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Poliandri dalam Perspektif Pancasila dan Hukum Islam: Kajian Konstitusional dan Nilai-Nilai Kebangsaan: Polyandry in the Perspective of Pancasila and Islamic Law: Constitutional Studies and National Values Ahmad Muhammad Mustain Nasoha; Ashfiya Nur Atqiya; Marsha Cahya Shakilla; Nur Amalina; Aini Zulaika; Isna Maziyah Agustin
DIRASAH: Jurnal Kajian Islam Vol 1 No 2 (2024): DIRASAH: Jurnal Kajian Islam
Publisher : Litera Academica Publishing

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Abstract

The phenomenon of polyandry in Indonesia has given rise to debate regarding individual rights and freedom in choosing a partner, which has begun to be advocated by some community groups in the context of human rights. However, this practice is not recognized in Indonesian positive law and is considered inconsistent with the values ​​of Pancasila, especially the principles of "Belief in One Almighty God" and "Just and Civilized Humanity." This research aims to analyze the compatibility of polyandry practices with the principles of Pancasila and Indonesian positive law and consider the Islamic perspective as a strong moral foundation in society. Using a juridical-normative approach, this research examines the relationship between social development and family law regulations in Indonesia. The results of the research show that although polyandry is considered an individual right, this practice is contrary to Islamic teachings and Pancasila values, indicating the need to strengthen the role of education and review the Marriage Law so that it is more responsive to social dynamics, but still adheres to existing values. underlies the Indonesian nation.
Perspektif Pancasila dalam Harmonisasi Hukum Islam dan Hukum Nasional: Pancasila Perspective in Harmonizing Islamic Law and National Law Ahmad Muhammad Mustain Nasoha; Ashfiya Nur Atqiya; Iccha Pawesti Binardo; Revalina Putriyana Faza; Desta Atikasari
DIRASAH: Jurnal Kajian Islam Vol 2 No 1 (2025): DIRASAH: Jurnal Kajian Islam
Publisher : Litera Academica Publishing

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Abstract

This study aims to explore and analyze harmonization between Islamic law and national law in the perspective of Pancasila. As a country with the majority of Muslims and the secular constitution based on Pancasila, Indonesia faces unique challenges in integrating the values of Islamic law with the principles of national law. Qualitative approach to the descriptive method is used in this study to understand how these two legal systems can be demonized by considering the values contained in Pancasila, such as humanity, unity, and social justice. Research data was obtained through in-depth interviews with legal, ulama, and practitioners, as well as through literature studies on books, journals, and official documents. The results show that while there is a fundamental difference between Islamic law that is normative-ematic and secular national law, Pancasila values can serve as a strong foundation for achieving harmonization. An inclusive and dialogue-based approach between stakeholders is needed to tackle legal conflict that may arise and ensure that the resulting national legal system remains fair and reflects the diversity of Indonesian society. The proposed recommendations include an increase in dialogue between stakeholders, the clearer legal regulatory reform, Pancasila-based legal education and training, as well as increasing public awareness of the importance of harmonization laws. With these measures, it is hoped that the harmonization of Islamic law and national law in the perspective of Pancasila can be realized effectively, strengthen social justice, and maintaining the unity of the nation in the framework of an inclusive legal state.
Pancasila dan Harmonisasi Hukum Islam dalam Konteks Perkawinan: Pancasila and Harmonization of Islamic Law in the Context of Marriage Ahmad Muhammad Mustain Nasoha; Ashfiya Nur Atqiya; Syihaabuddiin 'Askar; Mohammad Omar Hanif; Muhammad Fadli Bahtiar
DIRASAH: Jurnal Kajian Islam Vol 2 No 1 (2025): DIRASAH: Jurnal Kajian Islam
Publisher : Litera Academica Publishing

