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All Journal Jurnal Optimasi Sistem Industri I-Finance Journal al-Afkar, Journal For Islamic Studies NISBAH: JURNAL PERBANKAN SYARIAH Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Qiro'ah: Jurnal Pendidikan Agama Islam MAT-EDUKASIA Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Al-Bukhari: Jurnal Ilmu Hadis Al-Mudarris : Jurnal Ilmiah Pendidikan Islam IQ (Ilmu Al-qur'an): Jurnal Pendidikan Islam El-Wasathiya: Jurnal Studi Agama Al-Muaddib : Jurnal Kajian Ilmu Kependidikan Al-Iqtishod : Jurnal Ekonomi Syariah Wasilatuna: Jurnal Komunikasi dan Penyiaran Islam Muhadasah : Jurnal Pendidikan Bahasa Arab Jurnal Tawadhu Journal of Islamic Economic and Business Research el-Jizya: Jurnal Ekonomi Islam Journal of Electronic and Electrical Power Application Jurnal Kajian Islam Modern Tarbiyah bil Qalam : Jurnal Pendidikan Agama dan Sains Kartika: Jurnal Studi Keislaman Al-Fahmu: Jurnal Ilmu Al-Qur'an dan Tafsir Religia : Jurnal Ilmu-Ilmu Keislaman IHSAN : Jurnal Pendidikan Islam Tabayyun Al-Zayn: Jurnal Ilmu Sosial & Hukum Jurnal Media Akademik (JMA) DIRAYAH : Jurnal Ilmu Hadis Jurnal Ruhul Islam Holistik Analisis Nexus Ar Rosyad : Jurnal Keislaman dan sosial humaniora Management Analysis Journal Journal of Islamic economics Perspectives (JIEP) Al-Atsar Jurnal Ilmu Hadits Journal of Islamic Education and Learning Al Kindi Jurnal Pendidikan Islam Multidisipliner Islamic Economics Journal
Nasrulloh
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Implementasi Ajaran Islam dalam Pelestarian Alam: Analisis Religiusitas, Literasi Ekologi, dan Perilaku Lingkungan Masyarakat Dompu Abdullah; Nasrulloh
Al-Kindi Vol. 2 No. 1 (2026): Februari
Publisher : Al-Kindi

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Objective study qualitative This is For understand How Islamic teachings are used For preservation natural through religiosity , literacy ecology , and action public Dompu to environment . Data collected through interview comprehensive with activist environment , religious figures , and society as well as observation field to action daily related with management nature . Study show that trust religious people of Dompu play role important in build awareness environment , especially through interpretation verses that speak about obligation guard earth and prevent damage ( facade ). Islamic teaching in mosques, assemblies religious studies and traditions local push literacy ecology . On the other hand , the action environment public like reforestation , conservation land , and reduction rubbish appear as form internalization religious values in life real . According to study this , strengthens ethics ecological and encouraging initiative preservation nature in Dompu can achieved through combination Islamic values and knowledge environment.
Meneguhkan Adab Santri di Era Digital: Kajian Spiritual Pembinaan Akhlak dalam Tradisi Pesantren Aida Naja Sabiela; Nasrulloh
Al-Kindi Vol. 2 No. 1 (2026): Februari
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This study is based on developments in digital technology that require Islamic boarding schools to reaffirm the value of manners as the foundation for fostering student’s character. Although digitization has changed learning patterns and interactions, the traditions of Islamic boarding schools remain relevant as moral guides that shape simplicity, discipline, humility, independence, and respect for religious teachers. The integration of adab values with technology means that digital devices are not a threat, but a means of strengthening learning as long as their use is guided by Islamic ethics. Thus, santri are expected to become digitally competent individuals who remain moral in the face of modern challenges. This study uses a qualitative approach with a literature review of relevant books, journal articles, and scientific work. The focus of the research is to analyze the concept and implementation of santri manners in the digital era, including spiritual guidance through obedience to kiai, discipline in worship, simple living, honesty, and media ethics. The study also examines how Islamic boarding schools integrate manners with technology through digital literacy, the use of modern learning media, and the formation of santri as moral agents in cyberspace. The results of the study show that adab values remain the main foundation of pesantren education. Pesantren are able to strengthen the character of santri through digital literacy programs, media ethics, and cyber dakwah, so that santri not only master digital skills but are also able to maintain Islamic adab and ethics in every digital activity.
