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All Journal Tahkim (Jurnal Peradaban dan Hukum Islam) Bestuur Al-'Adalah Jurnal Hukum IUS QUIA IUSTUM Sriwijaya Law Review UIR LAW REVIEW Syntax Literate: Jurnal Ilmiah Indonesia DE'RECHTSSTAAT Jurnal Sosial Humaniora UNTAG Law Review Jurnal Ilmiah Dunia Hukum Al-Adl : Jurnal Hukum KRTHA BHAYANGKARA Indonesian Journal of Social Research (IJSR) Batulis Civil Law Review Sultan Agung Notary Law Review Jurnal Impresi Indonesia COMSERVA: Jurnal Penelitian dan Pengabdian Masyarakat i-Latinnotary Journal: Internasional Journal of Latin Notary Maqdis: Jurnal Kajian Ekonomi Islam Karimah Tauhid Transnational Business Law Journal Causa: Jurnal Hukum dan Kewarganegaraan ALADALAH: Jurnal Politik, Sosial, Hukum dan Humaniora
Yumarni, Ani
Faculty Of Law, Universitas Djuanda
Religion Humanities Astronomy Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Neuroscience Public Health Social Sciences Other

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Analisis Hukum Pelaksanaan Mediasi dalam Perkara Perceraian Tinjauan Perma No.1/2016 Lisde Mile Puspa Fitria B.S; Ani Yumarni
Karimah Tauhid Vol. 5 No. 7 (2026): Karimah Tauhid
Publisher : Universitas Djuanda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30997/karimahtauhid.v5i7.21769

Abstract

Tujuan dari perkawinan adalah membentuk keluarga yang bahagia dan kekal berdasarkan Ketuhanan Yang Maha esa, namun dewasa ini banyak perkawinan yang tidak berjalan baik sebagaiman tujuan dari perkawinan sehingga banyaknya yang mengajukan gugatan perceraian. Dalam menangani perkara perceraian hakim wajib untuk memberikan ruang kepada para pihak untuk dapat melakukan proses mediasi sepanjang pemeriksaan perkara hal tersebut sesuai dengan Perma No.1 Tahun 2016  Tentang Prosedur Mediasi Di Pengadilan. Mediasi adalah cara penyelesaian sengketa melalui proses perundingan untuk memperoleh kesepakatan para pihak dengan di bantu oleh mediator. Mediasi bertujuan untuk menyelesaikan sengketa secara damai yang tepat, efektif dan dapat membuka akses yang lebih luas kepada para pihak untuk memperoleh penyelesaian yang memuaskan serta berkeadilan
Dinamika Pluralisme Hukum dalam Sistem Kewarisan Adat di Indonesia: Dialektika antara Hukum Adat, Hukum Islam, dan Hukum Nasional Muhammad Sayyid Rasyid Ridho; Ani Yumarni; R. Yuniar Anisa Ilyanawati
Karimah Tauhid Vol. 5 No. 2 (2026): Karimah Tauhid
Publisher : Universitas Djuanda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30997/karimahtauhid.v5i2.22732

Abstract

Pluralisme hukum merupakan karakter fundamental dalam sistem hukum Indonesia yang terbentuk dari sejarah panjang interaksi antara adat, agama, dan negara. Salah satu bidang hukum yang memperlihatkan dinamika pluralisme tersebut adalah hukum kewarisan. Dalam praktik kewarisan di Indonesia, masyarakat tidak hanya tunduk pada satu sistem hukum yang bersifat tunggal dan seragam, melainkan berada dalam persimpangan tiga rezim hukum utama, yaitu hukum adat, hukum Islam, dan hukum nasional. Ketiga sistem hukum ini hidup berdampingan, saling berinteraksi, saling memengaruhi, bahkan tidak jarang saling berkompetisi dalam menentukan mekanisme pembagian harta warisan. Tujuan dari penelitian ini adalah mengkaji serta menganalisis secara komprehensif dinamika pluralisme hukum dalam sistem waris adat di Indonesia dengan menitikberatkan pada dialektika antara hukum adat, hukum Islam, dan hukum nasional. Fokus kajian diarahkan pada bagaimana ketiga sistem hukum tersebut beroperasi dalam praktik, bagaimana konflik dan kompromi hukum terjadi, serta bagaimana peran negara dalam mengelola pluralisme hukum agar tetap menjamin kepastian hukum dan keadilan substantif. Penelitian ini menerapkan metode hukum normatif yang mengadopsi pendekatan terhadap undang-undang serta konsep-konsep yang relevan, historis, dan sosiologis. Hasilnya menunjukkan bahwa pluralisme hukum dalam kewarisan adat tidak selalu bermakna konflik normatif semata, melainkan juga mencerminkan proses adaptasi sosial dan pencarian keadilan kontekstual oleh masyarakat. Namun demikian, lemahnya harmonisasi regulasi, perbedaan penafsiran hakim, serta belum adanya kodifikasi hukum kewarisan nasional yang komprehensif seringkali menimbulkan ketidakpastian hukum. Oleh karena itu, diperlukan pembaruan hukum kewarisan yang responsif terhadap realitas pluralisme hukum dengan menempatkan nilai keadilan, kemanfaatan, dan kepastian hukum secara seimbang.
The Implementation of Waqf as 'Urf in Indonesia Ani Yumarni; Gemala Dewi; Jaih Mubarok; Wirdyaningsih Wirdyaningsih; Anna Sardiana
Sriwijaya Law Review Volume 5 Issue 2, July 2021
Publisher : Faculty of Law, Sriwijaya University, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28946/slrev.Vol5.Iss2.1126.pp287-299