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Abstract

Pancasila, as Indonesia’s state ideology, serves as a guiding principle in regulating various aspects of life, including marriage law. Marriage, as both a social and religious institution, carries complex legal dimensions, particularly for Muslims where Islamic law holds significant influence. However, as a Pancasila-based state that values diversity, marriage regulations must reflect principles of justice, unity, and human rights while accommodating religious law. This article aims to analyze how Pancasila principles contribute to harmonizing Islamic law with national law in Indonesia’s marriage context. Using normative and socio-legal approaches, this study examines the Marriage Law No. 1 of 1974 and the Compilation of Islamic Law (KHI). Findings highlight that Pancasila’s principles of deliberation and social justice provide a foundation for integrating religious and national values. This harmonization ensures that marriage regulations not only align with Islamic legal principles but also uphold democratic values and constitutional rights. The article also emphasizes the need for inclusive policymaking to sustain religious values in a pluralistic society. This study aims to foster a deeper understanding of Pancasila’s role in reconciling Islamic law with national legal frameworks and its implications for developing fair and harmonious regulations. Such legal harmonization not only promotes social justice but also strengthens national unity within the framework of peaceful religious coexistence.
Wali Nikah dalam Perspektif Pancasila dan Hukum Islam: Konflik dan Konvergensi: Marriage Guardians in the Perspective of Pancasila and Islamic Law: Conflict and Convergence Ahmad Muhammad Mustain Nasoha; Ashfiya Nur Atqiya; Habib Zuhud Siswoyo; Muhammad Nurhidayat; Muhammad Bagus Wijayakusuma
DIRASAH: Jurnal Kajian Islam Vol 2 No 1 (2025): DIRASAH: Jurnal Kajian Islam
Publisher : Litera Academica Publishing

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Abstract

The study of marriage guardians in Islamic law and Pancasila in Indonesia is particularly relevant, given that the majority of Indonesia's population is Muslim and Pancasila is the basis of the state. In Islamic law, the marriage guardian - usually a father or male relative - plays an important role as a condition of a valid marriage, with validity dependent on the guardian's consent as a protector of women's rights. In contrast, Pancasila emphasizes social justice and gender equality, which raises the question of how the role of the marriage guardian can be harmonized with the principles of Pancasila. This research uses a normative juridical approach and comparative law method to analyze the regulation of marriage guardians in Islamic law and the influence of Pancasila on its application in national law, including in Law No. 1 of 1974 and the MUI fatwa. Case studies of marriages in Indonesia show conflicts between the authority of the guardian and the will of the woman, but also attempts at legal convergence for a more equitable solution. The research concludes that the integration of Islamic legal principles and Pancasila requires a comprehensive approach, considering Indonesia's plural social and cultural context. The results of this research are expected to assist in the development of marriage law that is inclusive and responsive to the dynamics of society.
Peran Pancasila dalam Pembentukan Undang-Undang Anti- Terorisme di Indonesia Ashfiya Nur Atqiya; Ahmad Muhamad Mustain Nasoha; Cintya Bella Marathusholia; Zahra Riyani Aulia; Melia Agustina Ramadhani
Amandemen: Jurnal Ilmu pertahanan, Politik dan Hukum Indonesia Vol. 2 No. 1 (2025): Jurnal Ilmu pertahanan, Politik dan Hukum Indonesia
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/amandemen.v2i1.619

Abstract

This research discusses how Indonesia can integrate Pancasila values in anti-terrorism policies, amidst international pressure which often leads to harsher approaches based on the standards of Western countries. An approach that prioritizes security can conflict with Pancasila principles, such as respect for human rights and social justice. Pancasila as the basic ideology of the state emphasizes the importance of balance between individual rights and the interests of society. In facing the threat of terrorism, Indonesia needs to adopt policies that not only strictly enforce the law, but also prioritize prevention through education, community empowerment and strengthening human values. This research aims to analyze how Pancasila values are implemented in Indonesia's anti-terrorism policy and the challenges that arise in harmonization with international norms. Globalization and technological developments pose new challenges in the spread of radical ideology, so policies are needed that are responsive but still based on Pancasila. Indonesia's anti- terrorism legal policy must be able to balance tough law enforcement with a humanist and dialogical approach, in line with the spirit of Pancasila which upholds just and civilized humanity. It is hoped that this research can contribute to more humane and effective policies.
Tinjauan Kritis Kewarganegaraan dalam Perspektif Hukum Tata Negara dan Hukum Islam Ahmad Muhamad Mustain Nasoha; Ashfiya Nur Atqiya; Ammar Farid; Jazz Kyanu Azzahra; Siti Hanifah Jauharoh Wahidah
Amandemen: Jurnal Ilmu pertahanan, Politik dan Hukum Indonesia Vol. 1 No. 4 (2024): Oktober: Amandemen: Jurnal Ilmu pertahanan, Politik dan Hukum Indonesia
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/amandemen.v1i4.625