Spiritualitas Islam dan Kesehatan Mental Generasi-Z: Analisis Faktor Protektif dan Bentuk Intervensi Rara Novita Sari; Nasrulloh
Al-Kindi Vol. 2 No. 1 (2026): Februari
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Mental health is a major concern for Generation Z, who live under academic and social pressure and use technology intensively. Islamic spirituality offers an inner approach that is believed to provide peace and emotional stability. This article aims to examine the role of Islamic spirituality as a protective factor and form of intervention in improving the mental health of Generation Z. This study uses a qualitative method through a literature review, supplemented by interviews with several students as respondents. The results of the study show that spiritual practices such as prayer, remembrance of God, supplication, reading the Qur'an, and values such as patience, gratitude, and trust in God can reduce stress, overthinking, and anxiety. Spirituality also helps build resilience, self-awareness, and the ability to manage psychological pressure. These findings confirm that an Islamic spiritual approach can be an alternative intervention in maintaining the mental well-being of Generation Z amid the challenges of modern life.
Qana‘ah sebagai Solusi Psiko-Sosiologis terhadap FOMO: Kajian Normatif Hadis Nabi dalam Konteks Generasi Z M Ahsani Taqwim A.J; Nasrulloh
Al-Kindi Vol. 2 No. 1 (2026): Februari
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This study investigates the concept of qana‘ah (contentment) as a psycho sociological solution for Fear of Missing Out (FOMO) among Generation Z, utilizing a normative hadith studies approach integrated with social psychology analysis. The research focuses on how prophetic traditions emphasizing self sufficiency and gratitude can mitigate the anxiety and comparative behaviors driven by digital media exposure. Data were analyzed through thematic analysis of relevant aḥ ādīth regarding ghina an nafs (wealth of the soul) and the discouragement of social comparison. The findings indicate that FOMO, rooted in upward social comparison and compulsive use, is a key driver of cognitive distraction and spiritual imbalance. Thematic analysis reveals that qana‘ah functions as a multi layered solution: (1) Cognitive Reframing (shifting value from external assets to internal contentment), (2) Emotional Immunity (providing stable internal gratification against Dopamine driven cycles), and (3) Behavioral Regulation (strengthening inhibitory control). The study concludes that integrating the normative framework of qana‘ah serves as a robust spiritual coping mechanism, enhancing psychological resilience and restoring cognitive focus (khusyu’) essential for digital well being among Gen Z.
Aktivitas Digital dan Internalitas Religius Penghafal Al-Qur’an Generasi Z di Era Media Sosial Asykriyah Laily Rizki; Nasrulloh
Al-Kindi Vol. 2 No. 1 (2026): Februari
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This study aims to analyze the digital activities of Generation Z Quran memorizers and their influence on religious internality in the social media era through the perspective of the hadith of the Prophet Muhammad SAW. Generation Z as digital natives live in two spaces at once: Islamic boarding schools that demand spiritual tranquility and a fast, interactive, and distraction-filled digital space. The study uses a qualitative phenomenological approach with data collection through observation and in-depth interviews with tahfiz students aged 15–25 years. The results show that digital activities have a dual impact: expanding religious literacy and memorization motivation, but also triggering distraction, decreasing focus on murojaah, and disrupting the solemnity of worship. Religious internality, which includes sincerity, trustworthiness, commitment to worship, and self-control, plays an important role in maintaining the spiritual stability of students. The hadith regarding the Prophet's uswah ḥasanah has proven to be a guideline for media ethics, especially in verifying information, guarding speech, and displaying Quranic morals in the digital space. This research confirms that digital technology is not only a challenge, but can be a means of forming religious identity if managed based on prophetic values.
