker who has serious attention to the topic. This study uses a qualitative method and employs literature study. The approach is dialectic and historical. The results of the study show that Hasan Hanafi, in determining the authenticity of the revelation, carried out historical criticism that is free from theological, philosophical, mystical, and spiritual aspects. Hasan Hanafi put forward four instruments to authenticate. First, the text must be in verbatim. Second, the words of the revelation received by the Messenger must be written down at the time of recitation. Third, the transfer is through writing. Fourth, the process of transfer from oral medium to the written one must follow the rigid rules of transfer. He confirms that Qur'an qualifies as an authentic holy book when it is authenticated with historical criticism. 
Hasan Hanafi's Thoughts on the Authenticity of God's Revelation Amrin, Amrin; Supriyanto, Supriyanto; Suciyani, Suciyani
JURNAL INDO-ISLAMIKA Vol. 12 No. 1: (2022)
Publisher : Graduate School of UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jii.v12i1.22159

Abstract

The authenticity of God’s revelation is important to study because it might raise doubts among Muslim scholars when it is used for interpretation. The purpose of this study is to examine the authenticity of the revelation using Hasan Hanafi's thoughts as an Islamic thinker who has serious attention to the topic. This study uses a qualitative method and employs literature study. The approach is dialectic and historical. The results of the study show that Hasan Hanafi, in determining the authenticity of the revelation, carried out historical criticism that is free from theological, philosophical, mystical, and spiritual aspects. Hasan Hanafi put forward four instruments to authenticate. First, the text must be in verbatim. Second, the words of the revelation received by the Messenger must be written down at the time of recitation. Third, the transfer is through writing. Fourth, the process of transfer from oral medium to the written one must follow the rigid rules of transfer. He confirms that Qur'an qualifies as an authentic holy book when it is authenticated with historical criticism. 
Co-Authors Abd Rahim Abdul Wahid Abdurahman Abqorina Ade Irma Imamah Adi Priyono Adi Priyono Adi Priyono Agus, Rizal Ahmad Imam Hambali Ahmad Kholil Ahmad Kholil Aisyah Nurhayatii Aiyub Anshori Al Mumtahanah Al Mumtahanah Alwy Ahmed Mohamed Amelia, Ishma Aminuyati Amirulah, Amirulah Amirullah Amirullah Amirullah M.A. Andi Arif Rifa’i Ardiansyah, Andri Azzahra, Najwa Cahyoginarti Desfrida, Mardelia Devi Sulastri Dewi Aprilia Ningrum Didin Saepudin Dwi Fajri, Muhammad Dwifajri, Muhammad Emil Salim Enny Segarahati Barus Enny Segarahati Barus Fauzi Ahmad Muda Fitriyah, Mas’udatul Gatot Teguh Arifyanto Gianisa, Gianisa Hambali, Ahmad Imam Heldy Ramadhan Putra P Hendra Bayu Suseno Hidayat, Arsad Ibrahim Pandu Ame Ishma Amelia Ishma Amelia Ishma Amelia Ishmah Afiyah Jayawarsa, A.A. Ketut John Sihar Manurung - Juryatina Juryatina Juryatina Kaharuddin Kaharuddin Kaharuddin Khaerunnisa Khaerunnisa, Khaerunnisa Khairun Nisa Khairusoalihin Khairusoalihin Kuswanto, Andi Diah La Janu M. Ibnusaputra M. Khairul Anwari M. Munawwir Al-Qosimi Ma'muroh Mansur Muhammad Abu Zinah Mas'udatul Fitriyah Mas’udatul Fitriyah Miftahul Huda Miftahul Huda Mochammad Noeryoko Mowafg Masuwd Muh. Ma’ruf Muhamad Noor Baihaqi bin Mokhtar Muhamad Subhi Apriantoro Muhammad Dwi Fajri Muhammad Faishal Hidayat Muhammad Riza Nurdin Muhammad Zuardi Muhammad Zuhirsyan Mukhtasar Mukhtasar, Mukhtasar Mustika Utin Rochmawati Mustika Utin RochmawatiI Muthoifin Nailis Shofita Nanda Kurnia Putra Neil C. Cranston Nurdin, Muhammad Riza Nurhayatii, Aisyah Nurhidayah Rahman Nurrahmania Nurrahmania Nurrahmaniah, Nurrahmaniah Obydur Rahman Rahim, Abd Rahmat Rahmat Rahmat Rahmat Ranowan Putra Rismawati Rismawati Rizal Agus Rozi Irfan Rosyadi Sahputri, Nabila Saif Uddin Ahmed Khondoker Shofita, Nailis Siti Asiah Siti Hanna Siti Mutmainah Siti Nur Asia Siti Ummi Masruroh Su'ud Su'ud Su'ud, Su'ud Subhan Subhan Suciyani Suciyani Suciyani Suciyani Suciyani, Suciyani Sudarno Shobron Sudarno Shobron, Sudarno Sudarsono Sugiyarto Sugiyarto , Sugiyarto Sugiyarto Sugiyarto Sugiyarto Sugiyarto Supaino Supriyanto Supriyanto Supriyanto Supriyanto Sutisna Sutisna Su’ud Su’ud Su’ud, Su’ud Sya'roni Sya'roni Vustany, Rovi Octaviano Yessi Kurnia Arjani Manik Yono Yono Yono Yono Yono Yono Yono, Yono Yunus Yunus Zakaria Zakaria Zakaria Zakaria Zamahsari