Abstract

This think around focuses to essentially and comprehensively see at the concept of citizenship from the focuses of see of sacrosanct law and Islamic law. Citizenship may be a legal status that characterizes the rights and commitments of an individual interior a state. Inside the setting of sacrosanct law, citizenship is controlled through constitutions and citizenship laws that incorporate distinctive perspectives such as the benchmarks of citizenship (ius soli, ius sanguinis), human rights, and conscious commitments. Sacrosanct law besides considers the measures of vote based framework, value, and adjust in choosing citizenship status. On the other hand, from the point of see of Islamic law, the concept of citizenship isn't because it were seen from a legal-formal point but in addition incorporates moral and ethical estimations. Islamic law gives heading on the commitments and rights of individuals as parcel of the ummah (the Muslim community), based on Shariah measures such as value ('adl), open welfare (maslahah), and the confirmation of fundamental human rights. Besides, Islamic law considers the rights of non-Muslims interior an Islamic state setting through the concept of "ahl al-dhimmah" (guaranteed people) and the benchmarks of minority rights security. This examine grasps a essential and comparative examination approach to evaluate the resemblances and contrasts between these two perspectives. The revelations illustrate that in show disdain toward of foremost contrasts in their philosophical and methodological bases, both secured law and Islamic law share common goals, to be particular the confirmation of human rights and social value. In any case, contrasts inside the interpretation of these concepts can impact the execution of citizenship approaches in several countries. The think approximately additionally highlights the challenges and openings in coordination Islamic law benchmarks into the framework of display day sacrosanct law, particularly in Muslim-majority countries. At final, the examine proposes the require for more genuinely interest talk to realize a concordant agreeable vitality between secured law and Islamic law in controlling citizenship sensibly and comprehensively.
Peran Kewarganegaraan Dalam Penegakan Hukum : Perspektif Hukum Nasional dan Hukum Islam Ashfiya Nur Atqiya; Ahmad Muhamad Mustain Nasoha; Auliya Azzahra; Muhammad Fikri Al Kautsar; Sabrina Nur Hafishah; Zaky Prinda Manggala
Amandemen: Jurnal Ilmu pertahanan, Politik dan Hukum Indonesia Vol. 1 No. 4 (2024): Oktober: Amandemen: Jurnal Ilmu pertahanan, Politik dan Hukum Indonesia
Publisher : Asosiasi Peneliti dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/amandemen.v1i4.628

Abstract

This research examines the role of citizenship in law enforcement from the perspective of domestic and Islamic law, with a focus on cases in Indonesia. In the context of national law, citizenship reflects the legal relationship between individuals and the state, where citizens have the right and obligation to participate in the law enforcement process. Meanwhile, according to Islamic law, citizen participation is based on the principle of amar ma’ruf nahi munkar, which requires Muslim individuals to encourage good and prevent evil. This research employs a doctrinal legal methodology, which involves the process of identifying, analyzing, and interpreting legal principles, norms, and doctrines to address the issues at hand. The distinctive feature of this approach is its prescriptive nature, aiming to offer solutions or recommendations regarding legal problems. The methodological framework utilized is normative or doctrinal research, also referred to as library research. This type of research relies on canonical sources (doctrinal literature) and specifically involves the use of library materials such as journals, books, legal documents, religious texts, and other relevant sources. The research primarily focuses on examining and analyzing written sources to gain a comprehensive understanding of the legal issues being studied.The research results show that there are similarities in the basic concept of citizen participation. , implementation varies depending on the social, cultural and legal context. In Indonesia, the role of citizenship in law enforcement is influenced by political dynamics and public trust in legal institutions. This study recommends strengthening legal education, developing participatory technology and harmonizing national law with Islamic law as steps to strengthen the role of citizens in law enforcement. In this way, it is hoped that law enforcement can run more effectively, fairly and in accordance with the values held by society.
Kewarganegaraan sebagai Instrumen Hukum dalam Sengketa Agraria Transnasional Ahmad Muhammad Mustain Nasoha; Ashfiya Nur Atqiya; Hamim sirojuddin Al Manshur; Annisa Sandy Hudha; Suci Ariyanti
Pemuliaan Keadilan Vol. 2 No. 1 (2025): January : Pemuliaan Keadilan
Publisher : Asosiasi Penelitian dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/pk.v2i1.290