Abstract

As a tradition that has been practised for a long time, waqf or endowment is clear evidence that Muslims in Indonesia are developing through this worship. However, what if the waqf is in the form of a mosque, Islamic school, and grave (3M’s waqf). It is an unusual thing in the contemporary Islamic tradition, but its existence persists. Meanwhile, 'Urf as one of the legal propositions in establishing Islamic law has known the concept and has been practised for generations in suburban areas where most of the population is Muslim. This tradition is then accommodated in Law Number 41 of 2004 concerning endowment, which contains land endowment and endowment organiser (nazhir). This paper examines the tradition of endowment in Indonesian society to benefit mosques, Islamic schools, and graves. By using the historical and analytical-conceptual approaches, this paper will analyse waqf in these three forms. The results of this study can be taken into consideration by stakeholders in developing strategies for strengthening and empowering 3M's donated land to create benefits for the Indonesian since 3M’s endowment is commonly found in Indonesian society. 
A Core-Plasma Agreement Model For Palm Oil Plantations With A Profit-Sharing Pattern Based on The Muzaara’ah/Mukhabaroh Agreement And Musaqoh Agreement Nurdin Iraj Nugraha; Achmad Jaka Santos Adiwijaya; Ani Yumarni
KRTHA BHAYANGKARA Vol. 20 No. 2 (2026): KRTHA BHAYANGKARA: AUGUST 2026
Publisher : Fakultas Hukum Universitas Bhayangkara Jakarta Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31599/krtha.v20i2.5485

Abstract

Until now, palm oil plantations remain the largest contributor to the Indonesian economy, accounting for 75% of exports of plantation products. The area of ​​oil palm plantations has now reached 16.01 million hectares, with 53.57% of it controlled by large private companies. To support the economic growth of Indonesian society as a whole, the government, through the Minister of Agriculture Regulation No. 26 of 2007, has made it mandatory for Palm Oil Plantations to allocate 20% of the total land they manage for the community (Inti-Plasma). Unfortunately, this goal cannot be realized optimally due to unbalanced cooperation. The community must bear the debt for the costs of building the garden along with the interest. This research aims to provide an alternative agreement model other than the existing agreement so that the community or oil palm plantation business actors have a choice of agreement model. The research method used is normative legal research, namely research whose sources come from documents in the form of statutory regulations, court decisions, contracts/agreements, legal theory, and scholars' opinions. The results of this research conclude that the Muzaaroah/Mukhobaroh Agreement and Musaqoh Agreement models are more profitable for the community because they do not use a debt and interest system in their cooperation patterns and provide more certainty and benefits. After all, profit sharing is calculated based on their respective roles and burdens. This research will influence the choice of agreement model used by Plasma farmers in establishing Inti-Plasma partnerships, shifting from a debt-and-interest-based model to one based on profit-and-loss sharing.
Mohammad Hatta’s Thought on the People’s Economy: : A Historical and Islamic Economic Legal Philosophy Approach Hidayat Rumatiga; Ani Yumarni; Endeh Suhartini; Mohammad Hanafi Holle
DE'RECHTSSTAAT Vol. 12 No. 2 (2026): JURNAL HUKUM DE' RECHTSSTAAT
Publisher : Fakultas Hukum Universitas Djuanda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30997/jhd.v12i2.15956