Kepemimpinan Perempuan dalam Politik Indonesia Perspektif Hadits An-Nasa’i Nomor 5293 Berlian Kusmastuti, Imel; Nasrulloh
Al-Kindi Vol. 2 No. 1 (2026): Februari
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Women’s leadership in Indonesian politics continues to develop and remains a subject of debate, particularly concerning the interpretation of the hadith narrated by an-Nasa’i No. 5293, which is often used as a basis to restrict women’s roles in leadership. This study aims to analyze women’s political leadership from an Islamic perspective by examining Surah An-Nur verse 55 and the hadith of an-Nasa’i No. 5293, and by connecting these texts with the contemporary reality of women leaders in Indonesia. This research employs a library research method, drawing upon various sources such as tafsir works, hadith collections, books, academic journals, and political regulations in Indonesia. The findings reveal that the hadith possesses a specific historical context namely the unstable political situation in Persia when the daughter of Kisra was appointed ruler. Therefore, the hadith cannot be applied universally to all circumstances and eras. In the modern context, particularly within Indonesia’s democratic system in which authority is distributed among multiple state institutions, women have legitimate opportunities to assume leadership roles. This is supported by the success of several female leaders such as Megawati Soekarnoputri, Khofifah Indar Parawansa, and Tri Rismaharini, who have demonstrated their capabilities in holding strategic public positions. Additionally, national regulations concerning women’s political representation further illustrate the state’s support for women’s participation in governance. Thus, women’s political leadership in Indonesia aligns with the Islamic principle of maslahah, which emphasizes public welfare and justice as foundations of leadership.
Peran Generasi Z dalam Menjaga Keseimbangan Ekologi Melalui Pendekatan Hadits Pelestarian Alam Muhammad Iqbal Al-Azizi; Nasrulloh
Al-Kindi Vol. 2 No. 1 (2026): Februari
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This research aims to analyze the role of Generation Z in maintaining ecological balance through understanding the hadith of nature conservation, ecological awareness, and environmentally friendly behavior practices. This study uses a qualitative approach with the type of field research. The data was obtained through in-depth interviews with Generation Z students at Maulana Malik Ibrahim State Islamic University Malang, which were analyzed in a descriptive-interpretive manner. The results of the study show that students' understanding of the hadith on nature conservation is at the substantive-normative level, although it has not been structured textually and methodologically. Hadith about planting trees, maintaining cleanliness, and excessive prohibition in the use of resources are understood as the basis for environmental ethics with religious nuances. This understanding contributes to forming an ecological consciousness that views environmental preservation as part of religious responsibility. This awareness encourages the practice of environmentally friendly behavior, both individually and collectively in the campus environment, although its consistency is still influenced by structural factors and consumption culture. This study concludes that hadith understanding, ecological awareness, and environmentally friendly behavior form interrelated relationships and need to be strengthened through contextual religious education and environmentally oriented campus policies.
Framing Pacaran sebagai Anugerah: Analisis Nilai Edukatif pada Konten Tiktok Remaja Muslim Syakhiya Nur Jazilah; Nasrulloh
Al-Kindi Vol. 2 No. 1 (2026): Februari
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The development of social media, particularly TikTok, has opened up new spaces for Muslim teenagers to express their identity and religious experiences in the digital public sphere. One notable phenomenon is the emergence of dating content framed as a “gift” through narratives of gratitude and religious symbols. This study aims to analyze how Muslim teenagers on TikTok frame dating relationships as a blessing, the religious rhetorical strategies used to build self-legitimacy, and the role of the audience in strengthening collective justification. This study uses a qualitative approach with content analysis and framing analysis of five TikTok content selected purposively. Data in the form of videos, captions, and audience comments were analyzed using framing, semiotics, and rhetoric techniques. The results show that dating is framed as a source of happiness, emotional support, and practical benefits that are worthy of gratitude, thus shifting the meaning of gratitude from normative obedience to personal emotional satisfaction. Expressions of gratitude function as symbolic legitimization of dating practices, while audience interactions through prayers and religious affirmations collectively reinforce the normalization of this meaning. These findings indicate the dynamics of digital religiosity among Muslim youth, characterized by the blurring of boundaries between sacred values and profane practices on social media.
Transformasi Pemahaman Hadits Pernikahan Dini dalam Perspektif Manajemen Pendidikan Keluarga Islam Maulana Malik Ibrohim; Nasrulloh
Al-Kindi Vol. 2 No. 1 (2026): Februari
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Early marriage in Indonesia creates tension between positive law (Law No. 16 of 2019) and the theological legitimacy believed by some communities, which rests upon a textual understanding of the hadith regarding Aisyah's marriage. This study aims to analyze the paradigm shift in hadith interpretation from a textual to a contextual approach and evaluate its relevance to state policies and Islamic family education management. The method utilized is qualitative library research with a contemporary Ma'anil Hadis and Maqashid al-Shariah approach. The findings indicate a significant shift: from determining maturity based on bulugh (biological signs) towards emphasizing Substantive Maturity (rusyd). The hadith concerning ba'ah (ability) is reinterpreted as a multidimensional competence, including mental, emotional, and managerial readiness. Juridically, state policies, such as providing marriage deferral incentives, gain syar'i legitimacy as they represent the Ulil Amri's efforts to prevent madharat (harm) and preserve hifz al-nasl (family resilience). In conclusion, the contextual understanding of hadith aligns with the objectives of Shariah and provides a theoretical foundation for Islamic Education Management to develop a pre-marital education curriculum based on holistic maturity.