Abstract

This study aims to analyze the role of citizenship as a legal instrument in the resolution of transnational agrarian disputes, which often involve more than one country and raise complex legal issues. The study focuses on three countries, namely Indonesia, Brazil and South Africa, to understand how citizenship affects land ownership and dispute resolution mechanisms. The research method used is a qualitative approach, with interviews, secondary data analysis, and legal policy evaluation. The results show that citizenship plays an important role in determining land rights and influencing the course of dispute resolution. In this context, alignment of national legal frameworks with international legal standards, as well as increased cooperation between countries, is necessary to create more effective and equitable transnational agrarian dispute resolution. This research provides novelty in identifying the importance of legal harmonization and international collaboration in addressing transnational disputes.
Relevansi Pancasila dalam Pembentukan Hukum Islam di Indonesia : Perspektif Sinkretisme Hukum Ashfiya Nur Atqiya; Ahmad Muhamad Musain Nasoha; Iqbal Ubaidillah; Nabil Dwi Nurjannah; Tiara Amalia; Miftah Nurlina Mufida
Pemuliaan Keadilan Vol. 2 No. 1 (2025): January : Pemuliaan Keadilan
Publisher : Asosiasi Penelitian dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/pk.v2i1.299

Abstract

This study aims to explore the relevance of Pancasila in the formation of Islamic law in Indonesia through the perspective of legal syncretism. Using qualitative research methods and a normative approach, this study analyzes the interaction between the values of Pancasila and the principles of Islamic law in an effort to create a harmonious and inclusive legal system. In the Indonesian context, Pancasila as the state ideology plays an important role as a normative framework that can integrate Islamic law with national principles, such as justice, unity, humanity and divinity.Through a literature study and in-depth interviews with jurists and theologians, this research found that there is harmony between the values of Pancasila and the basic principles of Islamic law, which allows for legal syncretism. In addition, this research shows that the application of legal syncretism can be a solution in overcoming challenges arising from differences in the interpretation and application of Islamic law within the framework of the Pancasila state. The research also concludes that strengthening legal syncretism through a normative approach can support the development of a legal system that is more adaptive and responsive to the dynamics of Indonesia's multicultural and multireligious society.
Nilai-Nilai Pancasila dalam Pembaruan Hukum Adat Tantangan dan Peluang dalam Era Globalisasi Ashfiya Nur Atqiya; Ahmad Muhamad Mustain Nasoha; Nabella Indah Rismawati; Dewi Rahmawati Yundha Saputri; Arfian Nisa Urrofi'ah
Pemuliaan Keadilan Vol. 1 No. 4 (2024): October : Pemuliaan Keadilan
Publisher : Asosiasi Penelitian dan Pengajar Ilmu Hukum Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/pk.v1i4.314