Abstract

The concept of the people’s economy developed by Mohammad Hatta is relevant to the principles of Islamic economics, as both emphasize public welfare, justice, social benefit, and the principle of family-based economic organization as fundamental foundations of economic life. This study aims to examine Mohammad Hatta’s thoughts on the people’s economy, particularly the factors underlying its development and the Islamic philosophical values embedded within it. This study employs historical and Islamic philosophical approaches. The historical approach is used to trace the development of Mohammad Hatta’s ideas on the people’s economy by examining his family background, education, Minangkabau traditions, religious life, and the influence of European intellectual traditions. Meanwhile, the Islamic philosophical approach is employed to analyze Islamic values related to welfare, justice, and public benefit based on the principles of Sharia. The findings indicate that, historically, Mohammad Hatta’s concept of the people’s economy was influenced by his family and educational background, Minangkabau traditions, religious values, and the development of European economic thought. From the perspective of Islamic philosophy, the people’s economy is consistent with the principles of welfare, justice, and public benefit oriented toward the interests of society as a whole. Therefore, Mohammad Hatta’s concept of the people’s economy has philosophical relevance to the principles of Islamic economics, particularly in establishing an economic system that promotes justice, public benefit, and the welfare of society.
Co-Authors -, Maulana Abd Syukur Abd. Hasyim, Inayatullah Achmad Jaka Santos Adiwijaya Ade Rahmat Ade Rahmat Adelia, Deby Agustina Multi Purnomo Alani, Michael Febrian Alda Amelia Aminulloh, Muhammad Amir Hamzah Andhy Kurniawan Andini Darmayanti Ani Nuraeni Anna Sardiana, Anna Arrafi, Adham Azzulyo Awaliya, Devi Bambang Widjojanto Cahaya, Krisia Wira Chatarina Umbul Wahyuni Dadang Suprijatna Damayanti, Febri Danu Suryani Dea Pitri Maelani Devi Aprianti Devi, Sylvia Haura Carolina Devyra Pravitasari Dwi Agustini, Dwi Edy Santoso Endeh Suhartini Fadhilah, Zihan Nonin Fajriatunnisa Fauziah, Nazwa Siti Fawwaz, Adnan FH, Yulianto Nugroho Gemala Dewi Gilalo, Jerymianus Gunadi, Taufiq Habib, Yahya Abdul Habib Haliza, Nurulisa Haqqi, Abdurrahman Raden Aji Haris, Aidil Fitri Hasibuan, M Rahadian Hasym, Inayatullah Abd. Hidayat Rumatiga Hidayat Rumatiga Husein Alatas Ilyanawati, R. Yuniar Anisa Ilyanawati, R.Yuniar Anisa Inayatullah Abd. Hasym Indhira, Maya Innayatullah Abd. Hasyim J. Jopie Gilalo Jaih Mubarok Jumani Jumani Kelutur, Suparlan Khairiyyah, Fitriani Hasna Larashati, Ligar Latifah, Futri Imelda Lisde Mile Puspa Fitria B.S Lukmanul Hakin, Aal Maha Arjiana, I Wayan MAHARANI, AISYAH Mardiansyah, Rifal Arya Maulana Maulidin, Muhamad Ardi Ma’arif, Rizal Syamsul Mohammad Hanafi Holle Monaya, Nova Muchlis, Adnin Muhammad Aminullah, Muhammad Muhammad Faisal Muhammad Sayyid Rasyid Ridho Muharrom, Muhammad Zihad MULYADI Mulyadi Mulyadi Mulyadi Mulyadi MULYADI MULYADI Munir, Ramadhana Adrieansyah Mursid, Sri Rizka Novi Anggraeni Nazhifah, Naurah Afra Nova Shintia Maulani Nur Avoy Sihotang Nurdin Iraj Nugraha Nurwansa, Muhammad Yusuf Raika Nurwati Nurwati Octaviana, Hanna Omon Remen Paren , Maya Azzahra Pertiwi, Wanda Fasha Pradygta, Rasellino Prambudi, Faldo Pratama, Mouza Septi Pravitasari, Devyra Qolyubi, Asep Thobibuddin R. Yuniar Anisa Ilyanawati R. Yuniar Anisa Ilyanawati Raden Djuniarsono Raden Imamul Umam Al-Mutaqin Rahayu Nuraeni Rahayu, May Riski Anita Raihan Nurwahidi Raiza Aldhie Firdaus Rangkuti, Saddam Husein Remen, Omon Ripandi Awaludin Rizal Syamsul Ma’arif Roestamy, Martin Rohmadi, Agung Rumatiga, Hidayat Saddam Husain Saddam Husein Saddam Husein Saddam Husein, Saddam Saepudin Sanjaya, Rian Sariyanto, M. Juli Sesniati, Avivah Sihotang, Sudiman SITI MARYAM SITI MARYAM Siti Nuraidah Siti Sulastri Siti Sulastri Sonhaji, Anas Sopian, Muhammad Subakti, Firas Risyad Suhendar, Romal Suryono Suryono Suryono Suryono SUSANTI Syabanti, Siti Syafitri, Meli Syah, Aditia Thaariq Syamsul Ma’arif, Rizal Tianto, Aditya Dellis Tri Zulfianti, Sintia Umam, Fathul Umam Utomo Baruno, Wira Prio Utomo Baruno Wahyu Eko Saputro, Wahyu Eko Wirdyaningsih Wirdyaningsih Yoelianto Yogi Septio Adi Nugroho Yogi Septio Adi Nugroho Zaini, Mimi Fitriana