Konsep Ḥayā’ dalam Perspektif Hadits dan Implikasinya terhadap Self Presentation Dimas Abdurochim; Nasrulloh
Al-Kindi Vol. 2 No. 1 (2026): Februari
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This paper poses a central question how can the concept of ḥayā’ in the prophetic traditions be employed to interpret and critique the phenomenon of Gen Z self-presentation on social media, which is increasingly shaped by algorithms, performative culture, and the need for public validation The problem emerges from the growing trends of oversharing, exaggerated bodily display, and the pursuit of digital identity developments that often blur the line between authentic self-expression and visual exhibitionism. The novelty of this study lies in its integrative approach, connecting two domains seldom brought into direct dialogue namely, the moral ethics of classical ḥadīth and the psychosocial dynamics of digital life by positioning ḥayā’ as a framework of self-regulation.
Co-Authors Aang Mahyani Aatina Khairal ‘Athiyyah Zen Abas, Adzrah Dwi Sunarty Abdullah Ade Susanti Aditya Santoso Adzin Murdiantoro, Randi Ahmad Hanim Syafril Alfalah Aida Naja Sabiela Aisyah Putri Salsabila Amelia, Ulfi Andriyan, Riki Annisa Dwi Ramadhanti Arpin Aminuddin Hrp Arsiandro, Fadzly Haris Arsiandro Asep Hikmatullah Asykriyah Laily Rizki Aulia Rahman Berlian Kusmastuti, Imel Binazun, Inayah Dalle, Muhammad Dimas Abdurochim Dwi Putri Agustia Ema Ummiyatul Khusnah Evy Nur Rohmawaty Fachruroji Fadhil Ismail FATHUR ROHMAN Fidinillah, Ghuzat Habibur Rahman Hamidatul Latifah Hartoyo Hikmatullah, Asep Isnainiyah Istiqomah, Dhia Kastrawi, Puji Khildah Salsabilatun Najah Khoirinnisa Kholqi, Ahmad Muhammad Sa’dul Khuntum Khaira Ummah Kiptiyah, Arofatul Kusmanto, Adi Kusnul Ciptanila Yuni K Laila Nur Sholikhah Latifah, Hamidatul Layalil Maghfiroh Zain M Ahsani Taqwim A.J M Sholih Salimul Uqba Maftuh Mahendra, Wirayudha Maulana Malik Ibrohim Mauliyanti Mia Amelia Mochammad Aldiyansyah Mohamad Nur Efendi Mohammad Arjati Firmansyah Mubarok, Rizky Muhammad Muhammad Abror Suriyanto Muhammad Fahmi Syafi’uddin Muhammad Ihsan Mas'ud Muhammad Iqbal Al-Azizi Muhammad Rizky Maulana Munawar, Aris Munirul Abidin Mutammimah, Bidayatul Nabila Anisya Nafilah, Sayidah Alfa Nawawi Aulia Muhammad Nikyta Tsabita Khansa Novatilana, Anisa Nuchin, Achmad Nur Efendi, Mohamad Nuraini Nurlatipah Nurul Ainiy Prasetyono, Rizki Pryditzia Presdiranti Qurrota Ayuni, Rizka Rahma Yanti, Silvia Randi Adzin Murdiantoro Rara Novita Sari Reza Hamidi, Saddam Rifki Ali Reza Rijal , Hamim Syaiful Rizka Qurrota Ayuni Rizki Noor Prasetyono Sadam Safi'i, Ahmad Saputri, Virda Hersy Lutviana Septiana, Nurul Izzati Shang-Jin Wei Shery Fara Afifah Sugeng Widodo Sumawan Sunarty Abas, Adzrah Dwi Syaghaf M. Sa'ad Syakhiya Nur Jazilah Tamimatun Nihayah Tazkiyah, I'anatut Tutik Hamidah Ummu Aisyah Wahyuni, Hana Yusnani Zahratunnisa Zaid Al Qodhi Zulfa Al Muthoharoh Zulfa Syauqiah