Abstract

Customary law reform in Indonesia in the context of globalization raises significant challenges and opportunities. The values of Pancasila, as the ideological foundation of the nation, play an important role in ensuring that customary law reform remains relevant, fair and rooted in local culture. Globalization encourages the modernization and homogenization of the legal system, which often contradicts the principles of customary law based on local wisdom. This article examines how Pancasila values, such as humanity, social justice, unity, and deliberation, can be integrated in the process of customary law reform to remain relevant amid global dynamics. This research uses a qualitative approach with the methods of literature study, interviews, and document analysis. Literature study was conducted to understand the theoretical context of customary law reform and Pancasila values, while interviews were conducted with legal experts, academics, and traditional leaders to obtain empirical perspectives on challenges and opportunities in customary law reform. Document analysis was conducted on policies and regulations relating to customary law and the implementation of Pancasila values in Indonesia. The results show that customary law reform based on Pancasila has great potential to deliver a legal system that is more inclusive and responsive to the needs of local communities. Key challenges identified include difficulties in harmonizing customary law with national and international law and homogenizing pressures from global standards. However, opportunities are also found in the ability of updated customary law to provide more culturally and locally relevant dispute resolution alternatives. The integration of Pancasila values is believed to strengthen the position of customary law within national and global legal frameworks.ract
Co-Authors Abdurrahman Hadi Adabi Dino Sweta Adillah Khoirunnisah Adiningrum Dwi Nugraheni Aditya Putra Pratama Affan Tafta Naufalianto Afifah Tsalatsatun Nisa Afifudin Sihabul Millah Afila Fitroh Rohmawati Afizal Fajariyadi Aginra Falah Istiqomah Ahmad Abdul Aji Setiawan Ahmad Baihaqi Ahmad Muhamad Musain Nasoha Ahmad Muhamad Musta'in Nasoha Ahmad Muhamad Mustain Nasoha Ahmad Muhamad Musta’in Nasoha Ahmad Natsir Fairus Ilyas Ahmad Syahril Alfani Ahmad Tajun Nafi Ailsa Damara Putri Aini Zulaika Aisha Arista Widiya Aisha Inda Nursifa Akhfal Nur Rohim Akhsan  Khoirul Anam Alayka Alvianto Albryan Wahyu Putra Sejati Alfi Rosyidatul Ulfiyah Alfia Nur Khasanah Alfiansyah Habib Arrokhim Alfiyyatus Sadiida Alifa Anis Nur Anjani Aliffah Putri Faradina Alifia Syifaurrohmah Alima Najah Almaidah Yogi Mahanani Alyza Nur’aini Choirunnisa Amaliya Ihsanti Amanah Cantik Lintang Cahyani Amelia Diah Rosita Amelia Septiana Putri Ammar Farid Amy Nur Azizah An nisaa Nur Sifa Az Zahra Anastasya Egita Putri Anastya Salsabila Putri Andreyan Ahmad Dani Angelica Alyscha Ocktaviona anggi saputra Anggun Dhinta Azka Maulani Anisa Fajri Azizah Annada Ashfa Urroozanah Annisa Azka Faizah Azzahra Annisa Fitri Oktaviani Annisa Nurrohmah Annisa Sandy Hudha Annisa Ulfarisah Annisa Yuliana Annisa Yumaniar Nur Azizah Annisaa Nur Khalimah Aprilia Ningpitasari Aqila Najma Nurfaizah Ardika Rahmawati Ardiyan Nugraheni Ardwana Riswari Wisnu Arelditya Wahyu Putra Haning Arfian Nisa Urrofi'ah Ari Maulana Ramadhan Arif Budi Utomo Arifah Nur Imamma Arum Budi Utami Asy Syfak Qolbi Maghfur Athal Izdihar Parkash Athifah Amani Nengrum Athifah Saidah Atikah Firdaus Aulia Ashari Aulia Azizah P Pure Aulia Nafiul Khoiriyah Aulia Nur Rohmah Auliya Azzahra Aura Ardhana Novia Aurellia Zahra Putri Areje Auria Trisi Novi Ana Azahra Vega Azbarkati, Landung Azizah Adzra Fauziyyah Azizah Harda Annafi’ah Azka Isnaini Rais Kholila Azmi Fauziyah Azzahra Azzahra Azzahra Meisya Rahmadani Azzahra Salsabila Maharani Azzahra Sindhi Latifa A’izzatul Ifada Bagas Eka Syahputra Beby Iman Andri Muliana Cahya Juwanti Arum Sari Candra Wijaya Chafia Tawakalluna Anidhita Choirunnisa Puspita Dewi Cintya Bella Marathusholia Danu Novianto Nugroho Davina Intan Nur Fadila Dea Avita Sari Dealova Rizki Meilana Defita Diah Ayu Della Rahmayani Desta Atikasari Desy Indah Pratiwi Devi Nurul Affla Devi Zahrotul Ulya Dewi Rahmawati Yundha Saputri Dihni Khalisa Rachman Dina Setiana Pratiwi Dini Agustin Rahmawati Dini Nurul Anisa Dinta Rizqi Aulia Febriani Dista Suryana Putri Dita Ayu Rahmadhani Ditho Anung Cahyadi Diva Senja Andini Diyah Ayu Rahmawati Dwi Safa`atun Dyah Sekar Rengganis Dzaky Adam Maulana Dzaky Aulia Rahman Elin Eka Pratiwi Elok Salmah Nasicha Elsa Fikry Nurcahya Erika Febriyanti Erlangga Adiarta Erlina Hendratama Putri Ervina Eka Saputri Evrilliana Aghniya Qolbinanisa Fachrudin Ubaidilah Al Hakim Fadhil Abdulloh Fadilah Isnaini Rahayu Fadli Muhsin Setiawan Falakhul Khoir Romadhoni Fanany Laila Muqsitin Fanny Fatekhah Saputri Faren Darnuansyah Fatimah Azhari Fatimah Nur Azizah Fatimah Nur Laily Febriana Nur Azizah Fieky Alfiyanti Fina Amalia Nadi Fina Nailissa’adah Fina Thazha Eka Sari Fitri Wahyu Anggraini Fitriana Putri Anugerah Gusti Floveina Azra Furqon Abdul Hakim Galang Andra Ristian Galuh Sri Lestari Habib Rahadian Habib Zuhud Siswoyo Hamim sirojuddin Al Manshur Hana Aulia Sukamto Hanifah Miftahul Jannah Hanifah Muslimah Hannamuddin Wafiyur Rahman Hasna Raissa Hawa Habibah Rohayati Hayu Diva Lintang Hesti Arlinda Natasya Hidayah, Muhammad Arif Hidayat, Ramdhan Hilmi Khoiri Thohir Hukaimah Ibnu Hibban Ibrahim Ausen Iccha Pawesti Binardo Iftitah Naura Az Zahra Ihsan Khoirul Anam Ika Diyah Mawarni Ilham Thoriq Hidayatullah Imam Aris Utomo Imam Islamuddin Imro’atus Sholikhah Inas Alifatus Salma Inayatun Nafi'ah Intan Marhenisaputri Iqbal Ubaidillah Irfan Ammar Najib Isma Nur Hanifa Ismi Nur Hidayah Isna Maziyah Agustin Isnaini A sifa Rohmah Istiana Istiana Iswatun Khasanah Jamiatun Niswah Nayli Muhammada Jamilatul Dwi Aulia Khasanah Jazz Kyanu Azzahra Jenny Saharany Aulia Putri Jovita Dwi Kusumastuti Kamelia Zahra Ardiani Kana Afanin Ridha Karina Cahyawati Karina Rahmawati Kenanta Khansa Ulinnuha Khairina Salsabila Pramono Khanafi Rizki Pratama Khansa Naila Nurhusna Khomahudi Nur Wahid Khoridatul Bahiyah Khubi Hanan Khoirunisa Khurin Nihayati Ki Awang Pijar Pembayun Kiran Ramadhani Kurnia Al Fiyatur Rohmaniyah Kyla Jessica Veda Laila Alfiani Eka Safira Laila Nur Kusuma Lailatul Allifah Lailatun Hasna Latifah Isti’anah Lintang Indah Meilasari Livia Istiqomah Lukluil Maxnuun Lulu’ah Ukhti Isnaini Lutfi Lailatul Hikmah Luthfiah Luthfiah M Aufa Mujtaba M. Adil Hakim Al Hadi Mafazatul Iqamah Mahira Arrosyida Malika Ayudia Cahyani Malika Yasifa Andika Marsha Cahya Shakilla Marta Pangestuti Maulana Zidane Saputra Melia Agustina Ramadhani Melina Arum Dwi Cahyanti Meylin Yunda Safira Miftah Nurlina Mufida Miftahul Ramadani Mohammad Fanny Amrulloh Mohammad Omar Hanif Muh. Fahrurrozi Muhamad Jalaludin Muhammad Ainun Najib Muhammad Aldhi A Muhammad Arifin Aprilianto Muhammad Asro Al Munawir Muhammad Asyhad Achyyarul Imam Muhammad Asziv Amalia Muhammad Bagus Wijayakusuma Muhammad Fadli Bahtiar Muhammad Fahri Muthahhari Muhammad Fikri Al Kautsar Muhammad Firdaus H Muhammad Haidar Ali Yahya Muhammad Hazib Khoironi Muhammad Huda Muhammad Irfan Al Ghiffari Muhammad Muhyihuddin Abdul Qodir Jailli Muhammad Nafi’ul Umam Muhammad Nur Sokhib Muhammad Nurhidayat Muhammad Rasyid Ridho Muhammad Rozaan Annaafi Muhammad Syafiq Mustofa Muhammad Yusuf Qordhowi Muhammad Zidan Al Fath Muhana Ayu Devita Muhtarom Adnan Al Kahfi Mukhamad Diki Indarto Musthofa Wahyu Pradana Muthiah Prima Zahra Muti'ah Nuha Mumtazah Mutia Hibatul Hamdah Mutya Suha Nugroho Nabella Indah Rismawati Nabhan Tabarok Nabil Dwi Nurjannah Nabila Aulya Brilianfineza Nabila Marwah Safira Nabila Ningrum Mardi Puspita Nabila Nur Aisha Nabila Nurul Heptarina Nabila Siti Ngaisyah Nadia Shafira Naila Luthfiyana Naisyila Desnita Cahayani Saputra Najwa Mudya Prameswati Namira Lingga Sastro Nugroho Nanda Ambika Fatikasari Nanda Nurmayanti Nanda Widyadinata Natasha Aurelia Ramadhani Naufal Farid Geovani Neysa Kunthi Cahya Latifa Nihayatun Nisa Noviana Nurfitriani Novita Lailatul Ni’ma Nur Aini Latifah NUR AMALINA Nur Aulya Rahmah Nur Azizah Choirun Nisa Nur Fadila Pramesti Nur Hanafi Muafa Nur Zika Fauziah Nurmi Syahidah Nurrohmar Tri Wulandari Nurul Fadilah Nurul Khasanah Oktaviana Nurul Amalia Omar Mochtar Paramitha Maulida Sifa Putri Agustin Sulistyowati Qonita Az-Zahra Rachmanda Putri Rachmatullaili Zulaikhah Suyuti Rahma Nurwahyuningsih Rahma Widianingrum Rahmad Adi Nugroho Rahmawati Ika Fitri Rosyadi Raihan Mukhtar Bairani Putra Rana Inas Zahira Ratih Setiawati Renaldi, Alvito Restiana Urba Natasyah Resvi Selrina Resya Pradita Ummu Syuhada Revalina Devra Amartya Putri Revalina Putriyana Faza Ria Aulia Rifky Azuan Syahlevi Rifqy Luthfi Amalia Rindi Rahayu Riris Rahmadani Putri Utomo Riski Muhamad Sholeh Triatmojo Rismaya Wulandari Rizki Anafis Rizquna Salsabila Rizya Oktavia Robith Taufiqurrahman Robith Thoriq Al-kautsar Roihatul Jannah Romdhoni, Arif Rory Haniffiyyah Riz Rosya Ahya Sabilaa Royyan Ulya Safiinatun Najah Rozaky Arfiantama Ruditri Setyawan Saad Prasetyo Sabil An Naim Sabrina Nur Hafishah Sadam Agustin Dwi Ardiyan Saela Noviana Sahara Yuliana Salma Azzahra Salma Azzahro Rahayu Salma Keisa Azzahro Zain Salma Nabila Salman Abdurrosyid Selfia, Selfia Septian Dwi Kurniawati Septiana Qholi Syainiah Septina Sari Handayani Shafanisa Ganefiaida Rizky Suharto Sheva Yova Saahira Shinta Bunga Islami Shiva Jea Nezia Aora Shofi Hana Hanifah Silva Amelia Darrohmah Silva Dewi Avrelia Sinta Amalia Sinta Nirmala Siti Hanifah Jauharoh Wahidah Siti Kholifaturrahmah Siti Norhalisa Siti Nuraidah Siwi Budi Utami Sofia Nuraini Solahuddin Dueramae Soraya Khoirun Nisa’ Sri Dewi Indah Dian Purnamasari Sri Hafsari Fakriyah Sri Wahyuni Suci Ariyanti Suci Trimawarni Suci Wibowo Surya Gilang Ramadhan Syahru Fajar Ibrahim Syaira Nadhifa Aushaf Syihaabuddiin 'Askar Teshana Mutiara Hati Teuku Ardhan Wardhana Tiara Amalia Tien Kamila Al Widad Tresa Anasti Tri Wulan Sari Tya Nur Ramadani UIN Raden Mas Said Surakarta Ulfah Hamidah Viky Fatimah Vina Aulia Nur Pratama Wahyu Sri Ningsih Wahyu Sugiyanto Widya Nur Hidayah Wildan Mukti Ramadhan Winda Dwi Astuti Wishnu Nugroho Yowanda Eca Aulia Gunawan Yulia Nurhidayah Yuliana Fajar Nur Hidayati Yunandia Yunandia Yusna Kamila Firdausi Zahra Naila Abhista Zahra Riyani Aulia Zahrotul Jannah Khoiroh Zahwa Devita Amelia Rahman Zahwa Luthfi’a Az-zahra Zaki Ramdhani Wicaksono Zaky Amrullah Zain Zaky Prinda Manggala Zaskia Azkazikra Azzahra Zaskia Putri Satya Ningrum Zhelika Wahyu Wardhani Zidni Aulia Rohmah Zulfa Nur Bahirah Zulfa Rahma Putri Junovi